Jesus is the Human One: Just Look Beneath the Surface of the Text: a sermon on John 6:1-21 for Pentecost 10B

Fully HumanI am indebted to the work of Origen of Alexandria, John Dominic Crossan and Peter Rollins for providing a deeper understanding of the stories of Jesus’ Feeding of the Multitude and Walking on the Water. You can listen to the sermon here

There’s a story from the Zen Buddhist tradition that I love, and I know that I’ve told before. But like all really good stories it is well worth repeating.  So, there are these three monks, who decided to practice meditation together. They went to a quiet place at the side of a lake and closed their eyes and began to concentrate.  Then suddenly, the first monk stood up and said, “I forgot my prayer mat.” Miraculously the monk stepped onto the water in front of him and walked across the lake to their hut on the other side.  He returned his fellow monks just the way he had gone; striding upon the water. When he sat back down, the second monk stood up and said, “I forgot to bring my prayer mat.” Miraculously the second monk stepped onto the water in front of him and he tow walked across the lake to their hut on the other side. When the second monk returned to his fellow monks he too returned striding upon the water. The third monk had watched the first two monks very carefully and he decided that this must be some sort of test. So, he stood up and loudly declared: “Is your learning so superior to mine? I think not! I too can match any feat you two can perform!” With that the young monk rushed to the water’s edge so that he too could walk upon the water. The young monk promptly fell into the deep water. Surprised and annoyed, the young monk climbed out and promptly tried again, and again he sank into the deep water. Over and over again he dragged himself to up on the bank, shook himself off, and confidently set out to walk upon the water and over and over again he promptly sank into the deep water as the other two monks watched from the shore. After a while the second monk turned to the first monk and said, “Do you think we should tell him where the stones are?”

When I peer back through the mists of time to the miracle stories that have been handed down to us, I feel like that third monk who continues to sink each time he tries to find his way across the lake. So many interpretations of the miracle stories continue to rely upon us leaving our understanding of the way the planet actually works, suspending rational thought, and setting off knowing that neither we nor Jesus are or were super-natural beings. Such interpretations set us up for failure and threaten to sink our faith. Fortunately, there are other monks, many more monks than simply three to guide us. But let me draw your attention to three of those monks because I believe that these two monks tell us were the stones are so that we can navigate the waters, even in the midst of whatever storms may come. Continue reading

Peering Through New Windows – a bible study for the 3rd Sunday after Epiphany – Mark 1:14-20

In place of a sermon, we engaged in a bible-study of our Gospel text Mark 1:14 not from the perspective of The Church, but from the perspectives of history and justice. I’m indebted to the work of Ched Myers whose book – “Binding the Strong Man: A Political Reading of Mark’s Story of Jesus, provides a perspective that turned my own understanding of this text upside-down! We are all indebted to the excellent teaching of New Testament scholar John Dominic Crossan, whose visits to Holy Cross have empowered us to be more fervent followers of the Way! Below you will find my notes for the bible-study.

You can listen to the audio version of the study here

  • New windows – New perspectives
  • Very familiar Gospel text
  • My first memory of this text – “fishers of men” listening to a children’s choir
  • Solicit memories of the text – interpretations
  • What does it mean to be a follower of Jesus?
  • From the perspective of the church
  • For years we have been looking at this morning’s gospel reading from the perspective of the church
  • “I will make you fishers of men.”
  • Go out there and teach people about Jesus ð convert people and grow the church
  • We have seen the call to follow Jesus as call to become fishers of “men” the church has sent us out to spread the word and to call others into the church
  • Photographs of Cherilyn – on the Sea of Galilee
  • Reminding me of all that we learned from John Dominic Crossan about the Sea of Galilee
  • Fishing industry – first century Galilee
  • Pax Romana – Roman Empire
  • Fishing leases sold by the Empire through tax collectors
  • First century fishers were disenfranchised workers
  • What is the Anonymous Gospel Storyteller that we call Mark trying to tell us?
  • Follow me and I will make you fishers of humankind.”
  • This is one place where I happen to believe that it is a mistake to use inclusive language.
  • I have learned that Jesus used this language for a reason and I believe that in this instance Jesus is targeting “men”
  • “I will make you fishers of men.”
  • In order to understand this passage we must change our perspective
  • We need to look through new windows
  • Peering through the windows of history
  • What does it mean to be a disciple of Jesus?
  • When we look at this text from the lenses provided by the church, we interpret this Gospel as an instruction to go out and catch the church some fish
  • But looking back through the lenses of history we see a different story
  • Jesus never meant to create a church
  • Gift from Pastor Jon Fogleman: Ched Myers – “Binding the Strong Man: A Political Reading of Mark’s Story of Jesus”
  • Gospel of Mark written after 70 – the Empire has destroyed the Temple – the disenfranchised are suffering at the hands of the Empire
  • How are the persecuted to respond
  • According to the Gospel – Jesus invites them to become “fishers of men.”
  • If this means what we have learned from the perspective of the church, we are supposed to covert people – to grow the church
  • But what if it means something else?
  • What if fishing for men means more than we know?
  • Ched Myers suggests that we look back into the Hebrew Scriptures and look at how this phrase has been used by the Jewish prophets
  • When we peer through the lenses of history we discover that key to unlocking the revolutionary code of the Gospel account
  • The prophets Jeremiah (16:6), Amos (4:2) and Ezekiel (29:4) used the metaphor of “hooking a fish” as a euphemism for judgement upon the rich
  • Jesus is inviting the disenfranchised fishers to follow him to learn how to “hook fish “ and as good, observant, Jews, these fishers as well as those early hearers of this story would have understood the phrase to mean:
  • As Ched Myers puts it:“Jesus is inviting common folk to join him in his struggle to overturn the existing order of power and privilege.”
  • Looking through this new window on the text how might we hear this text today in our context?
  • “Jesus appeared in Galilee proclaiming the Good News of God:  “This is the time of fulfillment.  The reign of God is at hand! Change your hearts and minds, and believe this Good News!”
  • “the reign of God is at hand.”
  • The basilea of God ð the “kingdom” the “empire” or as our modern translation puts it “the realm of God”
  • What might this “realm of God” look like?
  • Who are we in this metaphor? – the fishers or the rich?
  • What does the realm of God look like to us?
  • “basilea theou”  Basilea – the Greek feminine noun for “sovereignty” traditionally translated as “kingdom” – dominion, empire
  • “basilea ouranou” – ouranos means sky or heaven but it is also the name of the father god of the Greeks – in Latin Uranus – “Ouranos was one of the primary realities, who, with his wife, Gaia, or Earth, brought forth all creatures. The creative father spirit imagined to exist in the fine ether of the sky, somewhat remote from earthly life yet very much involved in it. The cosmos began with these two realities, earth and sky, mother and father to all beings.” (Moore – Walking on Sand)
  • Realm of God – is at hand – the Empire of Rome cannot stand.
  • Peering through the windows of history we can see: Jesus is about to lead a movement that seeks justice for the disenfranchised.
  • “Follow me to usher in the Realm of God”
  • “follow me to seek justice for the oppressed, the disenfranchised, the persecuted, the poor; follow me and turn the world upside down.”
  • To follow Jesus is to join a revolutionary movement to turn the existing structures upside down.
  • What fishes need to be hooked today?
  • Are we prepared to hook a fish or two? Are we prepared to be hooked?
  • The invitation to follow Jesus is an invitation to be part of a radical quest for justice.
  • Are we prepared to usher in God’s realm of justice and peace.

Continue reading

Epiphany Sermons

epiphanyEpiphany arrives on Saturday  Jan 6. Traditionally, Epiphany was celebrated in grander fashion than Christmas. But time has seen the Christmas feast eclipse the festival of Epiphany. In our modern culture few churches will offer Epiphany services on Saturday and Sunday will see us choosing to follow the lectionary to travel beyond the arrival of the wise-guys to the Baptism of Jesus. But for those who enjoy a moment to reflect upon the changing of the seasons, here are a few of the Epiphany sermons I have preached over the past few years. 

You are the Light of the World here

The Journey of the Magi never happened and yet it is always happening. here 

Don’t Forget the Mystery of Our Faith here

Wisdom Seeks Wisdom here

Sermons for Christmas Eve/Day

homeless-nativity

Click on these links for some of the sermons I have preached on Christmas Eve

Preaching Christmas Eve in the Wake of New Testament Scholarship

Shattered Angel: an Imperfect Christmas Story

Mary’s Story  (also found in Christmas Stories – just scroll down)

Living Nativity

Keeping Christmas Well

The Nativity: A Parable So Simple a Child Can Understand It

The Power of LOVE Who Lives In Us

Cheap, Small, and Plastic: a Christmas Eve Sermon for Progressive Christians

Tell Us About God. We Have Almost Forgotten

Christ Is Born Anew

Christ is Born In You

 

Pregnant with Possibility: Advent 1B sermon Mark 13:24-37


This sermon for the first Sunday of Advent was inspired by a sermon written by Ian Lawton entitled “The Mother of All Virgin Births” in which I was captivated by his use of the phrase “pregnant with possibility.” I read Lawton’s sermon after first reading John Dominic Crossan and Marcus Borg’s book “The First Christmas” in anticipation of Dom Crossan’s first visit to our congregation (2008). I was so eager to prepare the congregation for Dom’s historical approach to Christmas that  I fear the sermon is overflowing, perhaps a little too pregnant with details.  Luckily, the congregation was treated to the wonders of Dom Crossan’s brilliance for several days and learned well from the master about the delights of historical details. I post the sermon here, trusting that some of the details may be enlightening as we once again prepare ourselves for the Season of Advent.

Let me tell you a story from down-under; an Australian story that was doing the rounds a few years ago. Like all stories it may never have actually happened, but it is absolutely true because it happen again and again, in various and myriad ways. This story happened a while ago in Brisbane, Australia…

“The story begins in the dark. A university student named John was on the side of the road hitch hiking on a very dark night and in the midst of a storm. The night was rolling on and no car went by. The storm was so strong John could hardly see a few feet ahead of him. Suddenly he saw a car slowly coming towards him and slowly it stopped. John was desperate for shelter and without thinking about it; he got in the car and closed the door.

It took only a moment for John to realize that there was nobody behind the wheel and the engine wasn’t on! But the car started moving slowly. John looked at the road and saw a curve approaching. John was so scared, that he started to pray, begging for his life. Then, just before he hit the curve, a hand appeared through the window and turned the wheel. John, paralyzed with terror, watched how the hand repeatedly came through the window but never harmed him. Eventually, John saw the lights of a pub down the road and so gathering his strength, he jumped out of the car and ran into the pub.  Wet and out of breath, he rushed inside and started telling everybody about the horrible experience he had just had. A silence enveloped the pub when everybody realized he was crying and he wasn’t drunk.  Suddenly two other people walked into the pub.    They, like John, were also wet and out of breath. They looked around and saw John sobbing at the bar, one of the men said to the other, ‘Look, Bruce, there’s that idiot that got into the car while we were pushing it.’

Spiritual Philosopher, Ian Lawton insists, “There is always more to life than meets the eye. There is more to life than what our sight is able to see. Our eyes don’t simply pick up information relayed from an outside world and relay it to our brains. Information relayed from the outside through the eye accounts for only 20 percent of what we use to create a perception. At least 80 percent of what the brain works with is information already in the brain. We only use a small fraction of our brainpower. We very rarely exercise the full potential of our physical strength. We rarely access all that is available to our senses. We rarely maximize the potential of our mind, body and spirit in harmony. There is always more to life than meets the eye.” Continue reading

Commemoration of Saint Mary: Was Mary a Virgin or Was Mary Raped?

pregnancy test

Mary Pregnant? St. Matthew-in-the-City (Auckland, NZ)

Today the Church celebrates the feast of St. Mary the Mother of Jesus or as it is still called in the Roman Catholic Church The Feast of the Assumption of St. Mary into Heaven. This enigmatic  woman has remained in the shadows for centuries. All too often the epithet “virgin” has been applied to the young woman who fell pregnant so long ago. So on this festival day I this re-post this sermon which I preached a couple of years ago in which I asked some questions about Mary. At the time I was reading Jane Schalberg’s “The Illegitimacy of Jesus”, John Shelby Spong’s “Born of a Woman” and “Jesus for the Non Religious” along with John Dominic Crossan and Marcus Borg’s “The First Christmas” and this sermon is laced with their scholarship. As always the written text is but a reflection of the sermon preached on the Fourth Sunday of Advent 2009.  

Sadly, one doesn’t have to travel too far into the past to arrive at the time when women’s voices were not heard. Indeed, in the Lutheran church, it was only a few short decades ago.  For most of us that time is within our own lifetime. For generations, men have told our sacred stories. Men have decided which stories made it into the canon of Sacred Scriptures. Men have interpreted the stories that were allowed to be told. Men have translated, taught, and commented upon those stories from pulpits, in universities, in seminaries, in commentaries and in the public square.  Continue reading

Beneath the Surface: What difference does it make how we interpret this little story? – a sermon for Pentecost 10A – Matthew 14:22-33 and 1 Kings19:9-18

After a splendid month-long vacation, I have returned to work as two mad men toss rhetoric into the ether that is designed to to strike fear of a nuclear holocaust into the hearts of people everywhere. Looking at  Sunday’s readings:  1 Kings 19:9-18 in which Elijah hears the still small voice of God and Matthew 14:22-33 in which Jesus walks on water. Somehow, this sermon that I preached three years ago seems appropriate to repost so as to encourage us all to look beneath the surface of what we see, hear, and read! Shalom… 

Listen to the sermon here:

There’s a Zen Buddhist story about three monks, who decided to practice meditation together. So, they went to a quiet place at the side of a lake and closed their eyes and began to concentrate. Then suddenly, the first monk stood up and said, “I forgot my prayer mat.” Miraculously the monk stepped onto the water in front of him and walked across the lake to their hut on the other side. He returned his fellow monks just the way he had gone; striding upon the water. When he sat back down, the second monk stood up and said, “I forgot to bring my prayer mat.” Miraculously the second monk stepped onto the water in front of him and he tow walked across the lake to their hut on the other side. When the second monk returned to his fellow monks he too returned striding upon the water.  The third monk had watched the first two monks very carefully and he decided that this must be some sort of test. So, he stood up and loudly declared: “Is your learning so superior to mine? I think not!  I too can match any feat you two can perform!” With that the young monk rushed to the water’s edge so that he too could walk upon the water. The young monk promptly fell into the deep water. Surprised and annoyed, the young monk climbed out and promptly tried again, and again he sank into the deep water. Over and over again, he dragged himself to up on the bank, shook himself off, and confidently set out to walk upon the water and over and over again he promptly sank into the deep water as the other two monks watched from the shore. After a while the second monk turned to the first monk and said, “Do you think we should tell him where the stones are?” 

Looking upon the sea of interpretations of the Gospel according to Matthew’s story of walking upon the waters of the Sea of Galilee, makes me feel like that young monk who continues to sink each time he tries to find his way across the lake. Centuries of interpretations of this text seem to come to the same conclusion; a conclusion which insists that we set forth in faith and that if we keep our eyes firmly fixed upon Jesus we will defy all the odds; a conclusion that leaves the vast majority of us lingering on the shore because we know that like Peter we too have precious little faith that we or even Jesus for that matter can defy the laws of nature. Traditional interpretations of this text continue to rely upon us leaving our understanding of the way the planet actually works, suspending rational thought, and setting off knowing that neither we nor Jesus are or were super-natural beings. Traditional interpretations set us up for failure and threaten to sink our faith. Fortunately, there are other monks, many more monks than simply two to guide us. So, let me draw your attention to two of those monks because I believe that these two monks tell us were the stones are so that we can navigate the waters, even in the midst of whatever storms may come. One of those many monks is the ancient theologian known simply as Origen of Alexandria who lived from about 185 to 254 and who left behind a body of work which provided the Church with a way of approaching the texts of Scripture which nourished the lives of believers for generations. Indeed, Origen’s approach to scripture only fell out of fashion among protestants in the last 200 years or so. To put a long story short, Origen believed and taught, as have generations of theologians since Origen that the stories in Scripture have various layers of meaning. The first layer is the literal meaning, or surface meaning which is designed by the writers to reach those who are uninitiated or uneducated about the ways in which the sacred texts function. Beyond the literal meaning lay a deeper meaning, indeed Origen taught that beyond the simple literal meaning of the biblical the seeker of wisdom would find layers of deeper meaning. For centuries, the Church followed Origen’s views of scripture teaching the simple literal meaning to the masses while reserving the deeper layers of meaning for the initiated often referring to these deeper layers of meaning as the mysteries. While the masses were busy getting on with life, the religious professionals dug deeper and deeper into the mysteries eventually creating a church hierarchy that firmly divided the uninitiated from the enlightened. Obviously, I’m giving you the abbreviated version of this long and complicated story that goes much deeper; I am if you will simply pointing you toward a stone that lies below the surface of the water upon which we seek to walk. Hidden beneath is a method of exploring scripture that relies on symbols, myth, illusion and most important of all, allegory.

Origen and generations of theologian who came after him understood that the stories of scripture had many, many layers and relied on symbolic and allegoric methods to touch our imagination and inspire in us a way of being in the world. Sadly, perhaps in the beginning out for expediency’s sake, but eventually to preserve its own power over the masses the Church began to rely more and more on the simple literal meaning of the text. Indeed, the church reserved the mysteries to such an extent that it can be said that the hierarchy by and large hid the deeper layers of the text so well that even some members of the hierarchy forgot about the symbolic and allegorical methods of interpreting the scriptures. The hidden mysteries might well have remained hidden if it had not been for the fact that so many other mysteries have been uncovered by humanity regarding the natural world. Human knowledge has expanded by leaps and bounds and you and I live in a world where information is at our finger tips; most of us carry devices in our pockets which can unlock more mysteries that we can keep track of in the recesses of our memories. The reality is that these little devices can now unlock the deeper mysteries that the church once kept hidden for the initiated. The insights gleamed from historians, theologians, and clergy which once remained tucked away in the halls of academic institutions or in seminary libraries, are now available to one and all. Every line of scripture every jot and tittle have been carefully examined and re-examined and we know have so many interpretations that no-one of us can claim to be an expert in the field. We are all once again simply seekers of meaning. But there are a few of us who have dedicated their lives to the study of the deeper meanings and we here at Holy Cross have had the privilege of one who has come to be know the as one of the leading New Testament Scholars in the world and it is Dom Crossan who I’d like to point to as our second monk on the bank who has the power to point us toward a stone beneath the surface that might just enable us to find our way upon the sea so that we too might walk on water toward this character Jesus. Continue reading

Mary and Elizabeth: Visitation or Escape?

rape victimsMay 31st is the day the Church commemorates “The Visitation” the story of Mary’s visit to Elizabeth  as it is recorded in the Gospel According to Luke 1:39-56. Since reading Jane Schalberg’s “The Illegitimacy of Jesus”, I can’t help but wonder if Mary’s visited her cousin Elizabeth or escaped to her cousin Elizabeth seeking protection for the crime of being raped in a culture that all too often blamed the victim.  Historians estimate that Mary may have been all of twelve years old when she became pregnant. There is ample evidence in the New Testament accounts of Mary’s story that suggest that she may indeed have been raped.  So rather than sweep the possibility under the rug, on this the Feast of the Visitation, I’m reposting a sermon I preached a few years ago during Advent.  I do so because women young and old continue to be raped and to this day, are forced to flee from the accusations and persecutions of cultures that continue to blame the victim. What follows is a written approximation of the sermon which in addition to Jane Schalberg is also indebted to John Shelby Spong’s “Born of a Woman” and “Jesus for the Non Religious” along with John Dominic Crossan and Marcus Borg’s “The First Christmas”.

Sadly, one doesn’t have to travel too far into the past to arrive at the time when women’s voices were not heard. Indeed, in the Lutheran church, it was only a few short decades ago.  For most of us that time is within our own lifetime. For generations, men have told our sacred stories. Men have decided which stories made it into the canon of Sacred Scriptures. Men have interpreted the stories that were allowed to be told. Men have translated, taught, and commented upon those stories from pulpits, in universities, in seminaries, in commentaries and in the public square. Continue reading

Multi-coloured Meanings of those Red-letter Words in John 14:1-14 – Easter 5A

coloured pencilsWay back when I first began going to church, I had one of those bibles…and I dare say many of you have probably had one too…I had a red-letter bible. For those of you who’ve never had one, a red-letter bible is a bible where all the words of Jesus are printed in red and for a long time I actually believed that if it was printed in red, then Jesus actually must have said it and there are hundreds of thousands, possibly millions of Christians who still believe that if they are printed in red they are the actually words of Jesus.

When I first began reading the New Testament, many of those red-letter words were difficult to read. The 14th chapter of the Gospel according to John was just one of the many texts that I read with great trepidation. “I am the way, the truth and the life no one comes to the Father except through me.” These particular words in red led me to believe that my family and most of the people I loved, were doomed, because they didn’t believe in Jesus. So, you can imagine my delight when I went to a young adults’ retreat and one of the pastors told us that just because words are printed in red, it doesn’t mean that Jesus actually said those words. I remember going back to my home parish and asking my pastor why he never told us about the things he was taught at the seminary about the words of Jesus and I can still hear him answering, “Most laypeople aren’t ready to hear that. It would destroy their faith.”

It’s an old argument amongst the clergy. It’s as if some of, “them” whoever “they” are, believe that the world as they know it will come to an end as they know it if they were to let lay-people in on the secrets of the trade. Should we or should we not teach laypeople about the historical critical methods that we all learned in seminary. When I say we all learned, I’m talking about the vast majority of clergy from the mainline denominations, like the Lutheran church, the Anglicans, the United Church, Mennonites, even Roman Catholics, and I dare say more than a few Baptists. We all learn the historical critical methods that academic scholars have been perfecting over the years. But the sad truth is that very few of us actually teach the historical critical methods that we have learned when we get into the parish. Many of my colleagues still argue that either laypeople aren’t ready to hear it, or that they don’t want to hear it. Either way, they’re not about to start preaching it from the pulpit and run the risk of destroying people’s faith. Besides, the folks who clearly don’t want to hear any of it just might run them out of town.

I’ve never really understood this attitude. I think perhaps the fact that as a layperson I was relieved to hear that Jesus didn’t actually say all the stuff that’s printed in red. So, from the beginning, I’ve always tried to teach the historical critical methods that I have learned to apply to my own study of the bible. Continue reading

Good Friday Sermons

Good Friday 2016Holy Week marks a sharp uptick in visitors to this blog. In comments, messages, and emails I hear from fellow preachers who, like me, are daunted by the task of preparing the Good Friday sermon. That task is even more daunting for those of us who serve progressive communities. My fellow progressive-christian-preachers tell me of the dearth of progressive-christian Good Friday sermons to be found on the internet and encourage me to re-post my own attempts to rise to the occasion. So, here are the links to some of the Good Friday sermons I have preached over the years of my journey with the progressive community that I serve. The people Holy Cross Lutheran Church have over the years provided an invigorating space for me to pursue my questions. They have also provided the resources which make this blog possible. So, if you find the work posted here  of value to you and your community, please consider supporting this ministry of Holy Cross. I rarely solicit donations. But Holy Cross is a small community that continues to give to others in so many ways and your encouragement is greatly appreciated!!! (Holy Cross Lutheran Church, 1035 Wayne Dr., Newmarket, On. L3Y 1N3)

Follow the links to Good Friday sermons and feel free to use/adapt/repost

2016 I’m still working on getting my body out of the tomb in which it was laid all those years ago. – reflecting on everyday crucifixions click here

2015 Not Salvation! Solidarity and Transformation click here

2014 God Is Dead? click here

2013 Giving Up the Theories of Atonement in Order to Move Toward an Evolutionary Understanding of Jesus. click here

2012 Good Friday Rituals or Crimes Against Divinity? click here

Preparing to Preach on Good Friday click here

Hosanna! Hosanna! Hosanna! Yada, Yada, Yada, we’ve heard it all before…a sermon from Palm Sunday 2016

on a donkeyLast year our Palm Sunday worship began outside in the bright sunshine of the first morning of springtime, where we spoke of the reenactment of one of the two parades that took place in Jerusalem nearly 2000 years ago. Embracing Jesus’ political act of performance art we processed into the sanctuary waving our palm branches and shouting our hosannas. Rather than the familiar Palm Sunday readings our worship included the story from Genesis chapter 32 which tells of Jacob wrestling with God, Psalm 118, and John 12:12-15. you can read them here and listen to the sermon here

Hosanna! Hosanna! Hosanna! Save us! Save us! Save us! Once again, we travel back to Jerusalem to welcome Jesus into the city where we all know that the powers of empire will execute him. Hosanna, Hosanna, Hosanna: save us from this story that has the power to turn us into cheerleaders for an abysmal, obscene, cruel, madness that portrays the creator of everything that is, was, and ever shall be as a maniacal child killer who cannot bring himself to forgive the very ones he has created unless the most beloved of his children sacrifices himself upon a cross on a hill far away.

It happens every Palm Sunday. Over and over again, we hear atrocious interpretations of the meaning of Jesus execution that continue to distract us from the power that embodied love might have to resurrect the world in ways that will see the violence end as justice climbs out of the empty tombs into which we have tossed our dying dreams of peace. In our darkness, we have wrestled with the One who gave us light. Like Jacob of old, we too have fought, demanding a blessing from the divinity of our creation. We have wrestled in the night to find the God who will save us from ourselves. Praying for peace, longing for justice, shouting to the heavens for a blessing that will save us, save us from our hunger and greed, restore justice, and lead us forth to peace. Like Jacob, we long to know the name of our Creator, so that we will recognize our saviour when the saviour comes. Like Jacob we too have been wounded by the very sight of the face of God. For in the darkness of the night, we have wrestled our God to the ground only to discover that the blessing this God delivers, leaves us limping into the future wounded, stumbling forth with as many more questions than simply to know the name of the One whose blessing we seek. As the first light of sunrise shines on a new day, we too can but limp along injured, still seeking the One whose reluctant blessing we carry forth into an uncertain future. Hosanna, save us! Save us from our woundedness. Save us from the desires that haunt us, over power us and fracture our humanity. Continue reading

Can These Bones Live? – a sermon for Lent 5A: John 11:1-45

can these bones liveI am indebted to John Dominic Crossan and Gretta Vosper for the content and the challenges of this sermon.

Readings: Ezekiel 37:1-14, John 11:1-45

In churches all over the world, preachers are hauling Lazarus out of his well-worn tomb. Some preachers will go over the details of this story in an effort to persuade their congregations that Jesus was a miracle worker who could raise the dead. Some preachers will deconstruct the details of this story in an effort to relieve their listeners of the responsibility of believing that Jesus was a miracle worker who could raise the dead. Other preachers will dazzle their congregations with their knowledge of the biblical details, the history of the community that produced the text, the traditional doctrines and dogmas that the church has used to interpret this text and once dazzled by the preacher’s intellect congregations will be set up to prepare themselves for the forth-coming Holy Week. Other preachers will zero in on a particular detail in the text and relate it to something that is going on in the world. I must confess that over the years I have used all of these approaches. Earlier this week, I traveled back to Lazarus’ tomb to sniff around for a sermon that would make some sense of this text in light of what many of us have been studying in the Sunday Morning Adult Education Class and the Wednesday Morning Lenten Study. I had hoped that somewhere between “Painting the Stars’” evolutionary approach and “Atheism for Lent’s” intellectual critique, I would discover a way to dazzle you with a new way of understanding Lazarus, but all I really came up with was, “He stinketh!” So, I pulled out my best sermon on the raising of Lazarus and began to rework it using some of the details I have learned since I last preached on this text. I produced quite an entertaining scholarly sermon with just the right amount of humour to keep you smiling, as I dazzled you with fascinating details about the story and deconstructed what some believe is a miracle so that the story could be of some use to us as we journey through Lent in the 21st century. It’s a pretty good sermon, but I left it on my hard-drive and maybe I’ll preach it some day. But not today. You see, a few of us spent the last few days listening to John Dominic Crossan as he dazzled us with his brilliance which shed such a bright light on the history of the life and times of Jesus that left us all sighing so appreciatively as we realized that what we thought we knew is just peering through a class darkly and there is a totally clear way of approaching this story; a way that will not offend our 21st century intelligence. Continue reading

Epiphany Sermons

epiphanyEpiphany arrives on Friday Jan 6. Traditionally, Epiphany was celebrated in grander fashion than Christmas. But time has seen the Christmas feast eclipse the festival of Epiphany. In our modern culture few churches will offer Epiphany services on Friday and Sunday will see us choosing to follow the lectionary to travel beyond the arrival of the wise-guys to the Baptism of Jesus. But for those who enjoy a moment to reflect upon the changing of the seasons, here are a few of the Epiphany sermons I have preached over the past few years. 

You are the Light of the World here

The Journey of the Magi never happened and yet it is always happening. here 

Don’t Forget the Mystery of Our Faith here

Wisdom Seeks Wisdom here

The Birth of Jesus Is Not Very Original, Just a Birth Story Fit For An Ancient Hero

star-eastSome have said that the birth of Jesus is the most amazing birth story ever told. Jesus birth narrative heralded the arrival of a child who was praised as the Son of God, the Saviour of the World who was said to be the personification of peace on earth; God incarnate; fully divine and fully human. Not everyone agrees that this is the most amazing birth story ever told. Indeed, the story of Jesus birth can’t even claim to be unique.  Some claim that Jesus’ birth story is just one of a long line of birth stories. Jesus’ birth story, some claim, is only considered to be unique because it’s our story; a story we tell over and over at the expense of other birth stories that are just as great. Well it’s really not all that difficult to Google  “greatest birth story ever told”, select one or two of the greats and put them together to expose Jesus’ birth story as one in a line of ancient birth stories. Allow me to demonstrate.

Among the ancients, some insisted that the story Alexander the Great’s birth was weladat-alexander-mathaf-beirut
the greatest story every told. Alexander the Great’s birth story is truly one of the greats. He was, after all the, son of a Queen and a god and a king. His mother, Olympias was a Queen, betrothed to Philip of Macedonia. The night before they were married, Queen Olympias dreamed that a thunderbolt fell upon her body, which kindled a great fire, whose divided flames dispersed themselves all around her, and then as if by magic they were extinguished. Philip dreamed that he sealed up his Queen’s lady parts with a seal, which bore the impression of a lion. The high priests who interpreted the dream warned Philip not to even entertain the idea of consummating the marriage because one wouldn’t go to the trouble of sealing up something that was empty. So Queen Olympias must already be with child, who would undoubtedly be a boy with the courage of a lion. If that wasn’t enough to put Philip off he found a serpent lying beside Queen Olympias as se slept, which was said to have abated his passion. Later the oracle of Apollo at Delphi went on to explain that this was no ordinary serpent, no this was the incarnation of the God Zeus. The day that Alexander the Great was born, one of the Seven Wonders of the World burnt to the ground. The temple of the goddess Artemis in Ephesus was the home of the Goddess Artemis who was said to have been attending to the birth of Alexander at the time. Alexander the Great was heralded as the Son of God and Saviour of the World and as one of the greatest warriors the world has ever known, he went on to conquer a good portion of the planet. Continue reading

Sermons for Christmas Eve/Day

homeless-nativity

Click on these links for some of the sermons I have preached on Christmas Eve

Preaching Christmas Eve in the Wake of New Testament Scholarship

Shattered Angel: an Imperfect Christmas Story

Mary’s Story  (also found in Christmas Stories – just scroll down)

Living Nativity

Keeping Christmas Well

The Nativity: A Parable So Simple a Child Can Understand It

The Power of LOVE Who Lives In Us

Cheap, Small, and Plastic: a Christmas Eve Sermon for Progressive Christians

Tell Us About God. We Have Almost Forgotten

Christ Is Born Anew

 

Preaching Christmas Eve in the Wake of New Testament Scholarship

the first christmasIn 2008, our little congregation played host to John Dominic Crossan who has been acclaimed as world’s most famous New Testament scholar. Crossan’s visit to our congregation began with a public lecture based on his best-selling book The First Christmas in which he and Marcus Borg provide a splendid historical outline of the development of the birth narratives. I had the dubious honour of standing before his enlightened audience on Christmas Eve to preach in the great man’s wake. What follows is the Christmas Eve sermon I preached just three weeks after Dom’s illuminating visit.

Just a few weeks ago, this congregation was privileged to play host to a man who has the reputation of being the greatest New Testament scholar in the whole world. Dom, (we get to call him “Dom” now) wrote The First Christmas with Marcus Borg who is the guy who is heralded as the world’s leading expert on Jesus and Christianity in the 21st century. During his lecture, Dom provided us with all sorts of marvellous ways to understand the stories surrounding the birth of Jesus.  Ever since that visit, there have been folks who listened very carefully to what Dom had to say and who have been positively gleeful when they’ve asked me what I’m going to do about preaching on Christmas Eve.

I mean what could I possibly say to you after so many of you have just finished hearing from the best in the business! And then there are those of you who bought the book and you’ve read what the experts have to say about the first Christmas. Some of you weren’t able to hide the smirks when you wondered out loud just exactly how I’d go about following the eminent Dr. John Dominic Crossan. Continue reading

A Kick Ass Messiah or Jesus??? – a sermon for the second Sunday in Advent

kickass-jesusThis sermon is an adaptation and expansion of a sermon preached way back when by one of my favourite preachers: Glynn Cardy. Glynn’s work continues to inspire me!!! We both source our favourite New Testament scholars John Dominic Crossan and Robert Funk. My adaptation is also inspired by John Shelby Spong. It is always a pleasure to work with such great material!!! The Gospel Reading was Matthew 3:1-12. You can listen to the sermon here

Mary and Elizabeth: Visitation or Escape?

rape victimsMay 31st is the day the Church commemorates “The Visitation” the story of Mary’s visit to Elizabeth  as it is recorded in the Gospel According to Luke 1:39-56. Since reading Jane Schalberg’s “The Illegitimacy of Jesus”, I can’t help but wonder if Mary’s visited her cousin Elizabeth or escaped to her cousin Elizabeth seeking protection for the crime of being raped in a culture that all too often blamed the victim.  Historians estimate that Mary may have been all of twelve years old when she became pregnant. There is ample evidence in the New Testament accounts of Mary’s story that suggest that she may indeed have been raped.  So rather than sweep the possibility under the rug, on this the Feast of the Visitation, I’m reposting a sermon I preached a few years ago during Advent.  I do so because women young and old continue to be raped and to this day, are forced to flee from the accusations and persecutions of cultures that continue to blame the victim. What follows is a written approximation of the sermon which in addition to Jane Schalberg is also indebted to John Shelby Spong’s “Born of a Woman” and “Jesus for the Non Religious” along with John Dominic Crossan and Marcus Borg’s “The First Christmas”.

Sadly, one doesn’t have to travel too far into the past to arrive at the time when women’s voices were not heard. Indeed, in the Lutheran church, it was only a few short decades ago.  For most of us that time is within our own lifetime. For generations, men have told our sacred stories. Men have decided which stories made it into the canon of Sacred Scriptures. Men have interpreted the stories that were allowed to be told. Men have translated, taught, and commented upon those stories from pulpits, in universities, in seminaries, in commentaries and in the public square. Continue reading

Good Friday Sermons

Good Friday 2016Holy Week marks a sharp uptick in visitors to this blog. From comments, messages, and emails I hear from fellow preachers who, like me, are daunted by the task of preparing the Good Friday sermon. That task is even more daunting for those of us who serve progressive communities. My fellow progressive-christian-preachers tell me of the dearth of progressive-christian Good Friday sermons to be found on the internet and encourage me to re-post my own attempts to rise to the occasion. So, here are the links to some of the Good Friday sermons I have preached over the years of my journey with the progressive community which I serve. The people Holy Cross Lutheran Church has over the years provided an invigorating space for me to pursue my questions. They have also provided the resources which make this blog possible. So, if you find the work posted here  of value to you and your community, please consider supporting this ministry of Holy Cross. I rarely solicit donations. But Holy Cross is a small community that continues to give to others in so many ways and your encouragement is greatly appreciated!!! (Holy Cross Lutheran Church, 1035 Wayne Dr., Newmarket, On. L3Y 1N3)

Follow the links to Good Friday sermons and feel free to use/adapt/repost

2015 Not Salvation! Solidarity and Transformation click here

2014 God Is Dead? click here

2013 Giving Up the Theories of Atonement in Order to Move Toward an Evolutionary Understanding of Jesus. click here

2012 Good Friday Rituals or Crimes Against Divinity? click here

Hosanna! Hosanna! Hosanna! Yada, Yada, Yada, we’ve heard it all before…a sermon for Palm Sunday

on a donkeyOur worship began outside in the bright sunshine of the first morning of springtime, where we spoke of the reenactment of one of the two parades that took place in Jerusalem nearly 2000 years ago. Embracing Jesus’ political act of performance art we processed into the sanctuary waving our palm branches and shouting our hosannas. Rather than the familiar Palm Sunday readings our worship included the story from Genesis chapter 32 which tells of Jacob wrestling with God, Psalm 118, and John 12:12-15. you can read them here and listen to the sermon here