Transfiguration Sermons

transfigurationSermons for Transfiguration Sunday:

Beyond the Veil here
LOVE Transforms here
Twinkle, Twinkle, Little Star, How I Wonder What You Are? here
Looking Back at the Way Forward here
You Have the Power to Transfigure the Face of God here
Transfiguration Just an Old-Fashioned Love Song here
Just an Old Fashioned Love Song/Truly, Madly, Deeply here
Transforming into something more beautiful here

 

 

Twinkle, Twinkle, Little Star, How I Wonder What You Are? – reflecting on Transfiguration

This week, we find ourselves studying the transfiguration of Jesus. So much has been written and said about this strange little story given to us by the early followers of Jesus. I was planning to do what I’ve done on many Transfiguration Sundays and preach  about the power of myth to open us to new ways of understanding who and what Jesus embodies. But then, I remembered to look beyond my theological perspective and low and behold what I discovered transfigured my own images of the transfiguration of Jesus.

My own images have been shaped by the mythological language used by the crafters of the story of Jesus’ transfiguration, peering beyond myth, has transfigured Jesus in ways that reveal the glory of DIVINE MYSTERY beyond the pages of scripture and into the realms of the cosmos and beyond. What our species has learned about the Cosmos impacts our images of the DIVINE in ways we have scarcely begun to articulate.

A while back, NASA, announced, and I quote: “the discovery of seven worlds orbiting a small, cool star some 40 light-years away, all of them in the ballpark of our home planet in terms of their heft (mass) and size (diameter). Three of the planets reside in the “habitable zone” around their star, TRAPPIST-1, where calculations suggest that conditions might be right for liquid water to exist on their surfaces—though follow-up observations are needed to be sure. All seven are early ambassadors of a new generation of planet-hunting targets.”

NASA’s announcement was accompanied by an artist’s rendition of what has taken place. Watch for yourselves…

Struggling to comprehend the reality of what has been discovered, I remembered o leaning over my little two-year-old granddaughter Evelyn’s travel cot as she began to sing. It took a moment or two before I recognized her tentative little voice attempt to capture the tune. It didn’t take too long for me to join her: “Twinkle, Twinkle, little star how I wonder what you are. Up above the sky so high, Like a diamond in the sky. Twinkle, twinkle, little star, how I wonder what you are. In a darkened room, I stroked my granddaughter’s cheek and I was transported to a long-ago darkness that still overwhelms me. The memory of a long-ago night, far, far, far, away, in an alpine meadow at the foot of the Black Tusk mountain, near Whistler.   After a long day’s hike up the Black Tusk trail, we’d camped out in Taylor Meadows, a spectacular spot located more than 7,000 feet above sea-level.  Twinkle, twinkle, little star, evoked an intense memory of staring into the night sky, mesmerized by the sight of more than my mind could comprehend.

Darkness, darkness, like you never experience near the city. Darkness so deep and so vast. Darkness full of twinkling lights. Twinkle, twinkle, little star. How I wonder what you are. Vast, immensities, stretching, beyond, the beyond, and beyond that also. 40 light years from here. 40 light years. That’s how long it would take you to travel to the newly discovered Trappist 1 system.  According to Google, travelling at a speed of 15 miles per second, it would take us just about 12,770 years to travel one light year. 12,770 years, that’s close to the entire history of humans since the dawn of civilization to travel one light year and to travel 40 light years, well it would take us about half a million years. That’s about twice as long as humans have existed on earth. Talk about beyond. Vastness beyond my mind’s ability to comprehend. And yet, staring into the night sky, or peering through the darkness to the outline of my beloved granddaughter’s little face, I can almost touch the face of God. Like all the generations who have gone before us, the energy that permeates all that is, this LOVE that Creates over and over again, this LOVE that brings forth life in all its glorious dimensions, this radiance which pervades all that is, this ISNESS that bursts forth in, with, through, and beyond the cosmos, this IS, that we call God, reveals ITSELF in the splendor that IS all around us. When I think back to our ancient forbearers wandering around in the wilderness, desperate for a sign that they were not alone and forsaken, I can almost hear the confusion of those who demanded to know the presence of the one who lies at the very heart of reality. Continue reading

Abundant Life in the Cosmos – Evolution Sunday

The extreme cold which we have been experiencing this week reminded me of an experience of the Cosmos which left me awestruck. It happened one long-ago spring when I was working in Whitehorse for a big tour company. One morning, my boss asked me to drive to Skagway to help oversee the meet and greet of a large cruise ship. I’d been on the road for about an hour, so it must have been about 8 o’clock in the morning. In the Yukon, at that time of the year the sun wouldn’t come for a least a couple of hours.  I had just pulled out of Carcross, a tiny town. In those days there was just a small general store in Carcross where, I’d picked up a cup of coffee for the road. I was sipping on the last of my coffee and thinking about how very bright the stars were up in the Yukon. The lack of city lights meant that the sky was illuminated in ways that were positively astonishing to this town dweller.  I was enjoying the view, when something began to happen which caused me to pull the car over and venture out into the cold.

Now if you know me, you know that once it gets down below zero, I’m not much interested in venturing out into the cold.  So, for me to have gotten out of my warm car when it was more than 25 below zero, you know that what was happening must have been something spectacular. The beauty of the star-filled sky began to dance with colours so dazzling that I could scarcely believe what I was seeing. I cannot adequately describe the dance of the Aurora Borealis. The magic of colours dancing across the sky evoked such wonder in me. I tried to imagine just how far the particles of colour had travelled in order to dance above me.

If you’ve ever had the privilege of experiencing the Northern Lights, you will understand when I say that the dance of colourful rays is breath-taking. But the sound of the Northern Lights is positively other-worldly. There’s a kind of crackling and hissing which rises to a gentle clapping as if the Cosmos itself is applauding the intricacies of the dance. Standing there in amazement, I couldn’t help but join the Cosmos in rapturous applause. Looking back on my frozen adventure, the profound beauty that continues to dance in my memory reminds me of a quote I love that comes from Sir Francis Bacon who insisted that: “God has, in fact, written two books, not just one.”  Of course, we are all familiar with the first book God wrote, namely Scripture.  But God has written a second book called creation. Lift up your hearts and listen again as the Cosmos declares in infinite and magnificent ways the Gospel of Christ: “I have come that they may have life and live it abundantly!”

Abundance:   the dictionary defines the word abundance as an adjective meaning “existing or available in large quantities: plentiful. Copious, ample, profuse, rich, lavish, abounding, liberal, generous, bountiful, large, huge, great, bumper, prolific, teeming, plentiful, bounteous. We stand in the midst of the abundance of Creation. Jesus said, “I have come that they may have life and live it abundantly!” Abundant life, abounding life, generous life, bountiful life, large life, huge life, great life, bumper life, liberal life, prolific life, teeming life, plentiful life, bounteous life. Look around and you, look outside the windows of this humble dwelling and you will see the Earth living abundantly. Take a deep breath and you can actually taste the abundance of life, teeming life, bounteous life, plentiful life, abounding life. Continue reading

Living Between the Old Story and the Emergence of the New Story

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On this the 211th anniversary of Charles Darwin’s birth, progressive Christian communities are preparing to celebrate Evolution Sunday

Readings from Thomas Berry and John 10:10 can be found here

I am indebted to the work of Richard Rohr for several insights found in his audio recordings of lectures entitled “The Sermon on the Mount”

 

How many of you remember your very first day at school? When I think back to my very first day at school my memories are disjointed, filled not with words but with images and emotions. The over-riding emotion that floods my memories of my first day at school is excitement. I started school in Belfast, Northern, Ireland when I was only four-and-a-half years old and to this day I can still feel the excitement. So, many things happened that day and I can see flashes and images in my mind’s – eye, but in her in my gut I can feel the excitement. I remember the contours of the schoolroom and I can feel the excitement of wondering which desk would be mine. I don’t know about you, but my memories of the desks are quite vivid. I’d never in my short little life seen anything quite like a desk and to be told that one of them would be mine.    Well I just couldn’t wait to find out which one.

Back then, in Belfast, in the olden days, there was no kindergarten; at the tender age of 4 ½ I was enrolled in P1 – primary one and in primary one we had desks that had chairs attached to them, and a lid that went up and down. When I sat down at my very own desk, I opened and closed that lid over and over again, wondering what on earth I would be given to put inside the desk.   It was so exciting. I began imagining books, maybe they’d give us books. I can still feel the excitement I felt at the very idea of placing a book inside my very own desk; I couldn’t wait.

My desk was absolutely perfect in every way except for one. In the top right-hand corner of my beautiful desk there was a hole. I looked around at the other desks and sure enough each one of them had the same kind of hole. I couldn’t begin to imagine what the holes were for. I wanted to ask the teacher, but I remembered feeling like I should keep quiet, so I waited, and I waited for the teacher to tell us what the holes in our desks were for, but she never said a word. So, the first thing I did when my father picked me up from school was to ask him why all the desks at school had holes in them. My Dad knew absolutely everything there was to know about everything and sure enough he knew exactly what those holes were for. Ink. Inkwells. Every desk in my class had an inkwell built right into them.  So, what’s ink? And, what’s an inkwell? That very afternoon I learned about quills made of feathers, dipped into ink so that you could write letters. Dad was a fountain of knowledge about writing with ink.

That night I went to bed dreaming about quills, and feathers, and ink; lots and lots of lovely ink, and writing, writing lots and lots of words. School was going to be great! I couldn’t wait to get my quill. I dreamed a pretty pink feather. So, you can imagine my disappointment when the next day at school, after being told that we were going to learn how to print, because printing comes before writing, and I simply couldn’t wait, as the teacher announced she was going to give us slates and chalk which we could keep in our desks.  Slates and chalk. I had a slate at home. We even had some chalk. When would we get feathers? At that point I would have settled for a plain old black feather, but slates and chalk, what a disappointment.  I never did get a quill. We never even got the fabled fountain pens that my Dad spoke of with fondness. Eventually, we did get a pencil and some paper. But pens had to wait until P3. My slate was wonderful, and I did learn to print using the little broken pieces of chalk that we shared.

Right now, the image of my two-year-old grand-daughter begging me to lend her my iPad and imagine what wonders her fist day at school might bring. My old slate was about the same size as this iPad, but the wonders that my little granddaughter can access on this device make that old slate seem so very primitive indeed. It has been said that you and I have experienced in our lifetime more changes that any other generations before us and I expect that our grandchildren will experience even more changes that we can begin to imagine. Continue reading

Progressive Christianity: A Journey Flowing from Our Lutheran Heritage

“What do you mean when you say, ‘progressive christianity?'” I am often asked this question and so rather than a sermon, this Sunday’s reflection explores the contours of our journey as we wrestle with the MYSTERY that is our SOURCE.    

Below is a copy of our 9 points of progressive christianity which is adapted from http://www.progressivechristianity.org latest 8 Points of Progressive Christianity

Jesus, Gandhi, and MLK – A Very Salty Trio: a sermon for Epiphany 5A

Gandhi on Sermon on the Mt copy

Like most people my age, I remember the days when families had only one television set and when I was just a kid, it was a black and white television. When I was eleven or twelve, we got one of those new-fangled colour TV sets. Back then kids functioned as remote controls; Mom and Dad decided what we watched. How else would I have seen all those grainy black and white documentaries? My parents were hooked on history and as a result my brother and I were introduced to some pretty incredible characters by way of those old grainy black and white films Many of the documentaries were about the majesty of the British Empire that dominated much of the world in those old grainy days. I can still remember being impressed by a little man, wearing what looked like a diaper and causing quite a commotion wandering around Britain and talking about home rule. I remember how excited my father was when the film showed this little fellow Gandhi talking to some striking Welsh miners, encouraging them in their fight against the mine-owners. It was the beginning of a long love affair with a giant of a man.

Back then, I loved reading biographies so the next time I was in the library I picked up three biographies about Gandhi and I’ve continued to read and watch whatever I can get my hands on about the life and teachings of Mohandis K. Gandhi. It was reading about Gandhi that caused me to take my first serious look at Jesus’ Sermon on the Mount. Up until then, I didn’t know much about the teachings of Jesus. We didn’t go to church, so what I knew about Jesus I’d picked up by osmosis; growing up in a Christian culture meant, I knew who Jesus was, but very little of what he taught. But reading about Gandhi, I discovered just how much of an influence Jesus had been on Gandhi’s philosophy of non-violence. I knew that Gandhi’s methods had brought the British Empire to its knees, so I began to wonder about Jesus’ methods. You’ve got to remember when I was a kid, the Vietnam war was raging and the world was under constant threat of mutual annihilation as the American and Soviet empires threatened to blow us all into oblivion. Non-violence was more than just an intriguing idea; back then non-violence sounded like a life-line.

And so it was, that my interest in the life and teachings of a non-violent revolutionary from India, sent me scurrying to find the little Bible that I’d received as a gift from the Gideons when I was in grade five so that I could read Jesus’ sermon on the mount. I’d read that Gandhi had said that, if all he knew of Christianity was the Sermon on the Mount he himself would be a Christian. I had been told that we were Christians, but other than Christmas and Easter, I had no real evidence of my Christianity.

It has been said that Gandhi read both the Sermon on the Mount and Chapter Two of the Bhagavad Gita every day. He is reported to have said that “Much of what passes for Christianity today is a negation of the sermon on the Mount.” Gandhi asked, “Isn’t it is more important to do what Jesus wants us to do than to call him “Lord, Lord?”

As a faithful Hindu, Gandhi was unwilling to accept Christian dogma, but in Jesus, Gandhi recognized a great prophet; a prophet who pointed beyond himself to a world in which non-violence was more than just a dream, non-violence was necessary in order that men and women could live together in peace in order that they might live in union with God. In the teachings of Jesus, Gandhi discovered something that those of us who claim to be followers of Jesus so often miss or deny. The church, the very institution that Jesus’ teachings gave rise to, has for centuries left the salt out of Jesus’ teachings and offered up a flavorless dogmatic dish aimed at pleasing the palates of the powers of Empire to which it has been tied for centuries. As a result, the followers of Jesus all too often forget Jesus call to be the salt of the earth. Sometimes it takes a stranger to remind us of the treasures we possess. Continue reading

You Are the Salt of the Earth Oh People!!!

One of the joys of this blog is the community that gathers here in this virtual space. I am so richly blessed by your feedback, encouragement, and challenges!!! Thank-you so much for the comments, emails, cards, letters and even donations to Holy Cross Lutheran Church which underwrites the blog. Several followers of this blog have chastised me for not being overt enough in asking for financial support. I have been challenged to urge those of you who appreciate these blogposts to consider making a donation to Holy Cross Lutheran Church to encourage them to continue their generous support of this blog. While I generally shudder at the idea of asking for donations, I know that the good folks at Holy Cross have given generously to ensure that the progressive theology expressed on this site continues to shine a light on new ways of articulating Christianity!  So, if you’d like to help out, consider clicking on the link to our Canada Helps page or here to find Holy Cross’ address so you can do it old-school via a cheque and snail-mail. Thank-you for supporting the many ministries of Holy Cross. Let it shine!!!

Blessed Are We Who Mourn – Matthew 4:1-12

She had no family.  She lived alone. For the purposes of this sermon I will call her Sophia. Sophia, the Greek word for wisdom. I became her pastor because she knew somebody who used to be a member here and when the doctors told her that she was dying she thought she ought to have a pastor. I was summoned to her bedside. I was afraid. I had been told that she only had a few weeks before “the cancer would take her,” not that she would die, but that “the cancer would take her.” No one used the word death or said that she was going to die. To be present to a stranger when they are so close to death is a daunting task.  No time for gentle hello’s, or warming up to one another, just a long, painful and sometimes awkward good-bye.

I went to Sophia’s bedside every day. Some days, when she was able, the questions just tumbled out of her. She wanted to know what I believed. No pat answers or trite platitudes if you please, just the facts. I liked her no-nonsense approach even though I knew that the meager facts that I possessed might not sustain us on our journey. It didn’t take me long to figure out that she’d spent a great deal of time in the church. Her parents saw to it that she was raised in the church, but a lifetime of tragedy and heartache had led her far away from the faith she’d grown up with. But as death drew near, she longed for the certainty of her youth. She’d like to believe. It would be nice to think that there would be a place for her, not exactly heaven per se but someplace heavenly, perhaps like Paris in the springtime. She so loved Paris in the springtime. If only heaven were full of cafés, or patisseries where she could while away the hours talking with others who appreciate the finer things of life. Life, would there be life beyond death? She’d like to believe so.

One morning, I stopped by the bakery that Eduard had on Main Street and picked out the most Parisian looking pastries I could find, then I swung by a coffee shop and had them grind some fresh beans. As I brewed the coffee in Sophia’s kitchen, the aroma wafted up the stairs and she shouted down and asked me to heat up some milk so that we could have lattes. It was as heavenly a breakfast as we could muster. Our conversation took us back to Paris and a springtime before I was born when Sophia was young and beautiful, and the men all fell at her feet. Some of her stories actually made me blush. We laughed and laughed and laughed until we cried.

After Paris, we travelled to London by way of some excellent fish n’ chips and a few glasses of cider. It was cold and wet in London. Sophia managed to complete her nursing studies even though a certain young man begged her to give up work and come and be his love. Over sausages and beer, we travelled to Hamburg, where Sophia fell in love with an orphanage full of refugee children.  By the time our conversations took us to India, Sophia was too ill for a curry, so we sipped tea as we wept over her stories of poverty and disease. One afternoon, I arrived to find Sophia’s care-worker crushing ice for mint juleps.  It took me a while to figure out that we were going deep into the southern states, where Sophia had worked long and hard to help establish a medical center among the poorest Americans.  By the time our travels led us back to Newmarket, Sophia was growing weak and I had gone from being a suspected bible-thumper to a trusted travelling companion. The most difficult part of our journey lay before us.

“What will become of me?” Sophia pleaded. I told her that the doctors would see to it that there was no pain. That wasn’t what she meant. “What will become of me? Will there just be darkness? Or Will I see a bright light?”

“I don’t know?” was all I could honestly say.

Sophia was patient with me. She asked me if I thought there was more to life or if death was the end. “No religious platitudes please. Just the facts.”

“I don’t know Sophia. I believe that we live and die in God and that God is LOVE and in LOVE we have nothing to fear. All will be well? I trust that in death we fall into the LOVE that IS God.”

Sophia took my hand firmly and confessed, “I’m afraid.”

I did not know how to comfort her, so I asked, “What are you afraid of Sophia?”

“Not of dying! Good God no! I’m not afraid of dying.” Sophia insisted, “I’m afraid of being forgotten. Who will remember me?”

Yesterday, I was struggling with this sermon. I’d been reading about our gospel text for hours and hours trying to figure exactly what to say to you about the line in Jesus’ Sermon on the Mount which kept jumping out at me. “Blessed are those who are mourning:  they will be consoled.” Some translations say, “Blessed are those who mourn, for they shall be comforted.” Mourning has fallen out of fashion these days. People don’t like to talk about mourning. They’d rather celebrate life than mourn a death. “Blessed are those who are mourning:  they will be consoled.” Continue reading

Do Justice, Love Kindness, and Walk Humbly with Our God – But Not Too Humbly! a sermon for Epiphany 4a

“In the Far East, the emperor was growing old and knew it was time to choose his successor. Instead of choosing one of his assistants or his children, he decided to do something different.

He called young people in the kingdom together one day. He said, “It is time for me to step down and choose the next emperor. I have decided to choose one of you.” The children were shocked, but the emperor continued. “I am going to give each one of you a seed today – one very special seed. I want you to plant the seed, water it, and come back here one year from today with what you have grown from this one seed. I will then judge the plants that you bring, and the one I choose will be the next emperor.”

One boy, named Ling, was there that day and he, like the others, received a seed. He went home and excitedly, told his mother the story.  She helped him get a pot and planting soil, and he planted the seed and watered it, carefully.  Every day, he would water it and watch to see if it had grown.  After about three weeks, some of the other youths began to talk about their seeds and the plants that were beginning to grow. Ling kept checking his seed, but nothing ever grew. Three weeks, four weeks, five weeks went by, still nothing.  By now, others were talking about their plants, but Ling didn’t have a plant and he felt like a failure.  Six months went by — still nothing in Ling’s pot. He just knew he had killed his seed. Everyone else had trees and tall plants, but he had nothing. Ling didn’t say anything to his friends, however.  He just kept waiting for his seed to grow. Continue reading

More than Just the Be Happy Attitudes: a sermon for Epiphany 4A

jesusThe beatitudes, from the Gospel According to Matthew have become  so very familiar to us that they have almost lost their ability to touch us. “Blessed are the poor in spirit; blessed are those who mourn, blessed are the meek, blessed are those who hunger and thirst for righteousness, blessed are the merciful, blessed are the pure in heart, blessed are the peacemakers, blessed are those who are persecuted for righteousness sake, blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.”  Blessed, blessed, blessed, yeah, yeah, yeah, we know, we know, we’ve heard all before. So, tell us something we don’t know.

These twelve verses are from the introduction to what’s known as Jesus’ Sermon on the Mount. A sermon that strikes fear and trembling into the hearts of any preacher worth her salt. I remember hearing that it’s insane to try to preach on Jesus’ sermon, after all it is the greatest sermon ever written. It has been said that preachers shouldn’t even try to preach on this, because it is in and of itself a sermon. We should simply read it and then sit down. Jesus is the preacher; he has said it all. He has said it like no has ever said it before or since. This sermon is the heart of the Christian message. It is what Jesus is all about. Blessed be the name of Jesus. Hallelujah! Pass the bread and wine and we’re ready to face the world as followers of Jesus. Continue reading

The Beatitudes and the Power of One: a sermon for Epiphany 4A – Matthew 5:1-12

sad EckhartMost us us have heard the words from Matthew 5, known as the Beatitudes, so many times that we can recite them from memory. Indeed, the Beatitudes are at the very core of our Christian tradition. But there is a danger in our familiarity with these words because it allows us to distance ourselves from them as we relegate them to some idealized notion of some unattainable goal.

I have studied these words many times and I do not believe that Jesus intended these words to become a prescription for how to be a better Christian. So, I won’t be encouraging anyone to be poor in spirit, to mourn, or to be meek in the hope that they might gain the kindom of heaven, or be comforted, or inherit the earth. While hungering and thirsting for righteousness is in and of itself a good thing, along with being merciful, pure of heart, and peace-making, all of which I heartily encourage. However, these attributes or beatitudes are not a prescription for holiness or wholeness.

So, if Jesus wasn’t prescribing the beatitudes from atop the mountain, what was he doing? Well, there’s an old storytellers’ ploy that I’d suggest in order to better understand Jesus words. The ploy doesn’t have a name, but most of us are very familiar with the trick. It’s the one where you tell an unfamiliar story alongside of a very familiar story in the hope that the unfamiliar story will help to shed some new light on the words of the familiar story. The unfamiliar story is taken from Bryce Courtenay’s autobiographical novel “The Power of One.” The Power of One was are into a movie about twenty years ago, so the story may be somewhat familiar. Continue reading

Follow Me! I’m right behind you! – Matthew 4:12-23

Whenever I come across Jesus’ words, “Follow me”, I can’t help remembering my Nannie. Nannie was from Belfast and whenever we got into a tough spot, Nannie would laugh and say, “Follow me! I’m right behind you!” Like many Irish sayings, on the surface it sounds ridiculous, laughable. How can I follow you if you are behind me? And then the penny drops, and you realize how can I follow you if you aren’t behind me? Good leaders always have your back.

So, fellow followers of the Way, what does it mean for us to respond to Jesus’ invitation, “Come follow me, and I will make you fishers of people”? For generations this invitation has been interpreted by the church as a mission. Jesus wants you to go out there into the world and fish for people. There’s plenty of fish in the sea! So, let’s go out there and get them, hook, line, and sinker, and then let’s reel ‘em in, in here. Let’s fill up our nets, so that the church will be full to overflowing. As my Nannie would say, “Ah Jesus!”

Ah Jesus, if only it were as simple as that! Some of us are of an age where we can remember hordes of little children standing up in front of congregations, singing their little hearts out, casting imaginary fishing rods, and reeling em in.“I will make you fishers of men, fishers of men, fishers of men.  I will make you fishers of men, if you follow me.” If you follow me?

Ah Jesus? What are we doing wrong Jesus? Come on Jesus. How about it? Won’t you lead us back to the good old days? If only we could point Jesus in the right direction? It certainly would make following Jesus easier if only Jesus would lead us where we want to go? Trouble is, Jesus never was much interested in taking people where they want to go. Continue reading

In the Wake of Trumpism, Progressive Christians Must Not Be Nice! – a sermon in response to the Jesus call, “Come Follow me!”

I never in a million years dreamt that I would begin a sermon by quoting not the scriptures but Alice in Wonderland, but…“The time has come” the walrus said, “to talk of many things: Of shoes and ships—and sealing wax—of cabbages and kings”

To say that the last couple of years have been unusual, would be an understatement of epic proportions. These days, it is as if we are all following Alice in Wonderland and together the world has gone through the looking glass and we find ourselves in a strange new world, were up is down and down is up, facts no longer matter, the way forward has a strange orange hue about it, and I can’t quite see a path through to reality. Everywhere I look the darkness appears deeper and darker than I ever imagined possible. Just when I think I have seen a glimmer of light to guide me, the orange hue blinds me with its outrageous, narcissistic, bellicose, outpourings of hubris, designed to lead us all up the garden path. For days, I’ve felt strangely uneasy. I don’t know where to turn, how to feel, or what to do and there is nowhere, I mean nowhere, I can flee to; nowhere to escape the darkness of this strange new world.

As my stomach churns at each outrageous upheaval of basic human decency, and I feel in every fiber of my being the impending dangers, as we all bear witness to the abandonment of common sense, as the Mad Hatter tweets his demands that we all believe “as many as six impossible things before breakfast.” It is true dear friends, the leader of the so-called free world is a mad hatter who is going to make America great again. Welcome to wonderland, a strange world where a man in a read baseball hat, a thrice bankrupt, reality tv celebrity, comb-over, lives in a world oblivious to reality and we all now live in a wonderland not of our choosing but rather in his peculiar dream; a nightmare in which, just like Alice’s Wonderland we find ourselves falling, spiraling downward into the rabbit hole to  a world where, “everything would be nonsense. Nothing would be what it is, because everything would be wat it isn’t. And contrary wise, what is, wouldn’t be. And what it wouldn’t be, it would. You see?”

My memories of the story of Alice’s boat ride down the river are distant and vague, I can’t for the life of me remember how when, or how she emerged from her voyage. These past couple of days, I’ve tried to imagine Jesus walking along the shore calling me to abandon my own small boat. I can just about hear Jesus calling me, “Come follow me.” But I can’t quite seem to imagine where Jesus will lead us. I want to abandon my small boat, but today even the shore looks treacherous.

So, bobbing up and down, my queasiness increases as I struggle to hold down the bile that keeps rising up in me. I thought I was doomed to ceaselessly bobbing up and down in this upside down wonderland, and then I through the light of my own white hot anger, I began to see beyond the topsey-turvey madness that threatens to become our new normal. My anger was inspired by a sermon I did not hear but was directed to by a colleague whose anger was whiter and hotter than my own. It was a sermon delivered on Friday morning by the Reverend Robert Jeffress at a very special worship service attended by the mad-hatter himself. It was the sermon that the orange, self-aggrandizing, braggart, heard immediately before taking the oath of office that would give him the football; I’m talking about “the football” the one that launches not a game but the horrendous destruction of all that we hold dear upon this planet; the nuclear codes were in his possession when the mad hatter was treated to a sermon the likes of which cause me to tremble, tremble, tremble….

According to the Washington Post and I quote:

“The sermon was delivered by Robert Jeffress, senior pastor of First Baptist Church, who compared Trump to the story of the biblical leader Nehemiah who helped rebuild the city of Jerusalem and its walls after the people of Judah had been exiled from the land of Israel.

Israel had been in bondage for decades, Jeffress explained, and the infrastructure of the country was in shambles, and God did not choose a politician or a priest but chose a builder instead.

The first step of rebuilding the nation, Jeffress said, was the building of a wall around Jerusalem to protect its citizens from enemy attack.

“You see, God is not against building walls,” Jeffress said in his sermon at St. John’s Episcopal Church in D.C.

Nehemiah, according to the biblical account, completed the project in 52 days. Why was Nehemiah so successful in building the wall and rebuilding the nation?

Jeffress said that Nehemiah refused to allow his critics to distract him, noting how some people still don’t believe Trump will succeed in his agenda.

Nehemiah, Jeffress said, had two antagonists named Sanballat and Tobiah. “They were the mainstream media of their day,” he said.

“They continued to hound and heckle Nehemiah and spread false rumors while he and the Israelites were building the wall.”

He noted that Nehemiah answered his critics by saying: “I’m doing a great work. . . . Why should I stop the work and come down to you?” (Nehemiah 6:3). Trump’s work, he said, “is a work far too important to stop and answer your critics.”

Nehemiah faced setbacks, Jeffress noted, including an economic recession, terrorist attacks from enemies and discouragement among the citizens.

“The true measure of a leader is what it takes to stop him,” he said.

“And knowing you, I believe it’s going to take a lot to stop you.”

Jeffress said Trump has assembled an “unbelievably talented group of advisers” and has Vice President-elect Mike Pence by his side, “a great and godly man.”

“Mr. President-elect, I don’t believe we have ever had a president with as many natural gifts as you,” he said.

But, Jeffress said, “we need God’s supernatural power.”

He said Trump’s slogan “Make America Great Again” resonated with Americans and that “Psalm 33:12 gives us the starting point for making that happen: ‘Blessed — great — is the nation whose God is the Lord.’” Unquote.

JEEZZZES H CHRIST!!! Suddenly, the bile rose in me, only now, I refuse to stifle it. I am angry. I am angry that the scriptures have been transformed into succor for a narcissistic, megalomaniac, whose dreams and visions threaten all that I hold dear. Now I know that there are those among you who might counsel me to calm down. Well that’s just not going to happen. Living in the land of the shadow of death, the light has dawned and I happen to believe that anger, I’m talking about hot, vivid, piercing, anger is the only light that people who are living in darkness have available to them at this moment in time. I ain’t about to calm down. In fact I hope that I can provoke or tap into some of the anger that’s gotta be rising in so many of you right about now. You see, I can hear Jesus call us, and I hope that you too can hear Jesus calling us from the shore to abandon our small boat and follow him. Continue reading

Following Prostitutes and Christ – a sermon for Epiphany 3A – Matthew 4:12-23

Vancouver's east endWhen I was in my early twenties, I grew weary of sharing space and I decided that I wanted an apartment all to myself, despite the fact that I couldn’t really afford an apartment all to myself. But I was determined and that’s how I ended up living in a very rough neighborhood in the east end of Vancouver. My parents weren’t’ very happy about the neighbourhood and worried about the unsavory characters that lived in the run-down building where I found a spacious one bedroom apartment that I could just about afford. The apartment was just a couple of blocks away from the office where I worked, so I was able to walk to work. I ignored all the warnings of my family and friends and I convinced myself that I could handle anything that came my way.

In my heart of hearts I was rather pleased to be living in such a poor rough and tumble neighbourhood. I was young and foolish and the neighbourhood was exciting. Every Sunday I would make the trip back to my home church in the suburbs. Sometimes I would make a second trip out during the week to attend a Bible study. Like so many young people, I was harsh in my criticisms of the elaborate life-styles of my elders. At bible studies, I was always bringing up the plight of the poor and the oppressed and challenging people to do something. Various members of my own family often accused me of being a bleeding heart liberal. I wore their criticism with a certain amount of pride, convinced that I was living out my beliefs.

Although I walked to work each day, I didn’t know any of my neighbours, until one morning I was surprised by a knock on my apartment door. I wondered how anyone would get past the lock on the front door. So, I peered through the peephole and was relieved when I saw a young woman at my door. I unbolted the door and in swept Brenda. Brenda was all smiles and laughter as she explained that she and her roommates were out of coffee and she wondered if I might be able to lend them some coffee.  When I explained that I had just used up the last of my coffee making my own morning brew, Brenda told me not to worry, she and her roommates would be happy to join me. When Brenda returned, she introduced her roommates, Janice and Sue and we all sat down together for our morning coffee. Continue reading

What are you looking for? – John 1:29-42

“What are you looking for?” It takes a special kind of person to venture out on a cold and snowy January morning to come to church. So, let me ask you again,            “What are you looking for?” 

The people of Jesus’ day were looking for a Messiah to come and save them from the injustices perpetrated by the Romans.  Many of them believed that they’d found the kind of saviour that they were looking for in Jesus. But Jesus refused to be the kind of messiah that they were looking for. Jesus refused to lead them in an armed revolt against the Romans.  Jesus called them to a different path; a path that required them to renounce violence, hatred, and greed; a path that demanded not violent resistance, love of enemy, and care for the poor and marginalized among them. Jesus’ way of being in the world was not an easy path to walk.

Already, in the gospel according to John we see those early followers of Jesus, retelling the story of Jesus in ways that recast him into the role of the messiah that they longed for. Over time, the storytellers, the theologians, and the church has pointed to Jesus and declared, “Look, there’s God’s sacrificial lamb, who takes away the world’s sin!” For generations, too many of us have looked to Jesus to take away our sin. Believing that all we need to do is believe and Jesus will save us. Like so many who have gone before us we have wanted Jesus to be the kind of saviour who would save us from our sinfulness.

 Our ancestors defined sin as missing the mark. Who can live a life without missing the mark? Surely, there is someone, who can offer us some way of living a life without missing the mark, for each time we miss the mark, there is sadness, pain, suffering and death.  Surely there is someone who can save us from all this?             But Jesus refuses to be the kind of messiah that we want. Jesus calls us not to believe in him, but follow him, follow him to passionately non-violently resist injustice, follow him by loving our enemies, follow him to care for the poor and the marginalized among us.

Believing in Jesus won’t save us. Becoming a Christian, Muslim, Jew, agnostic, atheist, Buddhist, or New Ager won’t save us. Only our shared humanity will save us. Jesus lived and taught a way of being human that spoke directly to our common humanity and called us to walk a path that would lead humanity to a new way of being in the world. But what are we looking for? Are we looking for a different kind of Messiah than one who will not save us from our troubles?

Our friend Pete Rollins tells a story of this kind of longing. Pete speaks of an: “old Buddhist parable that tells the story of a young woman who gives birth to a beautiful baby girl. But after only a few weeks the child dies and the woman is distraught.  She wraps the child’s body in linen and then she wraps the child’s body to her own, and she goes in search of someone, of anyone who could resuscitate her child. She goes to faith healers, and witch-doctors.  She talks to the tribal elders. But nobody can help. Continue reading

Jesus, the Lamb of God Who Takes Away the Sin of the World? It ain’t necessarily so! Epiphany 2A – John 1:29-42

Lamb of GodWhen I turn the gospel according to John and read about John the Baptist pointing to Jesus, saying:  “Here is the Lamb of God who takes away the sin of the world!”  I want to scream,  “NO!” I have come to believe that our images of God are far too narrow. As far as I’m concerned most of our ideas about God fall far short of ever even beginning to describe who God might be. One thing I’m absolutely certain of is if we can imagine ourselves being more loving, more gracious, or more merciful that our theology suggests that God is, then we had better go back to the drawing-board and think again. The ways in which we have traditionally interpreted the life, death and resurrection of Jesus the Christ, paint a picture of a God who is far less loving, gracious or merciful than you or I. Nobody in this room, would demand a blood sacrifice of a lamb, let alone the blood sacrifice of their own child. So, the image of God that is based on this kind of theology must be judged as inadequate to the task of evening beginning to provide us with a glimpse of who our God is.

As we go back to the drawing-board, we ought to take a long hard look at how we arrived at this image in the first place. Thank goodness for the work of our friend Jack Spong who has enabled us to see beyond the literal to the more-than-literal meanings of the various ways in which the followers of Jesus have understood the life and teachings of Jesus. During the years that followed the crucifixion, Jesus’ followers were left wondering what it was all about. How could someone in whom they had seen the fullness of God, be taken from them in such a horrendous way? How could their God allow it?   What were they to do? Over the years that followed, Jesus’ followers looked back at the life, death, and resurrection of Christ through the lens of their own religious experiences. Jesus’ followers were primarily Jewish and so it didn’t take long for the familiar Jewish symbol of the Lamb of God to be applied to Jesus as a way of making some sense out of his death.  Today most Christians associate the symbol of the Lamb of God with the Jewish celebration of Passover.  While the Gospel narratives do indeed locate the time of Jesus death during the celebration of the Passover, and there is indeed a sacrificial lamb involved in the Passover, the actual phrase “the Lamb of God” comes not from the religious rites of Passover, but rather the religious rites of Yom Kippur: The Day of Atonement.  Phrases like “the Lamb of God”, “died for our sins” and “washed in the blood of the lamb” can all be found in the religious rites of Yom Kippur.  Continue reading

Sacrament of Resistance: the Baptism of Jesus

On Monday, Western Christendom celebrated Epiphany as we heralded the arrival of wise folk from the East, from a place we know call Iran. By Wednesday, the world was mourning the crash of Ukrainian Airlines flight 752 over the skies of Iran. By Friday, it was clear that the crash was no accident, that 176 people were murdered by some not so wise folk from the East in retaliation for the assassination of the most celebrated of all Iranian Generals. By Saturday, the pundits, the folks who claim to be wise, continued to argue over who is to blame. Was Iran totally responsible or does the orange ruler who sits on the most powerful throne on the planet ultimately to blame for plunging the world into madness? Today, still reeling from the reality that so many of the victims of this insanity were our very own kin, returning to Canada after visiting family and friends. Today, Canadians and Iranians are united in grief; grief at the loss of life, grief at the apparent inevitability of war as systems of domination clash. Today, we gather to do what Christians do on the Sunday after Epiphany, we gather to remember our baptism through the stories told by our ancestors about the baptism of Jesus of Nazareth.

What possible wisdom, comfort, or challenges can this story of a baptism which happened in the Jordan River nearly 2000 years ago offer to us on a day like today? Not much.  Not much that is if we choose to remember this story the way the church all too often remembers this story. For centuries the church has adopted a kind of collective amnesia when it comes to baptism. We have chosen to forget the power of this story to inspire resistance to the very systems which continue to prevent us from living in peace. We have forgotten so very many of the contours of this story which, if remembered drag us out of our preoccupation with our own selfish needs toward a lifestyle of resistance to what has become the status quo. Where once the story of Jesus Baptism inspired his followers to deny allegiances to the powers that be so in order to take upon themselves a new way of being in the world, generations of amnesia have left us marching in lock-step to the drumbeat of violence even as we claim allegiance to the Prince of Peace.

So, what have we 21st century would be followers of Jesus, forgotten about this story of Jesus baptism in the first century? Well, for starters we have forgotten that our first century ancestors risked everything when they chose to be baptized. Jesus contemporaries lived under the oppression of not one but two domination systems. Under the domination of what was the mightiest Empire the world had ever seen, first century people living in Palestine whether they be Jew or Gentile were required on pain of death to swear allegiance to Rome. The act of swearing allegiance was called in Latin a “sacramentum” – that’s right our word sacrament comes from the word sacrementum which means “to vow” or to “swear an oath” or “to pledge allegiance.” Continue reading

A Progressive Christian Wades into the Waters of Baptism

baptism 33A sermon for the celebration of the Baptism of Jesus – Matthew 3:13-17

Listen to the sermon here

Wading into the waters of baptism is no simple matter for a progressive Christian. Once you leave the myth of perfection in some distant garden back there in the mists of time, reject the notion of humanity’s fall from grace as a result of original sin, and give up worshipping the sadistic image of a god who demands a blood sacrifice, it’s difficult to navigate the waters of baptism without spouting notions that the institutional church condemns as heresy. But today is the day when the church celebrates the baptism of Jesus and the stories about the baptism of Jesus that have been handed down to us by our ancestors suggest that on this day of all days, we should have the courage to follow Jesus into the river of life even if it does challenge some of our long held assumptions about what it means to be a child of God.

I venture into these troubled waters as someone who treasures the sacrament of baptism. Long before I ever entertained the idea that I might one day respond to the call to become a baptizer, I became a lover of this particular sacrament of the church. I am now, and I have always been one of those people who find it almost impossible not to shed a tear or two at baptisms. The beauty of all that hope and expectation all wrapped up in the guise of a tiny little human has a way of generating in me a watery contribution as my tears join the sprinkling to wet the babies head. When the baptized is an adult my tears flow even more bountifully. Let’s face it folks these days the reality is that infant baptisms are rare enough. Adult baptisms, especially in mainline churches are so rare that the nostalgia alone is enough to send us into spasms of uncontrollable weeping for seer joy at the thought that it is even remotely possible that someone has been able to see beyond the church’s doctrine long enough to embrace the amazing possibilities of the sacrament to provide any benefit in this the twenty-first century.

When we look back to the stories told in the synoptic gospels about the baptism of Jesus we are sometimes so distracted by the opening of the heavens, the descent of the dove and the voice of God declaring Jesus to be the beloved, that we miss an important detail of the way in which the early followers of the Way chose to tell the story of Jesus public coming out party. New Testament scholars remind us that the stories told by the writers of the gospels were written at the end of the first century; a time when it would have been clear to all those who had ears to hear, that by going down to the river Jordan to be baptized by John would have stirred up the political and religious waters. John the Baptist was a revolutionary who made no bones about the fact that the religious authorities and the political rulers were leading the people down the wrong path. John’s shouting in the wilderness was his way of warning the people to repent; to literally turn around and follow a different path. John was doing far more than ranting when he condemned the religious authorities as a brood of vipers; he was calling on the people to reject the teachings of the authorities. John’s insistence on repentance was a call to revolution, a revolution designed to overthrow  the status quo. John was out there in the wilderness because it wasn’t safe for him to spout his own particular brand of incendiary fire and brimstone rhetoric within earshot of the authorities. By going down to the River Jordon and submitting to John’s baptism of repentance Jesus was choosing to identify himself with a political revolutionary.

That the writers of the gospels chose to tell there story in ways that see the God of Israel give Jesus a shout out, and the very spirit of God descending like a dove onto the shoulders of Jesus, turns John’s baptism of repentance into a kind of passing of the torch from one revolutionary to the next. Yet, despite the gospel-writers having cast Jesus into the role of revolutionary torchbearer none of the gospel writers shows Jesus following the ways of his predecessor John. There is no record of Jesus calling people to repent nor is there any record of Jesus ever having baptized anyone. All we have is Jesus “Great Commission” which if New Testament scholars are to be believed, Jesus probably never even said, “go therefore and baptize them in the name of the Father and of the Son and of the Holy Spirit.” Yes, it’s true, most preachers, dare I say modern-day baptizers, learned in seminary that rather than being an instruction given by Jesus the Great Commission was actually added to the story by the early followers of Jesus. But I digress, the point I’d like to emphasize about Jesus’ trip down to the waters of the Jordan, is that by choosing to publicly submit to John’s baptism, Jesus was making an important statement about his own public ministry. For just like John, Jesus intended to challenge the religious and political authorities.

That the gospel writers have Jesus head off into the wilderness to find his own way prepares us to follow Jesus down a completely different path than the one his predecessor John pointed toward.

So on a day, when the church looks back upon the baptism of Jesus, surely we can take courage from Jesus’ example of wandering off into the wilderness to find our own way of challenging the religious authorities of our day. Continue reading

Wear Your Baptism in Ways that Others Might See a Visible Means of Grace in You – a sermon on Baptism

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Listen to the sermon here

How many of you know what this is? Where I come from it is often referred to as a dog-collar and the folks who wear them are called God-Bothers. Back when I first started seminary, I resolved that I wouldn’t wear a clerical shirt and collar. I didn’t like the idea of being set apart from others. I really didn’t want to be seen as one of those holier-than-thou types, who took themselves so seriously. Learning the history of clerical garb didn’t help me to warm up to the idea of wearing them. Apparently, back in the middle ages fashion dictated that educated professionals wear black. Also, during the middle ages, long before shirts had collars it was all the rage to let your white undergarments show around your neck. This was the precursor to shirt-collars. Apparently during the reformation, this trend fell out of fashion but clergy, who couldn’t afford to keep up with fashion continued to wear black shirts with their white under-garment showing.      

Over time, the church does what the church often does and applied a liturgical meaning to explain what is already happening. So, the church began to explain clerical attire theologically. If you google it, you will discover that, pastors are just like everyone else, they are in bondage to sin and cannot free themselves. So, they wear a black shirt to signify their sinfulness, but they wear a white collar to signify that the words they speak are not their own, but God’s words, because you see the collar covers the pastors voice-box to signify that we speak the Word of God. Now the presumption that I or anyone else speaks on behalf of God is rather daunting to say the least and did nothing to encourage me to wear a clerical collar, nor did the obscure explanation of the tab collar, which insists that this little white notch is placed strategically over the Adam’s apple to cover over the reminder of Adam’s sin. Not having an Adam’s apple, myself, I wasn’t much taken with the idea of wearing special clothing to set me apart. But when I first became a pastor, I was insecure and believe it or not I didn’t want to rock the boat. So, I ever so hesitatingly began wearing a clerical collar. I was uncomfortable wearing the collar, so I decided that I would only wear it on Sundays, or to protest marches, and sometimes when I was visiting people in the hospital, because in hospitals, wearing a collar makes it easier to gain access to patients.

Well one day, I needed some candles and so I dashed into the Zellers over the road to quickly grab a couple. I was having difficulty finding just the right candles when a store clerk came up to me and asked me if I would come with her. I figured that I’d been lingering over the candles for so long that she must have mistaken me for a shoplifter, but as we hurried along, she explained to me that there was a man in housewares who was abusing his wife and child. I’d forgotten that I was wearing a collar, but the reality of what this clerk was asking me to do choked me into realizing that the collar had led her to believe that I could actually do something. Not knowing what she expected me to do, I told her to call 911. She assured me that they had already called, but that in the meantime perhaps I could help. We stopped just before the aisle where the abuse was taking place. The store clerk whispered that, “they are just over there.”  As she pointed, I realized that she wanted me to go on alone. So, not knowing what to expect, I took a deep breath and walked in on a scene that was way beyond my abilities. A big burly guy was twisting the arm of a woman while a little girl of about 4 or 5 stood crying. The man was yelling obscenities when I interrupted him. When he looked at me, I saw the fear in his eyes as he immediately let go of the woman who fell to the floor. The little girl ran to her mother. I expected the man to turn on me, but instead he just stared at me, as he began to cry, “I’m sorry pastor, forgive me.” It wasn’t I who stood before him, but the church, his church, the church that had taught him right from wrong. The collar I wore made the church visible to him and made it impossible for him to forget who he was. As a child of God, he couldn’t continue what he was doing. As a child of God, he knew in his bones that he was wrong. He wept until the police arrived. From that day on, I’ve known the power of the collar to make the church visible in the world and so I wear it a lot more often than I’d ever expected I would. Continue reading

Bat Qol – The Daughter of a Sound: Hearing the Word Utter Our Name

Preparing to Preach on Jesus’ Baptism

BAT QOL pastordawnEach year, I begin my preparations for preaching on the Baptism of Jesus with this video in which  Heather Murray Elkins tells her story, “The Secret of Our Baptism.” Elkins opens us to a new way of hearing the Bat Col, the Daughter of a Sound, the Voice of the Divine, the Word, who speaks in this Sunday’s Gospel reading. Matthew 3:13-17