Tomorrow at Holy Cross, we will be celebrating Pluralism Sunday. For those of you looking for a sermon following the Revised Common Lectionary, this sermon from 2018, explores those readings.
There’s a preacher whose work I admire. His name is Salvatore Sapienza. Sal comes from New York city; Sal would say it differently – “New York.” Speaking with his New York drawl, Sal expresses the vine metaphor in a unique way. Sal says, “Jesus said, youz are the branches and I am da-vine.” Sal goes on to say that, the word divine is ‘of the vine”. Divine is another word for the MYSTERY we call God. Of the vine, vine from the Latin for wine – wine the fruit of the vine.
Wine is something that is intimately intertwined with the stories of Jesus life. According to the anonymous-gospel-storyteller that we call John, Jesus’ very first miracle was turning water into wine. In the story Jesus takes something ordinary and transforms it into something extraordinary. Most of us are very familiar with wine’s ability to transform us. The ancient Romans had a saying, “in vinio vertais” in wine there is truth. From the other anonymous-gospel-story-tellers we also have the story of Jesus last meal, during which Jesus takes wine, gives thanks and shares the wine with his friends saying, “drink this all of you, this wine is my blood…to remember me” When we remember that meal it is as if the wine we drink together is the promise that Jesus’ life force, the life that flowed through Jesus, flows through us in the sharing of the wine. In Jesus’ we see the energy, the flow of the life force that emanates from the MYSTERY, from the LOVE, that we call God. In the sharing of the wine, we too are in the flow, we too are connected to the flow that is the DIVINE.
The anonymous-gospel-story-teller that we call John creates for us a metaphor drawn from the life experience of his people.We are the branches, intimately intertwined with one another, we are all connected to one another, and what flows through the Divine, flows through us. In his teachings and with his life, Jesus said, God is in me, and I am in you, we are all in each other, we are all ONE. Youz are the branches, I am Da-vine. Such a beautiful metaphor; metaphor something that carries us beyond the words to a reality that is beyond words. The storyteller uses the metaphor of the vine to carry us beyond the image of the vine to the reality that is beyond words, the reality that we call Divine and the fruit of the vine flows through us to be the DIVINE in the world or as we say here “to be LOVE in the world”.Continue reading →
Resurrection is a central tenant of the Christian faith and Easter is the primary celebration of resurrection and yet, too many of us fail to open ourselves to current scholarship surrounding the doctrine of resurrection. Questions about the nature of the resurrection ought to send us back to the words of the Apostle Paul. Bernard Brandon Scott is a charter member of the Jesus Seminar. His book “The Trouble with Resurrection” is a must read for those who preach during the Easter Season.
This video provides essential background information about the words of the Apostle Paul on the nature of the resurrection which may surprise you. Scott’s treatment of 1 Cor. 15 provides a new understanding of resurrection which is compelling as well as liberating. For this reason, our Easter worship services forgo the prescribed readings, including the anti-semitic ones, to make room to include a reading from 1 Corinthians 15.
Leaving Behind the Miraculous Jesus to Welcome the Human Jesus
The celebration of Jesus’ Ascension is a church festival that I have always chosen to ignore. The ancient tradition that has Jesus floating up into the clouds stretches the credibility of the church to such an extent that I’ve always assumed that the less said about the Ascension the better. But I was challenged by a parishioner to try to make some sense out of the Ascension story so that 21st century Christians would not have to check their brains at the door should they happen upon a congregation that still celebrated the day. What follows is a transcript of my attempt to leave behind the miraculous Jesus in order to be better able to welcome the human Jesus down from the clouds. I am indebted to Bishop John Shelby Spong together with Clay Nelson of St Matthew-in-the-city for their liberating insights.
Traditionally, on the 40th day after Easter, the church celebrates the feast of the Ascension. But because so few people in the 21st century are willing to come to church during the week, the Ascension is celebrated by the church on the first Sunday after the feast of the Ascension. Since I have been your pastor we have not celebrated Ascension Sunday. But as this particular Ascension Sunday follows so closely after Jack Spong’s visit with us, I thought that it was about time that rather than avoid the Ascension, I’d like to try to confront it.
Jack has been telling his anti-Ascension story for quite a few years now. Just in case you’ve never heard it or have forgotten it, let me remind you. It seems that Jack was speaking with Carl Sagan, the world-renowned astronomer and astrophysicist. Jack says that Carl Sagan once told him “if Jesus literally ascended into the sky and traveled at the speed of light, then he hasn’t yet escaped our galaxy.”
With that said, let me just say, that the Ascension never actually happened. It is not an historical event. If a tourist with a video camera had been there in Bethany they would have recorded absolutely nothing.
I know what the Nicene Creed says, “Jesus ascended into heaven and is seated at the right hand of the Father.” But like the members of the early church, I do not have a literal understanding of the scriptures. And so, as I do not understand the Bible literally, neither do I understand the Nicene Creed to be a literal interpretation of the faith. Like all creeds the Nicene, Apostles and Athanasian creeds are snapshots of theology as it was at a particular time in history.
We would do well to remember that the Creeds were developed to answer questions about the faith in a time when people understood the cosmos to be comprised of a flat earth, where God resides above in the heavens and located beneath the earth were the pits of hell. I know that the universe is infinite. I also know about gravity. I also know that it is highly unlikely that Jesus had helium flowing through his veins. I’ve flown around the world, and I can tell you that there is no heaven above the clouds. So, I can say with confidence that: The very present Jesus of resurrection faith did not literally elevate into heaven while his disciples looked on.Continue reading →
An article by Brandon Ambrosino in the Religion section of the Hufington Post sent the wheels in motions. I am indebted to Pete Rollins book the Idolatry of God as well as his video Atheism for Lent for providing me with the courage to preach this sermon. Lent 1 – February 17, 2013 – Listen to the sermon here.
I swear to you it happens to me every year! It usually happens when the first person asks me what I’m giving up for Lent. When you’re in the line of work that I’m in, I suppose you should just get used to it. But somehow that particular question makes me wish I did something else for a living. People don’t usually mean much by asking the question. At this time of the year, “What are you giving up for Lent?” is sort of like when people ask you, “How are you doing?” They’re not really interested unless you have a pithy answer. I I must confess that over the years, I’ve come up with more than a few pithy answers. Like the time, shortly after I first came to Newmarket to be a pastor and my Mother, who does not observe Lent asked me what I was giving up for Lent and in a feeble attempt to make my Mother laugh, I told her I was giving up drugs and sex for Lent. Things went very quiet on Mom’s end of the phone line. The truth is that the answer I most feel like giving when people ask me what I’m giving up for Lent requires so much time to explain that I rarely answer the question truthfully. But t’is the season for confession, so please forgive me but I’d really, really, really, like to give up Lent for Lent! I mean who among you, woke up this morning and said to yourself, “Oh goodie it’s the first Sunday in Lent! Yippie!!!”
I remember when I first started going to church, I was a teenager, and I don’t mind telling you that my first experience of Lent almost sent me packing. All I heard was that we are in bondage to sin and cannot free ourselves. All that talk about sin made me feel so guilty and worthless. I was just 15 years old and I hadn’t had much of an opportunity to commit much in the way of sin, and all I kept hearing was repent, repent! The message I received loud and clear during those first few Lents in the church was that I was nothing but a wicked sinner, a worthless worm! Poor, poor, pitiful me! But have no fear, cause Jeeezus can make you better. And all you have to do is give something up for Lent!!! Jeeezus, he’s on his way to be executed on a cross, because of you, so you owe it to Jesus to feel lousy because he’s going to sacrifice everything for you. They’re going to nail him to a cross because of you. You wicked sinner. The least you can do is give something up for Lent.Continue reading →
In 2008, our little congregation played host to John Dominic Crossan who has been acclaimed as world’s most famous New Testament scholar. Crossan’s visit to our congregation began with a public lecture based on his best-selling book The First Christmas in which he and Marcus Borg provide a splendid historical outline of the development of the birth narratives. I had the dubious honour of standing before his enlightened audience on Christmas Eve to preach in the great man’s wake. What follows is the Christmas Eve sermon I preached just three weeks after Dom’s illuminating visit.
Just a few weeks ago, this congregation was privileged to play host to a man who has the reputation of being the greatest New Testament scholar in the whole world. Dom, (we get to call him “Dom” now) wrote The First Christmas with Marcus Borg who is the guy who is heralded as the world’s leading expert on Jesus and Christianity in the 21st century. During his lecture, Dom provided us with all sorts of marvellous ways to understand the stories surrounding the birth of Jesus. Ever since that visit, there have been folks who listened very carefully to what Dom had to say and who have been positively gleeful when they’ve asked me what I’m going to do about preaching on Christmas Eve.
I mean what could I possibly say to you after so many of you have just finished hearing from the best in the business! And then there are those of you who bought the book and you’ve read what the experts have to say about the first Christmas. Some of you weren’t able to hide the smirks when you wondered out loud just exactly how I’d go about following the eminent Dr. John Dominic Crossan.Continue reading →
Some have said that the birth of Jesus is the most amazing birth story ever told. Jesus birth narrative heralded the arrival of a child who was praised as the Son of God, the Saviour of the World who was said to be the personification of peace on earth; God incarnate; fully divine and fully human. Not everyone agrees that this is the most amazing birth story ever told. Indeed, the story of Jesus birth can’t even claim to be unique. Some claim that Jesus’ birth story is just one of a long line of birth stories. Jesus’ birth story, some claim, is only considered to be unique because it’s our story; our story that we tell over and over at the expense of other birth stories from other communities that are just as great.
Well it’s really not all that difficult to Google, “greatest birth story ever told”, select one or two of the greats and put them together to expose Jesus’ birth story as simply one birth story in a long line of ancient birth stories. Allow me to demonstrate.
Among the ancients, some insisted that the story of Alexander the Great’s birth was the greatest story ever told. Alexander the Great’s birth story is truly one of the greats. He was, after all the, son of a Queen and a god and a king. His mother, Olympias was a Queen, betrothed to King Philip of Macedonia. The night before they were married, Queen Olympias dreamed that a thunderbolt fell upon her body, which kindled a great fire, whose divided flames dispersed themselves all around her, and then as if by magic they were extinguished.
King Philip dreamed that he sealed up his Queen’s lady parts with a seal, which bore the impression of a lion. The high priests who interpreted the dream warned Philip not to even entertain the idea of consummating the marriage because one wouldn’t go to the trouble of sealing up something that was empty. So, Queen Olympias must already be with child, who would undoubtedly be a boy with the courage of a lion. If that wasn’t enough to put Philip off, he found a serpent lying beside Queen Olympias as she slept, which was said to have abated his passion. Later the oracle of Apollo at Delphi went on to explain that this was no ordinary serpent; NO, this was the incarnation of the God Zeus. The day that Alexander the Great was born, one of the Seven Wonders of the World burnt to the ground. The temple of the goddess Artemis in Ephesus was the home of the Goddess Artemis who was said to have been attending to the birth of Alexander at the time. Continue reading →
“You will know the truth and the truth will set you free.” Let me take a moment to face the truth about who we are as Lutherans. The truth is that from the beginning Lutherans have participated in hate-filled tribalism that gives rise to anti-Semitism. The irony of attempting to commemorate the Reformation on the day after the slaughter of Jewish sisters and brothers cannot be ignored. Sadly, our church’s tragic participation in anti-Semitism goes all the way back to Martin Luther himself. Luther’s anti-Semitic rants provided the theological grounding that empowered Nazi’s to fan the flames of the Holocaust. It took until 1983 for the Lutheran World Federation to confess and repent Luther’s words.
Let me read from our sister church, the ELCA’s Declaration to the Jewish Community:
“In the long history of Christianity there exists no more tragic development than the treatment accorded the Jewish people on the part of Christian believers. Very few Christian communities of faith were able to escape the contagion of anti-Judaism and its modern successor, anti-Semitism. Lutherans belonging to the Lutheran World Federation and the Evangelical Lutheran Church in America feel a special burden in this regard because of certain elements in the legacy of the reformer Martin Luther and the catastrophes, including the Holocaust of the twentieth century, suffered by Jews in places where the Lutheran churches were strongly represented.
The Lutheran communion of faith is linked by name and heritage to the memory of Martin Luther, teacher and reformer. Honoring his name in our own, we recall his bold stand for truth, his earthy and sublime words of wisdom, and above all his witness to God’s saving Word. Luther proclaimed a gospel for people as we really are, bidding us to trust a grace sufficient to reach our deepest shames and address the most tragic truths.
In the spirit of that truth-telling, we who bear his name and heritage must with pain acknowledge also Luther’s anti-Judaic diatribes and the violent recommendations of his later writings against the Jews. As did many of Luther’s own companions in the sixteenth century, we reject this violent invective, and yet more do we express our deep and abiding sorrow over its tragic effects on subsequent generations. In concert with the Lutheran World Federation, we particularly deplore the appropriation of Luther’s words by modern anti-Semites for the teaching of hatred toward Judaism or toward the Jewish people in our day.
Grieving the complicity of our own tradition within this history of hatred, moreover, we express our urgent desire to live out our faith in Jesus Christ with love and respect for the Jewish people. We recognize in anti-Semitism a contradiction and an affront to the Gospel, a violation of our hope and calling, and we pledge this church to oppose the deadly working of such bigotry, both within our own circles and in the society around us. Finally, we pray for the continued blessing of the Blessed One upon the increasing cooperation and understanding between Lutheran Christians and the Jewish community.”
Semper Reformanda, means always reforming, or keep on reforming, or always reform. I don’t know about you, but after some of the horrendous events this week, I’m almost too tired for any more reforming. Between the Make America Great Again bomber, the white supremist, anti-Semite shooter, the defunding of Ontario colleges, and the abandonment of protections designed to ensure workers at the low end of the pay scale, see not only a dollar an hour raise but more than just a few paid sick days, I’m tried. I don’t even have it in me to pay attention to the worst humanitarian crisis in human history, so please don’t show me any of those horrendous pictures of starving children in Yemen, and whatever you do, please don’t remind me of the genocide of Rohingyan people Between the orange yahoo south of the boarder and our own moronic blowhard at Queen’s Park, I’m so very tired of bad news. Don’t get me wrong, I want to save the world, I just can’t seem to face the world right now. I am in bondage to compassion fatigue and I cannot free myself. I can’t even begin to live up to the standards I set for myself. The onslaught of news that comes flooding in at a fevered pace, has left me longing to just hide away, curl up into a ball and forget that I ever believed that I had a role to play in making the world a better place.
When I was too young to know any better, I fell in love with an image of myself that I’ve been failing to live up to year after year, decade after decade. The truth about who and what I am is far from the ideal image of the person I long to be. The gap between our ideal self and our real self is a truth most of us would prefer to deny. The truth that we are far from the perfect ideal person that on our good days we aspire too, is tough to swallow. As relatively healthy human beings most of us recognize that we are missing the mark. Missing the mark is how the word sin is defined in the Hebrew Scriptures. We can try to put our faith in ideals, or rules or as the Apostle Paul and Martin Luther would say we try to put our faith “in the Law.” But ideals, or rules, or Law cannot save us from the reality that we are incomplete beings, ever-evolving beings, beings still hoping to become all that we can be.Continue reading →
For those of you preaching on the text from Genesis 32:3-31:
You may not be able to tell from looking at me. But let me assure you that you are looking at someone who used to be a champion wrestler. Believe it or not, my wrestling skills actually helped me rise to the level of a world champion wrestler. Well, perhaps I should qualify that statement. When I was an amateur wrestler, I was a world-class champion wrestler. But like so many athletes, when my status changed from amateur to professional, I lost my championship status and although I still qualify as a professional wrestler, and I like to see myself as a champion, I’m no longer what you would call world-class.
Like many professional wrestlers my career began when I was but a child. Growing up I had a very clear advantage as I developed my wrestling skills. You see having a brother who was just 18 months younger than me meant that I had ample opportunities to hone my wrestling skills. My brother and I were always at it. I’ve got to say that even though we shared the same weight class for most of our childhood, when it came to world class wrestling holds, I had him beat. I had this wicked arm-hold sleeper, and that together with my full Nelson followed by a knee-arm press, was guaranteed to have my brother screaming uncle and agreeing to be my obedient servant until in no time at all. For years I reigned as the champion of our little world! I was unbeatable. My brother didn’t stand a chance. My reign as world champion would have continued if it weren’t for the abrupt ending of my amateur status.
One morning when I was about 13 and my brother was 9 and a half, we were going at it, and to his credit my bother had me in an ingenious hold. Somehow, he’d managed to secure me with what we professional wrestlers call an arm bar. That’s where you’re opponent wrenches your arm behind your back and applies just enough pressure to cause pain, but not enough to break anything. But just when Alan was approaching the point of no return, I managed with a feat of superhuman strength to rise up, twist around and swing for all I was worth and connect with what I though must be my brothers chest. I expected that such a thrust would have released my arm from Alan’s iron grip. But he still had me. I was about to hit him again, when for no apparent reason Alan released me from his grip. In an instant I wiggled free, spun around and connected with what I figured would be a fatal blow. Just before my blow connected with it’s victim, I realized that I was doomed.
I am indebted to two beloved seminary professors for the formation of this sermon: Dr. Donna L. Seamone and Dr. Ed Riegert. All preachers stand on the shoulders of those who have gone before us!!!
Jesus was and is an absolute fool! An absolute fool, I tell you! Among the teachings of Jesus, the parables of the lost and found are so well known, so familiar that we are in peril of failing to hear the foolishness they advocate.
Although only a few of us have had the opportunity to tend a flock of sheep, most of us at one time or another have been responsible for the welfare of a flock. Whether that flock be sheep or co-workers, clients, customers, students, friends, or children none but the foolish among us would leave 99 to the perils and dangers of the wilderness in order to go looking for one idiot who’d been stupid enough to get themselves lost.
We may not keep our coins at home, but I daresay that most of us have felt the sting of loosing a drachma or two or three in this recession. Only a fool would waste a moment searching for our losses when our portfolio’s are so full. I dare say that if we managed to find or recoup our loss, we’re hardly likely to invite the neighbourhood to a party that would in all likelihood eat up more than we had found. Continue reading →
I am indebted to Pastor Michael Rodgers for preaching a sermon long ago that stuck with me for decades. This sermon is inspired by his brilliant work!
Jesus you’ve got to be kidding! “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes and even life itself, cannot be my disciple?…None of you can become my disciple if you do not give up all your possessions?”
Hate your father; hate your mother; hate your wife; hate your children; hate your brothers; hate your sisters; hate even life itself and oh yes while you are at it, give up all you possessions and then, and only then will you be ready to take up your cross and follow Jesus. What is Jesus talking about? Has Jesus forgotten about the fourth commandment? Are we to forget about honouring our parents? Wasn’t it Jesus who said that we are to love our neighbours as we love ourselves? Didn’t Jesus try to talk people into loving their enemies? Has Jesus forgotten that his Abba is LOVE itself? Why does Jesus rant and rave about hating our father’s, mothers, children, sisters, brothers and even life itself?
It is difficult to recognize the Jesus in this text. This is not the gentle Jesus of my childhood. This is not the happy Jesus who smiled out from the pictures in my illustrated Bible.This is not the Jesus that the rightwing conservative Christians point to when they harp on about family values. This is not the gentle Jesus we have come to expect. This Jesus sounds too harsh. This Jesus wants to turn us into religious fanatics who hate everybody and give up everything, even life itself.
For a few years now, there has stood on the shelf above my desk a quotation from Deuteronomy 30. I put it there so that these word’s of WISDOM might guide me in my decision making. According to the writers of Deuteronomy, our CREATOR says: “I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live”. Our CREATOR says “Choose life!” How do I reconcile this to the Gospel lesson in which Jesus says whoever does not hate even life itself, cannot be a disciple of Jesus? Why was Jesus so harsh? What is going on here? Continue reading →
Readings: Genesis 15:1-6, Hebrews 11:1-16, Luke 12:32-40
Listen to a version of this sermon
‘‘Have no fear little flock. Have no fear little flock. It is your Abba’s good pleasure to give you the kin-dom.” Have no fear. Do not be afraid. But what is it that we are all afraid of? What fear is Jesus trying to sooth? What fear drives us? In the deepest darkest hours of the night, what are we afraid of? Does it all come down to the darkness in the end? Darkness in the end? Darkness in the end? Have no fear. Do not be afraid. But how can I not be afraid? What if in the end it all comes down to darkness? Have faith! Have faith. ”Faith is the reality of all that is hoped for; faith is the proof of all that is unseen.” Have no fear little flock. Do not be afraid. Have faith. But what is faith? The reality of all that is hoped for; faith is the proof of all that is unseen. I’d love to get me some of that. I’d love to have faith; faith that in the end all is not darkness. If I only had faith, I could believe that in the end I will not be left in the darkness of the abyss. If I only I had faith. After this morning’s worship, I will begin five weeks of vacation. Five glorious weeks to do whatever I want, whenever I want to.I am richly blessed!!! Not only do I have five weeks stretching before me. My vacation begins at the peak of the Perseids. In fact the absolute best time to view the most spectacular meteor shower of the year will be tonight and tomorrow night. From about 10:30 to 4:30 am the universe will be putting on a show. It will start off slowly and then peek just before dawn and if you lie out under the sky, there’ll be more falling stars to wish upon than you’ll be able to count. I’ve spoken to you many times about my experiences out under the stars. I’ve been a fan of the Perseids ever since I was a teenager and felt the nearness of something so much bigger than myself under a starlight night. Stars have always given me the courage to peer into the darkness and trust that we are not alone. Stars in the night-sky and not doctrines or theologies or creeds or a list of things I ought to believe, but stars in the darkness of the night sky. Stars in the night sky take me back to all hope filled nights I’ve spent peering into the darkness for a trace of the ONE for whom my heart yearns. Stars in the night sky help me to see beyond the darkness. Stars in the night sky are best viewed far away from the lights of the city. In the city there is too much artificial light interfering with our view. In the city there is just too much of everything and there is good reason to be afraid. I still remember my first trip to New York City. I was a young woman, and the hustle, and bustle, and reputation of New York City gave me so much to be afraid of. New York City is dirty and gritty. In an effort to escape the stickiness of the busy streets, I ducked into the Museum of Modern Art. Back then I didn’t have much of an appreciation for great art, but even so, I was left breathless when I turned a corner and was confronted by Van Gogh’s masterpiece, Starry Night. Vincent Van Gogh’s image of the night sky swirls across the canvas full of vitality and power that speaks of DIVINITY’s presence. The stars don’t just sparkle; they explode in radiance. Looking closer, I could see that the earth itself seems to respond to the movement in the heavens, forming its own living waves in the mountains and the rolling trees beneath them. In the sleepy village, the windows of the houses glow with the same light that illuminates the universe. The church steeple in the center seems to struggle to point to God, who is so alive in this scene. But the little church is dwarfed by the cypress trees at the left, which seem to capture the joy of the inhabited creation around them by erupting in a living flame of praise. I spent a couple of hours standing and sitting in front of that masterpiece and that afternoon was just the beginning of my love affair with Vincent Van Gogh’s work. Over the years I have travelled to Amsterdam many times and spent hours in the Van Gogh museum gazing in wonder at the work of this master. If you have only ever seen a print of a Van Gogh then you have missed the wonder of the thousands and thousands of brush strokes that make up one of his masterpieces and you have missed the opportunity to be mesmerized by the wonders of the details imbedded in each painting. I have traipsed around Europe exploring the various museums that contain Van Goghs and I have often gone out of my way to catch a glimpse of a Van Gogh. I’ve seen hundreds of his masterpieces, but none can compare to the splendour of Starry Night.
“Do not be afraid, little flock, for it is your Abba’s good pleasure to give you the kin-dom” So begins the gospel reading for this coming Sunday. But I am afraid and my fear is not about the the thief who this text insists may break into my house or that the HUMAN ONE is coming at some unexpected hour. No, my fear is wrapped up in my desire to pay little or no attention to the second reading prescribed for this Sunday from the letter to the Hebrews: “Faith is the reality of all that is hoped for; faith is the proof of all that is unseen. Because of faith, our ancestors were approved b God. By faith, we understand the world was created by the word from God, and that what is visible came into being through the invisible…..”
Do I have faith? Do any of us have faith? For that matter: What is faith? According to Hebrews faith “is the reality of all that is hoped for; faith is the proof of all that is unseen.” Faith is the stuff that makes it possible for us to hear Jesus words: “Do not be afraid, little flock, for it is your Abba’s good pleasure to give you the kin-dom.” Faith is the stuff that makes it possible for us to believe. So I wonder: Do I have faith? Do I have the faith that makes it possible for me to believe? Do you? Do any of us?
I write this as one who finds it difficult and sometimes even impossible to believe much of anything. I am a doubter by nature. Doubting is part of who I am. I know that there are those who are more inclined to believe and I am envious of believers. I envy those who are sure and are able to find comfort in the Scriptures. For a very long time I was ashamed of my inability to believe. I often sat in church and wondered if I might just be a hypocrite. I wondered if someone who had as many doubts as I have belongs in the church. So, I tried to conquer my doubts by studying the Scriptures. Continue reading →
Looking over the readings for this coming Sunday and the subject of faith jumps out from the Hebrews reading (Hebrews 11:1-16) which begs questions about doubt. I have read and blogged about Richard Holloway’s “Faith and Doubt” and Lesley Hazleton’s insistence that “Doubt is Essential to Faith” and both posts provide an interesting jumping off point. This little video of Richard Holloway on “Why doubt is a good thing” provides insights for preaching on doubt as the foundation of faith!!!
I am indebted to Bishop John Shelby Spong for his insights into the Book of the Prophet Hosea. Without Jack’s thoughtful portrayal of Gomer, I would not have recognized her as the Leanne Battersby of her time. Also, thanks to Marcus Borg for his definition of the verb “believe”!
Listen to an older version of this the sermon, interesting how our god-language changes over the years:
I must confess that I am one of the millions and millions of people across the globe who enjoys a guilty pleasure about five days a week. It’s a habit that began back when I was but a wee child. From time to time, circumstances have forced me to give up this guilty pleasure, but over the years, as technology has improved I’ve been able to indulge myself on a more regular basis than I would have thought possible back when I was just a little girl and only able to enjoy this pleasure during the summer holidays. Now a days, I can delay my indulgence to a convenient time. So about 5 times a week, I find myself relaxing in my favourite chair with a mug of tea, ready to enjoy a episode of my favourite soap opera.
Jesus’ teaching on prayer in the gospel text Luke 11:1-13 begs the question: “To Whom Shall We Go?” Liberated from perceptions that reduce images of the MYSTERY we call God to those of a cosmic superhero, who abides up or out there ready to manipulate events here in the world at the request of those who pray, the activity of prayer takes on a whole new meaning and shape. Our images of who, where and what the MYSTERY is will direct our prayers in ways that impact our expectations of prayer. Who do we pray to and what we expect of the ONE who hears our prayers will shape how and why we pray.
Before we can even begin to understand what so much of the Christian tradition means when it talks about praying to God, we need to take a step back and look at what we mean when we say the word “god.” Throughout the Jewish and Christian traditions you can trace two very distinct ways of understanding and talking about the MYSTERY that we call God. Continue reading →
Jesus’ teaching on prayer in the gospel reading Luke 11:1-13 leaves me wondering what an enlightened 21st humanoid is supposed to do with Jesus 1st century ideas???
Cast you minds back to another time and place and tell what the numbers 33, 45, and 78 have in common??? Vinyl Records anyone? When I was a kid music came from a portable RCA record player. The sound quality wasn’t all that great, but somehow we didn’t seem to care. Later when I was a teenager, my parents got a fancy state of the art Phillips stereo cabinet and suddenly sound seemed to be coming from booth ends of the room. I never did understand how those old record players managed to pick up sound from the grooves in the vinyl to produce music. I still remember my father’s first reel-to-reel tape recorder, and then there were the eight-tracks, followed by cassettes, followed by CD’s. I can remember these things, but I have no idea how they made music. It doesn’t matter how many times people try to explain it to me, I still think it’s a miracle that such beautiful sounds can come out of machines.
These days I don’t use records, tapes or CDs to listen to music. My music is stored in “the cloud” and when I want to hear I song I make sweeping motions on my iphone screen and presto, I can make music fill the room. I don’t know what the cloud is. I asked the personal assistant on my iPhone, her name is Siri and she told me she was sorry but she couldn’t tell me because Steve told her not to tell anyone. Some people think the cloud is located in a 225-acre facility that Apple built in North Carolina. Continue reading →
In this coming Sunday’s gospel reading Luke 11:1-13, Jesus’ disciples ask him to teach them to pray. As a pastor I have been asked to teach people to pray. Each time I have been asked to teach someone to pray I have cringed inside because I do not feel up to the task. For some reason the old hymn “I Come to the Garden Alone” keeps playing in my mind. I keep telling it to, “Shush!” so that I might hear the “bath qol” but the daughter of a sound eludes me. Below is a portion of a sermon I preached a couple of years ago on the subject of prayer. If nothing else, it reminds me to shush!
I began this sermon by asking the congregation to sing from memory the old hymn: I Come to the Garden Along. Feel free to sing it to yourself!
I think my earliest memory of prayer is a distant memory I have of skipping along the sidewalk chanting a familiar refrain: “Don’t step on a crack or you’ll break your mother’s back.” Most of us can remember a moment from our childhood when a superstition was instilled in us that caused us to perform some ritual in order to placate the unseen power that could determine our fate. Whether it was avoiding cracks, or walking under ladders or black cats, we were trained from an early age to believe that there were powers out there that could determine our future. Continue reading →
“Can the ways in which we tell the stories of resurrection transform us into followers of Jesus who embody a way of being in the world that can nourish, ground, and sustain the kind of peace that the world yearns for?” I preached this sermon on the raising of Tabitha years ago, as an attempt to convey the academic essay of New Testament scholar Rick Strelan into the form of a sermon. I believe that it is vital for preachers to convey the wealth of insights that are bandied about in the halls of academia, so that congregations can let go of so many interpretations of scripture that insult their intelligence, so that we can begin to explore the “more-than-literal meaning” (Marcus Borg) of biblical texts. Rick Strelan’s essay appeared in “Biblical Theology Bulletin, May 1, 2009, under the title “Tabitha: the gazelle of Joppa”.
Yesterday, I went for a walk. As I was walking along, minding my own business, a bright light appeared in the sky. The light nearly blinded me and so it took a while for me to figure out what was happening. Suddenly, it was so clear that the light was actually coming from a very large spaceship. I could scarcely believe by eyes. I stood frozen to the spot as the space ship landed in the middle of the road. You’ll never believe what happened after it landed. A couple of little green creatures with giant eyes gout out, took my picture, and then got back in the spaceship and flew off into the farthest reaches of space.
You don’t believe me, do you? You think that I’m making a joke of some sort, or maybe I’ve been working too hard and I’ve finally lost the plot. I know there’s probably nothing that I can say that would convince you that little green men have photographed me. Quite frankly that’s a relief because if you’ll believe that, you’d probably believe anything.
I do find it interesting that you won’t allow yourself to believe that I encountered aliens from another planet, and yet, you’ll suspend your disbelief when I tell you a story from the Bible. Or will you? Take our first lesson from the book of Acts. The miraculous story of how the Apostle Peter raised a disciple named Tabitha from the dead. You all know that when someone is dead, that’s it they are dead. You can pray over them all you want, but they’re never going to sit up, let alone stand up like Tabitha. There’s about as much chance of a person standing up after they’ve actually been dead as there is little green men from outer space landing on the street outside this church.The story of the raising of Tabitha is one of those stories that we wouldn’t believe for a second if it weren’t in the Bible. I suspect that when it comes to stories from the Bible, most of us don’t really believe that they happened exactly the way the Bible says they happened. Or do we?Now maybe you’re the generous type and so you say, “Don’t be too hasty, it could happen if the person wasn’t really dead.” I mean, maybe Tabitha’s friends got it wrong and she just appeared to be dead. The story says that Tabitha died, then her friends washed her body and laid her out in an upper room. Then, since Lydda was near Joppa, the disciples sent two couriers to Peter, who was in Lydda and they asked Peter to head back to Lydda, which was about 10 miles away. That’s a 20 mile round trip on foot with a walking speed of about 3 miles per hour it would take at least 7 hours. She was definitely dead. According to the story Peter sends everyone out of the room, knelt down and prayed and then said, “Tabitha, stand up!” and she did just that.
The story of the raising of Tabitha is one of those stories that we wouldn’t believe for a second if it weren’t in the Bible. I suspect that when it comes to stories from the Bible, most of us don’t really believe that they happened exactly the way the Bible says they happened. Or do we?Continue reading →
As the resurrection stories continue, the story Jesus’ encounter on the lakeshore explores forgiveness in ways that open us to our own moments of desperation as we too long to be forgive or to forgive. Richard Holloway, the former Primate of the Scottish Episcopal Church, interprets the story of the resurrection not as an historical tale, but as our own story. Holloway has written of his longing for a humbled and broken church. His own humility and brokenness shines through this video as Holloway embodies his own longing.
This coming Sunday, in churches all over Christendom, worshippers will hear the gospel story of Doubting Thomas. The story of Doubting Thomas is prescribed gospel reading every year for the Sunday after Easter. I’ve never understood why Thomas should hold such a prominent place in our lectionary: I mean, as the stories have been handed down to us, when the chips were down, and Jesus could have used their support, Thomas and the guys deserted Jesus; they left him alone and spread out across the city to hide from the Romans and the religious authorities. According to the anonymous-gospel-story-tellers, it was the two Marys, together with the other women who had financially supported Jesus’ ministry, and who stuck by him to the bitter end. Also according to the anonymous-gospel-story-teller, we know as John, it was Mary, the one they call Magdala who brought back the news that Jesus was not dead, but had risen. Despite the fact that Mary Magdalene was the one chosen to be the Apostle to the Apostles, (the word apostle comes from the Greek for “the one sent”) our lectionary quickly moves on from the empty tomb to the upper room so that we can all once again explore the story of good old, doubting Thomas.
So here, let me honour Mary the Apostle to the Apostles with this my imaginary account of Mary’s story. Remember the power of our imaginations to breathe life into what appears to all the world to be dead.
Shalom. I greet you in the name of our risen Christ. My name is Mary. You may know me as Mary Magdalene. I am not from around here. I come from a good family in Magdala. Magdala is a wealthy city on the Sea of Galilee, just south of Capernaum. My family made a lot of money in the fishing industry in Magdala. While I was growing up I lacked nothing. But I was not happy. I was sick. I would sit around the house moping and complaining and make everyone miserable. I was so distraught. Often I was so upset that I pulled out my own hair.
Sometimes I would be so excited that people couldn’t stop me from talking. I ran up all sorts of bills in the market place which my parents had to pay. I was always cooking up some mad scheme or other. I would rant and rave at the slightest provocation. From time to time I would become ill and stay in bed for weeks on end. I knew something was terribly wrong and nothing seemed to ease my anxieties. I was a prisoner inside my own mind. Then I met Jesus. He was teaching outside of the synagogue. At first, I just stood back in the crowd and listened as he spoke about a new world which God intended to create. It would be a world where the sick are healed and prisoners are set free. I wanted to taste this freedom which Jesus spoke about. I wanted to ask him so many questions. But the crowd pressed in upon him demanding that he tell them more and I was pushed farther away from him. In despair, I turned to leave. Continue reading →
