Hell Is Here On Earth – Luke 16:19-31

1 percentFor those of you who are working on the Parable of Lazarus and the Rich Man, here’s a copy of a sermon I preached a few years ago.

I moved out of my parent’s house when I was quite young and like most young people I didn’t have much money so I lived in some pretty weird places. I once shared a house with a bunch of people that I met working in the travel industry. I didn’t know them very well when I first moved in but as the months dragged on, I got to know some of them better than I would have liked. There were five of us living in a four-bedroom house about a block from Spanish Banks in Vancouver. The house’s proximity to the beach made up for some of my roommates’ shortcomings and the rent was cheap.  So, even though I didn’t like the idea, I didn’t kick up much of a fuss when one of my roommates brought home a puppy.

Now there are those people who would argue that all puppies are cute, I just don’t happen to be one of them. Besides this thing was a Doberman and I don’t care if it was cute, I don’t like Dobermans. I was trying to convince my roommate David that he couldn’t possibly keep a Doberman in our house, when two of my other roommates showed up and quickly became besotted with the creature. One of my roommates when so far as to insist that the puppy was the cutest thing she had ever seen and that we simply had to keep it. While she was hugging and kissing the puppy, David got quite annoyed and pulled the puppy away from her and insisted that this dog was not going to be a pet. He declared that we needed this dog to grow up and be a guard dog, and if that was going to happen then we needed to start treating this dog as we meant to continue.

I had no intention of sharing a house with a Doberman, let a lone a guy who wanted to have one as a guard dog, so I started looking for another place to live. Before I moved out of that house, I had the unfortunate opportunity to watch David as he tried to train his puppy. First of all, David had to give the dog a name and it had to be a name that would instill fear into people, so that’s how the puppy ended up with a name like Vader, as in Darth Vader.  None of us were supposed to cuddle the dog or pat the dog or play with the dog. That was just fine with me. But one of our roommates, Ellie was forever getting into trouble for treating the puppy like a baby. So, David insisted that Vader be chained up outside. A few months after I moved out of the house, I went back to visit and discovered that even Ellie was afraid to go into the backyard because Vader was actually turning into a viscous guard dog. She told me that David had been leaving Vader chained up for longer and longer periods of time and no one in the house would dare to go out into the back yard to feed Vader. I found out from the others that even though they’d tried to get David to pay more attention to Vader, he insisted that it there was nothing wrong with the way he was treating Vader. For months David left Vader chained in the backyard for days at a time and as the dog got bigger and bigger, the three roommates that were left in the house with David became more and more afraid of the dog and eventually they had to insist that David move out.  A few months later, I heard that David and Vader had parted ways. It seems that Vader had taken a chunk out of David’s arm and David had to have the poor creature put down. For some reason Jesus’ parable about Lazarus reminded me of Vader the Doberman. Continue reading

Jesus You’ve Got to be Kidding!!! – Luke 14:25-33

choose lifeI am indebted to Pastor Michael Rodgers for preaching a sermon long ago that stuck with me for decades. This sermon is inspired by his brilliant work! 

Jesus you’ve got to be kidding! “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes and even life itself, cannot be my disciple?…None of you can become my disciple if you do not give up all your possessions?”

Hate your father; hate your mother; hate your wife; hate your children; hate your brothers; hate your sisters; hate even life itself and oh yes while you are at it, give up all you possessions and then, and only then will you be ready to take up your cross and follow Jesus. What is Jesus talking about? Has Jesus forgotten about the fourth commandment? Are we to forget about honouring our parents? Wasn’t it Jesus who said that we are to love our neighbours as we love ourselves? Didn’t Jesus try to talk people into loving their enemies?  Has Jesus forgotten that his Abba is LOVE itself? Why does Jesus rant and rave about hating our father’s, mothers, children, sisters, brothers and even life itself?

It is difficult to recognize the Jesus in this text. This is not the gentle Jesus of my childhood. This is not the happy Jesus who smiled out from the pictures in my illustrated Bible.This is not the Jesus that the rightwing conservative Christians point to when they harp on about family values. This is not the gentle Jesus we have come to expect. This Jesus sounds too harsh. This Jesus wants to turn us into religious fanatics who hate everybody and give up everything, even life itself.

For a few years now, there has stood on the shelf above my desk a quotation from Deuteronomy 30. I put it there so that these word’s of WISDOM might guide me in my decision making. According to the writers of Deuteronomy, our CREATOR says:  “I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live”. Our CREATOR says “Choose life!” How do I reconcile this to the Gospel lesson in which Jesus  says whoever does not hate even life itself, cannot be a disciple of Jesus? Why was Jesus so harsh?  What is going on here? Continue reading

Entertaining Angels: Hebrews 13:1-3

Hebrews 13Readings:  Luke 14:1,7-14; Mechthild of Magdeburg’s “The Flowing Light of the Godhead”; Hebrews 13:1-3

Listen to the sermon here:

I am often reminded of the fact that one of the most basic parts of my job of being a pastor is pointing out the sacred. Most of what I do revolves around noticing when we are in the presence of the HOLY, the MYSTERY, the ONE who is so much more that we are, the LOVE that lies at the heart of all that IS. My job is to point to the sacred ONENESS, the LOVE that many call GOD and say “there,” or “here,” or “now,” “don’t miss IT.” All too often we find ourselves in the company of angels, messengers of the LOVE that IS God, and we don’t even notice it.
For the most part we humans can’t quite grasp the magnitude of the MYSTERY that lies at the very heart of reality and so we do what humans always do: we personify this ONEness, or we use symbols and metaphors to indicate the presence of the sacred in our midst, and we tell stories. Stories that include burning bushes, ladders into the sacred realm, shepherds, lost coins, all sorts of symbols and metaphors that point to the ONE who IS. We have told some of those stories so often that the REALITY of the MYSTERY that these stories were created to bring down to earth, seems ever so distant and far away, lost in the mists of time. The REALITY that so many call God has been cast out there far away beyond our reach. So, week after week, I try to bring the stories, symbols and metaphors a little closer to the world that we inhabit so that you might be able to see in your own stories the angels that you have entertained without even knowing it. 
In October of 1977, when I was twenty years old. I was young and adventurous. With a rail pass in my hand, a back pack slung over my shoulders and several hundred dollars worth of American Express Travellers cheques in my pocket, I boarded a train in Zurich, Switzerland, bound for Athens, Greece. I was tired. Several months of back-packing in Northern Europe had left me weary. In just five days my rail-pass would expire, so I decided to head for Greece, where the living is easy, where the warm sun, blue skies and equally blue waters held the promise of rest and relaxation.
As the train made its way through the Alps, I remembered a similar trip which I had made the year before and I tried to calculate whether my remaining funds would allow me to return to the village of Chania on the island of Crete. I knew that on Crete I could find work. So, I planned to mix a lot of rest and relaxation with just a little work and try to live out the winter on the Mediterranean. As the train rattled through Austria, towards what was then called Yugoslavia, it began to get dark. I was disappointed that my journey through Yugoslavia would be completed in darkness. I remembered my previous journey, by car, through Yugoslavia and how at the time, I had marvelled at the diversity of this strange little country. I remembered men and women driving oxen as they ploughed their fields in much the same way as their ancestors had done. I also remembered my surprise at entering the ultra modern city of Belgrade; the showcase of what was then Tito’s communist regime.I fell asleep pondering the sharp differences between the lives of the poor people in the villages who appeared to live without any modern conveniences at all and the lives of those who inhabited the city of Belgrade with its towering sky-scrapers and streets filled with automobiles. Several centuries seemed to co-exist in Yugoslavia.
I was awakened from my dreams by the sound of people shuffling to find their papers as the train conductor instructed us to get our passports and visas ready for customs inspection. When the Yugoslavian custom officials, with their rifles over their shoulders boarded our train they were preceded by men guided by vicious looking German shepherds. Even though I knew that I had all the right papers and that my back pack contained nothing more offensive than some dirty laundry, the sight of the dogs, guns, and uniformed officials struck fear into my heart. I nervously handed over my precious passport to an official who looked younger than my twenty years. He carefully read over the Visa which I had obtained in Zurich the day before; a visa that I could not read because it was written in an unfamiliar language and an unfamiliar alphabet.The young man handed my passport over to an older official and before I knew what was happening, I was being escorted off the train. I was shaking so badly that the young men on either side of me had to hold me up. I am not sure that my feet even touched the ground. After a long lonely wait in a drab windowless room, a woman entered. In broken English she told me that my visa was not in order. I gathered from what she was trying unsuccessfully to explain to me, that my passport contained the visa from my previous visit to Yugoslavia, but was missing an official exit stamp. She demanded to know why there was no exit stamp in my passport. Needless to say, I could not explain. I told her that I had only spent a little over a week in Yugoslavia the year before and then gone on to Greece. I told her that I didn’t know that an exit stamp was necessary and that I couldn’t understand why the Yugoslavian consulate would have issued my current visa if my paper work was not in order. She kept insisting that I needed an exit stamp. After several fruitless attempts to try and get her to tell me what I was supposed to do, I found myself in a small room. Its only window was reinforced with bars.
In the darkness of a Yugoslavian holding cell, I sat down and I began to cry. I cried like I have never cried before or since. I was terrified and my sobbing was uncontrollable. After a while I became conscious of a sound that did not come from me. “Susssssssssh.”
I realized that I was not alone in the darkness. Someone else was in the room with me. In the shadows, I could make out the shape of a woman. My sobbing began to subside as she continued, “Shussssssh.” The woman began to pace back and forth in our tiny room and gradually her shusssh turned into humming. She hummed unfamiliar tunes that somehow managed to calm me. Occasionally her humming would turn to singing. She sang softly and quietly and my sobbing began to ease.
In the shadows I could not tell how old she was. Her hair was long, dark and curly. She wore a plain cotton dress, ankle socks and a beaten up pair of shoes, whose laces flapped back and forth as she paced. It took only a few hours for my travelling companion to contact the British Embassy, sort out the mess and secure my freedom. The sunlight was just beginning to find its way into our room when my captor arrived to release me. As I left, I took a close look at my roommate. I smiled, hoping that she would understand my smile as gratitude for her kindness. Her tender sounds had calmed me and helped me through one of the darkest nights of my life. She returned my smile and added a wave of her own. Then the guard roughly escorted me out into the bright lights of the customs house.
Before I boarded a train that would take me safely out of Yugoslavia, I thought that perhaps I should try to help my roommate. Maybe I should try to find out why she was being detained. Perhaps I should try to help her get out. But this was not a place that welcomed questions and the warm sun of Greece beckoned me. And so, I boarded the train and I left. My few hours of captivity – I chalked up to just one more adventure on the road and I rarely thought of my room-mate again. Continue reading

The Guests Watched Jesus Closely: sermon – Luke 14:1, 7-14

humbleI have often heard Jesus’ teaching about who sits where at a wedding feast used to encourage a kind of humility that requires those who would follow Jesus to take a back seat or better still adopt a cloak of invisibility lest we be mistaken for the proud and self-righteous.  Canadians have a special affinity for this particular way of interpreting this text. It seems to me that the image of Canadian humility suggests that Canadian Christianity has had a huge impact upon our national psyche. I know that there are many who would insist that our humble national character is a direct result of living in the shadow of the Americans, whose national identity is anything but humble. I have to admit that the constant drumbeat of “We’re number one!”, “We’re number one!” coupled with a patriotism that champions the idea of American Exceptionalism which is the notion  that the United States alone has the right, whether by divine sanction or moral obligation, to bring civilization, or democracy, or liberty to the rest of the world, by violence if necessary. With such pride of place, you can be sure that each and every one of our American cousins is endowed with the confidence on knowing exactly where they belong at the head table. So, is it any wonder that living next-door to a nation that instills such patriotic ardor in its citizens, that we Canadians would find a more humble approach more appealing.

Don’t get me wrong; I know that stereotypes rarely express the full character of a nation and so, it would be a mistake to paint all Americans with the same brush. But I dare say that you’d be hard pressed to find a Canadian who would disagree that even the most enlightened of our American cousins who might be found from time to time to speak softly, doesn’t underneath it all carry a big stick. Where Bravado flows through our American cousin’s national character, most Canadians prefer a quieter, softer, gentler approach, lest we be confused with the worst of American stereotypes:  “the ugly American.” Continue reading

The Moon-Dancing Bear and the Bent Over Woman: Jeremiah 1:4-10 and Luke 13:10-17

nightsky moonPrior to the reading of the gospel the congregation took the Awareness Test.

View it yourself here

Listen to the sermon here

“Before I formed you in the womb, I chose you. Before you were born, I dedicated you. I appointed you as a prophet to the nations.”

I have this distant memory of walking along a sidewalk. I couldn’t have been more than five years old. I was bent over watching intently, determined not to miss a single crack in the sidewalk. Step on a crack – break your mother’s back. A silly childish rhyme. A wild idea placed into the mind of a child. An idea that kept me hunched over and focussed upon cracks in the sidewalk. So focussed upon a silly childish rhyme, that even my body was hunched over and my vision was restricted, so restricted that I didn’t even the see the telephone pole that jumped out in front of me and smacked me in the forehead, sent me crashing to the ground and left me with a bump the size of a robin’s egg.

Do me a favour, stand up and bend over. Without straightening your back, take a long look around. How far can you see? Can you see the piano? Can you see the banner’s hanging on the wall? How well can you see out of the windows? Do you see the sky? Ok, straighten up. How much more can you see?

When I was a child, my vision was restricted by a silly childish rhyme that used a fearful idea to direct my focus. Just now the posture of your bodies physically restricted your vision. Earlier, when we viewed the Awareness video, the instructions about where to focus, restricted your vision and most of you missed the moonwalking bear that pranced across the screen. Bent out of shape, crippled by ideas, traditions, fears, prejudices, allegiances, peer pressure, or narrow focussed lenses, our vision can be restricted to such an extent that we are blind to what is going on around us. Obstacles to our progress can actually jump out in front of us and knock us down or out. 

I’d like us to focus for a moment on the very narrowness of our focus. How bent out of shape are we as a result of who we are and where we live? How does our history shape the way we see reality? How does our education impact the way we see? How does our family history restrict our vision? How do the things we were taught to believe about God narrow our view of the Source of our existence? How do the stories we have been told narrow our focus? How does our status as privileged, mostly upper-middle-class Canadians narrow our focus and leave us blind to the realities of life in the world around us? What might it take to help us stand up and talk a good look around us? How many Moondancing Bears have we missed? Continue reading

The Bent Over Woman – Luke 13:10-17

bentover woman1It was hot. Already the sun had parched the earth. The air was still. The ground beneath her feet radiated the heat. She was tired. Earlier she had thought about staying at home. Her weary body could use a rest. All week long she had toiled in the heat of the sun. On this Sabbath she longed to rest her crumpled, aching body. She tried to ignore the weakness she felt. She had suffered long and hard. She couldn’t even remember when or how she had become so weak. Over the years, her weakened spirit had left her body bent and crippled. The evidence of her heavy burdens could be seen in her crooked spine. She was ashamed of her appearance.

It had been eighteen long years since she had stood straight and tall. She vaguely remembered running when she was a child. She ran everywhere back then. She ran faster than anyone else in the town. She loved to run. Running made her feel free.

Her mother used to warn her not to run. Her mother tried to stop her. But she was so full of life. She wanted to see everything. She wanted to do everything. She wanted to go everywhere.

Her mother warned her not to be so curious. Her mother tried to keep her busy. Her mother tried to keep her out of trouble. But it was no use, no matter how many tasks her mother gave her; she always managed to find time to explore. She had so many questions. She wanted to know how things worked. Life was so very exciting. She dashed from one adventure to the next. She ran everywhere, everyday. Except of course on the Sabbath. On the Sabbath she walked. She walked with her family to the synagogue. She loved to go to the synagogue. As her father and brothers took their places at the feet of the rabbis, she sat quietly with her mother and sisters and the other women and girls in the back of the synagogue. She listened carefully as the men and boys talked.  Continue reading

Starry, Starry, Darkness: sermon for Pentecost 9C

van-gogh-vincent-starry-night-79005662Readings:  Genesis 15:1-6, Hebrews 11:1-16, Luke 12:32-40

Listen to a version of this sermon

‘Have no fear little flock. Have no fear little flock. It is your Abba’s good pleasure to give you the kin-dom.” Have no fear. Do not be afraid. But what is it that we are all afraid of? What fear is Jesus trying to sooth? What fear drives us? In the deepest darkest hours of the night, what are we afraid of? Does it all come down to the darkness in the end? Darkness in the end?
Darkness in the end? Have no fear. Do not be afraid. But how can I not be afraid? What if in the end it all comes down to darkness?
Have faith! Have faith. ”Faith is the reality of all that is hoped for; faith is the proof of all that is unseen.” Have no fear little flock. Do not be afraid. Have faith. But what is faith? The reality of all that is hoped for; faith is the proof of all that is unseen. I’d love to get me some of that. I’d love to have faith; faith that in the end all is not darkness. If I only had faith, I could believe that in the end I will not be left in the darkness of the abyss. If I only I had faith.
After this morning’s worship, I will begin five weeks of vacation. Five glorious weeks to do whatever I want, whenever I want to.I am richly blessed!!! Not only do I have five weeks stretching before me. My vacation begins at the peak of the Perseids. In fact the absolute best time to view the most spectacular meteor shower of the year will be tonight and tomorrow night. From about 10:30 to 4:30 am the universe will be putting on a show. It will start off slowly and then peek just before dawn and if you lie out under the sky, there’ll be more falling stars to wish upon than you’ll be able to count. I’ve spoken to you many times about my experiences out under the stars. I’ve been a fan of the Perseids ever since I was a teenager and felt the nearness of something so much bigger than myself under a starlight night. Stars have always given me the courage to peer into the darkness and trust that we are not alone. Stars in the night-sky and not doctrines or theologies or creeds or a list of things I ought to believe, but stars in the darkness of the night sky. Stars in the night sky take me back to all hope filled nights I’ve spent peering into the darkness for a trace of the ONE for whom my heart yearns. Stars in the night sky help me to see beyond the darkness. Stars in the night sky are best viewed far away from the lights of the city. In the city there is too much artificial light interfering with our view. In the city there is just too much of everything and there is good reason to be afraid.
I still remember my first trip to New York City. I was a young woman, and the hustle, and bustle, and reputation of New York City gave me so much to be afraid of. New York City is dirty and gritty. In an effort to escape the stickiness of the busy streets, I ducked into the Museum of Modern Art. Back then I didn’t have much of an appreciation for great art, but even so, I was left breathless when I turned a corner and was confronted by Van Gogh’s masterpiece, Starry Night. Vincent Van Gogh’s image of the night sky swirls across the canvas full of vitality and power that speaks of DIVINITY’s presence. The stars don’t just sparkle; they explode in radiance. Looking closer, I could see that the earth itself seems to respond to the movement in the heavens, forming its own living waves in the mountains and the rolling trees beneath them. In the sleepy village, the windows of the houses glow with the same light that illuminates the universe. The church steeple in the center seems to struggle to point to God, who is so alive in this scene. But the little church is dwarfed by the cypress trees at the left, which seem to capture the joy of the inhabited creation around them by erupting in a living flame of praise.
I spent a couple of hours standing and sitting in front of that masterpiece and that afternoon was just the beginning of my love affair with Vincent Van Gogh’s work. Over the years I have travelled to Amsterdam many times and spent hours in the Van Gogh museum gazing in wonder at the work of this master. If you have only ever seen a print of a Van Gogh then you have missed the wonder of the thousands and thousands of brush strokes that make up one of his masterpieces and you have missed the opportunity to be mesmerized by the wonders of the details imbedded in each painting. I have traipsed around Europe exploring the various museums that contain Van Goghs and I have often gone out of my way to catch a glimpse of a Van Gogh. I’ve seen hundreds of his masterpieces, but none can compare to the splendour of Starry Night.

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I’m a Doubter Not a Believer – Preaching on FAITH – Hebrews 11:1-16, Pentecost 9C

Preaching on Luke 12:32-40 and Hebrews 11:1-16

doubters welcome“Do not be afraid, little flock, for it is your Abba’s good pleasure to give you the kin-dom” So begins the gospel reading for this coming Sunday. But I am afraid and my fear is not about the the thief who this text insists may break into my house or that the HUMAN ONE is coming at some unexpected hour. No, my fear is wrapped up in my desire to pay little or no attention to the second reading prescribed for this Sunday from the letter to the Hebrews: Faith is the reality of all that is hoped for; faith is the proof of all that is unseen. Because of faith, our ancestors were approved b God. By faith, we understand the world was created by the word from God, and that what is visible came into being through the invisible…..”

Do I have faith? Do any of us have faith? For that matter: What is faith? According to Hebrews faith “is the reality of all that is hoped for; faith is the proof of all that is unseen.” Faith is the stuff that makes it possible for us to hear Jesus words: “Do not be afraid, little flock, for it is your Abba’s good pleasure to give you the kin-dom.”  Faith is the stuff that makes it possible for us to believe. So I wonder: Do I have faith? Do I have the faith that makes it possible for me to believe? Do you? Do any of us?

I write this as one who finds it difficult and sometimes even impossible to believe much of anything. I am a doubter by nature. Doubting is part of who I am. I know that there are those who are more inclined to believe and I am envious of believers. I envy those who are sure and are able to find comfort in the Scriptures. For a very long time I was ashamed of my inability to believe. I often sat in church and wondered if I might just be a hypocrite. I wondered if someone who had as many doubts as I have belongs in the church.  So, I tried to conquer my doubts by studying the Scriptures. Continue reading

What do the Feast Day of the Transfiguration and Hiroshima Day Share?

mushroom Cloud

Today is Hiroshima Day. It is also the Feast of the Transfiguration. So I am reposting this transfiguration sermon in the hope that we might one day realize that humanity is capable of so much more than we have dared to imagine. 

You Have the Power

to Transfigure the Face of God 

When our images of the DIVINE are tied to the idol of a supernatural sky-dweller who has the power to solve all our problems, despair is sure to follow as our super-hero fails time after time to impress us.

When I was a very little girl, I was absolutely convinced that I had the power to change the mind of God! Confident that I held such power, I never missed an opportunity to exercise it. Now, I’ll grant you that like most children, I was also convinced that the universe itself actually revolved around me, so believing that I was powerful enough to change God’s mind, wasn’t exactly much of a stretch. In fact, when I was a child, it wasn’t all that difficult to change God’s mind. For instance, I could stop God from breaking my mother’s back simply by leaping over a crack in the pavement. “Don’t step on a crack and break your mothers back.” Now, in my young mind the only one powerful enough to crush my mother’s powerful spine, must be God. I also knew that God wasn’t particularly fond of ladders, and that if I refrained from walking under them, God would smile upon me. I had no idea why black cats, or spilling salt, or breaking mirrors, or opening umbrellas inside, or leaving hats on the bed, or putting new shoes on the table, would annoy God, but I knew enough to avoid doing such things. I was absolutely sure that God would respond positively if I managed to pull a turkey’s wishbone apart in just the right way so that I was left holding a piece larger than the piece my brother was left with.  God also responded well if I knocked on wood, or caught sight of a falling star, or if I crossed my fingers and hoped to die.

I didn’t need to understand why my activities worked to influence the heart and mind of God, I simply knew that they did and would continue to do so just as long as I continued to avoid the necessary evils and indulge in an apple a day, and managed to blow out all the candles on my birthday cakes.

The universe that revolved around me might have been full of all sorts of rules, but it would continue to revolve exactly the way I wanted it to if I managed to placate the old guy up in the sky who was pulling every body else’s strings. I never once considered that that old God in the sky was pulling my strings because I was absolutely confident in my ability to do what was necessary to pull God’s strings. Continue reading

Doubt: Preaching on Hebrews 11:1-16

The Place Where We Are RightLooking over the readings for this coming Sunday and the subject of faith jumps out from the Hebrews reading (Hebrews 11:1-16) which begs questions about doubt.  I have read and blogged about Richard Holloway’s “Faith and Doubt” and Lesley Hazleton’s insistence that “Doubt is Essential to Faith” and both posts provide an interesting jumping off point. This little video of Richard Holloway on “Why doubt is a good thing” provides insights for preaching on doubt as the foundation of faith!!!

Hosea: the Coronation Street of Ancient Israel

A Sermon on the Book of the Prophet Hosea

Coronation StI am indebted to Bishop John Shelby Spong for his insights into the Book of the Prophet Hosea. Without Jack’s thoughtful portrayal of Gomer, I would not have recognized her as the Leanne Battersby of her time. Also, thanks to Marcus Borg for his definition of the verb “believe”!

Listen to an older version of this the sermon, interesting how our god-language changes over the years:

I must confess that I am one of the millions and millions of people across the globe who enjoys a guilty pleasure about five days a week. It’s a habit that began back when I was but a wee child. From time to time, circumstances have forced me to give up this guilty pleasure, but over the years, as technology has improved I’ve been able to indulge myself on a more regular basis than I would have thought possible back when I was just a little girl and only able to enjoy this pleasure during the summer holidays. Now a days, I can delay my indulgence to a convenient time. So about 5 times a week, I find myself relaxing in my favourite chair with a mug of tea, ready to enjoy a episode of my favourite soap opera.  

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Preaching on Hosea

Hosea and GomerThe next few Sundays will include readings from the Book of the Prophet Hosea. To say that this is a strange little book is an understatement. It was not until I was able to read Hosea as an ancient soap-opera that I began to see beyond the story toward images of the LOVE that we call God. For those colleagues who are considering preaching on Hosea, these short videos provide images to get you in the mood. Of course you could just tune into a modern soap opera to get your creative juices flowing.

Prayer: To Whom Shall We Go? Luke 11:1-13

PanentheismJesus’ teaching on prayer in the gospel text Luke 11:1-13 begs the question: “To Whom Shall We Go?” Liberated from perceptions that reduce images of the MYSTERY we call God to those of a cosmic superhero, who abides up or out there ready to manipulate events here in the world at the request of those who pray, the activity of prayer takes on a whole new meaning and shape. Our images of who, where and what the MYSTERY is will direct our prayers in ways that impact our expectations of prayer. Who do we pray to and what we expect of the ONE who hears our prayers will shape how and why we pray.

Before we can even begin to understand what so much of the Christian tradition means when it talks about praying to God, we need to take a step back and look at what we mean when we say the word “god.” Throughout the Jewish and Christian traditions you can trace two very distinct ways of understanding and talking about the MYSTERY that we call God. Continue reading

Preaching on Prayer: Shush!

BATH QOLIn this coming Sunday’s gospel reading Luke 11:1-13, Jesus’ disciples ask him to teach them to pray. As a pastor I have been asked to teach people to pray. Each time I have been asked to teach someone to pray I have cringed inside because I do not feel up to the task. For some reason the old hymn “I Come to the Garden Alone” keeps playing in my mind. I keep telling it to, “Shush!” so that I might hear the “bath qol” but the daughter of a sound eludes me. Below is a portion of a sermon I preached a couple of years ago on the subject of prayer. If nothing else, it reminds me to shush!

I began this sermon by asking the congregation to sing from memory the old hymn: I Come to the Garden Along. Feel free to sing it to yourself!

I think my earliest memory of prayer is a distant memory I have of skipping along the sidewalk chanting a familiar refrain: “Don’t step on a crack or you’ll break your mother’s back.” Most of us can remember a moment from our childhood when a superstition was instilled in us that caused us to perform some ritual in order to placate the unseen power that could determine our fate. Whether it was avoiding cracks, or walking under ladders or black cats, we were trained from an early age to believe that there were powers out there that could determine our future.   Continue reading

Jesus was wrong! Can I Get an Amen? – a sermon for Easter 7C – John 17:20-26

window4Before I could go to seminary I had to obtain an undergraduate degree.  So I enrolled at the University of British Columbia in their religious studies program. In order to obtain a degree in religious studies, we were required to study the religions of the world. My professors and classmates were Islamic, Hindu, Jewish, Christian, Buddhist, atheist, agnostic, and together we explored all sorts of religions, both ancient and modern.  I remember registering in a course on ecumenism where I expected that we would study the various movements to restore unity to Christianity.  We did that, but we also did so much more.  We learned that ecumenism is not just about Christian unity.  Ecumenism includes inter-faith dialogue.

During the course I was required to write papers on Hindu-Christian dialogue, as well as a paper concerning what was written about Jesus in the Islamic Qur’an.  This course introduced me to the reality that unity does not mean uniformity. In his book entitled Who Needs God, Rabbi Harold Kushner writes: “Religion is not primarily a set of beliefs, a collection of prayers, or a series of rituals. Religion is first and foremost a way of seeing. It can’t change the facts about the world we live in, but it can change the way we see those facts, and that in itself can often make a real difference.”

Sadly, over the centuries the religions of the world have shaped the way we see people whose religious practices are different than our own in ways that have made it possible for us to pre-judge our neighbours. Studying the religions of the world broadened my horizons and I actually began to believe that at long last I had escaped the prejudices that were bred into me. Continue reading

Remembering Who We Are: a sermon for Easter 6C

Inner Peace Kempis

Readings: Acts 16:9-15; Merger Poem (Judy Chicago); John 14:23-29

Listen to the sermon here

I remember a phrase my mother used to use when things were getting to be too much for her; when we were harping on at her, nagging her, disturbing her, being too loud or just generally annoying her, Mom would shout out to us, “Auk away and give my head peace!” As a kid, I used to think that that was just my Mom wanting us to behave, to go away or to be quiet, so that she could get some rest. But over the years I have come to understand that what my mother was really doing was something we all do from time, crying out in desperation for a little peace; the kind of peace that the world cannot give, the kind of peace that the world so desperately needs. The kind of peace that Jesus was talking about when he said, “Peace I leave with you; my peace I give to you; but the kind of peace I give you is not like the world’s peace. Don’t let your hearts be distressed; don’t be fearful.”

I have come to believe that our lack of the peace of which Jesus speaks lies at the very heart of the lack of peace in the world. As I grew up I came to know up close and personal the kind of peace my mother longed for. Shortly after my eighteenth birthday, I packed my belongings into a backpack and boarded an airplane in Vancouver for a twelve-hour flight to Amsterdam. I’d been saving for about a year to raise the airfare and the eight hundred dollars in travellers’ cheques that was stuffed into a money belt around my waste. I desperately wanted to see the world and at the time, I actually believed the old tattered book that was stuffed into my daypack that I could indeed see Europe on $5.00 a day. By my reckoning $5.00 a day would buy me 160 days in Europe; just over 5 and a half months. Even if I allowed the odd extravagant day when I might spend $10.00 a day, I might be able to squeeze 5 months out of my $800.00 dollars, which along with my secret weapon should allow me to travel about Europe for at least a year. My secret weapon, was none other than my birth, because as a British citizen I am entitled to work anywhere in the European Common Market. I figured working a few weeks here and there ought to allow me the luxury of travelling about Europe for at least a year at which time I would head back to Vancouver to visit my family and work for a few months in order to head back out on the road, this time maybe to Australia or New Zealand. I had of course informed my friends of my grand plan. But to give my Mother a little peace, I told my parents that I’d probably be gone for between three to six months or so. I was full of bravado as I boarded the plane that would fly overnight over Canada’s vast frozen North to arrive in Amsterdam.

Somewhere after about 8 hours in the air, I began to be afraid; very afraid indeed. What if they didn’t really speak English in Amsterdam? How was I going to find my way to the hotel I had booked? I’d decided that for my first night I’d be better off being a little extravagant, just until I got my bearings straight; besides the week before, I’d learned that the price had gone up at Youth Hostels to $8.00 per night, so, plan of $5.00 a day had been increased to $10.00 a day. So, I’d have to find a work sooner than I’d thought? I’d be out there on my own for a year, exploring all sorts of new place and having all sorts of exciting adventures. I didn’t talk to anyone on the plane. I’m an introvert; a room full of strangers makes me nervous. So a metal tube, hurtling through the air filled with strangers, terrified me. I kept myself to myself and quietly mulled over the fate which awaited me.

By the time the plane landed two hours late in Amsterdam, I was exhausted and terrified. I’d spent 14 hours imagining all sorts of horrible things and I was left hoping that the frightening customs officer would refuse to let me enter Holland and send me home on the next flight. When I finally reached the hotel, they told me I couldn’t check in until the afternoon. My backpack weighed a ton as I walked around the block, afraid to wander too far, encase I got lost, or run over by a cyclist I found a bench and sat down to watch the world go by. I remember getting very, very angry as I sat there on that bench. I mean what in the world were my parents thinking? I was barely eighteen years old, how could they let me go off on my own like this. I mean what did I know about the world?  I was probably going to get myself killed? Why didn’t they stop me? What kind of crazy parents did I have? If only they’d talked some sense into me, I would be all alone in a strange place about to meet my fate at the hands of some unknown villain who would make off with my $800.00 and leave me to fend for my self on the streets of Amsterdam. I had never been so frightened in my entire life.  So, I decided right there and then, that just as soon as I could check into the hotel, I’d call the airline and book the next flight home. Continue reading

The Raising of LOVE: the “more-than-literal” meaning of the Raising of Tabitha – a sermon on Acts 9:36-41

dorcas“Can the ways in which we tell the stories of resurrection transform us into followers of Jesus who embody a way of being in the world that can nourish, ground, and sustain the kind of peace that the world yearns for?”  I preached this sermon on the raising of Tabitha years ago, as an attempt to convey the academic essay of New Testament scholar Rick Strelan into the form of a sermon. I believe that it is vital for preachers to convey the wealth of insights that are bandied about in the halls of academia, so that congregations can let go of so many interpretations of scripture that insult their intelligence, so that we can  begin to explore the “more-than-literal meaning” (Marcus Borg) of biblical texts. Rick Strelan’s essay appeared in “Biblical Theology Bulletin, May 1, 2009, under the title “Tabitha: the gazelle of Joppa”. 

Yesterday, I went for a walk. As I was walking along, minding my own business, a bright light appeared in the sky. The light nearly blinded me and so it took a while for me to figure out what was happening. Suddenly, it was so clear that the light was actually coming from a very large spaceship. I could scarcely believe by eyes. I stood frozen to the spot as the space ship landed in the middle of the road. You’ll never believe what happened after it landed. A couple of little green creatures with giant eyes gout out, took my picture, and then got back in the spaceship and flew off into the farthest reaches of space.

You don’t believe me, do you? You think that I’m making a joke of some sort, or maybe I’ve been working too hard and I’ve finally lost the plot. I know there’s probably nothing that I can say that would convince you that little green men have photographed me. Quite frankly that’s a relief because if you’ll believe that, you’d probably believe anything.

I do find it interesting that you won’t allow yourself to believe that I encountered aliens from another planet, and yet, you’ll suspend your disbelief when I tell you a story from the Bible. Or will you? Take our first lesson from the book of Acts.    The miraculous story of how the Apostle Peter raised a disciple named Tabitha from the dead. You all know that when someone is dead, that’s it they are dead. You can pray over them all you want, but they’re never going to sit up, let alone stand up like Tabitha. There’s about as much chance of a person standing up after they’ve actually been dead as there is little green men from outer space landing on the street outside this church.The story of the raising of Tabitha is one of those stories that we wouldn’t believe for a second if it weren’t in the Bible. I suspect that when it comes to stories from the Bible, most of us don’t really believe that they happened exactly the way the Bible says they happened. Or do we?Now maybe you’re the generous type and so you say, “Don’t be too hasty, it could happen if the person wasn’t really dead.”  I mean, maybe Tabitha’s friends got it wrong and she just appeared to be dead. The story says that Tabitha died, then her friends washed her body and laid her out in an upper room. Then, since Lydda was near Joppa, the disciples sent two couriers to Peter, who was in Lydda and they asked Peter to head back to Lydda, which was about 10 miles away. That’s a 20 mile round trip on foot with a walking speed of about 3 miles per hour it would take at least 7 hours. She was definitely dead. According to the story Peter sends everyone out of the room, knelt down and prayed and then said, “Tabitha, stand up!”  and she did just that.

The story of the raising of Tabitha is one of those stories that we wouldn’t believe for a second if it weren’t in the Bible. I suspect that when it comes to stories from the Bible, most of us don’t really believe that they happened exactly the way the Bible says they happened. Or do we? Continue reading

Jesus forgives Peter: a Way to Understand the Resurrection – Richard Holloway

Peter Callesen's Papercut Resurrection

Peter Callesen’s Papercut Resurrection

As the resurrection stories continue, the story Jesus’ encounter on the lakeshore explores forgiveness in ways that open us to our own   moments of desperation as we too long to be forgive or to forgive. Richard Holloway, the former Primate of the Scottish Episcopal Church, interprets the story of the resurrection not as an historical tale, but as our own story. Holloway has written of his longing for a humbled and broken church. His own humility and brokenness shines through this video as Holloway embodies his own longing.

Apostle to the Apostles: Mary’s Story

a to aThis coming Sunday, in churches all over Christendom, worshippers will hear the gospel story of Doubting Thomas. The story of Doubting Thomas is prescribed gospel reading every year for the Sunday after Easter. I’ve never understood why Thomas should hold such a prominent place in our lectionary: I mean, as the stories have been handed down to us, when the chips were down, and Jesus could have used their support, Thomas and the guys deserted Jesus; they left him alone and spread out across the city to hide from the Romans and the religious authorities. According to the anonymous-gospel-story-tellers, it was the two Marys, together with the other women who had financially supported Jesus’ ministry, and who stuck by him to the bitter end. Also according to the anonymous-gospel-story-teller, we know as John, it was Mary, the one they call Magdala who brought back the news that Jesus was not dead, but had risen. Despite the fact that Mary Magdalene was the one chosen to be the Apostle to the Apostles, (the word apostle comes from the Greek for “the one sent”) our lectionary quickly moves on from the empty tomb to the upper room so that we can all once again explore the story of good old, doubting Thomas.

So here, let me honour Mary the Apostle to the Apostles with this my imaginary account of Mary’s story. Remember the power of our imaginations to breathe life into what appears to all the world to be dead. 

Shalom.  I greet you in the name of our risen Christ. My name is Mary.  You may know me as Mary Magdalene. I am not from around here.  I come from a good family in Magdala.  Magdala is a wealthy city on the Sea of Galilee, just south of Capernaum. My family made a lot of money in the fishing industry in Magdala.  While I was growing up I lacked nothing.  But I was not happy.  I was sick.  I would sit around the house moping and complaining and make everyone miserable.  I was so distraught.  Often I was so upset that I pulled out my own hair.

Sometimes I would be so excited that people couldn’t stop me from talking.  I ran up all sorts of bills in the market place which my parents had to pay.  I was always cooking up some mad scheme or other.  I would rant and rave at the slightest provocation.  From time to time I would become ill and stay in bed for weeks on end.  I knew something was terribly wrong and nothing seemed to ease my anxieties. I was a prisoner inside my own mind. Then I met Jesus.  He was teaching outside of the synagogue.  At first, I just stood back in the crowd and listened as he spoke about a new world which God intended to create. It would be a world where the sick are healed and prisoners are set free. I wanted to taste this freedom which Jesus spoke about. I wanted to ask him so many questions.  But the crowd pressed in upon him demanding that he tell them more and I was pushed farther away from him. In despair, I turned to leave. Continue reading

Earth Day: Every Bush Is Burning

On the heels of Peter Rollins visit to our congregation, I preached this Earth Sunday sermon which flows out of Peter’s work. You can listen to Peter’s sermon which is the jumping off point for this Earth Day sermon here

Listen to the Earth Day sermon here

Worship Bulletin here

The readings are here

The video of the excerpt from Chief Seattle’s Response is below

Today, this planet celebrates Earth Day; a time to pause and celebrate the wonders of this planet and to consider the fate of this planet. The church has no day on its calendar to either celebrate the Earth or to pray for the survival of the Earth. Indeed, there are churches in Christendom that actively pray for the demise of the planet, so as to hasten the arrival of Christ.  When I preach about the plight of the Earth, I usually point out some ecological disaster and encourage us all to take better care of the planet.  While there are plenty of ecological disasters that I could point to that’s not what I’m interested in today,  because let’s face it, if you’ve read this far, I’d only be preaching to the choir.  We all know that the planet is in grave danger and that we all have a role to play in saving the planet. Today, I want to talk to you about something that lies at the very heart of our abuse not only of the planet but of one another. You see all week; I’ve been haunted by a line from Pete Rollins sermon last week.

Peter was talking about the gift that Christianity has to offer the world a gift that has the potential to move us beyond religion toward a more connected holistic way of being in the world. The line that has been haunting me all week came near the end of Peter’s sermon. It was almost a throwaway line and with Belfast Peter’s accent and the speed with which he speaks, I almost missed it. Peter said that all too often what we see in religion is our desire to have some sort of holy experience; a burning bush experience like Moses. We want to find this place where the Holy is and there always seems to be things getting in the way of our having this holy experience.

There are people getting in the way and structures getting in the way of this burning bush experience. Pete insisted that in the what he described as the Apostle Paul’s conversion of bedazzlement, in this incomprehensible blinding revelation that seems so incomprehensible, so transformative has the power to transform us so that we can see inside of ourselves and we can begin to see that every bush is burning. We can begin to see that the sacred are everywhere; that the persecuted ones are the place of our transformation and our conversion. Continue reading