Creeds

An Affirmation of Faith (St. John’s-Grace Episcopal Church, May 2005)

We are a community of faith. We share a vision of God: a God whose spirit is love, accessible to all yet beyond our knowing, the source of all being, the way leading to wholeness, the spirit which pervades everything. We search for the meaning of God and our own experience revealed in those sacred stories which have been passed down to us. We tell them again and again: Of God the Creator, the Almighty, who made everything that is, and saw that it was good. Of Jesus of Nazareth, who in history lived among us, healed the afflicted, taught, suffered and died. Jesus forgave those who crucified him. In the mystery of the resurrection Jesus continues to live more profoundly through the ages, the Incarnation of Love, the Christ, to whom his disciples have responded “My Lord and my God!” Christ shows us the Way, which leads to the reconciliation of all things, saying:  “Whatever you do for the least of these, you do for me.” It is the Way of love, compassion, justice, forgiveness and peace. Of the Spirit, the Breath, the Wind of God, the Giver of Life, the Holy Wisdom, who inspires the people of God to cry out for justice for the powerless and oppressed, to see the presence of God in every created thing, and to respond with love. Of the communion of saints: all the people of God, living, dead and yet to be born, who are empowered to recognize that they are, and always have been, brothers and sisters, one family in God. We are reborn in the Spirit, followers of that Way shown by Jesus: to love God with our whole being; to love our neighbors as ourselves; to treat others as we would have them treat us; to strive for justice and peace; to have respect and compassion for every person  and for the whole of creation; to forgive those who do us harm; to love one another as Christ has loved us. We journey together on this Way towards reconciliation with the whole creation. We break bread together and pray together. We reach out to one another for strength beyond our own. This is our community. This is our faith.

Liturgy Out of the Box Katherine Hawker 2007

Respecting divine mystery beyond our human knowing revealed but not contained in the stories of our faith we strive to walk humbly with God. Celebrating the fullness of Jesus’ witness flowing from the baptismal waters at the river Jordan and the stories of bread broken and shared, we confess the God made known in the one we call Christ. Believing Jesus about God and trusting his example, we accept the cost and joy of following Christ; welcoming the unwelcome-able, speaking the unspeakable, touching the untouchable, and suffering the insufferable. Honouring the Spirit revealed in the scriptures, we live the questions of our faith, open to the continuing revelation of our still speaking God. Discerning strength in vulnerability, we acknowledge our interdependence and mutual accountability with all of creation. Claiming God’s grace abundant in our common life, we covenant together to cherish inquiry, embrace diversity, and honor vulnerability.

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Affirmation of Faith                     Smiles

 

We believe in God, who made the world, loves it and smiles upon it.

We believe in Jesus Christ who has shown us the human face of God, and a love that refused to be limited, who calls us to a life that even death cannot end.

We believe in the Holy Spirit through whom God reaches us, surprising, prompting and questioning us; who is the life-breath of creation, and the source of nurture, humour & hope.

We believe in ourselves, as people made in the likeness of God, capable of great creativity and great destruction but called to choose between them.

We believe in salvation through Christ; salvation from all that would degrade or destroy; salvation won when Christ, having succumbed to the powers of death, burst free again, forever ensuring that tragedy could not entomb love and hope.

We believe that Christ leads us now, calling us to a life that is absurd by the standards of the world; calling us to resist evil and to create and protect love, justice, freedom and peace.

We believe in God’s mysterious presence; with us in church and home, with us in bread and wine and water, with us in hugs and handshakes; yet always beyond our comprehension and appearing foolish to the world. And we believe that the foolishness of God is wiser than the wisdom of the world: and we rejoice that God has made it so.  Amen.


Affirmation of Faith: Justice

 

We believe it is a matter of faith to stand up for those who cannot stand up for themselves.

We believe it is a matter of faith to recognize equally and love all members of God’s human family whatever their race, creed, color, gender, sexual orientation, marital status,  physical or mental capacity.

We believe God’s creation is good, beautiful, sacred and therefore to condemn any portion of God’s creation is to condemn a portion of God.  This is sin.

We believe Jesus Christ came to us to free all people from sin and to make disciples–people willing to live Christ’s discipline of love and justice for all.

We believe the Holy Spirit is that power within us that gives us courage and stamina to face the truth and to live it, even to die for it, as Jesus died.

We believe in the resurrection, the victory over death, the truth that is life for all in Jesus’ name.

Glory be to God, the One in Three:  Creator, Saviour, and Holy Power of Love.  Amen.

 

The New Creed:  United Church of Canada

 

We are not alone, we live in God’s world.

We believe in God: who has created and is creating,
who has come in Jesus, the Word made flesh,

to reconcile and make new,

who works in us and others by the Spirit.

We trust in God. We are called to be the Church:

to celebrate God’s presence,
to live with respect in Creation,
to love and serve others,
to seek justice and resist evil,
to proclaim Jesus, crucified and risen,

our judge and our hope.

In life, in death, in life beyond death,

God is with us.

We are not alone. Thanks be to God.

 

Affirmation of Faith: Creation

 

We believe in God, the Creator, who moved upon the face of the deep at the beginning of  creation, who created all that is, and who spoke through the prophets of old.

We believe in Jesus Christ, into whom God’s Spirit was poured in fullness and in power, that the whole creation might be restored and unified; and who promised that the Spirit would come and fill the faithful with power to witness to the mighty love of God.

We wait on that Spirit today with longing hearts, seeking to be empowered to witness to God’s love and hope.  Glory be to God — Creator, Christ, and Spirit, One–now and always.  Amen.

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The Sheepskin Baggage We Bring to the Text: sermon for Easter 4B – John 10

Traditionally the fourth Sunday in Easter is celebrated as Good Shepherd Sunday so it should not surprise us that a pesky lamb shows up. Readings:  Psalm 23, 1 John 3:16-24, John 10:11-18

Listen to the sermon here

I am currently enjoying a continuing education leave in Belfast, Northern Ireland and so, it seems only right that I should begin by telling an Irish story. This particular story comes from the Irish author Frank McCourt. Some of you will be familiar with his most famous book, Angela’s Ashes. But this story comes from his autobiographical book entitled “Tis” McCourt was a school teacher and he tells this story about a particular class in which he was challenging the assumptions of his young students.

The story begins with a familiar nursery rhyme: “Humpty Dumpty sat on the wall, Humpty Dumpty had a great fall; All the king’s horses And all the king’s men Couldn’t put Humpty together again.

McCourt asks his young students to tell him what’s going on in this nursery rhymed. The hands are up like a shot. “Well, like, this egg falls off the wall and if you study biology or physics you know you can never put an egg back together again. I mean, like, it’s common sense.

McCourt asks: “Who says it’s an egg?”

“Of course, it’s an egg. Everyone knows that.

Where does it say it’s an egg?

They’re thinking. They’re searching the text for egg, any mention, any hint of egg. They won’t give in. There are more hands and indignant assertions of egg. All their lives they knew this rhyme and there was never a doubt that Humpty Dumpty was an egg. They’re comfortable with the idea of egg and why do teachers have to come along and destroy everything with all this analysis.

“I’m not destroying,” insists McCourt, “I just want to know where you got the idea that Humpty Dumpty is an egg?”

“Because,” Mr. McCourt, “it’s in all the pictures and whoever drew the first picture musta known the guy who wrote the poem or he’d never have made it an egg.”

“All right.” Says McCourt: “If you’re content with the idea of egg we’ll let it be, but I know the future lawyers in this class with never accept egg where there is no evidence of egg.”

The story of Humpty Dumpty and the missing egg has a great deal in common with the story of Jesus and the missing sacrifice for sin. When it comes to the written word, we tend to see what we’ve been conditioned to see. Today’s gospel text is a good example of our seeing and reading into the text things that are not there. The gospel of John was written at the end of the first century; at least one possibly two generations after the life, death, and resurrection of Jesus. We know that the gospel of John is not what we 21stcentury dwellers would call history. We know the story-teller that we call John wrote his interpretations of the Jesus experience to address the needs of his community who were struggling under the oppressive rule of the Roman Empire. We know that the gospel storyteller that we call John relied heavily upon the stories, myths and history of the Hebrews to convey the magnitude of the impact Jesus life, death, and resurrection had on the small band of followers of Jesus, who were struggling to survive in very troubled times. Continue reading

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