Jesus is the Human One: Just Look Beneath the Surface of the Text: a sermon on John 6:1-21 for Pentecost 10B

Fully HumanI am indebted to the work of Origen of Alexandria, John Dominic Crossan and Peter Rollins for providing a deeper understanding of the stories of Jesus’ Feeding of the Multitude and Walking on the Water. You can listen to the sermon here

There’s a story from the Zen Buddhist tradition that I love, and I know that I’ve told before. But like all really good stories it is well worth repeating.  So, there are these three monks, who decided to practice meditation together. They went to a quiet place at the side of a lake and closed their eyes and began to concentrate.  Then suddenly, the first monk stood up and said, “I forgot my prayer mat.” Miraculously the monk stepped onto the water in front of him and walked across the lake to their hut on the other side.  He returned his fellow monks just the way he had gone; striding upon the water. When he sat back down, the second monk stood up and said, “I forgot to bring my prayer mat.” Miraculously the second monk stepped onto the water in front of him and he tow walked across the lake to their hut on the other side. When the second monk returned to his fellow monks he too returned striding upon the water. The third monk had watched the first two monks very carefully and he decided that this must be some sort of test. So, he stood up and loudly declared: “Is your learning so superior to mine? I think not! I too can match any feat you two can perform!” With that the young monk rushed to the water’s edge so that he too could walk upon the water. The young monk promptly fell into the deep water. Surprised and annoyed, the young monk climbed out and promptly tried again, and again he sank into the deep water. Over and over again he dragged himself to up on the bank, shook himself off, and confidently set out to walk upon the water and over and over again he promptly sank into the deep water as the other two monks watched from the shore. After a while the second monk turned to the first monk and said, “Do you think we should tell him where the stones are?”

When I peer back through the mists of time to the miracle stories that have been handed down to us, I feel like that third monk who continues to sink each time he tries to find his way across the lake. So many interpretations of the miracle stories continue to rely upon us leaving our understanding of the way the planet actually works, suspending rational thought, and setting off knowing that neither we nor Jesus are or were super-natural beings. Such interpretations set us up for failure and threaten to sink our faith. Fortunately, there are other monks, many more monks than simply three to guide us. But let me draw your attention to three of those monks because I believe that these two monks tell us were the stones are so that we can navigate the waters, even in the midst of whatever storms may come. Continue reading

Beneath the Surface: What difference does it make how we interpret this little story? – a sermon for Pentecost 10A – Matthew 14:22-33 and 1 Kings19:9-18

After a splendid month-long vacation, I have returned to work as two mad men toss rhetoric into the ether that is designed to to strike fear of a nuclear holocaust into the hearts of people everywhere. Looking at  Sunday’s readings:  1 Kings 19:9-18 in which Elijah hears the still small voice of God and Matthew 14:22-33 in which Jesus walks on water. Somehow, this sermon that I preached three years ago seems appropriate to repost so as to encourage us all to look beneath the surface of what we see, hear, and read! Shalom… 

Listen to the sermon here:

There’s a Zen Buddhist story about three monks, who decided to practice meditation together. So, they went to a quiet place at the side of a lake and closed their eyes and began to concentrate. Then suddenly, the first monk stood up and said, “I forgot my prayer mat.” Miraculously the monk stepped onto the water in front of him and walked across the lake to their hut on the other side. He returned his fellow monks just the way he had gone; striding upon the water. When he sat back down, the second monk stood up and said, “I forgot to bring my prayer mat.” Miraculously the second monk stepped onto the water in front of him and he tow walked across the lake to their hut on the other side. When the second monk returned to his fellow monks he too returned striding upon the water.  The third monk had watched the first two monks very carefully and he decided that this must be some sort of test. So, he stood up and loudly declared: “Is your learning so superior to mine? I think not!  I too can match any feat you two can perform!” With that the young monk rushed to the water’s edge so that he too could walk upon the water. The young monk promptly fell into the deep water. Surprised and annoyed, the young monk climbed out and promptly tried again, and again he sank into the deep water. Over and over again, he dragged himself to up on the bank, shook himself off, and confidently set out to walk upon the water and over and over again he promptly sank into the deep water as the other two monks watched from the shore. After a while the second monk turned to the first monk and said, “Do you think we should tell him where the stones are?” 

Looking upon the sea of interpretations of the Gospel according to Matthew’s story of walking upon the waters of the Sea of Galilee, makes me feel like that young monk who continues to sink each time he tries to find his way across the lake. Centuries of interpretations of this text seem to come to the same conclusion; a conclusion which insists that we set forth in faith and that if we keep our eyes firmly fixed upon Jesus we will defy all the odds; a conclusion that leaves the vast majority of us lingering on the shore because we know that like Peter we too have precious little faith that we or even Jesus for that matter can defy the laws of nature. Traditional interpretations of this text continue to rely upon us leaving our understanding of the way the planet actually works, suspending rational thought, and setting off knowing that neither we nor Jesus are or were super-natural beings. Traditional interpretations set us up for failure and threaten to sink our faith. Fortunately, there are other monks, many more monks than simply two to guide us. So, let me draw your attention to two of those monks because I believe that these two monks tell us were the stones are so that we can navigate the waters, even in the midst of whatever storms may come. One of those many monks is the ancient theologian known simply as Origen of Alexandria who lived from about 185 to 254 and who left behind a body of work which provided the Church with a way of approaching the texts of Scripture which nourished the lives of believers for generations. Indeed, Origen’s approach to scripture only fell out of fashion among protestants in the last 200 years or so. To put a long story short, Origen believed and taught, as have generations of theologians since Origen that the stories in Scripture have various layers of meaning. The first layer is the literal meaning, or surface meaning which is designed by the writers to reach those who are uninitiated or uneducated about the ways in which the sacred texts function. Beyond the literal meaning lay a deeper meaning, indeed Origen taught that beyond the simple literal meaning of the biblical the seeker of wisdom would find layers of deeper meaning. For centuries, the Church followed Origen’s views of scripture teaching the simple literal meaning to the masses while reserving the deeper layers of meaning for the initiated often referring to these deeper layers of meaning as the mysteries. While the masses were busy getting on with life, the religious professionals dug deeper and deeper into the mysteries eventually creating a church hierarchy that firmly divided the uninitiated from the enlightened. Obviously, I’m giving you the abbreviated version of this long and complicated story that goes much deeper; I am if you will simply pointing you toward a stone that lies below the surface of the water upon which we seek to walk. Hidden beneath is a method of exploring scripture that relies on symbols, myth, illusion and most important of all, allegory.

Origen and generations of theologian who came after him understood that the stories of scripture had many, many layers and relied on symbolic and allegoric methods to touch our imagination and inspire in us a way of being in the world. Sadly, perhaps in the beginning out for expediency’s sake, but eventually to preserve its own power over the masses the Church began to rely more and more on the simple literal meaning of the text. Indeed, the church reserved the mysteries to such an extent that it can be said that the hierarchy by and large hid the deeper layers of the text so well that even some members of the hierarchy forgot about the symbolic and allegorical methods of interpreting the scriptures. The hidden mysteries might well have remained hidden if it had not been for the fact that so many other mysteries have been uncovered by humanity regarding the natural world. Human knowledge has expanded by leaps and bounds and you and I live in a world where information is at our finger tips; most of us carry devices in our pockets which can unlock more mysteries that we can keep track of in the recesses of our memories. The reality is that these little devices can now unlock the deeper mysteries that the church once kept hidden for the initiated. The insights gleamed from historians, theologians, and clergy which once remained tucked away in the halls of academic institutions or in seminary libraries, are now available to one and all. Every line of scripture every jot and tittle have been carefully examined and re-examined and we know have so many interpretations that no-one of us can claim to be an expert in the field. We are all once again simply seekers of meaning. But there are a few of us who have dedicated their lives to the study of the deeper meanings and we here at Holy Cross have had the privilege of one who has come to be know the as one of the leading New Testament Scholars in the world and it is Dom Crossan who I’d like to point to as our second monk on the bank who has the power to point us toward a stone beneath the surface that might just enable us to find our way upon the sea so that we too might walk on water toward this character Jesus. Continue reading

Jesus is the Human One: Just Look Beneath the Surface of the Text: a sermon on John 6:1-21 for Pentecost 9B

Fully HumanI am indebted to the work of Origen of Alexandria, John Dominic Crossan and Peter Rollins for providing a deeper understanding of the stories of Jesus’ Feeding of the Multitude and Walking on the Water. You can listen to the sermon here

Beneath the Surface: a sermon for Pentecost 9A – Matthew 14:22-33 and 1 Kings19:9-18

BATH QOLReadings included:  1 Kings 19:9-18 in which Elijah hears the still small voice of God and Matthew 14:22-33 in which Jesus walks on water.

Listen to the sermon here: