Deep Peace: John Philip Newell

Inner Peace KempisAs news of wars and rumours of war penetrate our consciousness, it is so very tempting to give in to the cynicism of our age. While our hearts grieve for our broken world, let us remember that while we cannot control the actions of others, we can control how we react to the actions of others. Let us not fall into temptation. Let us live in hope. Let us pause in the gentleness of this summer morning to turn our being toward the dream of peace. Shalom, Salam, Santi, Pax, Udo, Santi, Axsti, Salmu, Sith, Paix, Peace….

Two videos which present John Philip Newell’s interpretation of the Celtic prayer for Deep Peace

Hell Is Killing Us! – Philip Gulley

imagineRecently, I have found myself cornered on several occasions by individuals who ask, somewhat accusingly, how and why I continue consider myself to be a Christian if I do not believe in Hell. On these occasions, I have assured my inquisitors that as someone who attempts to follow Jesus, I do indeed believe in “Hell” even if I do not believe in “hell“. The hell that I believe in is a condition here on earth. The Hell that I suspect my inquisitors wish me to affirm does not exist except in the corners of our imaginations. Nor is belief this mythical place called Hell a prerequisite of the faith. Christianity is not about being saved from eternal damnation to the fiery pits of Hell. Christianity is about following the teachings of Jesus with regard to peace through justice in order to create Heaven right here, right now.

Several years ago we at Holy Cross Lutheran began a speaker series entitled ReThinking Christianity and were privileged to host Quakers Philip Gulley and James Mulholland who co-authored “If God Is Love” and “If Grace Is True.” Phil has since gone on to write “If the Church Were Christian” and “The Evolution of Faith.” In addition to his theological works, Phil is a master story-teller whose Harmony series together with Porch Tales stories have cause some to dub him the Quaker Garrison Keillor. Phil has received two Emmy Awards for his Indiana PBS program.

My own ministry has been enhanced by Phil’s work and so it was a happy and timely coincidence that brought a video into my inbox which I had forgotten all about. Phil’s story about Heaven & Hell followed by an interview in which Phil shares his conviction that “Hell is killing us!” say it all so much better than I can. Phil’s gentle manner reveals a way forward for those who wish to leave Hell behind and move on toward building heaven on Earth. Phil’s latest publication “Living the Quaker Way: Timeless Wisdom for a Better Life Today” provides a window into spiritual practices to nourish those who seek to live in peace in a world where so many have chosen to perpetuate Hell on Earth. The book is an essential read for progressives who seek to embody a way of being that will contribute to creating peace. Enjoy!!!

 

 

Returning to the blog after a summer break!

After a splendid summer break it’s time to return to regular posting. I begin with a Friendship Blessing from John O’Donohue

Friendship Blessing pastorDawn

Celtic Night Prayer

Video: Halianna Burhans: Music:  Rev. Will Burhans – Weight of Grace Text: John Philip Newell, Celtic Benediction: Morning and Night Prayer

Wrestling With the Almighty: Locating Our Very Selves in the Sacred Story (Genesis 32:3-31)

Godbotherers

For those of you preaching on the text from Genesis 32:3-31:

You may not be able to tell from looking at me. But let me assure you that you are looking at someone who used to be a champion wrestler. Believe it or not, my wrestling skills actually helped me rise to the level of a world champion wrestler. Well, perhaps I should qualify that statement. When I was an amateur wrestler, I was a world-class champion wrestler. But like so many athletes, when my status changed from amateur to professional, I lost my championship status and although I still qualify as a professional wrestler, and I like to see myself as a champion, I’m no longer what you would call world-class.

Like many professional wrestlers my career began when I was but a child. Growing up I had a very clear advantage as I developed my wrestling skills. You see having a brother who was just 18 months younger than me meant that I had ample opportunities to hone my wrestling skills. My brother and I were always at it. I’ve got to say that even though we shared the same weight class for most of our childhood, when it came to world class wrestling holds, I had him beat. I had this wicked arm-hold sleeper, and that together with my full Nelson followed by a knee-arm press, was guaranteed to have my brother screaming uncle and agreeing to be my obedient servant until in no time at all. For years I reigned as the champion of our little world! I was unbeatable. My brother didn’t stand a chance. My reign as world champion would have continued if it weren’t for the abrupt ending of my amateur status.

One morning when I was about 13 and my brother was 9 and a half, we were going at it,  and to his credit my bother had me in an ingenious hold. Somehow, he’d managed to secure me with what we professional wrestlers call an arm bar. That’s where you’re opponent wrenches your arm behind your back and applies just enough pressure to cause pain, but not enough to break anything. But just when Alan was approaching the point of no return, I managed with a feat of superhuman strength to rise up, twist around and swing for all I was worth and connect with what I though must be my brothers chest. I expected that such a thrust would have released my arm from Alan’s iron grip. But he still had me. I was about to hit him again, when for no apparent reason Alan released me from his grip. In an instant I wiggled free, spun around and connected with what I figured would be a fatal blow. Just before my blow connected with it’s victim, I realized that I was doomed.

Continue reading

The Fault In Our Stars by John Green: Teen Fiction for all ages

TFIOS pastorDawnIt has been a very long time since I read a novel categorized as “young adult” or “teen” fiction. But when a fourteen-year-old goes out of his way to recommend a novel to his pastor, I pay attention. I was delighted to discover that The Fault In Our Stars portrays young people living with big questions without resorting to easy answers. Indeed, the characters in John Green’s account of living with cancer, refuse to accept easy answers and learn to live with the ambiguity of life’s deepest mysteries even as they cope with the realities of impending death. This is a splendid read for all ages, especially for those of us who have long since left the coping strategies of the varieties of Christianity that are trapped within the limitations of a three tiered universe.  Green brilliantly captures the gallows humour of those who must endure the efforts of care-givers while steadfastly refusing to “buy into the cancer-book genre.” Green’s time as a chaplain in a children’s hospital shows as does his ability to live in the questions. Following the success of the book, which debuted at #1 on the New York Best Seller list, has opened at #1 at the box-office.  But, don’t let that stop you from enjoying this book which will make you laugh, cry, cheer, and think!! I have not yet experienced the movie for fear that it will interfere with my appreciation of the characters who live on in my imagination. Enjoy the first chapter, read by John Green.

The Role and Risk of the Public Intellectual in Church and State: Joan Chittister

joanChittisterFilmed July 14, 2014 at Chautauqua, Sister Joan Chittister explores, as only she can, “the role of the public intellectual (that’s you) in a society crammed with talking points, canned news, and Maddison Avenue politics and politicians.” This lecture is a MUST-VIEW for anyone who engages in public discourse in order to move us beyond intellectual slavery to institutions and tradition!!! Enjoy!!!

The Cross in John: Not Tragedy But Triumph – John Shelby Spong

jack spongJack concludes his five day lecture series by explaining the Crucifixion in the fourth Gospel. (filmed June 27, 2014) Our friends at College Street United Church in Toronto will be hosting Jack April 17-18, 2015. I shall post more details when they are available. 

The Mother of Jesus: A Symbol of Judaism – John Shelby Spong

maryuniversalmaryw.jpgJack explains how the 4th Gospel creates a symbol from the presence of Christ’s mother. This is the fourth lecture of a five lecture series. Filmed June 26, 2014 at the Chautauqua Institution.

Johannian Characters: Literary Creations Not People of History – John Shelby Spong

spong cartoonRecorded last week (June 25) Jack explains the colorful characters who hold dual purposes in the fourth Gospel. Enjoy!

The Fourth Gospel Warns Against Literal Reading: John Shelby Spong

SPONG swirlRecorded last week, June 25, 2014 at Chautauqua: Jack continues to challenge readers to look beyond the page. Enjoy!

Separating the Fourth Gospel: John Shelby Spong

SPONG Living pastordawnRecorded last week (June 25, 2014) at Chautauqua, John Shebly Spong, doing what Jack does best, opening listeners to new ways of understanding the New Testament. Enjoy!

World Pride and Jesus: a sermon for the Third Sunday after Pentecost – Matthew 10:37-42

world prideThis week as the city of Toronto welcomes millions to the World Pride Celebration, it is so very appropriate that the lectionary provides a reading that has the potential to open us up to a more radical understanding of what WELCOME might mean for those who yearn to follow Jesus. This sermon on Matthew 10:37-42 uses two stories to posit questions about who Jesus might be. The context of World Pride provides us all with an invitation to welcome the ONE who comes to us in all sorts of shapes, sizes, and gender-identities. The imagined conversation with Jesus is taken from New Zealand preacher Clay Nelson’s excellent sermon on this text entitled “I Know I Am a Priest, But Am I A Christian?”.

There’s a story that I learned years ago when I was exploring the riches of the Buddhist religion and rediscovered in Wayne Muller’s LEGACY OF THE HEART. (p. 136) 

There once was…. “A young widower, who loved his five-year-old son very much, was away on business, and bandits came, burned down his whole village, and took his son away. When the man returned, he saw the ruins and panicked. He took the charred corpse of an infant to be his own child, and he began to pull his hair and beat his chest, crying uncontrollably. He organized a cremation ceremony, collected the ashes, and put them in a very beautiful velvet pouch.  Working, sleeping, or eating, he always carried the bag of ashes with him. One day his real son escaped from the robbers and found his way home. He arrived at his father’s new cottage at midnight, and knocked at the door. You can imagine, at that time, the young father was still carrying the bag of ashes and crying. He asked, “Who is there?” And the child answered, “It’s me, Papa. Open the door, it’s your son.”

In his agitated state of mind the father thought that some mischievous boy was making fun of him, and he shouted at the child to go away, and continued to cry. The boy knocked again and again, but the father refused to let him in. Some time passed, and finally the child left. From that time on, father and son never saw one another. Continue reading

A Celebration of Love and Life: a sermon for York PrideFest

PrideFest WorshipToday Holy Cross hosted the York PrideFest worship and it was our great pleasure to welcome members of York Region PFLAG – our readings included Leviticus 19:17-18 and Matthew:34-40 a copy of the service bulletin can be found here

Listen to the sermon here:

Pridefest June 15 2014

Living with a Wild God: A Nonbeliever’s Search for the Truth About Everything by Barbara Ehrenreich

Living with a Wild GodAfter listening to my sermon from this past Sunday, a blog follower recommended Barbara Ehrenreich’s latest book, Living with a Wild God. The suggestion that my tentative attempts to express my personal mystical experiences might be improved by reading Enrenreich’s  engaging memoir, which chronicles her own encounters with the inexpressible, propelled me into a sleepless night of reading as I devoured Erenreich’s stellar work that recounts her epic quest to make sense out of experiences that are so often never spoken of.

Suggesting that I turn to Erenreich for enlightenment is like suggesting that I return to an wise, familiar friend. I first encountered Enrenreich’s thinking way back in the late seventies when I was growing into the radical feminist movement and “For Her Own Good” awakened me to Enrenreich’s genius and introduced me to a way of articulating my own innate suspicions of the advice that was coming my way. Enrenreich’s wit left me hoping that I might grow up to become a careful thinker who could use incisive humour to move mountains. Recently her exploration of the darker side of positive thinking caused me to cheer out loud as I turned page after page of “Smile or Die,”  in which Enrenreich’s observations revealed “How Positive Thinking Fooled America and the World”

I never would have imagined that Enrenreich would pen a “spiritual” memoir that reveals her personal mystical experiences. The book chronicles the mature, dare I say curmudgeonly  adult’s relationship with her teenage self. While Enrenreich herself is mortified by the word “spiritual” the epiphanies of her younger self reveal so very much about the human quest for meaning. Enrenreich enjoyed an earlier career as a molecular biologist and her rational approach toward the examination of her experiences is priceless! The book speaks of the unspeakable in ways that defy easy or esoteric answers. As always Enrenreich’s considerable writing skills provide a compelling window into the human condition as she attempts to make meaning out of her experiences while steadfastly refusing to glorify her epiphanies. Will I doubt that either theists or atheists will be pleased with the book, those of us who are willing to live in the questions can’t help but applaud Enenreich’s courage!   Enjoy CBC’s Mary Hynes interview in which Enreneich exhibits her characteristic surliness that makes her writing so engaging and refreshing!

Pentecost: A Human Phenomenon

flaming tonguesIn the Spirit of Pentecost, I preached without a manuscript and conscripted the congregation into helping me to describe mystical experiences. The cacophony of voices you will hear captures what happened. If you fast forward past the congregational uproar you will hear a recap using Rudolph Otto’s description of the experience o the Numinous which he describes as “Mysterium, Tremendum et Facinans – Mysterious, Tremendous and Fascinating. 

You can listen to the sermon here

Pleas for the Earth: Chief Seattle

seattleOn this splendid June morning, I am reminded that June 7th is the day the Church commemorates Chief Seattle; a saint of creation! “Chief Seattle, led the Duwamish and Suquamish Tribes as the first Euro-American settlers arrived in the greater Seattle area in the 1850s. Baptized Noah by Catholic missionaries, Seattle was regarded as a “firm friend of the Whites,” who named the region’s future central city in his honour. He was a respected leader among Salish tribes, signing the Point Elliott (Mukilteo) Treaty of 1855, which relinquished tribal claims to most of the area, and opposing Native American attempts to dislodge settlers during the “Indian Wars” of 1855-1856. Chief Seattle retired to the Suquamish Reservation at Port Madison, and died there on June 7, 1866.” Chief Seattle’s please for the Earth echo through the years and call us to a deeper compassion for Creation.

Chief Seattle’s response to a request to sell the land. (1894)

This translation of Chief Seattle’s 1894 Treaty Oration

appeared in the Seattle Sunday Star on Oct. 29, 1887

Yonder sky that has wept tears of compassion upon my people for centuries untold, and which to us appears changeless and eternal, may change. Today is fair. Tomorrow it may be overcast with clouds. My words are like the stars that never change. Whatever Seattle says, the great chief at Washington can rely upon with as much certainty as he can upon the return of the sun or the seasons. The white chief says that Big Chief at Washington sends us greetings of friendship and goodwill. This is kind of him for we know he has little need of our friendship in return. His people are many. They are like the grass that covers vast prairies. My people are few. They resemble the scattering trees of a storm-swept plain. The great, and I presume — good, White Chief sends us word that he wishes to buy our land but is willing to allow us enough to live comfortably. This indeed appears just, even generous, for the Red Man no longer has rights that he need respect, and the offer may be wise, also, as we are no longer in need of an extensive country.

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Preparing to Fan the Flames: preaching on Pentecost Sunday

Resources for Pentecost Sunday from previous posts:
Beyond Tribalism – Preaching a 21st Century Pentecost
Celebrating Pentecost in the 21st Century
Pentecost Tongues Aflame with the Prayer attributed to Jesus
Global Engagement, Chaos Theory, the Butterfly Effect and a New Pentecost

fanning flames pastorDawnFanning the Flames: a sermon for Pentecost Sunday:

Pentecost is the birthday of the Church. Birthday celebrations lend themselves to the telling of stories. So, we begin with a parable by the radical theologian Peter Rollins. So, sit back and try to imagine that you live not at the beginning of the 21st century but at the middle of the 21st century; say about 2050. The world has changed quite a bit. “It seems that in the future laws will be passed declaring that all those who follow the teachings of Jesus are subversive. Churches have been banned and to be a follower of Jesus is illegal. You have just been accused of being a believer. You’ve been arrested, and dragged before a court. You have been under clandestine surveillance for some time now, and so the prosecution has been able to build up quite a case against you. They begin the trial by offering the judge dozens of photographs that show you attending underground church meetings, speaking at religious events, and participating in various prayer and worship services. After this, they present a selection of items that have been confiscated from your home: religious books that you own, worship CDs, and other Christian artifacts. Then they step up the pace by displaying many of the poems, pieces of prose, and journal entries that you had lovingly written concerning your faith. Finally, in closing, the prosecution offers your Bible to the judge. This is a well-worn book with scribbles, notes, drawings, and underlinings throughout, evidence, if it were needed, that you had read and reread this sacred text many times. Throughout the case you have been sitting silently in fear and trembling. You know deep in your heart that with the large body of evidence that has been amassed by the prosecution you face the possibility of a long imprisonment or even execution. At various times throughout the proceedings you have lost all the confidence and have been on the verge of standing up and denying Christ. But while this thought has plagued your mind throughout the trial, you resist the temptation and remain focused.

Once the prosecution has finished presenting their case the judge proceeds to ask if you have anything to add, but you remain silent and resolute, terrified that if you open your mouth, even for a moment, you might deny the charges made against you. Like Christ you remain silent before your accusers. In response you are led outside to wait as the judge ponders your case. The hours pass slowly as you sit under guard in the foyer waiting to be summoned back. Eventually a young man in uniform appears and leads you into the courtroom so that you may hear the verdict and receive word of your punishment. Once you have been seated in the dock the judge, a harsh and unyielding man, enters the room, stands before you, looks deep into your eyes and begins to speak. “On the charges that have been brought forward I find the accused not guilty.”

“Not guilty?” your heart freezes. Then, in a split second, the fear and terror that had moments before threatened to strip your resolve are swallowed up by confusion and rage. Despite the surroundings, you stand defiantly before the judge and demand that he give an account concerning why you are innocent of the charges in light of the evidence. “What evidence?” asks the judge in shock.

“What about the poems and prose that I wrote?” you ask. “They simply show that you think of yourself as a poet, nothing more.” “But what about the services I spoke at, the times I wept in church and the long, sleepless nights of prayer?” “Evidence that you are a good speaker and an actor, nothing more,” replied the judge. “It is obvious that you deluded those around you, and perhaps at times you even deluded yourself, but this foolishness is not enough to convict you in a court of law.” “But this is madness!” you shout. “It would seem that no evidence would convince you!” “Not so,” replies the judge as if informing you of a great long-forgotten secret. “The court is indifferent toward your Bible reading and church attendance; it has no concern for worship with words and a pen. Continue to develop your theology, and use it to paint pictures of love. We have no interest in such armchair artists who spend their time creating images of a better world. We exist only for those who would lay down that brush, and their life, in a Christlike endeavor to create a better world. So, until you live as Christ and Christ’s followers did, until you challenge this system and become a thorn in our side, until you die to yourself and offer your body to the flames, until then, my friend, you are no enemy of ours.” “orthodox herretic pastorDawn

Rollins insists that this parable is true right here and right now. We don’t have to imagine a world were Christianity is illegal for this parable to be true. Rollins insists that: “If you or I were really to take the teachings of Jesus seriously, would we not sooner or later, find ourselves being dragged before the authorities? If we were really to live a life that reflected the subversive and radical message of love that gives a voice to the voiceless and a place to those who are displaced, if we were really to stand up against systemic oppression perpetrated by those in power, then would we not find ourselves on the wrong side of the lawmakers?”

On this the birthday of the church, we would do well to remember the stories our ancestors wove together about what it was like back in the beginning. Sure it was like they were on fire! There they were huddled together in fear. Afraid to go outside, incase the authorities might spot them. Tormented by their grief. Afraid the dream might be over. Some of them were even considering giving up and giving in. The Romans were just too big, too entrenched, too powerful, they didn’t stand a chance against the powers that be. Just look what they did to Jesus. Jesus had dared to speak out. Jesus had dared to challenge it all, the Empire, the religious institution and the culture itself, all in the name of freedom. Jesus had tried to set us free from the oppression of the Empire, from the power of the religious authorities, free from our prejudices, free from the lure of our own self-centeredness. Jesus had tried to let us see that there was so much more to life than survival. Jesus had taught us so much, helped us to question so much. And look where it got him. The powers that be had done their very worst and know Jesus was dead. Sure there were those who insisted that Jesus wasn’t gone, that they felt his presence, that there was no need to give up or given in, that we could still change the world. But, what to do? How do we go on? And then it was as if we were on fire! Suddenly we were alive with all that Jesus had taught us. You should have been there as the flames of justice flashed about igniting us with passion, with courage, with love. Oh we had fire in our bellies! Yes it was chaos back then with everyone from all over the place talking all at once, putting their two cents worth in to the mix. But stuff got done. We changed the world because the very Spirit of God that lived and breathed in Jesus, was living and breathing in us. You should have seen us back then; we were on fire; so much so that people came from far and wide just to try and figure out what had given us the courage to be who we were created to be. Continue reading

There Is A Crack In Everything, That’s How The Light Gets In! – a sermon for Easter 7A

Holy Cross congregation pastorDawnThese have been difficult days at Holy Cross as the results of our financial pledging program forced us to face some unpleasant realities about our ambitious hopes for the future of our ministry together. Last Sunday we announced that we could not see a way beyond the end of this year to maintain our current level of Team Ministry. This week we have grappled with the unpleasant possibility that without the necessary funding we might not be able to ensure Pastor Tom’s half-time position and indeed, Pastor Dawn’s full-time position was not assured. Toward the end of this week Council was made aware that two families have come forward with generous pledges that will allow us to maintain the current level of Team Ministry until the end of 2016. While these gracious pledges still leave us with projected deficits of approximately $10,000.00 each year, we are confident that together we can meet these needs. Holy Cross is a small community, just 47 households that graciously support many ministries, including this blog. Not many small congregations stretch themselves in the way that Holy Cross continues to stretch, employing one full-time and one half-time pastor, and a part-time musician, while bringing world-class speakers to challenge the wider community to ReThink Christianity, engaging in a lively adult education program, supporting a generous outreach program, producing  splendid worship and music, engaging in a first rate Global Justice program, all while coping with the challenges of our building. 

This sermon is an attempt to articulate the roller-coaster ride that we have been on this week and embrace the nature of the intensity of our wonderful life together in, with, through, and beyond the Reality we call God.

You can listen to the sermon here:

Here’s the Leonard Cohen song Anthem which haunts this sermon:

New Life and the New Story a sermon for Easter 6A

In God We Live pastorDawnI had the distinct pleasure of baptizing our grand-daughter this morning. The sermon welcomes her to this grand journey of life that we travel as companions. The sermon begins with an adaptation of a  creation story by by Dr. Paula Lehman & Rev. Sarah Griffith. the readings were included Ecclesiastes 3:1-8; Acts 17:22-31 and John 14:14-21