Encountering the Divinity Within Us – Mark 9:30-37

Then Jesus brought a little child into their midst and putting his arm around the child, said to the Twelve, “Whoever welcomes a child such as this for my sake welcomes me. And whoever welcomes me welcomes not me but the One who sent me.” Readings included Exodus 40:34-38, Mark 9:33-37 

Listen to the sermon here 

(September 2015)  For the past few days Carol and I have been blessed to have two of our little grand-daughters staying with us. Audrey is about to become a two-year-old and little Evelyn is just seven months old. It has been an amazing couple of days as our very tidy, ordered, quiet, home has been turned upside down and inside out by these two bundles of beautiful energy and all the amazing baby paraphernalia that their Mom brought with them. Between toys, bottles, diaper bags, baby beds, and all the stuff that had to be moved from their regular resting spots to spots out of reach from tiny little hands, our house became a beautiful cluttered mess. It’s wonderful, it’s chaotic, it’s noisy, it’s exhausting and it’s the best fun imaginable. I’ve loved every wild and crazy moment every bit as much as I’ve enjoyed each and every sweet and tender joy filled moment. There is nothing quite like staring into the eyes of a baby and seeing all that precious potential and marveling at the miracle of life. Children have the power to open us to the wonders of this amazing mystery that we are a part of. But even as a wax on about the joy and wonder that children can inspire in us, I know that when all is said and done, their Mom will take them home and our world can return to its quiet, ordered, everything in its place, and a place for everything kind of way.

Children can be quite demanding and there are even people on this planet that find children annoying. I’ve even heard tell of people who don’t like children. So, when I read of Jesus, the great master and teacher of wisdom, bringing a little child into the midst of his most ardent students, in order to teach them something, I can see how they might have been a little perplexed. After all, the Twelve as they were called had given up everything to study with Jesus. They left their lives and jobs behind and followed him where ever he went listening and learning. They attended his public classes where he taught the masses and they also attended his very private classes where Jesus delved deeper and farther teaching them more and more about his program and broadening their vision of a new way of being in the world. Even when Jesus wasn’t actively instructing the Twelve, they were watching and listening to him as they traveled to and fro, risking their safety in a world where life for their people was lived under the persecution of their conquerors.  So, when they returned home to Capernaum, perhaps they were expecting a little R & R, or maybe even a couple of masters’ classes in the relative peace and quiet of familiar territory. Continue reading

Spiritual AND Religious – a sermon for Pentecost 12B – John 6:35,41-51

Listen to the sermon here

As many of you know, I’ve been on a diet for the past few years. Dieting is not easy in this land of such great abundance. I have had to work very hard to resist so very many temptations. Some foods have been cut out of my diet all together. Most of the foods that I have had to eliminate from my diet are foods that I love. The most difficult food for me to resist is bread. I love bread and in order to lose the weight that I needed to lose, I had to eliminate bread from my diet. For the first few months of this diet, the only time I ate any bread was here in this sanctuary during communion. I must confess that I was only able to abstain from bread for about three months and then I simply needed a fix. So, after the initial shock of no bread, I gradually introduced just a little bread back into my diet. But I really miss bread. All kinds of bread. I miss great big hunks of crusty bread, endless slices of buttered toast, croissants, baguettes, bagels, rye bread, sourdough bread, white bread, raisin bread, stuffing, croutons, buns, rolls, breadsticks…I could go on and on and on…telling you about all the breads that I miss…I just can’t eat any of them. So, I hope that you will all give me a big “aahh  poor Dawn” when I remind you that for the past few weeks all of the gospel readings prescribed by our lectionary have Jesus talking about bread. Come on I’m serious let me hear a big sigh of sympathy: “aah poor Dawn”.

Bread, Bread, Bread, the gospel according to John: “I am the bread of life. I am the bread that came down from heaven. This is the bread that comes down from heaven, and if you eat it you’ll never die. I myself am the living bread come down from heaven. If any eat this bread they will live forever.” Bread, Bread, Bread, for five weeks in a row, preachers all over the world are doing our darnedest to serve up Jesus as the bread of life, bread for the world, bread that comes down from heaven, bread that provides eternal life. Bread, Bread, Bread. I who am not supposed to be letting bread pass my lips; I have been called upon to create sermons that will satisfy the lectionary’s insistence that we gorge ourselves on words and images which offer up Jesus as bread for the world. So, to help you understand a little bit of what it is like to be so hungry for bread, whilst trying to create sermons which inspire hunger for bread, I decided to bring you this basket of bread. Look at it isn’t it beautiful. Buns, buns, and more buns…bagels, croissants, more buns. Bread, bread, bread. Isn’t it beautiful? Take a long, deep breath and smell just how marvelous this is?

It is the aroma of bread that gets to me. There’s nothing like the smell of fresh bread. I read somewhere that it is not the smell of bread that makes us hungry for bread, but rather that the aroma of bread alerts us to our hunger. Which means that the hunger is already there, and the smell of bread simply reminds us of our desire for bread. It doesn’t make much difference to me, which comes first the smell or the hunger, I just want some bread. I love me some bread. Bread is comfort food to the enth degree!!! When it comes to comfort food, just give me bread. I don’t think I’ve ever met a bread that I don’t like; as long as it’s fresh, I’m hungry.

So, for weeks now, Jesus the great I AM has had his mouth filled by the storyteller we call John with words about bread. And all the while I have been hungry for bread. Jesus keeps promising to satisfy that hunger; Jesus is the bread of life, bread for the world, bread that provides eternal life. For weeks now, our liturgies have been full of hymns about bread, so have our prayers. It’s a good thing that I’m on vacation after today, because next Sunday the gospel according to John will give you more images of Jesus as the living bread. My hunger for bread, might just surpass my hunger for something more important than bread, so, before I gorge myself on this basket full of bread, let me try to shift our attention beyond the bread to that to which all this talk of bread is designed to point us toward. Remember it is not the bread that makes us hungry but rather the bread that alerts us to our hunger. So, what is it exactly that we are hungry for. As humans we all share this insatiable hunger for something more. Something beyond mere food. Something beyond that which we can explain with words. Something beyond all the images and symbols. Something beyond our very selves. Something beyond the sum of all of us. Something that we call God.

This longing to know, this desire to touch or be touched by, this hunger for that which is bigger than us, more than us, beyond us, out there and yet deep, deep, within here, this appetite that drives us to seek out, to question, to wonder, is the very stuff that drives us as a species. We call this something God. Others call it by other names; names like knowledge, wisdom, force, energy, spirit or love. This object of our desire, our hunger, our thirst, our quest, our longing, this thing beyond words or symbols which is sought after by those who see themselves as spiritual or religious. These days the seekers of this experience beyond words all too often describe themselves as spiritual BUT NOT religious.

Spiritual but not religious is a phrase that has come into fashion as religion has gone out of fashion. I am the first to admit that there are all sorts of good reasons for religion to fade from favour. The excesses and abuses of religion and the religious are legion. The number of times people have regaled me with stories justifying their desire to have absolutely nothing to do with organized religion has put flesh on the phrase, “I love Jesus, but his followers scare me to death.” Continue reading

We Are the Bread of Heaven: a sermon on John 6:24-35 for Pentecost 11B

Hungry for?When last this text appeared in the lectionary, it was, as it is this weekend, a holiday weekend here in Ontario. So, in the midst of our relaxed worship, I decided not to preach the sermon I had written and simply spoke briefly in response to the video animation which was shown after the reading of the Gospel John 6:24-35. You can watch the video: The Stonecutter here and listen to the recording of my comments here. The sermon which I prepared but did not preach is printed below. 

Following the video The Stonecutter (1960) Japanese Folklore  view here

Jesus said, “Do not work for the food that perishes, but for the food that endures for eternal life.” Food that endures for eternal life: WOW! Talk about satisfying. Who wouldn’t want some of that? Who isn’t hungry for food that does not perish but lasts for eternal life? No wonder the people cried out to Jesus. “Sir, give us some of that.” To which Jesus replied, “I AM it!” It’s clear that were not talking about ordinary food here. Jesus said to them, “I AM the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”

But isn’t hunger and thirst the very stuff of life? Isn’t hunger, thirst, desire, longing, yearning, the very thing that drives us all? Don’t we all hunger for a better, fuller, more satisfying life? Don’t we all want to feed that emptiness that lies within? Aren’t we all looking for something?

If I were to try to tell that ancient Japanese fable in our modern Canadian context what might it sound like? You’re driving along in the car, widows open, listening to some tunes thinking hey look at me, I’ve got it pretty good, when all of a sudden a guy pulls up along side of you in a beautiful in a sleek e-type jag convertible, woe! If I could afford a car like that, just think about how great it would be to pull away from all the other traffic, the wind blowing through my hair, wouldn’t that be great. Well you save your pennies and you finally get the car of your dreams, and your driving along and you see this house, not just any house, but the most beautiful house in the neighbourhood, and you know there’s just got to be a pool in the backyard, and you wonder maybe, just maybe there’s a Jacuzzi in one of the dozen or so rooms and you know that if you could come home to a place like that, well then you’d be really happy. So you work hard and you scrimp and you save and one day, you get your hearts desire and you turn the key in the lock an all of a sudden your living in the house of your dreams. But there’s the pool to clean, and the gardens to maintain, and a lot of rooms that need dusting and you see that your neighbours have a pool boy, a gardener, and a housekeeper and you know if you could only afford to hire some help then you’d be happy. You know that with just a few more bucks in your bank account you’d be happy. So, you wish and you wish and one day you win the 649 and you have millions of dollars, several beautiful cars, lots of staff to keep everything ticking over, and no one to share it with. Continue reading

Eternal NOW! – BRUNCHtalks 4

Can a first century understanding of Hell and Heaven free Christianity from its obsession with the next life and our cultural nonsense about heaven and hell? Exploring a progressive approach to the teachings of Jesus of Nazareth opens us to a Way of being in the world that is eternal now. Our BRUNCHtalks continue to explore what it means to be “Progressive in Approach: Christ-Like in action!”

Come Away With Me…Sanctuary for Refugees: a sermon for Pentecost 9B, Mark 6:30-34,53-56 and Ephesians 2:11-22

Sadly, the plight of refugees has worsened since these readings last came up in our lectionary. I repost this sermon to inspire others to continue to speak out for sanctuary. Three years ago, I chose to extract two readings from the lectionary to reflect upon sanctuary for refugees. Splitting the prescribed gospel text into the first and second readings and using the epistle text as the Gospel: Mark 6:30-34, Mark 6:53-56, Ephesians 2:11-22. The video which was shown during the sermon, along with the English translation, can be viewed here, listen to the sermon here

Come away with me. To the Apostles Jesus said, “Come away with me, by yourselves to someplace more remote where you can rest awhile.” It’s summertime, and we are blessed to live in a land of remote places where we can rest awhile. Come away with me to someplace more remote could describe so much of this great land.  Vast stretches of trees and rocks, open prairies that stretch for miles, epic shorelines where waves crash roll in from open seas, long winding rivers, tall majestic mountains, open tundra, ice covered land and sea that stretches farther than the eye can see. Come away with me to someplace more remote where you can rest a while; we are positively spoilt for choice. Come away with me to someplace more remote, to the lake, to the riverside, to the park, to the beach, to the woods, to the prairie, to the mountains, to the great white north. Come away with me to someplace more remote where you can rest awhile, each one of us has our favorite spots; places where we can find sanctuary from the cares and woes of life.

Sanctuary is such a beautiful word. Sanctuary from the Latin: sanctum, sanctus, sacred or holy. Sanctuary – a holy place, the word has come to mean a place of safety. We are so very blessed with sanctuaries- safe places where we can hide away from the cares and woes of life, sacred places, holy places, places that revive our very souls.

Come away with me by yourselves to someplace more remote where you can rest awhile. Jesus says this to his new appointed Apostles right after they had returned to him from the big bad world into which Jesus had sent them to proclaim the good news. The Apostles came back to Jesus and reported all that they had done and taught, and Jesus said to them, “Come away with me by yourselves to someplace more remote and rest awhile.” So many people wanted and needed them. So many people were coming and going, and the apostles hadn’t had time to eat. So, they went away to a deserted area. They sought sanctuary so that they could rest. Most of us take sanctuary for granted. We have our safe places, our sacred places, places where we can rest, recharge our batteries, get ready for what lies ahead. From the safety of our sanctuaries we know that the world is still out there, needing us, wanting us, calling upon us. But we have the luxury of time and place and we take our rest. We live in the second largest country in the world – over 4 million square miles. We also have one of the smallest populations in the world. This is a very big, very empty country. There are just over 34 million people in Canada. That’s just under 9 people for every square mile in Canada. Such a vast empty country, most of us are crowded down here in the south, but even along our southern border there are so many places where we can drive for miles and miles and not see another person. Finding remote places in which to seek sanctuary is not a difficult task in this vast country of ours. Continue reading

Canada: Not the Promised Land – But a Land Full of Promise – a sermon in celebration of Canada

Readings for Canada Day weekend: Deuteronomy 26:1-11; Psalm 72:1-8a; Matthew 5:43-48

Listen to the sermon here

“A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number and there became a great nation, mighty and populous.”  So, mighty and so populous that some of our ancestors wandered all the way to Northern Ireland. As a child in Belfast a long time ago, longer than I care to remember, so long  ago that life was very different than it is now. Life in Belfast during the sixties was simple. We didn’t have much. Life was simple and basic and so many of the things that we take for granted, simply didn’t exist back then.  Looking back on it now, I suppose you could say that we were poor. The truth is, we may indeed have been poor but I never knew it. Back then “the troubles” were reigniting in Northern Ireland as protestants and Roman Catholics began to slip back into their old violent ways. Looking back, I realize that the poverty and violence of Belfast in the 1960’s made it a tough place to raise a family. So, it makes sense that my family would leave Belfast as what today we would call refugees, fleeing both economic hardships as well as the threat of violence. But as a child in neither knew nor understood the realities of our migration. Nevertheless, arriving in Canada was just like arriving in the “Promised Land.”

On this Canada Day weekend, I can still vividly remember my first full day in Canada, even though it happened so very long ago. My Mother, my brother, and I arrived at the old Malton Airport. I don’t have any actual memories of walking across the tarmac, but legend has it that it was snowing on what should have been a spring day.  I do have memories of my very first car-ride. I can still see the massive 1957 Plymoth.  It was the first car my family ever owned and it had these huge fins at the back that were taller than I was at the time. The back seat was positively enormous and riding back there, I was thoroughly convince that my Dad had struck it rich in Canada. 

We pulled into the parking lot of the tallest building I had ever seen and Dad announced that we were home.  He pointed out a balcony way up on the fourth floor and said that this was our flat.Then we climbed aboard an elevator. I had never been in an elevator before and I was amazed at the skill with which my father took charge of the controls. When the door magically slide open, we walked down a long hallway to arrive at our front door.  I can still see the gold numbers on the door, “407”. We must be rich indeed, if we had good on our front door. I could hardly believe my eyes when Dad opened the door.  I remember the shiny wood floors, the brand new furniture, and the big TV set.

 As we toured the rest of the apartment, I simply couldn’t speak. This new home looked nothing like the homes I was used to.  What’s more inside the kitchen stood a sparkling white refrigerator. I had never seen such a thing. All I remember is that this refrigerator had magic powers that allowed us to keep food cold. Visions of ice-cream must have danced through my head.  Just imagine the marvelous ability to be able to keep ice-cream in your very own kitchen. No more walking to the corner shop or waiting for the ice-cream man to pass by.Ice-cream right there as cold as you like in your very own home. It blew my tiny little mind! Continue reading

Moon-Walking Bears, Jesus and Nicodemus: a sermon on John 3:1-17

moondancing bearsI am indebted to Jim Kast-Keat, a pioneering preacher who inspired me to open this sermon with the video below. I am also indebted to Bishop John Shelby Spong for teaching me more that I can articulate with words. His excellent book The Fourth Gospel: Tales of a Jewish Mystic opened the Gospel According to John in ways that have helped me to see aspects of the Divine to which I was once blind. Much of the sermon consists of extensive quotes from chapter 9 of Jack’s book.

Readings: John Chapter 2 and John 3:1-17

Watch the video below carefully before reading or listening to the sermon  the sermon below.

Listen to the sermon:  

So, before tackling the story of Nicodemus, I want to toss two balls into the congregation. The first ball I want to toss over here to this side of the congregation represents something all too familiar, biblical literalism. We know all too well that this particular ball has been distracting the church and most of the western world for the past few centuries. The second ball I want to toss over here to this side of the congregation represents historical biblical criticism. This particular ball is newer. It’s only been seriously tossed about for the past couple of centuries, but it is a really serious contender for our attention. But these balls have acquired a rather rhythmic bounce that tends to mesmerize us. Add to that these other balls the balls of church doctrine and theological dogma and before you know it we are so distracted that we forget what game we were trying to play in the first place as we try to keep up with the various passes made by players that have taken on a professional edge that leaves us watching from the sidelines unable to focus one of them.

None of these balls commanded the attention of the early Christians. They simply weren’t interested in taking the scriptures literally, nor were they particularly interested in the historicity of the scriptures. As for doctrine and dogma, well they were left to the professionals who only came to town on those unpleasant occasions when the league needed to ensure that it’s franchises continued to rake in enough money to keep the game on a sure footing. The scriptures, like all sacred writings, were about so much more than words scribbled on a scroll. The scriptures, like all scared writings, are about the mysteries of life. But these balls have been served up for us to play with and literalism and concerns about historical accuracy have done a magnificent job of distracting us from what really matters in these texts. Our fascination with the details of the fight-patterns of the balls that are tossed around whenever the stories in these texts play through our lives, have caused us to miss so many moon-dancing bears over the years.

Please don’t get me wrong, I love tossing these balls around and over the years I’ve learned to play ball with the best of them. But when a moon-walking bear dances onto the court, at the very least, we ought to notice the bear’s moves because the only way we’re going to learn to dance with these bears is by paying attention. Continue reading

Dream Dreams – a Pentecost sermon – Acts 1 and 2

Listen to the sermon here

I cannot begin to explain to you what happened on that day in Jerusalem, without explaining to you who I am.  My name is Mary and I come from the village of Magdala. You may know me as Mary Magdalene. But you have no idea who I am. There are many stories that have been told about me. Some of the things that have been said about me make my head spin.  Over the years, thanks to the twisted interpretations of the men in the church that I helped to give birth to, I have gained quite a reputation for being a prostitute, a whore, an adulterer. Now I will lay claim to being a sinner and God knows I have had my share of demons, but prostitution, adultery, whore, where do people get these ideas? It seems that all you need to do is use the words sinner and woman in the same sentence and all some people can think about is sex. 

Read your bibles and you will discover that, people have made me out to be something that I am not. It does not say anywhere in the New Testament that I, Mary of Magdala was ever a prostitute, the New Testament doesn’t say that, the men of the Church did that. The New Testament simply says I was a sinner who just happened to come from the city. If you insist on calling me a prostitute based on this evidence, that says more about you than it does about me.

You see, I come from a good family in Magdala. Magdala is a wealthy city on the Sea of Galilee, just south of Capernaum. My family made a lot of money in the fishing industry in Magdala. While I was growing up I lacked nothing.  But I was not happy.  I was sick. I would sit around the house moping and complaining and make everyone miserable. I was so distraught. Often, I was so upset that I pulled out my own hair. Sometimes I would be so excited that people couldn’t stop me from talking. I ran up all sorts of bills in the market place which my parents had to pay. I was always cooking up some mad scheme or other. I would rant and rave at the slightest provocation.  From time to time I would become ill and stay in bed for weeks on end. I knew something was terribly wrong and nothing seemed to ease my anxieties. I was a prisoner inside my own mind. Then I met Jesus.  Continue reading

God In Between – Pentecost Sunday

Pentecost Sunday is a day for stories about the nearness of God. So we begin with the story of the Tower of Babel from Genesis 11:1-9, then make our way to the anonymous gospel-storyteller we call Luke’s story of the early followers of Jesus’ encounter with the Holy Spirit at Pentecost in Acts 2:1-21, and then the anonymous gospel-storyteller we call John’s story of Jesus’ insistence that he and God are one, before rounding off with Sandy Eisenberg Sasso’s excellent children’s book God In Between. 

Listen to the sermon here

           There’s a children’s Book that I love. I won’t tell you the name of the book because the book’s title is also the book’s ultimate meaning. I will tell you that the book is written by Sandy Eisenberg Sasso, who just happens to be the second woman to be ordained as a rabbi back in 1974. She is also the first rabbi to become a mother.  Sandy Eisenberg Sasso brings the wisdom she has learned as a rabbi to her children’s books.  As the Christian celebration of Pentecost is intimately tied to the Jewish festival of Shavout, when the Jewish people read the Book of Ruth, it seems fitting to read to you from the book of a Jewish Rabbi. Shandy Eisenberg Sasso’s story begins:

“Once there was a town at the foot of a hill with no roads and almost no windows.  
Without roads the people of the town had nowhere to go, and they wondered what was on the other side of the hill.
Whenever they tried to leave their homes, they would sneeze through tall tangled weeds, tumble into deep holes and trip over rocks as large as watermelons.
Without windows they would sleep late into the day, and they often wondered when the sun turned night into morning.
Their houses were closed up like boxes sealed with tape.
They could never look out and their neighbours could never look in.

Continue reading

Fanning the Flames: Pentecost Sunday sermons

fanning flames pastorDawn

Click on these link for previous Pentecost sermons:

The Spirit in Our Midst

Pentecost: a Human Phenomenon

Beyond Tribalism – Preaching a 21st Century Pentecost

Celebrating Pentecost in the 21st Century

Pentecost Tongues Aflame with the Prayer attributed to Jesus

Global Engagement, Chaos Theory, the Butterfly Effect and a New Pentecost

 

Pentecost is the birthday of the Church. Birthday celebrations lend themselves to the telling of stories. So, we begin with a parable by the radical theologian Peter Rollins. So, sit back and try to imagine that you live not at the beginning of the 21st century but at the middle of the 21st century; say about 2050. The world has changed quite a bit. “It seems that in the future laws will be passed declaring that all those who follow the teachings of Jesus are subversive. Churches have been banned and to be a follower of Jesus is illegal. You have just been accused of being a believer. You’ve been arrested, and dragged before a court. You have been under clandestine surveillance for some time now, and so the prosecution has been able to build up quite a case against you. They begin the trial by offering the judge dozens of photographs that show you attending underground church meetings, speaking at religious events, and participating in various prayer and worship services. After this, they present a selection of items that have been confiscated from your home: religious books that you own, worship CDs, and other Christian artifacts. Then they step up the pace by displaying many of the poems, pieces of prose, and journal entries that you had lovingly written concerning your faith. Finally, in closing, the prosecution offers your Bible to the judge. This is a well-worn book with scribbles, notes, drawings, and underlinings throughout, evidence, if it were needed, that you had read and reread this sacred text many times. Throughout the case you have been sitting silently in fear and trembling. You know deep in your heart that with the large body of evidence that has been amassed by the prosecution you face the possibility of a long imprisonment or even execution. At various times throughout the proceedings you have lost all the confidence and have been on the verge of standing up and denying Christ. But while this thought has plagued your mind throughout the trial, you resist the temptation and remain focused.

Once the prosecution has finished presenting their case the judge proceeds to ask if you have anything to add, but you remain silent and resolute, terrified that if you open your mouth, even for a moment, you might deny the charges made against you. Like Christ you remain silent before your accusers. In response you are led outside to wait as the judge ponders your case. The hours pass slowly as you sit under guard in the foyer waiting to be summoned back. Eventually a young man in uniform appears and leads you into the courtroom so that you may hear the verdict and receive word of your punishment. Once you have been seated in the dock the judge, a harsh and unyielding man, enters the room, stands before you, looks deep into your eyes and begins to speak. “On the charges that have been brought forward I find the accused not guilty.”

“Not guilty?” your heart freezes. Then, in a split second, the fear and terror that had moments before threatened to strip your resolve are swallowed up by confusion and rage. Despite the surroundings, you stand defiantly before the judge and demand that he give an account concerning why you are innocent of the charges in light of the evidence. “What evidence?” asks the judge in shock.

“What about the poems and prose that I wrote?” you ask. “They simply show that you think of yourself as a poet, nothing more.” “But what about the services I spoke at, the times I wept in church and the long, sleepless nights of prayer?” “Evidence that you are a good speaker and an actor, nothing more,” replied the judge. “It is obvious that you deluded those around you, and perhaps at times you even deluded yourself, but this foolishness is not enough to convict you in a court of law.” “But this is madness!” you shout. “It would seem that no evidence would convince you!” “Not so,” replies the judge as if informing you of a great long-forgotten secret. “The court is indifferent toward your Bible reading and church attendance; it has no concern for worship with words and a pen. Continue to develop your theology, and use it to paint pictures of love. We have no interest in such armchair artists who spend their time creating images of a better world. We exist only for those who would lay down that brush, and their life, in a Christlike endeavor to create a better world. So, until you live as Christ and Christ’s followers did, until you challenge this system and become a thorn in our side, until you die to yourself and offer your body to the flames, until then, my friend, you are no enemy of ours.” “

Rollins insists that this parable is true right here and right now. We don’t have to imagine a world were Christianity is illegal for this parable to be true. Rollins insists that: “If you or I were really to take the teachings of Jesus seriously, would we not sooner or later, find ourselves being dragged before the authorities? If we were really to live a life that reflected the subversive and radical message of love that gives a voice to the voiceless and a place to those who are displaced, if we were really to stand up against systemic oppression perpetrated by those in power, then would we not find ourselves on the wrong side of the lawmakers?” Continue reading

Enough for Everyone – Mother’s Day sermon – Easter 7B – John 17:6-11

 

Her name was Julia Ward Howe. She was born in 1819, in New York City. Her parents died when she was very young. She barely even knew her own mother.           She was raised by her aunt and uncle.  Her uncle was known as a bit of a radical.  He saw to it that his niece received a good liberal arts education; something very rare for a young woman of Julia’s day.When she was 21 years old, Julia married Samuel Gridley Howe.Howe had made a name for himself as a reformer who took quite a strong stand against slavery.Samuel often told people that he admired Julia’s ideas, her quick mind, her wit and above all her commitment to causes he supported.But Samuel, like many men of his day, believed that women should not take an active part in the causes of the day, nor should they speak in public.For her part, Julia did her best to respect her husband’s wishes. Julia had six children.Two of her children died when they were very young. In her diaries, Julia describes her life during the early part of her marriage as one of isolation.

In deference to her husband she had no life outside of her home except for Sundays when she attended church.Julia wrote of her husband’s violent outbursts as he attempted to control his wife’s activities. Julia’s only out-let was her writing. She began to gain quite a name for poetry. It is not clear just how she managed to get her poems published, but the success of her poetry led to invitations for Julia to speak at various gatherings. Apparently, Julia had quite a mouth on her. A friend of hers wrote that, “Bright things always came readily to Julia’s lips, and second thoughts often came too late to prevent her words from stinging.”

Samuel resented his wife’s success and after he managed to lose most of Julia’s inheritance from her father, he became more and more violent. Julia raised the issue of divorce, but Samuel threatened  to take the children from her, so instead Julia decided to try to fill her days of confinement to her home by educating herself.  Julia began to study philosophy. In time she even managed to teach herself several languges.Her diaries speak of her husband’s concern that Julia’s attempts at self-education were outrageous for a woman in her position in society.It was not until Julia discovered that Samuel had been unfaithful to her that she was able to negotiate a more active public life for herself. Continue reading

Stretching Metaphors Beyond their Ability to Carry Us – a sermon for Easter 5B – John 15:1-8 and 1 John 4:7-21

to listen to the audio only click here

There’s a preacher whose work I admire. His name is Salvatore Sapienza. Sal comes from New York city; Sal would say it differently – “New York.” Speaking with his New York drawl, Sal expresses the vine metaphor in a unique way. Sal says, “Jesus said, youz are the branches and I am da-vine.” Sal goes on to say that, the word divine is ‘of the vine”. Divine is another word for the MYSTERY we call God.  Of the vine, vine from the Latin for wine – wine the fruit of the vine.

Wine is something that is intimately intertwined with the stories of Jesus life. According to the anonymous-gospel-storyteller that we call John, Jesus’ very first miracle was turning water into wine. In the story Jesus takes something ordinary and transforms it into something extraordinary. Most of us are very familiar with wine’s ability to transform us. The ancient Romans had a saying, “in vinio vertais” in wine there is truth. From the other anonymous-gospel-story-tellers we also have the story of Jesus last meal, during which Jesus takes wine, gives thanks and shares the wine with his friends saying, “drink this all of you, this wine is my blood…to remember me” When we remember that meal it is as if the wine we drink together is the promise that Jesus’ life force, the life that flowed through Jesus, flows through us in the sharing of the wine. In Jesus’ we see the energy, the flow of the life force that emanates from the MYSTERY, from the LOVE, that we call God. In the sharing of the wine, we too are in the flow, we too are connected to the flow that is the Divine.

The anonymous-gospel-story-teller that we call John creates for us a metaphor drawn from the life experience of his people.We are the branches, intimately intertwined with one another, we are all connected to one another, and what flows through the Divine, flows through us. In his teachings and with his life, Jesus said, God is in me, and I am in you, we are all in each other, we are all ONE. Youz are the branches, I am Da-vine. Such a beautiful metaphor; metaphor something that carries us beyond the words to a reality that is beyond words. The storyteller uses the metaphor of the vine to carry us beyond the image of the vine to the reality that is beyond words, the reality that we call Divine and the fruit of the vine flows through us to be the DIVINE in the world or as we say here “to be LOVE in the world”.

“Those who live in me and I in them will bear abundant fruit, for apart from me you can do nothing.” Wait, what?   “Those who don’t live in me are like withered, rejected branches, to be picked up and thrown on the fire and burned.”

That’s the thing with metaphors. Metaphors can carry us beyond the words and images to a reality that is beyond words and images. Metaphors can also entrap us because we are prone to stretching metaphors beyond their ability to carry us. Metaphors often fail when they are delivered to folks who do not share the experiences of the creators of those metaphors. Vino veritas works, because we share the experience of seeing truth revealed when the wine is flowing. But when the anonymous-gospel-storyteller stretches his metaphor to say, “If you live on in me, and my words live on in you, ask whatever you want and it will be done for you.” the metaphor begins to fail, because not all of us share the experiences of asking and receiving whatever we want. And thus, the storyteller’s conclusion, “My Abba will be glorified if you bear much fruit and thus prove to be my disciples” fails  to convince us.

Today’s first reading from the first letter of John often fails to convince us for a different reason. Scholars believe that the First Letter of John and the Gospel of John were written by the same anonymous-storyteller, we don’t know his name, but the church has traditionally called this anonymous-storyteller John. Scholars tell us that both the gospel of John and the First Letter of John were written sometime between 90-110, some 60 to 80 years after Jesus of Nazareth walked the earth. Scholars do not believe that this story-teller was an eyewitness to the life and teachings of Jesus, but rather that he experienced the life and teachings of Jesus through the stories that were handed down through the community in which he lived; a community that was suffering under the persecution of the Roman Empire as well as the persecution of their neighbours because they had chosen to follow the teachings of Jesus. In the midst of a very violent, dangerous existence our story-teller writes a letter to his community in which he insists: “Beloved, let us love one another because love is of God; everyone who loves is begotten of God and has knowledge of God. Those who do not love have known nothing of God, for God is Love.”

If only he had stopped there. But he continues, “God’s love was revealed in our midst in this way: “by sending the Only Begotten into the world, that we might have faith through the Anointed One. Love, then, consists in this: not that we have loved God, but that God has loved us and has sent the Only Begotten to be an offering for our sins.”

The life and teachings of Jesus and the death of Jesus are all about love; the love that Jesus had for his neighbours and the love that Jesus had for his enemies. Jesus lived a life that embodied neighbour love and extended the definition of neighbour to include those on the margins. Jesus critiqued his own culture and the culture of his people’s oppressors based on the love of neighbour. When the religious authorities and the forces of Empire teamed up to persecute Jesus and his neighbours, Jesus refused to take up arms against his enemies choosing instead to insist that only by loving our enemies can we hope to find peace.  Jesus proclaimed that peace could only be achieved through justice; justice based on love of neighbours and love of enemies.

Violence is a violation of love and will never lead to peace. Jesus chose to embody love precisely because he understood God as love. Jesus’ embodiment of LOVE was so powerful, that in Jesus, people were able to see and experience God. The Jesus experience was so powerful, so life-changing that not even the death of Jesus could kill the experience of LOVE that his followers encountered in the life of Jesus.

Writing some 60 to 80 years after the brutal Roman execution of Jesus, the Jesus experience continued to speak powerfully to the followers of Jesus who continued to share that experience with others.  That they chose to tell the story of Jesus life and death in ways that would have resonated with the people of their time should come as no surprise to us. Sacrifice, booth animal and human were part and parcel of the religious traditions of the Hellenistic world in which the followers of Jesus lived.  That the followers of Jesus tried to make sense out of Jesus execution as a common criminal, in terms of cultic sacrifice is not surprising. That all these centuries later we continue to try to make sense out of Jesus execution as a common criminal, in terms of cultic sacrifice is astounding.  That we all too often focus on cultic sacrifice at the expense of love, is in and of itself criminal.

Every day we are learning so much about what it means to be human, about the expansive cosmos in which we live, and about the very nature of reality. We are uniquely placed to explore what lies beyond the comprehension of those who have gone before us in faith. The dimensions and the power of love deserve more than the speculations of our past or the sentimental, self-serving notions of our present age.

LOVE, the LOVE that is God, deserves our attention in the here and now. Beloved, let us love one another because love is of God. If we have any hope of learning to love our neighbours and our enemies we will need to understand more fully the magnitude of the LOVE that is God so that we might begin to truly embody that LOVE. This will require that we step up and pay attention to how we arrived at a place where love can be wrapped up in guilt and confused with human sacrifice, so that we can shake off our childish notions and grow into all that we are created to be.

LOVE Beyond measure. Beyond words, beyond race, beyond religion, beyond tribe, beyond fear, beyond time, beyond sentimentality, beyond borders, beyond reason, beyond emotion, beyond imagining. Love, beyond the beyond and beyond that also. So, let the metaphor carry us beyond the words and images, let it carry us to the reality that is the LOVE that we call the Divine.

Jesus said, youz are the branches and I am da-vine.” Let us be of the vine, for we are intertwined one with another, all wound up in da-vine, for we are ONE with the DIVINE. Let the fruit of the vine flow through us so that we can be the DIVINE in the world or as we say here and now, “to be LOVE in the world”.

LOVE Beyond measure.

Beyond words, beyond race, beyond religion,

beyond tribe, beyond fear, beyond time,

beyond sentimentality, beyond borders, beyond reason,

beyond emotion, beyond imagining.

Love, beyond the beyond and beyond that also. LOVE.

God the DIVINE who is,

LOVER, BELOVED, and LOVE itself.

May that LOVE flow through us. Amen.

Christ Appeared on the Road to Emmaus and I Almost Didn’t Recognize Her – a sermon for Easter 3B – Luke 24:36b-48

emergencyMy most memorable journey on the road to Emmaus was taken behind the wheel of a 1981 Oldsmobile, Cutlass, Brougham. I loved that car. It was a thing of beauty. It was a gift from my home congregation so that I could travel back and forth across the country to and from seminary. Despite its propensity to guzzle gas it was the perfect combination of power and elegance. It had the most amazingly plush interior with every imaginable power amenity of its day. It handled like a dream and even though I loved driving that car, neither it nor I faired well on our journey on the road to Emmaus. Five weeks into my Clinical training at the Grand River Hospital and I’d just completed one of the toughest weeks of my life when I set off for Emmaus. Clinical Pastoral Education is what the Church calls it but seminary students have other names for it, like boot camp, torture or hell. Twelve weeks of on the job training in a busy hospital combined with daily psychotherapy, group sessions, and sleep deprivation. It’s all designed to help seminarians put two years of academic study into practice before sending them off on a yearlong internship. Ask most pastors about their Clinical Pastoral Education and they’re likely to sit you down and tell you story after story about how intense an experience it was. Many of my colleagues will tell you that it almost broke them into little pieces, or that it almost destroyed their faith, or that they didn’t think they’d survive, or how they never thought that it was possible to be that scared or insecure for that many hours every day. Boot camp, torture, or hell, it all depended on whether or not you were able to get any sleep or if the demons you faced on the wards managed to destroy whatever self-confidence you might be able to muster.

The week before I set off on the road to Emmaus, wasn’t as bad as all that. I felt like I was just beginning to get the hang of things. I thought that the worst might be over. I’d managed to conquer my fear of being called Chaplain and being expected to help people who were sick, in pain, in distress, or dying. Why that week I’d even managed to help one or two of my patients. Those nagging doubts that haunted me during the first month of Clinical training were beginning to fade. It was becoming easier to believe that God was there in the midst of all the turmoil. I thought that maybe just maybe I could do the job and the terror wasn’t quite so intense when my pager went off. I remember saying to a colleague that maybe we’d be able to get through our Clinical training without coming up against the inevitable crisis of the faith that so many of our fellow students had warned us about. I wasn’t even nervous about having pulled the short straw for the long-weekend shift. 72 hours as the on-call emergency chaplain for the entire hospital. I felt like I was ready; that with God’s help, I could face anything that came my way.

I wasn’t particularly nervous when my pager went off and I calmly dialed the operator who announced that there’d been an MVA and six patients were on route; two of them were vital signs absent. MVA – Multiple vehicle accident. Vital signs absent = that usually means dead, but only a doctor can actually pronounce death so patients without vital signs are transported to the hospital before being pronounced dead. Continue reading

Believing in the Resurrection is not the point! – sermon – Second Sunday of Easter – John 20:19-31 – Mya Angelou – Still I Rise

Readings included 1 Corinthians 15 & John 20:19-31 – between the readings we watched Mya Angelou preform her poem: Still I Rise – you can view the video here
Christ is Risen! Christ is Risen in us!  Alleluia! So, Christ is Risen!  So, What??? What can it possibly mean to you and to me, that a rag-tag bunch of Jesus’ followers gathered together in an upper-room and talked about their experiences of Jesus and decided that not even death could extinguish the life that they experienced in Jesus?  What difference does it make to you or to I that Christ is risen? The truth is that it can make absolutely no difference what so ever. Now there are a whole lot of people who will tell you that the important thing about resurrection is that you believe it.  Those same folks absolutely love the story of doubting Thomas. So, every year on the second Sunday of Easter we read the story of doubting Thomas as a kind of inoculation against Thomas’ disease. I sometimes think that the designers of the lectionary were trying to build up our resistance to doubt. Having problems believing in resurrection? — Well don’t do what Thomas did, don’t doubt, because you’ll be proven wrong.  Jesus is alive, the wounds in his hands proved that to Doubting Thomas, so have no doubt about it the resurrection happened!  Believe in the resurrection!

The trouble with believing in stuff is that belief can make absolutely no difference what so ever.  I can believe in justice for all, but unless I’m prepared to seek justice, to be fair, or to resist injustice, it makes absolutely no difference what so ever that I believe in justice.  We can shout, “Christ is risen!” all we want but unless we are willing to live it, the resurrection means very little at all. In order to live the resurrection, we need to begin practicing resurrection.  In order to practice something, we need to know what it looks like, what it sounds like, or what it feels like. Most of us have seen resurrection with our own eyes. Many of us have experienced resurrection in our own lives. The trouble is most of us would hesitate to label what we have seen with our own eyes as “resurrection.” We hesitate to call something we have seen or experienced in our own body as resurrection. It’s long past time for us to move beyond “believing in resurrection” so that we can actually rise up.

Nearly 70 years or so after the execution of Jesus of Nazareth, the anonymous gospel-story-teller that we know as John told a story of resurrection. According to this story, a bunch of rag-tag Jesus followers were huddled together in fear. Their beloved leader had been brutally executed by the powers that be and they were terrified that they would be next.  Paralyzed by their fear, hiding behind a locked door, something happened that gave them the strength to burst forth from their own tomb and change the world. Continue reading

Easter: 50 Days to Celebrate the Practice of Resurrection! – sermons for the Second Sunday of Easter

Looking ahead to Doubting Thomas’ annual appearance, I am reminded that resurrection is not about belief. Resurrection is a way of being in the world. Over the years I have tried serval different approaches to encourage the practice of resurrection. click on the titles below to see

Easter: 50 Days to Practice Resurrection!

Humpty Dumpty, Doubting Thomas, and Resurrection

Leap of Doubt – How Do We Believe Resurrection?

Can the ways in which we tell the stories of resurrection transform us into followers of Jesus who embody a way of being in the world that can nourish, ground, and sustain the kind of peace that the world yearns for?

Practicing Resurrection: Forgiveness

Oh Me of Little Faith: reflecting upon Doubting Thomas

A Way to Understand the Resurrection – Richard Holloway

Practicing Resurrection: Forgiveness – a sermon for the Second Sunday of Easter

Practicing Resurrection pastordawnOur first reading was the traditional gospel story for the Second Sunday of Easter in which we heard the story of Doubting Thomas for John 20:19-31. This was followed by a video in which Richard Holloway retells the story of Peter’s denial and the encounter between the resurrected Jesus and Peter. You can view the video here . This was followed by the gospel reading from John 21:15-20

Listen to the sermon here

It has been said that, “The shortest between a human being and truth is a story.” It has also been said that the greatest story ever told is the story of resurrection. Like all really good stories, the story of resurrection has been told over and over again as storytellers attempt to convey the truth. We have heard Easter’s story of resurrection so many times that you would think the truth of resurrection would be obvious to us all. Yet, we struggle to find truth in Easter’s familiar story. Some of us have been shaped by this particular story. Some of us have built our lives around the truth that others have reported to us about this story. Some of us have rejected this story and filed it with all the other idle tales in which we can find no truth. Some of us have moved on from this story convinced that there is no longer any truth to be found. Some of us love to hear this story because it takes us back to familiar truths that inspire a nostalgic sense of well-being. Some of us, are determined to wrestle with this story until it releases all the truth that it harbours in, with, and between the lines which calls us toward a new way of being that we long to embrace. I myself, I am a wrestler. Like Jacob of old, I wrestle with this familiar story determined to get from this ancient tale not just truth but an inkling of the Divine who dwells in, with, through, and beyond all of our stories.

The gospel storyteller who we know as John tells Easter’s resurrection story in a particular way, determined to reveal the truth that dwells in him and among the people with whom he dwelled. One of the things that we 21stcentury truth-seekers are particularly fond of is deconstructing stories. We love to take stories apart, dissecting every line, examining each and every detail, each and every word so as not to miss a single nuance of the author’s intent. We are also skilled in the imperfect art of attempting to place stories back into their historical context so that we can establish exactly what was going on in the first century lives of the story-teller and his listeners. We look to the historical context in the hope that we can determine the original meaning of the story. Convinced that history can tell us what the story-teller cannot, we wrestle with the facts, as best as we can determine them, so that we can be sure that the truth we thought we knew is more than just the summation of our mistaken interpretations.

Together, we have wrestled with Easter’s story of resurrection and together, I must say that we are pretty good wrestlers. We have deconstructed this story, we have applied the historical-critical method, we have approached it from all sorts of angles and employed the best 21stcentury scholars to aid us in our struggle to wrestle the truth from the piles and piles of dogma, which have been heaped upon it. But this morning, I’d like to approach Easter’s story of resurrection from the perspective, not of wrestlers determined to find the truth, but rather as people touched by the story itself. But even though we are not going to wrestle, like Jacob of old, we run the risk of being touched and even wounded by the truth as the Divine One is revealed and we are compelled by our wounds to walk in a different way. Continue reading

LOVE Is Risen! – a sermon for Easter Sunday

A couple of kids were taken to church on Easter Sunday by their grandmother. These kids hadn’t been to church since their grandmother took them to the Christmas pageant. Angie was six years old, and her brother Joel was four. Joel giggled, sang and talked out loud. Finally, his big sister had had enough. “You’re not supposed to talk out loud in church.” “Why? Who’s going to stop me?” Joel asked. Angie pointed to the back of the church and said, “See those two men standing by the door? They’re hushers.”

Little bobby and his family travelled a long way to have Easter Sunday lunch at his grandmother’s house. Everyone was seated around the table as the food was being served.  When Bobby received his plate, he started eating right away. His Father tried to stop him:  ‘Bobby, wait until we say grace,’  ‘I don’t have to,’ the five-year-old replied.  “OH yes you do Bobby!” his Father shouted, ‘We always say a prayer before eating at our house.’ ‘That’s at our house,’ Bobby explained, ‘but this is Grandma’s house, and she knows how to cook.’

A new pastor was visiting in the homes of her parishioners. At one house it seemed obvious that someone was at home, but no answer came to his repeated knocks at the door.  Therefore, he took out a business card and wrote ‘Revelation 3:20’ on the back of it and stuck it in the door. When the offering was processed the following Sunday, he found that his card had been returned. Added to it was this cryptic message, ‘Genesis 3:10…’ Reaching for his Bible to check out the citation, he broke up in gales of laughter…Revelation 3:20 begins: ‘Behold, I stand at the door and knock.’ Genesis 3:10 reads, ‘I heard your voice in the garden and I was afraid for I was naked.’

A Baptist pastor was in the middle of the children’s sermon. The pastor, asked the children if they knew what the resurrection was. Now, I know that you have to ask questions during children’s sermons, but I also know from bitter experience that asking children questions in front of a congregation is not only tricky, it can be downright dangerous. When this pastor asked the children if they knew what the resurrection was, a little boy raised his hand……..The pastor called on him and the little boy said, “I know that if you have a resurrection that lasts more than four hours you are supposed to call the doctor.”

I have a confession to make: I seriously considered just standing up here on this glorious Easter morning and simply telling you joke after joke and trying my best to make you laugh. There’s this ancient tradition of telling jokes at Easter. Legend has it that joke telling at Easter became a popular way of imitating God’s ability to get the last laugh on the power that tried to destroy Jesus. I mean, it’s April Fools’ Day, after all, and even if my joke-telling makes a fool out of me, at least my playing the fool is in keeping with the day!

But, even though it is tempting to play the fool and just keep telling you jokes, I suspect that there might be one or two of you who expect me to talk more seriously about resurrection. By now, I hope that most of you already know that I don’t believe that resurrection is about the physical resuscitation of a corpse. I’ve preached on and on about how I take the Apostle Paul seriously when he says that talk of a physical resurrection is stupid. That’s 1stCorinthians chapter 15 – which you are all capable of reading for yourselves if you don’t believe me. Resurrection is about something so much more miraculous than the resuscitation of a corpse. So, let’s leave theology and doctrine for another day. Don’t worry, Easter lasts for 50 days. So, there will be plenty of opportunities for us to explore the theological implications of resurrection. Today, on this glorious Easter morning, let’s do what our ancestors were so good at doing when it comes to Easter, let’s not try to explain resurrection, instead let me tell you a story about resurrection. Continue reading

I cannot and will not worship a God who demands a blood sacrifice for sin. But the residue of atonement theories still causes me to tremble – a Good Friday reflection

“Where you there when they crucified my Lord?” Absolutely, I was there when they crucified my Lord. For so very many years, my affirmative answer to this quintessential Good Friday hymn was based on what the church had taught me about the death of Jesus. I, like many of you, was taught that Jesus died upon the cross to save humanity from sin. I was also taught that I am in bondage to sin and cannot free myself. I was taught that I was born in sin, that sinfulness is part of what it means to be human and that God so loved the world that “He” and I do mean “He” sent his only son to die, because someone had to pay the price for sin. This quid pro quo portrayal of God the Father, led me to the undeniable conclusion that I was responsible for Jesus’ crucifixion. My guilt, my shame, my sinfulness, compelled me to declare, “Yes! I was there when they crucified my Lord! I was there when they nailed him to the tree! I was there when they pierced him in his side! I was there when the sun refused to shine! I was there when they laid him in the tomb?” The sheer horror of my culpability in the Jesus’ sacrifice for my sin, caused me to “tremble, tremble, tremble. I was there when they crucified my Lord.”

The doctrine of atonement permeated my being and even though, I have long since stopped believing that Jesus died to save me from sin, the residue of atonement theories continues to cause me to tremble. Even though I have learned to look beyond the stories found in the scriptures in which various followers of the Way portray the crucifixion in ways that spoke to their particular communities, I still tremble. Continue reading

Maundy Thursday Sermons

MAUNDY THURSDAY SERMONS

Two Suppers – Maundy Thursday – A Strange Night

Scuffed Up Reddish Pumps

MAUNDY THURSDAY – When you don’t believe that Jesus was a sacrifice for sin!

We must peer beyond Passover lambs and scapegoats if we are to understand the LOVE that we call God

Marching to Our Jerusalems – Palm Sunday and Our Passions

Sermon inspired by the March for Our Lives!

The notes used for this sermon can be found here

PROCESSION OF PALMS