Hymns

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They Don’t Go Home Humming the Sermon

hum

Liturgy has the power to from us in ways that preachers can only dream of. The truth is worshippers don’t go home humming the sermon. What we sing in worship matters precisely because music has the power to both open us up and shut us down to change. As our theology evolves, so too what we sing in worship must evolve. But familiar chestnuts  are familiar for a reason. Our favourite hymns are singable! Sadly, so many of the best loved hymns inscribe theologies that posit a god that few of us are willing to worship. But rather than throw the babies out with the bath water, we can give the best loved hymn tunes a new lease on life with texts that do not re-inscribe theories of atonement that we are trying to leave behind. I have been asked to share some of the resources that we have found helpful at Holy Cross and over the next few weeks I hope to post several resources.

Inclusive Hymns Aldredge-ClantonIt hasn’t been easy to find new words with which to resurrect old hymns. But there are two resources that warm the heart of this particular worship planner. Both “Inclusive Hymns For Liberating Christians” and “Inclusive Hymns for Liberation, Peace, and Justice” are the work of Jann Aldredge-Clanton who is responsible for the hymn texts and Larry E. Schultz who provides a few new tunes for Aldredge-Clanton’s texts. I highly recommend both volumes for those progressive Christian worship planners who seek to use music to open people to the possibilities of  more expansive theologies. Aldredge-Clanton’s texts go farInclusive hymns for liberation beyond “inclusive language” for God and for people.

Jann Aldredge-Clanton currently serves as adjunct professor at Perkins School of Theology and Richland Community College, Dallas, Texas. Her vivid imagery opens the mind while familiar tunes comfort the spirit.  

The good news is that although these resources are not easy to get in Canada, I ordered mine from Amazon.com in the U.S. and the shipping charges were minimal. Better yet, with the purchase of 10 or more you get permission to reproduce hymns for worship.

Here are two videos that provide of just two of the pieces sung in very different worship styles.

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 To the Tune of a Welcoming God

welcome

To the Tune of a Welcoming GodDavid R. Weiss’ “To the Tune of a Welcoming God: Lyrical reflections on sexuality, spirituality, and the widness of God’s welcome” is a wonderful resource for worship planners who are searching for ways to engage worshippers in the difficult task of breaking down barriers to inclusion. As I wrote in the previous post, “they don’t go home humming the sermon!” Music opens our very selves to that which is beyond ourselves and Weiss has written some powerful texts that can be coupled with well loved, familiar hymn tunes. I was first exposed to Weiss’ way with words a number of years ago when Lutheran’s Concerned included his “O Christ Who Came” in their worship resources for the celebration of Reconciling in Christ Sunday. When set to the tune of LONDONDERRY AIR (that’s O’ Danny Boy, for the uninitiated), Weiss’ words provide an expansive welcome that we have often sung with gusto at Holy Cross. So, I was delighted to discover, on iTunes of all places, the album “To the Tune of a Welcoming God” by Sara Kay. After quickly downloading, I began to listen to all sorts of possibilities for worship in Weiss’ splendid texts set to familiar tunes. In addition to providing hymn texts that expand our vision of what it means to extend a welcome to the GLBT community, Weiss’ texts open worshippers to images of God that move us beyond words as they open us to theologies that embrace the reality of the cosmos. You can follow this link to find a copy of the hymn texts.

In addition to the hymn texts, Weiss’ book provides a collection of essays in which Weiss offers a vision of what the Church can become. Weiss is writes from his own Lutheran perspective reflecting his own struggles in work of building a more inclusive church. Weiss opens the book with his own “Credo” which I look forward to using in liturgy as an “Affirmation of Faith”. 

Credo: By David R. Weiss

I believe in God,
The Great Mystery that is the Source of all that is,
I believe that God is beyond our words
And surely beyond our genders,
But that we are still invited to name God as best we can,
With humility and wonder.
I believe in God’s love for all creation, not just humanity.
I believe in God’s yearning,
That justice hold sway in every corner of creation
And in God’s anxious longing
For Sabbath joy to fill the cosmos.

I believe that the deep beauty of Jesus’ life
Is a true revelation of God’s desire to see compassion
At the center of human community.
I believe that Jesus’ healings, parables, and table fellowship
Reveal the truth of God active in our midst.
And I believe that in Jesus’ life
We hear an invitation to echo such compassion
In our own lives.

I believe that Jesus’ death
Reminds us that oppressive power
Will stop at nothing –
Then or now – to silence compassion.
And I believe that resurrection
Names the miracle that takes place –
Then and now – whenever we rededicate
Our lives to compassion
Thereby announcing that even death
Cannot silence the love of God.

I believe that besides Jesus’ life
And besides the biblical text,
Other lives and other texts also bear the truth of God –
And that our lives are richer for listening well
To the movement of God in many places.

I believe that God continues to be present still today
And that the Holy Breath of God blows
Whenever and wherever compassion is born,
Whether in our words, deeds, or rituals.
I believe we have a special responsibility
To gather in community and share rituals,
Both ancient and fresh,
That exercise our imaginations,
Both bodily and spiritually
For the practice of compassion.

I believe that in our lives
We have the capacity to move God,
This loving mystery that dwells at the heart of all that is,
To the point of tears.

And I commit myself,
With my brothers and sisters and the whole of creation,
To living in ways that seek to move God to tears of joy.

Amen.

Recent Posts

NO! I Do NOT Believe IN Jesus! – a sermon on John 2:1-11 – The Wedding at Cana

A while back, I was having a conversation with a friend that I was very close to during my seminary days. This friend has long since left the church. My friend asked me, “Dawn do you still believe in Jesus?” I remembered all the long conversations in seminary about believing in Jesus and at that very moment I had an epiphany of sorts. I hesitated to answer, because like all epiphanies, I recognized that if I let myself go to the place where my epiphany was pointing me to, I would be in very unfamiliar territory. My friend would not let me off the hook, “It’s a simple question Dawn.  Do you still believe in Jesus?”

“No.” I said, and my friend smiled, the way she used to smile when she scored a point against me in some theological debate. My epiphany was shedding light on what could prove to be a painful reality. After all, from where my friend now sits, outside of the church and beyond all the church’s teachings, belief in Jesus is kind of a non-negotiable bottom line for a pastor. From her perspective, I ought to be able to give an unequivocal, “YES” to her question.

“No.” I said it again. “I do not believe in Jesus.”

My friend’s smile seemed to shine brighter than my epiphany. It was as if she was already celebrating my departure from the church. Before she could welcome me to the place where she now stands, outside the church, I said it again. “No, I do not believe inJesus. But, ……….I dobelieve Jesus. I believe Jesus. I believe Jesus. I believe what Jesus said. I believe what Jesus said .I believe what Jesus taught. I believe that the way Jesus lived embodies a new way of being human. I believe Jesus when he says, “Do not be afraid.” I believe Jesus when he speaks about the MYSTERY that we call God. I believe Jesus when he insists that justice is worth dying for. I believe Jesus when he risks everything for the sake of his conviction that non-violent resistance is the way to achieve justice. I believe Jesus, the way he lived, the way he died, and the way he lives on in the hearts and minds of all those who follow his way of being human. I believe Jesus. I also believe that it doesn’t matter a whole hill of beans whether or not I or anybody else believes inJesus. But it makes all the difference in the world and tothe world that we believe Jesus, because at the core of who Jesus was and what Jesus taught is LOVE. LOVE God with all your heart, with, all your soul, and with all your mind and LOVE your neighbour as you LOVE yourself; this I believe is a way BEYOND the kind of humanity that is always consumed by itself. I believe Jesus’ call to look beyond our selfish needs, desires and wants, to move beyond our fears, to LOVE. Continue reading

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