Sometimes You Just Have to Be a Bitch! – Matthew 14:21-28

Listen to the sermon here

That annoying Canaanite woman is at it again and not even Jesus can catch a break. Every three years that annoying woman comes along to disturb us. The way the anonymous gospel storyteller that we call Matthew tells his story, this annoying woman exposes Jesus for the human being that he was and shatters our illusions of Jesus the god-like super-hero. We could just look the other way. We could do what people, all too often, do when someone brushes off another human being with a racial slur; we could pretend we didn’t hear it. We could do what, according to the story, Jesus’ followers wanted Jesus to do, when they urged him to: “Please get rid of her! She keeps calling after us”

It clear from the way that the story is told that Jesus was trying to ignore this annoying woman’s incessant pleas, but she will not leave him alone. As much as I’d like to ignore her and everything she represents, she just won’t give us a break. Yes, I know that according to the story this woman was worried about her child, but how dare she expose Jesus in this way?

It’s been a hell of a week and I don’t know about you, but I’ve heard more than enough about racism this week to last me a lifetime. I don’t want to have to think about racism today. I want to get away from all the noise about racism and I don’t want to have to think about the fact that even Jesus is guilty of uttering a racial slur. If I still believed in the kind of God who functions like a puppeteer in the sky, I would suspect that this gospel reading didn’t just appear on this particular Sunday by chance. Even though I don’t believe in that kind of God, every once in a while it would sure be nice to be able to blame this reading on God. But like I said, every three years this reading comes up in the lectionary and this annoying woman forces us to see Jesus for who he was, a man. Jesus was a man of his time; a man who was raised in an environment where women were to be seen and not heard;  a man who was raised to believe that his people were superior to other people, a man who wasn’t about to be disturbed by the yammering of a woman who was after all was said and done nothing more than a Canaanite.

Jesus was after all a rabbi and a busy rabbi at that. Hadn’t he just fed the 5,000 and walked on water? He was a rabbi who was in demand, the crowds couldn’t get enough of him, Jesus had places to go and people to see. Just who did this woman think she was? It is clear from the way the story-teller recorded this story that she was a Canaanite woman, they were after all in the district of Tyre and Sidon and that place would have been full of Canaanites. Jesus and his disciples had wandered off the beaten track, probably trying to avoid the crowds that couldn’t get enough of Jesus. Well there’s just no telling who you might run into when you wander into neighbourhoods where those kinds of people live. Continue reading

Racism: Canadians cannot claim the moral high ground! – a sermon in the wake of Charlottesville – Matthew 14:22-33, 1 Kings 19

Listen to the sermon here

What a beautiful August morning this is! Refreshed by a month-long vacation, I returned to work on Wednesday, eager to engage today’s Gospel story of Jesus walking upon the water. I began work on the sermon for today, convinced that together we would be able to engage the text from our perspective as a “progressive Christian” community. Bearing in mind that summer Sundays require a light touch because most of us are busy enjoying ourselves and few of us are interested in anything that might interrupt our summertime vibe. So, even though the orange fellow down below our border issued an asinine incendiary threat that raised the world’s blood pressure, I decided not to lean into the fear-mongering that various news media were dabbling in. I selected some hymns for us to sing that would allow us to lightly touch our desire for peace on this summer morning and I began to prepare a little story that would help us to see that it matters how we approach the biblical stories; especially the stories in which Jesus engages in miracles like walking on water. So, I do have a gentle sermon designed to encourage us all to be the kind of Christians who look beneath the surface of this story to see beyond the miracles so that we can begin to understand the man that Jesus was rather than the super-hero that Christ has become.

I’d love to be able to preach that sermon to you on this beautiful summer’s day. However, as I look beyond the words of this morning’s Gospel reading, I can’t help but see a vision of Christ walking upon troubled waters and beckoning us to venture out upon those same troubled waters. Just like the Apostle Peter, I too feel like those very waters will swallow me up and I will drown. The waters are deep, they are murky, and I am afraid that we cannot cross over and yet, Christ continues to beckon: “Do not worry, it is me! Do not be afraid!  Come!”

Well those are not the exact words that I heard. The embodiment of Christ that beckons me this morning came to me not in a vision, but rather, as invocations nowadays are won’t to do, via social media. Some of you will remember Kelly Fryer. Kelly was the second speaker in our very first year of our Re-Thinking Christianity speaker series. Kelly spent a weekend with us encouraging us as we began to look beyond the church to explore new ways of being Christians in the 21st century. Yesterday, Kelly waded into troubled waters and issued this challenge to preachers everywhere when she wrote: “If you are a white pastor and you pray for “healing and unity” this weekend but you don’t name the sin of racism that infects this nation, lead your people in an act of contrition and cry out for justice like an everflowing stream, you need to write your resignation letter first thing Monday morning.”

I thought I might be able to avoid stepping out into these troubled waters, because after all Kelly lives south of the border and the infection that she was talking about is south of the border. But suddenly my summer craft, was tossed about in the waves, which had been raised by the fierce winds. At about three in the morning, “Jesus came walking toward me on the lake.” Just as I had resolved to stick with my gentle approach, I noticed that our National Bishop Susan Johnson had tweeted out: “Dear #myELCIC now more than ever, we need to speak out against and work to end racism.” I felt the murky waters rising all around me as I sank deeper and deeper into the murky waters that threaten our peaceful summer excursion. Jesus said: “Come!”

So, let’s get out of our boat to walk on the water toward Jesus. But I warn you that once we dip our toes into the murky water we will begin to drown in the words, words, and more words, words like: “Fire and fury!” “Locked and loaded!” the words of Donald J. Trump Murky words like:  “In the case of North Korea, God has given Trump authority to take out Kim Jong-Un, …the bible, in the book of Romans, is very clear: God has endowed rulers full power to use whatever means necessary—including war—to stop evil.”  these are the words of the Rev. Robert Jeffress – who is touted as #45’s favorite pastor.

But wait, even if you can manage to stay afloat and keep walking toward Jesus with images of mushroom cloud’s dancing in your heads, there are more words from the orange man who holds a nuclear arsenal in his tiny little hands: “We have many options for Venezuela. And by the way, I’m not going to rule out a military option.”

Now, just like Peter who got out of the boat and began to walk on the water toward Jesus, we  see how strong the wind is and we too are frightened. Our souls cry out, “Save me!” “Save us!” “Save us all.”

Peering through the image of mushroom cloud, it becomes more and more difficult to see Jesus and we long to scramble back into the safety of our boat and speed back to the tranquility of our summer. Let’s just sing some hymns and say a few prayers. If only the waters would stay calm…

A colleague who was struggling to write his sermon sent me these words in the wee hours, it is a message that was tweeted out from by Traci Blackmon as she worshipped at an interfaith gathering at St. Paul’s Memorial Church in Charlottesville on Friday night:    “They are coming for the church! Police all around. They won’t let us go outside. Y’all these KKK are marching with torches!”

Yesterday, as film footage flooded the news media, I struggled to make out the words begin chanted by angry white men. “Blood and Soil” “Blood and Soil” I struggled to comprehend until an explanation was offered by an incredulous journalist: “Blut und Boden” “Blut und Boden” “Blood and Soil. Blood and Soil.” Words from what I believed was a bygone era. “Blut und Boden” a Nazi slogan first chanted in 1926 to emphasize the relationship between true Aryans and a rural life, because Hitler himself believed that true Germans came from the soil. Suddenly, the weight of Blood and Soil was too much to bear upon the murky waters that threaten to drown us all. “They are coming for the church! Police all around. They won’t let us go outside. Y’all these KKK are marching with torches!”

“Wait a minute,” I can hear some of you say. “We are not them. The waters are not nearly as murky up here. We can still see Jesus. We just need to put one foot in front of the other and show our southern cousins how it is done.”

If only it were that simple. But dear friends this boat of ours has far too many holes in it that have been plastered over too many times and the waters upon which we sail are just as murky. As long as children in this country languish in poverty, because of the colour of their skin, on Aboriginal lands bereft of safe drinking water we cannot claim the moral high ground. As long as, the very mention of “Black Lives Matter Toronto,” evokes an ambivalent response from us, we cannot claim that systemic racism does not inhabit our treasured institutions.  As long as, we can continue to close our eyes to the sale of military hardware to Saudi Arabia, or ignore the civilian casualties in Arab nations, we cannot claim that we care about brown or beige lives; especially if they happen to be Muslim. As long as, we fail to confess our own white privilege we cannot claim that we are part of the solution.

For years and years, I believed that my status as a woman together with my status as a lesbian, shielded me from the charge of white privilege.  After all, I belong to two groups who suffer from discrimination. But when I examine my life, the reality of my white privilege screams out to me from the depths of who I am. As s child, the government of Canada paid my airfare and the airfare of my family so that we could immigrate from Belfast to Canada. The government paid for me to come here at the very same time as the government was tearing children from the arms of indigenous parents and forcing those children to suffer the abuses of residential schools. My white privilege allowed me to grow and thrive in Canada despite the realities of the discrimination of women and LGBTQ folk in this country.  As long as, far too many of us fail to face up to the realities of the privileges we enjoy as a result of our race, the horrors of the murdered and missing indigenous women of this land that we love, will continue be swept under the carpet of our nation’s denial. Continue reading

Listen Beyond the Tweets to the Deep Peace of the Still Small Voice

Inner Peace KempisOn this quiet summer morning, I arise to find the airwaves clamouring with the sound of Tweets. As news of war and rumours of war penetrates my consciousness and awaken me to the surreal clamouring of madmen who hold the power of life and death in the grasp of their tiny hands, it is so very tempting to give in to the cynicism of the talking heads. While our hearts grieve for our broken world, let us remember that while we cannot control the actions of others, we can, however, control the way we react to the actions of others. Let us not fall into temptation. Let us live in hope. Let us pause in the gentleness of this summer morning to turn our being toward the dream of peace. Shalom, Salam, Santi, Pax, Udo, Santi, Axsti, Salmu, Sith, Paix, Peace….Let us open ourselves to the sound of the still, small voice, the Daughter of a Sound, the Bat Qol who calls us Beyond the Beyond and Beyond that also toward the Deep Peace…. 

Two videos which present John Philip Newell’s interpretation of the Celtic prayer for Deep Peace

Beneath the Surface: What difference does it make how we interpret this little story? – a sermon for Pentecost 10A – Matthew 14:22-33 and 1 Kings19:9-18

After a splendid month-long vacation, I have returned to work as two mad men toss rhetoric into the ether that is designed to to strike fear of a nuclear holocaust into the hearts of people everywhere. Looking at  Sunday’s readings:  1 Kings 19:9-18 in which Elijah hears the still small voice of God and Matthew 14:22-33 in which Jesus walks on water. Somehow, this sermon that I preached three years ago seems appropriate to repost so as to encourage us all to look beneath the surface of what we see, hear, and read! Shalom… 

Listen to the sermon here:

There’s a Zen Buddhist story about three monks, who decided to practice meditation together. So, they went to a quiet place at the side of a lake and closed their eyes and began to concentrate. Then suddenly, the first monk stood up and said, “I forgot my prayer mat.” Miraculously the monk stepped onto the water in front of him and walked across the lake to their hut on the other side. He returned his fellow monks just the way he had gone; striding upon the water. When he sat back down, the second monk stood up and said, “I forgot to bring my prayer mat.” Miraculously the second monk stepped onto the water in front of him and he tow walked across the lake to their hut on the other side. When the second monk returned to his fellow monks he too returned striding upon the water.  The third monk had watched the first two monks very carefully and he decided that this must be some sort of test. So, he stood up and loudly declared: “Is your learning so superior to mine? I think not!  I too can match any feat you two can perform!” With that the young monk rushed to the water’s edge so that he too could walk upon the water. The young monk promptly fell into the deep water. Surprised and annoyed, the young monk climbed out and promptly tried again, and again he sank into the deep water. Over and over again, he dragged himself to up on the bank, shook himself off, and confidently set out to walk upon the water and over and over again he promptly sank into the deep water as the other two monks watched from the shore. After a while the second monk turned to the first monk and said, “Do you think we should tell him where the stones are?” 

Looking upon the sea of interpretations of the Gospel according to Matthew’s story of walking upon the waters of the Sea of Galilee, makes me feel like that young monk who continues to sink each time he tries to find his way across the lake. Centuries of interpretations of this text seem to come to the same conclusion; a conclusion which insists that we set forth in faith and that if we keep our eyes firmly fixed upon Jesus we will defy all the odds; a conclusion that leaves the vast majority of us lingering on the shore because we know that like Peter we too have precious little faith that we or even Jesus for that matter can defy the laws of nature. Traditional interpretations of this text continue to rely upon us leaving our understanding of the way the planet actually works, suspending rational thought, and setting off knowing that neither we nor Jesus are or were super-natural beings. Traditional interpretations set us up for failure and threaten to sink our faith. Fortunately, there are other monks, many more monks than simply two to guide us. So, let me draw your attention to two of those monks because I believe that these two monks tell us were the stones are so that we can navigate the waters, even in the midst of whatever storms may come. One of those many monks is the ancient theologian known simply as Origen of Alexandria who lived from about 185 to 254 and who left behind a body of work which provided the Church with a way of approaching the texts of Scripture which nourished the lives of believers for generations. Indeed, Origen’s approach to scripture only fell out of fashion among protestants in the last 200 years or so. To put a long story short, Origen believed and taught, as have generations of theologians since Origen that the stories in Scripture have various layers of meaning. The first layer is the literal meaning, or surface meaning which is designed by the writers to reach those who are uninitiated or uneducated about the ways in which the sacred texts function. Beyond the literal meaning lay a deeper meaning, indeed Origen taught that beyond the simple literal meaning of the biblical the seeker of wisdom would find layers of deeper meaning. For centuries, the Church followed Origen’s views of scripture teaching the simple literal meaning to the masses while reserving the deeper layers of meaning for the initiated often referring to these deeper layers of meaning as the mysteries. While the masses were busy getting on with life, the religious professionals dug deeper and deeper into the mysteries eventually creating a church hierarchy that firmly divided the uninitiated from the enlightened. Obviously, I’m giving you the abbreviated version of this long and complicated story that goes much deeper; I am if you will simply pointing you toward a stone that lies below the surface of the water upon which we seek to walk. Hidden beneath is a method of exploring scripture that relies on symbols, myth, illusion and most important of all, allegory.

Origen and generations of theologian who came after him understood that the stories of scripture had many, many layers and relied on symbolic and allegoric methods to touch our imagination and inspire in us a way of being in the world. Sadly, perhaps in the beginning out for expediency’s sake, but eventually to preserve its own power over the masses the Church began to rely more and more on the simple literal meaning of the text. Indeed, the church reserved the mysteries to such an extent that it can be said that the hierarchy by and large hid the deeper layers of the text so well that even some members of the hierarchy forgot about the symbolic and allegorical methods of interpreting the scriptures. The hidden mysteries might well have remained hidden if it had not been for the fact that so many other mysteries have been uncovered by humanity regarding the natural world. Human knowledge has expanded by leaps and bounds and you and I live in a world where information is at our finger tips; most of us carry devices in our pockets which can unlock more mysteries that we can keep track of in the recesses of our memories. The reality is that these little devices can now unlock the deeper mysteries that the church once kept hidden for the initiated. The insights gleamed from historians, theologians, and clergy which once remained tucked away in the halls of academic institutions or in seminary libraries, are now available to one and all. Every line of scripture every jot and tittle have been carefully examined and re-examined and we know have so many interpretations that no-one of us can claim to be an expert in the field. We are all once again simply seekers of meaning. But there are a few of us who have dedicated their lives to the study of the deeper meanings and we here at Holy Cross have had the privilege of one who has come to be know the as one of the leading New Testament Scholars in the world and it is Dom Crossan who I’d like to point to as our second monk on the bank who has the power to point us toward a stone beneath the surface that might just enable us to find our way upon the sea so that we too might walk on water toward this character Jesus. Continue reading

God In Between – Pentecost Sunday sermon

God In Between

Pentecost Sunday is a day for stories about the nearness of God. So we begin with the story of the Tower of Babel from Genesis 11:1-9, then make our way to the anonymous gospel-storyteller we call Luke’s story of the early followers of Jesus’ encounter with the Holy Spirit at Pentecost in Acts 2:1-21, and then the anonymous gospel-storyteller we call John’s story of Jesus’ insistence that he and God are one, before rounding off with Sandy Eisenberg Sasso’s excellent children’s book God In Between. 

Listen to the sermon here

           There’s a children’s Book that I love. I won’t tell you the name of the book because the book’s title is also the book’s ultimate meaning. I will tell you that the book is written by Sandy Eisenberg Sasso, who just happens to be the second woman to be ordained as a rabbi back in 1974. She is also the first rabbi to become a mother.  Sandy Eisenberg Sasso brings the wisdom she has learned as a rabbi to her children’s books.  As the Christian celebration of Pentecost is intimately tied to the Jewish festival of Shavout, when the Jewish people read the Book of Ruth, it seems fitting to read to you from the book of a Jewish Rabbi. Shandy Eisenberg Sasso’s story begins:

“Once there was a town at the foot of a hill with no roads and almost no windows.  
Without roads the people of the town had nowhere to go, and they wondered what was on the other side of the hill.
Whenever they tried to leave their homes, they would sneeze through tall tangled weeds, tumble into deep holes and trip over rocks as large as watermelons.
Without windows they would sleep late into the day, and they often wondered when the sun turned night into morning.
Their houses were closed up like boxes sealed with tape.
They could never look out and their neighbours could never look in.

Continue reading

Fanning the Flames: Pentecost Sunday sermons

fanning flames pastorDawn

Click on these link for previous Pentecost sermons:

The Spirit in Our Midst

Pentecost: a Human Phenomenon

Beyond Tribalism – Preaching a 21st Century Pentecost

Celebrating Pentecost in the 21st Century

Pentecost Tongues Aflame with the Prayer attributed to Jesus

Global Engagement, Chaos Theory, the Butterfly Effect and a New Pentecost

 

Pentecost is the birthday of the Church. Birthday celebrations lend themselves to the telling of stories. So, we begin with a parable by the radical theologian Peter Rollins. So, sit back and try to imagine that you live not at the beginning of the 21st century but at the middle of the 21st century; say about 2050. The world has changed quite a bit. “It seems that in the future laws will be passed declaring that all those who follow the teachings of Jesus are subversive. Churches have been banned and to be a follower of Jesus is illegal. You have just been accused of being a believer. You’ve been arrested, and dragged before a court. You have been under clandestine surveillance for some time now, and so the prosecution has been able to build up quite a case against you. They begin the trial by offering the judge dozens of photographs that show you attending underground church meetings, speaking at religious events, and participating in various prayer and worship services. After this, they present a selection of items that have been confiscated from your home: religious books that you own, worship CDs, and other Christian artifacts. Then they step up the pace by displaying many of the poems, pieces of prose, and journal entries that you had lovingly written concerning your faith. Finally, in closing, the prosecution offers your Bible to the judge. This is a well-worn book with scribbles, notes, drawings, and underlinings throughout, evidence, if it were needed, that you had read and reread this sacred text many times. Throughout the case you have been sitting silently in fear and trembling. You know deep in your heart that with the large body of evidence that has been amassed by the prosecution you face the possibility of a long imprisonment or even execution. At various times throughout the proceedings you have lost all the confidence and have been on the verge of standing up and denying Christ. But while this thought has plagued your mind throughout the trial, you resist the temptation and remain focused.

Once the prosecution has finished presenting their case the judge proceeds to ask if you have anything to add, but you remain silent and resolute, terrified that if you open your mouth, even for a moment, you might deny the charges made against you. Like Christ you remain silent before your accusers. In response you are led outside to wait as the judge ponders your case. The hours pass slowly as you sit under guard in the foyer waiting to be summoned back. Eventually a young man in uniform appears and leads you into the courtroom so that you may hear the verdict and receive word of your punishment. Once you have been seated in the dock the judge, a harsh and unyielding man, enters the room, stands before you, looks deep into your eyes and begins to speak. “On the charges that have been brought forward I find the accused not guilty.”

“Not guilty?” your heart freezes. Then, in a split second, the fear and terror that had moments before threatened to strip your resolve are swallowed up by confusion and rage. Despite the surroundings, you stand defiantly before the judge and demand that he give an account concerning why you are innocent of the charges in light of the evidence. “What evidence?” asks the judge in shock.

“What about the poems and prose that I wrote?” you ask. “They simply show that you think of yourself as a poet, nothing more.” “But what about the services I spoke at, the times I wept in church and the long, sleepless nights of prayer?” “Evidence that you are a good speaker and an actor, nothing more,” replied the judge. “It is obvious that you deluded those around you, and perhaps at times you even deluded yourself, but this foolishness is not enough to convict you in a court of law.” “But this is madness!” you shout. “It would seem that no evidence would convince you!” “Not so,” replies the judge as if informing you of a great long-forgotten secret. “The court is indifferent toward your Bible reading and church attendance; it has no concern for worship with words and a pen. Continue to develop your theology, and use it to paint pictures of love. We have no interest in such armchair artists who spend their time creating images of a better world. We exist only for those who would lay down that brush, and their life, in a Christlike endeavor to create a better world. So, until you live as Christ and Christ’s followers did, until you challenge this system and become a thorn in our side, until you die to yourself and offer your body to the flames, until then, my friend, you are no enemy of ours.” “orthodox herretic pastorDawn

Rollins insists that this parable is true right here and right now. We don’t have to imagine a world were Christianity is illegal for this parable to be true. Rollins insists that: “If you or I were really to take the teachings of Jesus seriously, would we not sooner or later, find ourselves being dragged before the authorities? If we were really to live a life that reflected the subversive and radical message of love that gives a voice to the voiceless and a place to those who are displaced, if we were really to stand up against systemic oppression perpetrated by those in power, then would we not find ourselves on the wrong side of the lawmakers?” Continue reading

Excuse me, this is important, I need you to pay attention. I’m here! I AM right here! – a sermon on Eternal Live – Easter 7a – John 17:1-11

Listen to the sermon here

Last Saturday, Carol and I were at a family gathering at which all our grandchildren were present. Saturdays are usually sermon preparation days for me.  So, Saturday events can be challenging as I tend to be more than a little distracted because a sermon is never finished until it is preached. I have this habit of going over it and over it in my mind, tweaking and revising. At one point during this gathering, I found myself in a room with my three-year-old granddaughter Audrey. Audrey was chattering away showing me all her toys. My mind clearly was not where it should have been because suddenly Audrey leaned in close, grabbed my face between her two little hands and said, “Excuse me Gran, this is important, I need you to pay attention.” There’s nothing quite like the ire of a three-year-old to bring you to attention. With my head in a vice-grip, Audrey announced with great flourish: “I’m here! I’m right here!”

Suitably chastised, I awoke from my distractions and replied, “I know, I know, there you are Audrey! There you are!”

My darling Audrey released me from her grip and gave me one of her tight, tight, hugs and together we set about exploring all the wonders that surrounded us. Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here! Over and over again this week, Audrey’s words have awakened me from my distractions.

“Abba, the hour has come! Glorify your Only Begotten that I may glorify you, through the authority you’ve given me over all humankind, by bestowing eternal life on all those you gave me. And this is eternal life: to know you, the only true God, and the one you have sent, Jesus, the Messiah.”….“and this is eternal life: to know you, the only true God.”

For years, I thought of eternal life as a quality of time and I confused eternal with everlasting. It is only in the past decade or so that I have understood the real meaning of eternal, is limitless. Limitless, by definition, cannot be time-bound. Limitless has no beginning and no end. Limitless is not a quality of time.

So, if eternal life is not about life everlasting, then what exactly might the gift of eternal life be? One of the qualities that I have come to understand is the limitlessness of grace, which comes to us as an integral part of life. The gift of breath itself is pure grace. Thirteen billion years of evolution have resulted in the cosmos producing human life and each and every breath we breathe is pure gift. We are living breathing, walking, talking, loving, miracles. The breath that flows through us, enlivens us, and empowers us.  This breath is the Spirit of all life, that emanates from the One who is the source of our being. The eternal quality of our life, of all our lives is knowing; knowing. To know, is to experience deeply. The ancients understood this as the essence of what it means to be human; to know.

The storyteller we call John, puts into the mouth of Jesus words that I am only beginning to know, to experience deeply. Jesus said, “And this is eternal life: to know you, the only true God.” The words translated from the Greek as “to know” are the same words used in the scriptures to describe the intimacy of love-making. This is eternal life, to know, to make love to God. Eternal life is a quality of living that shares a deep intimacy with the One who is the source of our being. Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here! Knowing the presence of the I AM the ONE who IS wakes us from our distractions.

This week as I went about my tasks, I kept hearing,  “Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here!”  Knowing the I AM, is a daunting way to be. As I helped to tend our garden, I was overwhelmed by the sights and sounds of the flowers and the birds.  The sheer magnitude of creation’s beauty awakened me to the intimacy and wonder of the love-making in which the Source-of-All that IS engages in with Creation all day long. The eternal quality of living draws us into this intimacy, in ways that can inspire such joy.

But this eternal quality of living can also draw us into a LOVE that pierces our hearts. As the reports came in from Manchester, I was overcome with emotion. Little girls not much older than my precious Audrey, caught up in an explosive rage that tears at the very heart of our souls. Memories of walking through Victoria Station, past Manchester Arena flooded my mind, and as the pain and anger rose in me, threatening to move me toward the kind of rage that fosters hatred, suddenly I heard, “Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here!”

Beyond the words, I saw an image of the ONE who IS the Source and Ground of Being weeping like a prodigal parent tormented by a wayward son whose twisted sense of life, turned him into a killer. Eternal life is not all sweetness and light. Limitless LOVE demands a kind of attention that opens us to the pain of all those with whom we share this precious gift of life. LOVE-making is a kind of knowing that can break our hearts just as surely as it can cause our hearts to race with a passion for intimacy. To know the Sacred, the Divine ONE is to see LOVE weep, to feel the pain of violence, oppression, and greed.

The temptation is to look away, to protect our fragile hearts, and fill our days with distractions, to flee from eternal life, from this knowing that brings such intensity.  Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here! I AM here. YAHWEH. I AM WHO AM. I AM here.

This gift of eternal life, this knowing, this love-making, is intense. Such deep intimacy with the ONE who is the Source-of-All-Being is not for the faint of heart. But this intimacy, this Eternal life, makes the flowers smell so very sweet, and the birdsong sound so sublime. Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here! I AM here. YAHWEH. I AM WHO AM. I AM here: rejoicing, weeping, longing, singing, dancing, grieving, shouting, playing, living, breathing, waiting, touching, dying, rising, laughing, crying, feeding, loving, in, with, through, and beyond you. I AM here!

To approach intimacy with the One Who Is Was and Every More Shall Be LOVE, is life eternal. To make LOVE with the Sacred, the Divine, the HOLY ONE, is life eternal. Life without limits. Light beyond Light. Light that penetrates our distractions. A light that shines on the beauty and the pain of life; all life with an intimacy that opens us to a way of being that is eternal. I AM here. YAHWEH. I AM WHO AM.
May you know, may you experience deeply,
the power and the intimacy of eternal life,
here and now,
now and always
as you awaken to the LOVE that is God,
our LOVER, BELOVED, and LOVE ITSELF.

 

“In God We Live and Move and Have Our Being – Acts 17:22-31, Easter 6A

PanentheismThis coming Sunday’s first reading from the book of Acts provides an excellent opportunity to explore a vision of God that has all too often been ignored by institutional Christianity. While doctrines of the Trinity abound, the rich tradition of panentheism that permeates the writings of the mystics is neglected. For those of us who are attempting to reconcile all that we are learning about the realities of the cosmos with our visions of the ONE who lies at the very heart of reality, panentheism provides a way of speaking about God that moves us beyond theistic notions of personifications of the deity toward a deeper awareness of the presence of God in all things together with the assurance that everything is in God.

Let me begin by saying, that panentheism is, in and of itself, an evolving term. The term can be found in the works of German philosopher G.W.F. Hegel, process theologian Alfred North Whithead, and more recently in the work of Juergen Moltmann, Matthew Fox, Philip Clayton and Marcus Borg (for Borg’s ideas about panentheism follow this link). The word itself is made up for three Greek words: pan = all, en = within, theism = god. Panentheism is used to describe God as ONE who is in everything.  Panentheism (unlike pantheism) does not stop with the notion that God is in everything, but goes on to posit that everything is God. God is in the universe and God transcends the universe. God is greater than the sum total of the universe. But the universe cannot be separated from God. We are in God and God is in us.  God breathes in, with, through, and beyond us.  

The term panentheism is proving helpful to Christians in the 21st century who are working to articulate our faith in light of all that we are learning about the universe. It is also invaluable to those of us who have a deep reverence for creation and are seeking ways to live in harmony with creation by treading lightly upon the earth. Panentheism is also a concept present in many faiths and provides us with a common way of speaking together about our Creator. But like all language the term fails to fully capture the nature of the Divine. It is merely a tool to help us think beyond the idols we have created to function as objects of our worship.

The Apostle Paul insisted that God is “the One in whom we live and breath and move and have our being.”  (Acts 17:28) As we look towards the heavens, we see an ever expanding new story of who we are. Just as Paul struggled to find ways to articulate the nature of the Divine to his contemporaries, Christians continue in every age to find ways to articulate the nature of the Divine to each new generation. We do not abandon the wisdom that has been offered by those who have gone before us. But we cannot ignore the wisdom that is being revealed to us here and now in our time and place within the communion of saints. 

Whenever we try to articulate what God IS, language fails us. For the most part, the institutional church has defined God with words and expected that members of the institution will confess loyalty to those words. Many of the words, with which the institution has traditionally described God, craft an image of God as a supernatural being up there or out there who is responsible for creation and from time to time interferes in the workings of creation. As we continue to learn more and more about the magnitude of creation, both in time and space, our traditional words about God seem ever more puny. While some respond to our ever-expanding knowledge about creation by attempting to make our notions of God fit into the tight little containers that were crafted by our ancestors, some are seeking new ways to speak of the CREATOR OF ALL THAT IS, WAS OR EVER SHALL BE. Often our attempts are as clumsy and as limited as the attempts of our ancestors. But sometimes, sometimes the likes of Tillich breathes new life into the notions of our ancestors and Paul’s description of our God as “the one in whom we live and move and have our being” becomes for us, as Tillich imagines, “the Ground of our Being”.

Below is a video that I have shown to Confirmation students (ages 12-15) as we begin to explore the great religious questions that have inspired wisdom seekers from the beginning of human consciousness: Who am I? What am I? Where do I come from? Why am I here? Where am I going? etc. The responses of young people inspire me! I cannot wait to see what they will reveal to us about the nature of our reality! As you watch this video, I offer you a benediction. It is a blessing that I have adapted with permission from the work of John Shelby Spong.

God is the source of life, so worship God by living,

God is the source of love, so worship God by loving.

God is the ground of being, so worship God by having the courage

to be more fully human; the embodiment of the Divine.

SPONG Living pastordawn

New Life and the New Story a sermon for Easter 6A

In God We Live pastorDawnThree years ago, when Acts 17:22-31 last came round in the lectionary, I had the distinct pleasure of baptizing our grand-daughter. This sermon welcomes her to this grand journey of life that we travel as companions. The sermon begins with an adaptation of a  creation story by by Dr. Paula Lehman & Rev. Sarah Griffith. the readings were included Ecclesiastes 3:1-8; Acts 17:22-31 and John 14:14-21

             

As nearly as we can figure out, little Audrey’s journey to the baptismal font began some 13.7 billion years ago. Audrey’s journey, like all our journeys began with a bang!

“In the beginning, the energy of silence rested over an infinite horizon of pure nothingness. The silence lasted for billions of years, stretching across eons that the human mind cannot even remotely comprehend. Out of the silence arose the first ripples of sound, vibrations of pure energy that ruptured the tranquil stillness as a single point of raw potential, bearing all matter, all dimension, all energy, and all time: exploding like a massive fireball. It was the greatest explosion of all time! An eruption of infinite energy danced into being.  It had a wild and joyful freedom about it, and like a dance it was richly endowed with coherence, elegance, and creativity. The universe continued to expand and cool until the first atoms came into being.  The force of gravity joined the cosmic dance; atoms clustered into primordial galaxies. Giant clouds of hydrogen and helium gases gathered into condensed masses, giving birth to stars! Generations of stars were born and died, born and died, and then our own star system, the solar system, was formed from a huge cloud of interstellar dust, enriched by the gifts of all those ancestral stars. Planet Earth condensed out of a cloud that was rich in a diversity of elements.  Each atom of carbon, oxygen, silicon, calcium, and sodium had been given during the explosive death of ancient stars.  These elements, this stuff of stars, included all the chemical elements necessary for the evolution of carbon-based life. With the appearance of the first bacteria, the cosmic dance reached a more complex level of integration. Molecules clustered together to form living cells! Later came the algae, and then fish began to inhabit the waters! Thence the journey of life on land and in the sky.  Insects, amphibians, birds, reptiles, and mammals: all flourished and diversified and elaborated the themes of life. And now it is our time, too. This is our story. The story of our beginning, our cosmology.” (Dr. Paula Lehman & Rev. Sarah Griffith)

This great cosmic journey is bigger that we can even begin to imagine. The vastness of millions, some say billions of galaxies of which we are a part, challenges the abilities of our minds to comprehend. We gather her in this infinitesimal part of the cosmos because we are convinced that at the very heart of the cosmos lies the Reality that we call God. A Reality beyond our abilities to express. This Reality is a MYSTERY that down through the ages, all those who have looked up into the night sky or held a newborn in their arms, have been fascinated and perplexed by. The attempts of all those who have gone before us to comprehend, express, or explain have fallen so far short of capturing the essence of the Being who called all being into existence. How do you express the inexpressible? How do we begin to speak of that which is beyond, the beyond and beyond that also? From the earliest cave drawings, itched in in wonder at the MYSTERY, our ancestors have tried to capture in art, poetry, literature, drama, song, and dance the hints of the Mystery that sustains all life. But all our attempts be they simple sculptors or grand theologies pale in comparison to the Reality we so long to know and understand. As incapable of description as we are, each season of creation sends us back to the drawing board as we attempt to capture the beauty that surrounds us. Each new life that comes into our midst and each parting death causes to wonder and marvel at the complexity of our existence. No one can hold a baby in their arms and not be amazed at the miracle of life. No one can hold a hand as a body breathes it’s last and not wonder how or why and even where or who we might be. At the very heart of all life there is Mystery.

For those of us gathered here in this place the overwhelming evidence of the ages convinces us that the Reality at the heart of the cosmos, the One we call God is LOVE.  In response to that LOVE we gather together to in love so that we might also be love; love for each other and love for the world. In the evolving complexity of our cosmos, we see over and over again the miracles and wonders of life spring forth and we can’t help ourselves but respond to the LOVE which sustains all life. From time to time, individuals have appeared who have opened windows into the Reality of the ONE we call God. These individuals live their lives in ways that enlighten us on our journey.

We gather here in this place to remember Jesus of Nazareth a person of wisdom and integrity who lived and loved in ways that opened us to the LOVE of God in ways that inspire us to live fully and love extravagantly so that all may know LOVE.  Jesus was confronted by the harsh realities of failed attempts to live beyond love. Born into poverty and oppression, Jesus refused to respond to the cruelty of a world where hatred and greed had taken hold and insisted upon living in ways that might usher in a new Reign of Justice and Peace in a world where military might and violence prevailed. Jesus refused to take up arms against the powers that be, and insisted that peace could only be achieved through justice; for when everyone has enough, enough food, enough shelter, enough justice, enough love, then and only then can there be peace.

Evolution is a difficult and messy business. Humanity does not evolve without error or pain. When we lose sight of the Reality that lies at the heart of our existence, when we fail to love as we have been loved, our journeys and the journeys of those around us become infinitely more difficult. Evolution is not about the survival of the fittest. Our best scientists have warned us not to misinterpret evolution’s natural selection as being about the strong shall survive. More and more we are beginning to understand the role of co-operation on a cellular level as the building blocks upon which a species changes and survives. Modern evolutionary science points to social co-operation as key to survival. Social co-operation is if you’ll allow, akin to a primitive form of love; a building block if you will to LOVE.

It should come as no surprise to any of us who are on this grand journey of life that every major religion in the world has at its core the wisdom that has commonly become known as the Golden Rule: do on to others as you would have them do onto you. Jesus, who was after all a Jewish rabbi, expressed the Golden Rule in terms his Jewish audiences would have understood from their own sacred scriptures: Love God with all your heart, with all strength, with all your mind and love your neighbour as you love yourself. Jesus lived and died for love. The powers that be believed that execution would stifle this love, but Jesus lived so fully and loved so passionately that the love he lived for did not die. And so, we gather here, trusting that the LOVE we have experienced on our journey is akin to the LOVE that lies at the very heart of the cosmos; trusting that in that LOVE we live and move and have our being. And we look at the world around us and see that only justice can bring the kind of peace in which our love can thrive. So, we seek to achieve that peace by ensuring that everyone has enough, enough food, enough shelter, enough work, enough joy, enough love. Like Jesus we seek peace through justice for all. Continue reading

Multi-coloured Meanings of those Red-letter Words in John 14:1-14 – Easter 5A

coloured pencilsWay back when I first began going to church, I had one of those bibles…and I dare say many of you have probably had one too…I had a red-letter bible. For those of you who’ve never had one, a red-letter bible is a bible where all the words of Jesus are printed in red and for a long time I actually believed that if it was printed in red, then Jesus actually must have said it and there are hundreds of thousands, possibly millions of Christians who still believe that if they are printed in red they are the actually words of Jesus.

When I first began reading the New Testament, many of those red-letter words were difficult to read. The 14th chapter of the Gospel according to John was just one of the many texts that I read with great trepidation. “I am the way, the truth and the life no one comes to the Father except through me.” These particular words in red led me to believe that my family and most of the people I loved, were doomed, because they didn’t believe in Jesus. So, you can imagine my delight when I went to a young adults’ retreat and one of the pastors told us that just because words are printed in red, it doesn’t mean that Jesus actually said those words. I remember going back to my home parish and asking my pastor why he never told us about the things he was taught at the seminary about the words of Jesus and I can still hear him answering, “Most laypeople aren’t ready to hear that. It would destroy their faith.”

It’s an old argument amongst the clergy. It’s as if some of, “them” whoever “they” are, believe that the world as they know it will come to an end as they know it if they were to let lay-people in on the secrets of the trade. Should we or should we not teach laypeople about the historical critical methods that we all learned in seminary. When I say we all learned, I’m talking about the vast majority of clergy from the mainline denominations, like the Lutheran church, the Anglicans, the United Church, Mennonites, even Roman Catholics, and I dare say more than a few Baptists. We all learn the historical critical methods that academic scholars have been perfecting over the years. But the sad truth is that very few of us actually teach the historical critical methods that we have learned when we get into the parish. Many of my colleagues still argue that either laypeople aren’t ready to hear it, or that they don’t want to hear it. Either way, they’re not about to start preaching it from the pulpit and run the risk of destroying people’s faith. Besides, the folks who clearly don’t want to hear any of it just might run them out of town.

I’ve never really understood this attitude. I think perhaps the fact that as a layperson I was relieved to hear that Jesus didn’t actually say all the stuff that’s printed in red. So, from the beginning, I’ve always tried to teach the historical critical methods that I have learned to apply to my own study of the bible. Continue reading

Jesus Dancing Upon the Rings of Saturn – a sermon for Good Shepherd Sunday, Easter 4A

Readings included:  Acts 2:42-47; Psalm 23, John 10:1-10

Technical difficulties resulted in a failure to record the audio of today’s sermon. You can read the sermon below.  Before you read the sermon watch the video: Crashing Into Saturn

As a little girl, I remember staring long and hard at a model of our solar system. My young eyes were drawn to Saturn. Round and round and round my eyes followed those rings marvelling at the mystery of those colourful rings. I remember wondering if Jesus could dance upon the rings. I didn’t have much of a grasp of who Jesus was but I had the distinct impression that Jesus existed somewhere in the great beyond; a place beyond our grasp, out of reach, far away. I imagined Jesus dancing upon the rings of Saturn followed by a large flock of sheep, bouncing up and down much the way sheep do in meadows; colourful meadows, that’s how I saw those mysterious rings; colourful meadows on which Jesus danced, and sheep bounced.

This week, as I watched the animation of  Casini crashing through the rings of Saturn and listened to the sounds of something and nothing brushing against the outside of the spacecraft, I heard a sound emanating from my imagination: “Baaa, Baaa, Baaa!”  and there on the big screen inside my tiny brain, I saw Jesus dancing, and sheep bouncing.

The Cosmos is a vast, expansive, MYSTERY in which we live and move and have our being. “The Lord is my Shepherd, I shall not want.” Within this vast, expansive, Mystery I have everything I need to live life abundantly. I can lie down in not just green, but colourful pastures.

My English teachers always insisted that we ought not mix our metaphors, but as Casini crashes through Saturn’s rings, I am overwhelmed by the mixtures of metaphors that dart all around us, encircling us in a plethora of abundances. We don’t have words to convey the splendor with which our cups runneth over.

“Baaa, Baaa, Baaa!” We are like sheep darting back and forth not knowing where to begin to partake of the sweet, succulent grasses that promise to nourish, ground, and sustain us all the days of our lives. Jesus insisted that he came that you might have life and live it abundantly.

Abundant life! Allow me if you will to ask a good Lutheran question, a question that Lutherans have been trained for 500 years, to ask, a question that Luther asked over and over again in his Small Catechism: “What does this mean?” Abundant life, what does it mean to have life and live it abundantly?

Today, as the rain falls, and the grass grows, we can’t help but see spring bursting forth. We are in the midst of the abundance of Creation. Abundant life, abounding life, generous life, bountiful life, large life, huge life, great life, bumper life, liberal life, prolific life, teeming life, plentiful life, bounteous life.  Look around and you will see the Cosmos living abundantly.  Take a deep breath and you can taste the abundance of life, teeming life, bounteous life, plentiful life, abounding life.  The life of the Cosmos is indeed abundant.

Jesus said, “I have come that they may have life and live it abundantly!”

Sadly, over and over again, generation upon generations of the followers of Jesus have failed to embrace the Gospel, which Jesus lived as he proclaimed the Good News of abundant life, by living fully, loving extravagantly and being all that he was created to be.  For too long now the followers of Jesus have failed to embrace abundance as the core, the very essence of the gospel.   We have opted for a smaller, lesser, more confining, indeed, a more restricting narrative with which to proclaim the gospel.  For most of the past 2000 years, the master narrative the followers of Jesus have chosen to tell has been the story of the fall of Adam and Eve and the need from redemption through the suffering, crucifixion, and resurrection of Jesus the Christ.  Humanity has been defined as fallen, broken, in bondage, sinful, less than, small, worthy of contempt.  The followers of the One whose passion was the gift of abundant life, have opted for a story that portrays life as little more than a testing ground for some other life, some after-life, some place other than where we are now, a place to which we can escape the smallness of this life.

But look around, taste and see that it is as our ancestors imagined our Creator declaring after each marvelous day in the Genesis of Creation, it is good, it is very good. Continue reading

What’s a Meta FOR? – a sermon for Easter 4A – John 10:11-18 and Psalm 23

John chapter 10 causes me to remember Mrs Tanner, my grade ten english teacher. I can still see her handwriting all over my carefully crafted compositions. Red ink everywhere as she constantly admonished me not to mix my metaphors. Clearly the writer of the Gospel of John never had the benefit of Mrs. Tanner’s guidance, or he would not have dared to record Jesus words the way he does in his long and rambling I AM passages.

Before we even get to chapter 10, we read that Jesus says:  “I AM the bread of life.”  and “I AM the light of the world.”  In chapter 10, we read, Jesus says, “I AM the gate,” “I AM the Good Shepherd.” Later we will read, that Jesus says, “I AM the Resurrection”, “I AM life.” “I AM the true vine.”  “I AM the way.” “I AM in God.” “I AM in you.”

But in the tenth chapter the writer of the Gospel of John goes all out and has Jesus using not just a metaphor but a mixed metaphor. For in chapter 10, we read that Jesus declared: “I AM the Gate. The gate through which the sheep must pass.” and then mixes it up by saying,  “I AM the Good Shepherd.”

Which is it? Gate or Shepherd, come on, I know your Jesus but I’m trying to understand how Jesus, who is after all, the lamb of God who takes away the sin of the world is both the Gate and the Shepherd.

I wonder if Mrs. Tanner ever took her red pen to the Gospel According to John? If she did, the letters MMX would have appeared all over this Gospel. MMX = mixed metaphor wrong! Looking back, I know that Mrs Tanner was just trying to help us to be more careful about our ideas. But today I would have to ask of her, and indeed of the writer of the Gospel of John, “What’s a meta for?” Continue reading

Easter Stories: on the road to Emmaus: Guest Preacher: Michael Morwood

Michael MorwoodThree years ago, when the Road to Emmaus lay before us in the lectionary, Michael Morwood was our guest preacher. It was an amazing weekend at Holy Cross as we explored a new story of what it means to be human and discovered new ways of contemplating the Divine Presence that permeates the cosmos. Michael Morwood taught us and challenged us to peer through 21st century lenses at the one we call G-o-d. Michael concluded his time with us by delivering the sermon on Luke 24:13-35 in which he moved us beyond the Easter stories to a place were we could imagine so much more than words can capture! Enjoy!!!

Firefox users will need to click on this link to listen:  Morwood sermon

The Road to Emmaus – Stephane Brozek Cordier

This Sunday the gospel text invites us to travel down our own road to Emmaus. Stephane Brozek Cordier is a poet whose words have the power to open us to our deepest wonderings as we wander down that road.

Emmaus is Nowhere because Emmaus is Everywhere: a sermon on Luke 24 – Easter 3A

Road to EmmausThis sermon was inspired on my own journey to Emmaus where in the space of the same afternoon I heard a stranger declare: “Christianity is dead!” and Karen Armstrong’s now famous TED talk about her call for a world Charter for Compassion.

Has anybody here ever been to Emmaus? Which one? According to the latest issue of Biblical Archeology there are at least nine possible locations that are candidates for the Biblical town of Emmaus. Historians tell us that there is no record of any village called Emmaus in any other ancient source. We simply don’t know where Emmaus might have been. Tradition, tells us that it might have been a place just a few hours walk from Jerusalem. New Testament scholars, Marcus Borg and John Dominic Crossan suggest that Emmaus is nowhere. Emmaus is nowhere precisely because Emmaus is everywhere. Each and every one of us has at one time, or indeed for some of us, many times, traveled along the road to Emmaus.

I know that I have been on the road to Emmaus most of my life. I’ve had lots of company on the Road to Emmaus. I’ve had many conversations along the way discussing, with anyone who’d care to accompany me, the ifs, ands, and buts of Christianity, of religion, and indeed of life. If you haven’t traveled down the road to Emmaus you must be very skilled in the fine art of turning off your brain and if you check you just might discover that your heart isn’t actually beating.

It’s so easy to imagine, those two characters striding down the Road to Emmaus that we can almost hear them talking, maybe even arguing about what happened. What on earth were they to make of all this! Jesus was supposed to be the Messiah. Jesus was the One who had come to liberate Israel, to free the people from oppression. Jesus was the One who was supposed to draw the people back to God, restore the relationship between God and God’s people. Now Jesus was gone, and what had changed? Now, Jesus was gone, and the Roman Empire was still oppressing them, still inflicting such pain and hardship, still killing them. Was it all a mistake? Was it all a lie? Had they been fooled by some kind of cruel hoax—were they wrong to put their hopes in this man from Nazareth? They had trusted Jesus believed in Jesus, followed Jesus. Their lives had been changed. They had seen the lives of others changed and they had expected even greater changes to come. Jesus had confronted corrupt powers. Jesus had charmed great crowds. Jews and Gentiles alike responded to the truth of Jesus’ teaching. Rich and poor had come to Jesus, believing in Jesus’ healing power. But Jesus had been shamed, and ridiculed, and humiliated, and crucified and now Jesus was dead. Well, was Jesus dead? Some said they’d seen Jesus, alive! Not that Jesus had survived the crucifixion by some miracle of strength, but that Jesus had risen from the dead. They seemed so totally convinced by their own experience…were they confused by their own grief? Were they delirious? Had they loved this Jesus so much—invested so much hope in Jesus life and leadership—that they simply could not let him go? And what did ‘resurrection” mean? Apparently it was not the resuscitation of a corpse. Jesus wasn’t revived to resume his former life; to take up his broken body until the day he might die again. No, somehow this was some new mode of being that seemed to be spiritual to some and yet real to others. And, if Jesus were risen from the dead, what would be the point of all that? What was the point to a Messiah—to a presumed political and religious leader—if Jesus wasn’t able to lead people here on earth? How could Jesus restore Israel when he had so easily been defeated by a handful of Roman guards? How could he bring release to the captives, how could he bring justice for the poor, how could Jesus advocate for the widows and the homeless? How could Jesus call people to account for all the ways they had strayed from God’s intent, now? What good could come from some kind of spiritual ghost? We can hear these two friends wrestling with each other and with their own hearts on the road that day! Continue reading

Resurrection is not about believing! Resurrection is about rising up! – a sermon for the Second Sunday of Easter

Readings included:  John 20:1-18, Philippians 3:10-14, John 20:12-31

Listen to the sermon here

The video played during the sermon was of Maya Angelou – And Still I Rise

Every Bush Is Burning: Earth Sunday Sermon

earth-day-2013Four years ago, on the heels of Peter Rollins visit to our congregation, I preached this Earth Sunday sermon which flows out of Peter’s work. You can listen to Peter’s sermon which is the jumping off point for this Earth Day sermon here

Listen to the Earth Day sermon here

Worship Bulletin here

The readings are here

The video of the excerpt from Chief Seattle’s Response is below

Today, this planet celebrates Earth Day; a time to pause and celebrate the wonders of this planet and to consider the fate of this planet. The church has no day on its calendar to either celebrate the Earth or to pray for the survival of the Earth. Indeed, there are churches in Christendom that actively pray for the demise of the planet, so as to hasten the arrival of Christ.  We here at Holy Cross have been celebrating Earth Sunday since 2007. This week I went back over my sermons for the past six Earth Sundays and discovered that I usually point out some ecological disaster and encourage us all to take better care of the planet.  While there are plenty of ecological disasters that I could point to that’s not what I want to talk to you about today because let’s face it, I’d only be preaching to the choir. All of you know that the planet is in grave danger and that we all have a role to play in saving the planet. Today, I want to talk to you about something that lies at the very heart of our abuse not only of the planet but of one another. You see all week; I’ve been haunted by a line from Pete Rollins sermon last week.

Peter was talking about the gift that Christianity has to offer the world a gift that has the potential to move us beyond religion toward a more connected holistic way of being in the world. The line that has been haunting me all week came near the end of Peter’s sermon. It was almost a throwaway line and with Belfast Peter’s accent and the speed with which he speaks, I almost missed it. Peter said that all too often what we see in religion is our desire to have some sort of holy experience; a burning bush experience like Moses. We want to find this place where the Holy is and there always seems to be things getting in the way of our having this holy experience.

There are people getting in the way and structures getting in the way of this burning bush experience. Pete insisted that in the what he described as the Apostle Paul’s conversion of bedazzlement, in this incomprehensible blinding revelation that seems so incomprehensible, so transformative has the power to transform us so that we can see inside of ourselves and we can begin to see that every bush is burning. We can begin to see that the sacred are everywhere; that the persecuted ones are the place of our transformation and our conversion. Continue reading

Oh Me of Little Faith: reflecting upon Doubting Thomas

leap of doubt pastorDawnIt happens every year as Doubting Thomas makes his Easter appearance. It’s a kind of resurrection of a glimmer of the faith that I long to recall in my flesh. I harken back to the time when I could embrace those wounds as proof. Oh how that faith comforted me. Resurrecting the memory of Thomas, who for years functioned as a trusted hero in my scant faith, now sends me into the dream of belief as the answer in and of itself; a kind of innocence that once gone is never forgotten. My nostalgia for my faith in belief will pass. But for just a moment or two, I pause to embrace the wounds, waiting for my doubts to open me to the evolving reality of now.  Jump!!!

Nickel Creek – A Doubting Thomas

LOVE is Risen! LOVE is Risen Indeed! Alleluia! – an Easter sermon

embodied LOVE: Omran Daqneesh and embodied LOVE: Alex

Listen to the sermon here

Christ is Risen! Christ is Risen Indeed! Christ is risen indeed – SO WHAT! Today, we gather to proclaim that the LOVE that we call God is more powerful than death. On Good Friday, we gathered here in this sanctuary surround by images of death. I had posted all sorts of photographic images of the kind of human failures that proclaim the power of death; images collected from the news of the day. On these walls, hung examples of human failure – graphic representations of the reality that the embodiment of LOVE, which is what we call Christ, continues to be crucified. The crucifixion did not happen once and for all when Jesus, the embodiment of the LOVE that we call God, was executed by the powers that be.

Today, over and over again, the embodiment of LOVE dies at the hands of the powers that be. The embodiment of LOVE, which is what we can the Christ, continues to be crucified each time LOVE is impoverish, starved, bombed, executed, imperiled, tortured, neglected, murdered, or forsaken, by the powers of death; powers that put selfishness, greed, indifference, and lust for power above LOVE. And so, on this Good Friday you would have seen examples of modern crucifixions in which the Earth was being ravaged and abused by our greed and indifference, animals driven out and killed by pollution and climate change, children starving in parts of the world we would prefer not to think about, First Nations people suffering without adequate housing or drinking water, homeless people neglected on our streets, war-torn ravaged villages, and a collection of modern martyrs who like Jesus, have been crucified as a result of their passion for justice. These disturbing images formed our Stations of the Cross as we lamented so many crucifixions. 

 After our Maundy Thursday service when we’d finished remembering Jesus’ new commandment that we love one another, I hung the evidence of the death of embodied LOVE upon these walls. One of the images, reduced me to tears. I suspect that the image that undid me, lies in each of your minds because this image was beamed all over the world. Continue reading

Good Friday Sermons

Good Friday 2016Holy Week marks a sharp uptick in visitors to this blog. In comments, messages, and emails I hear from fellow preachers who, like me, are daunted by the task of preparing the Good Friday sermon. That task is even more daunting for those of us who serve progressive communities. My fellow progressive-christian-preachers tell me of the dearth of progressive-christian Good Friday sermons to be found on the internet and encourage me to re-post my own attempts to rise to the occasion. So, here are the links to some of the Good Friday sermons I have preached over the years of my journey with the progressive community that I serve. The people Holy Cross Lutheran Church have over the years provided an invigorating space for me to pursue my questions. They have also provided the resources which make this blog possible. So, if you find the work posted here  of value to you and your community, please consider supporting this ministry of Holy Cross. I rarely solicit donations. But Holy Cross is a small community that continues to give to others in so many ways and your encouragement is greatly appreciated!!! (Holy Cross Lutheran Church, 1035 Wayne Dr., Newmarket, On. L3Y 1N3)

Follow the links to Good Friday sermons and feel free to use/adapt/repost

2016 I’m still working on getting my body out of the tomb in which it was laid all those years ago. – reflecting on everyday crucifixions click here

2015 Not Salvation! Solidarity and Transformation click here

2014 God Is Dead? click here

2013 Giving Up the Theories of Atonement in Order to Move Toward an Evolutionary Understanding of Jesus. click here

2012 Good Friday Rituals or Crimes Against Divinity? click here

Preparing to Preach on Good Friday click here