Weeds Upon the Altar – a sermon in celebration of St. Francis of Assisi

On this the last Sunday of the Season of Creation we celebrate the teachings of St. Francis of Assisi. Our Gospel text was Matthew 6:25-28

Listen to the sermon here

Sisters and Brothers, hear again the words of St. Francis of Assisi:

I think God might be a little prejudiced.

For once God asked me to join God on a walk

through this world,

and we gazed into every heart on this earth,

and I noticed God lingered a bit longer

before any face that was

weeping,

and before any eyes that were

laughing.

And sometimes when we passed

a soul in worship

God too would kneel

down.

I have Come to learn:  God

adores God’s

creation.

In the spirit of St. Francis, I bid you peace. Please take a long deep breath…..Peace. Now if you would focus your attention upon these two beautiful bouquets upon the altar. Yes, I am well aware that these bouquets are little more than a collection of weeds. Yes, I know that many of us were taught by the Church, I’m talking here about the capital “C” Church; we were taught by the Church that flowers don’t belong upon the altar. Flowers upon the altar distract people from the presence of God and the acts of worshipping God, so if we must have flowers in the sanctuary, we were all trained to place them anywhere other than upon the altar; the holy of holies, the place where God works in, with, through, and under the bread and wine to touch us, love us, strengthen us, and empower us. We can’t, reasoned the Church, we can’t have people distracted from the actions of God that center upon the altar. So, the Church banished flowers from the altar. But on this the feast day of St. Francis, I asked Carol to gather up some bouquets of weeds and place upon the altar. I did so, because these bouquets are beautiful!

Take a good look…..In this beautiful season of autumn these particular weeds are everywhere. You cannot go for a walk or a drive in and around town without being confronted by the existence of these spectacular weeds. Take a good look….aren’t they beautiful.In the words of St. Francis,

I have Come to learn: 

God adores God’s

creation.

Now look around you, take a very good look at this spectacular gathering, this splendid bouquet of what some might call weeds but, if you look very closely you will see in one another a breathtakingly beautiful bouquet of awe-inspiring flowers.  Aren’t you lovely? Made from LOVE. Gathered around this makeshift altar of ours God will indeed work in, with, through, and under each one of us to touch us, to love us, to strengthen us and to love us. In, with, through, and under this is the way that Lutheran theology describes the way in which God comes to us in the bread and wine of holy communion. I have gotten into the habit of always reminding you that we live and move and have our being in God and that God lives and breathes in, with, through, and beyond us. I repeat this over and over again, not only to remind all of you but to remind myself that God is not some far off distant being, who lives up there or out there somewhere. God is here, right here, all around us, in us and beyond us just as surely as we are in God. So, on this the final Sunday in the Season of Creation it is so very appropriate for us to turn our attention to St. Francis who reminds us that all of creation is in God.

Francis was born into a wealthy merchant family and spent his young life striving to become a knight by actively participating in the completion between Italian cities to dominate the emerging capitalist system. Francis learned like each one of us must learn that acquiring things, amassing wealth, competing for power, these things cannot ever bring us peace. And so, Francis renounced things, gave up his wealth and powerful position in Italian society, and walked away from the competitive capitalist system.

Francis even went so far as to challenge the Church’s teachings about how to be a Christian. For centuries, the Church taught that the best way, the truest way to be a Christian in the world was to follow the example of the early followers of the Way that we find in the book of the Acts of the Apostles. Continue reading

“Who Do You Say I AM?” – Jesus IS? – part 3of3

This interactive sermon is the third in a series of sermons responding to the question “Who Do You Say I AM?” Part 1 can be found here and Part 2 here

The sermon is divided into two sections and the audio includes the readings as well as the songs. you can listen to the sermon here

“Jesus IS?” Section ONE: Questioning

We cannot un-know what we have learned. In the past one-hundred years biblical scholarship has exploded.  In the halls of academia, in the seminaries of mainline denominations the quest for knowledge about Jesus has born so very much fruit. Now thanks to the explosions of the information age, information that was once reserved to the carefully initiated, is available to everyone. Wander into your local bookstore, or turn on your computer and you will discover more information than any one person could ever digest on the subject of Jesus. And yet, despite more than 2000 years of scholarship, theologizing, speculating, preaching, and teaching, the question, put on the lips of Jesus by the anonymous gospel-storyteller that we call Matthew, remains a daunting question to answer. 

“Who do you say that I AM?”  This is a question designed by the storyteller to evoke a response from the listener. “Who do you say that I AM?” Our individual responses to this question are tinged by all that we have been taught, by our families, by the church, by the culture in which we live, by the communities to which we belong, by the books we have read, the movies we have seen, the documentaries we have watched, the lectures we have listened to. Those of us who have stayed behind in the church, long after the vast majority of the population have left, we have been trying to answer questions about Jesus have learned so much about Jesus.  But rather than help us answer the question, what we think we know about Jesus, has left us tong tied.

“Who do you say that I AM?”  The way in which we answer questions about the identity of Jesus matters in a world where so many of the answers that have already been offered continue to misrepresent the man who lies at the heart of Christianity. These days, what passes for Christianity often stands in direct opposition to the teachings of the man Christians profess to follow. The idol worshipped by millions depicts Jesus as a super-hero God, sent to die as a blood sacrifice for sin.  This idol has co-opted the story of Jesus the man who steadfastly refused to take up violence against his enemies. Worshippers of this idol seek the companionship of a personal saviour, sacrificed violently for their personal sin, while they turn their backs upon Jesus’ the man’s personal quest for peace through justice for all.  Worshippers of this idol follow a saviour who encourages them in their personal quest for happiness in this world and the next.  All too often, this personal quest for happiness, results in the oppression and suffering of others, requiring the followers of this idol to embrace violence.

“Who do you say that I AM?” The way in which we answer this question has implications for the way in which we live in the world. “Who do you say that I AM?”  – a human, a seeker of justice committed to non-violent resistance to oppressive systems, willing to give everything to achieve peace, peace for all.   A teacher offering insights into a way of being in the world that embodies LOVE. Or a super-human, blood-sacrifice, who demands obedience and conviction to a carefully crafted story designed to ensure that your tribe wins the battle to create a new world order, where your tribe wins not only in this life but in the next. “Who do you say that I AM?”

Section Two: Imagining

“Who do you say that I AM?” Before we can say who Jesus is, we must imagine who Jesus was.  David Steindl-Rast reminds us that, “religions start from mysticism. There is no other way to start a religion.” Steindl-Rast  compares this mystical experience “to a volcano that gushes forth…and then…the magma flows down the sides of the mountain and cools off. And when it reaches the bottom, it’s just rocks. You’d never guess that there was fire in it. So after a couple of hundred years, or two thousand years or more, what was once alive is dead rock. Doctrine becomes doctrinaire. Morals become moralistic. Ritual becomes ritualistic. What do we do with it? We have to push through the crust and go to the fire that’s within it.”

The fire that sparked Christianity is Jesus. The red-hot experience of the living breathing Jesus, bubbled up out of out of the mountain that  Judaism had become. Like red hot lava Jesus flowed through the towns and villages of first century Palestine sparking a revolution that has long since cooled. We are the inheritors of the dead rock formations that lie scattered about us.  If we are ever to push through the crust to experience the fire that lies within, we will need to have the courage to shatter the idol of Jesus that Christianity has fashioned out of the rock. That means imagining who Jesus was when the fire ignited so that we can determine who Jesus is, here and now, in this place and in this time.

 “Who do you say that I AM?”  Let’s begin where it always begins in ancient literature, let’s begin with the name. The name given to the experience of whatever it is that lies at the very source of reality. YAHWEH – I AM WHO I AM. The ancient name given by the Hebrew people to their experience of the Divine. I AM – from the verb to be… God – IS

The question put on the lips of Jesus by the anonymous gospel storyteller we call Matthew “Who do you say that I AM?” echo’s the very I AM that this same Jesus depicts in a whole new way.  It is all in the name.  Sadly, we’ve missed the fullness meaning of Jesus’ name. Jesus was known by two names in the ancient world. Can anybody tell me what those names were? ……Yeshua ben Yosef  …. Yeshua bar abba … Joshua  =  God is Gracious or God Saves

      Yeshua ben Yosef = Joshua son of Joseph

      Yeshua bar abba   = Joshua son of abba the name Jesus used for God

      Joshua – salvation a man or a god

      There in lies the question – Jesus divine or human?

      “Who do you say that I AM?”

      Last Sunday I talked about how the Creeds have shaped us. The Apostle’s and the Nicene Creeds were created in the 4th century after the life of Yeshua ben Yosef, or Yeshua bar Abba by the powers of the Roman Empire to ensure that there would be a consistent view of Yeshua throughout the emerging church. That consistent view served the Empire well and went a long way to solidify the idol of Jesus Christ that continues to pervade our culture.  So, let’s set aside the creeds for a moment and respond to the questions of Jesus’ identity in ways that give us a glimmer of the fire that gave birth to a way of being in the world.

“Who do you say that I AM?” conversation

Where two or three are gathered in my name

I AM there in their midst.”

 

I AM IS in our midst.

 

I AM WHO AM

IS

in our midst.

The experience of the I AM

burned so brightly in

Yeshua

May that flame burn brightly

in, with, through, beyond us.

 

Who Do You Say that I AM? part 2 – Matthew 16:13-28

This sermon is the second in a series of three sermons responding to questions about Jesus’ identity. You can explore the part one here

Part Two of this exploration of Jesus’ identity includes three reflections interspersed throughout the liturgy. The audio picks up the liturgy as the congregation is remembering our old friend Jesus by singing an old hymn that evokes our personal histories with the character Jesus. You can listen to the songs as well as the reflections here 

Reflection 1:            Remembering.

Can any of you remember the first hymn you ever learned? (responses)

 “Jesus loves me. Yes, Jesus loves me.”

What about the first prayer you ever learned?

(responses)

“Now I lay me down to sleep.”

“Come, Lord Jesus.”   graces

“The Lord’s Prayer”

“Psalm 23”

For those of you who were raised in the Lutheran Church, think back to your confirmation classes, do you remember learning the Creeds? I never went to church until I was 15.  I was considered too old for confirmation class. So, I received private instruction from my pastor. I remember weeks and weeks spent learning both the Apostle’s and Nicene Creeds. Remembering those creeds still influences the way I respond to the question that the anonymous gospel-storyteller that we call “Matthew” puts on the lips of Jesus:  “Who do you say that I AM.”

I remember, a few years back, when Emily Eastwood was helping us in our struggle to move the wider church to be more inclusive. Emily, insisted that the only way to reach out to those on the other side of the argument was to tell our story. Stories have the power to move us. Stories well-told can move us beyond the boundaries we have set for ourselves. So, Emily encouraged each of us to learn how to tell our own stories. Emily taught us to be able to tell our stories about being gay, or knowing someone who is gay, or about changing our minds about homosexuality.  Emily, insisted that we needed to be able to tell our stories in about 3 minutes. We were encouraged to seek out folks who we suspected might be among those who were working to limit the roles that LGBTQ folks in the church. In just 3 minutes, our personal stories were told. These stories humanized the issues that divided us and indeed divided the church. Putting a face on the pain made the issues that we were debating, more than just theological, they made them real, immediate, and personal. By moving out beyond the boundaries established by doctrine we could touch the pain caused by doctrine.

Remembering all those weeks of learning the Apostles’ and Nicene Creeds, which were designed by their 3rd and 4th century authors to answer, once and for all, all the questions surrounding the identity of the man we call Jesus, I can’t help but see the young woman that I was, reciting week after week, year after year, the doctrinal response to this pivotal question. For years, no for decades, my answer to Jesus’ question: “Who do you say I AM?”  was bound up in my belief that the Creeds had answered the question: “Who do you say I AM?”  All you need to do is remember and believe.

I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.

Or the Nicene Creed:

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father;

through him all things were made.

For us and for our salvation

he came down from heaven,

was incarnate of the Holy Spirit

and the virgin Mary

and became man.

For our sake he was crucified under Pontius Pilate’

he suffered death and was buried.

On the third day he rose again

in accordance with the scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory

to judge the living and the dead,

and his kingdom will have no end.

I remember trusting and believing the answer to all my questions was Jesus. I remember trusting and believing that Jesus Christ is the only Son of God who came down from heaven, suffered, died and was buried. I remember believing that Jesus died for my sins. I remember believing that because God was gracious HE sent Jesus to die so that I might live. I remember believing that this grace of God was all I needed to understand who Jesus was and is. I remember believing that Jesus’ death upon the cross was necessary so that I could live forever. I remember believing that I knew exactly who Jesus was. I remember knowing without the shadow of a doubt that Jesus was the Lamb of God who takes away the sin of the world.”

I remember eagerly eating the Body of Christ and drinking the Blood of Christ trusting that: Christ has died, Christ is risen, Christ will come again.

I remember knowing who I knew Jesus was. I also remember my doubts. I remember worrying about the character of a God that I knew, because I am Lutheran after all, I knew God’s grace. But I could not, no matter how hard I tried, reconcile the notion of a loving and gracious God, with a God who could devise a plan to save me, that included the crucifixion of God’s beloved Son. I remember my doubts. Doubts squashed by doctrine.

I remember the very day that my dear pastor, the same pastor who had taught me the Creeds, dear Pastor Ernst invited me to join a Bible Study. Some of you may remember the old, Word and Witness program. Three years of intensive study of the Bible. A study based on the materials that seminaries were teaching prospective pastors. Pastor Ernst said I was too young for the program, but he thought I might just like to give it a try. Once again, I was the only one in the class. I remember well the day I learned the Jesus may not have said all the words that were clearly printed in red in my bible.

I remember the day I learned that the writers of the gospels were not actually Matthew, Mark, Luke, and John; not actually eye-witnesses to the life of Jesus. I remember the questions that began to flow freely from my lips.  I remember the freedom of asking questions that were beyond the carefully set boundaries of the Creeds. I remember the freedom. Continue reading

Augustine of Hippo – August 28

The feast day of Augustine of Hippo is a good time to recall what St. Augustine had to say on the literal meaning of Genesis:
“Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he holds to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion.” (from Augustine’s commentary on Genesis: “The Literal Meaning of Genesis” (translated and annotated by John Hammond Taylor, S.J.; two volumes; Newman Press, New York, 1982; pages 42-43 of Volume 1)

Who Do You Say that I AM? part 1 – Matthew 16:13-20 and Romans 12: 1-8 – a sermon

Listen to the sermon here

“Who do you say that I Am?” For most of my life I have been trying to figure out who I think Jesus was and is. Your very presence here on a beautiful summer morning, suggests to me that many of you have also tried to figure out who Jesus was and is. From time to time, I suspect that most of us have believed that we have worked it out; that we know just who Jesus is. But Jesus, just like every person we have ever known and or ever loved, Jesus keeps changing on us.

The Jesus I knew when I was a child was little more than an imaginary friend. “Jesus loves me this I know!” “Yes! Jesus loves me! Yes! Jesus loves me!” not because the bible tells me so, but rather as my friend and biblical scholar Harold Remus always insists, “because my Mommy told me so!” When I was a kid the knowledge that Jesus loved me, earned Jesus the role of my imaginary friend. Later, when I was a teen-ager looking for more love than my family could give me, I found my way into the Church and discovered, “What a Friend I have in Jesus! All my sins and griefs to bear!” The idealism of my youth turned my imaginary friend Jesus into my radical friend Jesus who understood my passion for justice, and lead me into deep friendships with folks who were determined to practice what Jesus preached, as we proudly sought to be the kind of people that “They’ll know we are Christians by our love, by our love, yes they’ll know we are Christians by our love.”

Sadly though, after 25 years in the church, I found myself as a called and ordained minister of the Church of Christ, with the keys of the kingdom jangling in my pockets, firmly believing that Jesus was and is, the: “Lamb of God who takes away the sin of the world.”  It has taken years for me to get to know Jesus as something other than the sacrificial lamb of God. I stand in a long line of priests and pastors known as the Apostolic Succession. According to the story that comes to us from the anonymous gospel-storyteller that we call Matthew: Jesus handed the keys to the Kingdom of Heaven to Peter, the rock upon which the church was founded, and in doing so Jesus handed over the authority to bind and loose in heaven. For generations, this passage has been interpreted by the Church as the establishment of the priesthood. The Apostle Peter is given the keys to the kingdom of heaven, and becomes the first gate-keeper precisely because possession of these keys give him the power to decide just who will and won’t be forgiven. Generations of priests have been called and ordained, and thereby entrusted with the keys to the kingdom, holders of the power to forgive in Jesus name. When a called and ordained minister of the Church of Christ presides over the rite of public or private confession, we grant forgiveness of sin, in the name of Christ. We have the keys to the kingdom of heaven. WOW… Continue reading

Beneath the Surface: What difference does it make how we interpret this little story? – a sermon for Pentecost 10A – Matthew 14:22-33 and 1 Kings19:9-18

After a splendid month-long vacation, I have returned to work as two mad men toss rhetoric into the ether that is designed to to strike fear of a nuclear holocaust into the hearts of people everywhere. Looking at  Sunday’s readings:  1 Kings 19:9-18 in which Elijah hears the still small voice of God and Matthew 14:22-33 in which Jesus walks on water. Somehow, this sermon that I preached three years ago seems appropriate to repost so as to encourage us all to look beneath the surface of what we see, hear, and read! Shalom… 

Listen to the sermon here:

There’s a Zen Buddhist story about three monks, who decided to practice meditation together. So, they went to a quiet place at the side of a lake and closed their eyes and began to concentrate. Then suddenly, the first monk stood up and said, “I forgot my prayer mat.” Miraculously the monk stepped onto the water in front of him and walked across the lake to their hut on the other side. He returned his fellow monks just the way he had gone; striding upon the water. When he sat back down, the second monk stood up and said, “I forgot to bring my prayer mat.” Miraculously the second monk stepped onto the water in front of him and he tow walked across the lake to their hut on the other side. When the second monk returned to his fellow monks he too returned striding upon the water.  The third monk had watched the first two monks very carefully and he decided that this must be some sort of test. So, he stood up and loudly declared: “Is your learning so superior to mine? I think not!  I too can match any feat you two can perform!” With that the young monk rushed to the water’s edge so that he too could walk upon the water. The young monk promptly fell into the deep water. Surprised and annoyed, the young monk climbed out and promptly tried again, and again he sank into the deep water. Over and over again, he dragged himself to up on the bank, shook himself off, and confidently set out to walk upon the water and over and over again he promptly sank into the deep water as the other two monks watched from the shore. After a while the second monk turned to the first monk and said, “Do you think we should tell him where the stones are?” 

Looking upon the sea of interpretations of the Gospel according to Matthew’s story of walking upon the waters of the Sea of Galilee, makes me feel like that young monk who continues to sink each time he tries to find his way across the lake. Centuries of interpretations of this text seem to come to the same conclusion; a conclusion which insists that we set forth in faith and that if we keep our eyes firmly fixed upon Jesus we will defy all the odds; a conclusion that leaves the vast majority of us lingering on the shore because we know that like Peter we too have precious little faith that we or even Jesus for that matter can defy the laws of nature. Traditional interpretations of this text continue to rely upon us leaving our understanding of the way the planet actually works, suspending rational thought, and setting off knowing that neither we nor Jesus are or were super-natural beings. Traditional interpretations set us up for failure and threaten to sink our faith. Fortunately, there are other monks, many more monks than simply two to guide us. So, let me draw your attention to two of those monks because I believe that these two monks tell us were the stones are so that we can navigate the waters, even in the midst of whatever storms may come. One of those many monks is the ancient theologian known simply as Origen of Alexandria who lived from about 185 to 254 and who left behind a body of work which provided the Church with a way of approaching the texts of Scripture which nourished the lives of believers for generations. Indeed, Origen’s approach to scripture only fell out of fashion among protestants in the last 200 years or so. To put a long story short, Origen believed and taught, as have generations of theologians since Origen that the stories in Scripture have various layers of meaning. The first layer is the literal meaning, or surface meaning which is designed by the writers to reach those who are uninitiated or uneducated about the ways in which the sacred texts function. Beyond the literal meaning lay a deeper meaning, indeed Origen taught that beyond the simple literal meaning of the biblical the seeker of wisdom would find layers of deeper meaning. For centuries, the Church followed Origen’s views of scripture teaching the simple literal meaning to the masses while reserving the deeper layers of meaning for the initiated often referring to these deeper layers of meaning as the mysteries. While the masses were busy getting on with life, the religious professionals dug deeper and deeper into the mysteries eventually creating a church hierarchy that firmly divided the uninitiated from the enlightened. Obviously, I’m giving you the abbreviated version of this long and complicated story that goes much deeper; I am if you will simply pointing you toward a stone that lies below the surface of the water upon which we seek to walk. Hidden beneath is a method of exploring scripture that relies on symbols, myth, illusion and most important of all, allegory.

Origen and generations of theologian who came after him understood that the stories of scripture had many, many layers and relied on symbolic and allegoric methods to touch our imagination and inspire in us a way of being in the world. Sadly, perhaps in the beginning out for expediency’s sake, but eventually to preserve its own power over the masses the Church began to rely more and more on the simple literal meaning of the text. Indeed, the church reserved the mysteries to such an extent that it can be said that the hierarchy by and large hid the deeper layers of the text so well that even some members of the hierarchy forgot about the symbolic and allegorical methods of interpreting the scriptures. The hidden mysteries might well have remained hidden if it had not been for the fact that so many other mysteries have been uncovered by humanity regarding the natural world. Human knowledge has expanded by leaps and bounds and you and I live in a world where information is at our finger tips; most of us carry devices in our pockets which can unlock more mysteries that we can keep track of in the recesses of our memories. The reality is that these little devices can now unlock the deeper mysteries that the church once kept hidden for the initiated. The insights gleamed from historians, theologians, and clergy which once remained tucked away in the halls of academic institutions or in seminary libraries, are now available to one and all. Every line of scripture every jot and tittle have been carefully examined and re-examined and we know have so many interpretations that no-one of us can claim to be an expert in the field. We are all once again simply seekers of meaning. But there are a few of us who have dedicated their lives to the study of the deeper meanings and we here at Holy Cross have had the privilege of one who has come to be know the as one of the leading New Testament Scholars in the world and it is Dom Crossan who I’d like to point to as our second monk on the bank who has the power to point us toward a stone beneath the surface that might just enable us to find our way upon the sea so that we too might walk on water toward this character Jesus. Continue reading

Make some noise and let the walls come tumblin down! – a sermon for York Pride: Joshua 6:1-5

Listen to the sermon here

Earlier this week, I drove down Main Street. Main Street is all dressed up for Pride. On the lampposts, you can see beautiful rainbow banners announcing the York Pride Festival. I must tell you that I was so overcome by the sight of these Pride banners that I had to pull over and have a little cry. The sight of these banners flapping in the wind for all to see may seem totally unremarkable to some people. But to some of us, the sight of those banners moves us beyond words to tears that spring from a very deep place within our soul; tears that reflect so many emotions born of pain, defiance, struggle, isolation, relief, hope, and joy! As I wept, I couldn’t help but marvel at how very much has changed since I first began to become aware of who I am.

I was only ten years old in 1967, when Pierre Trudeau declared that, “There’s no place for the state in the bedrooms of the nation.” I was too young to understand the news in 1968, when Canada decriminalized homosexual acts. I don’t remember being aware of the Stonewall riots that erupted in 1969. As a teen-ager in the 1970’s, what went on between consenting adults was something seldom talked about. It wasn’t until the early 80’s when the reality of the AID’s epidemic drove conversations about homosexuality into the public square, that I began to pay attention to the cause of gay rights. Living in Vancouver and working in the travel industry, I lost friends, good friends, to a disease that devastated the gay community. Later as I began to allow myself to understand who I am, I remember trying and failing to find the courage to march in Vancouver’s Gay Pride parade. I don’t know what frightened me more, being seen at the parade or seeing myself for who I am. Fear is a long, long way, from pride. So, it took me longer than I care to admit to summon up the courage to participate in the pride parade in 1986. Later as I was preparing myself to become a pastor, I had the very good fortune to fall in love. Falling in LOVE is a very empowering experience. But falling in LOVE in 1997, when your church says things like “love the sinner, hate the sin”, well let’s just say, that when I was called here to Holy Cross in 1999, it wasn’t just fear that kept Carol and I quiet on the subject of our relationship, it was the reality that if I said anything at all, I wouldn’t survive as a pastor for very long. “Don’t ask don’t tell,” was the unofficial policy of the ELCIC. So, you didn’t ask, and I didn’t tell. Newmarket, I was told was a conservative town. Well a lot has changed over the years. Many of us worked for a very long time at considerable cost to change the policies of our government and our church. The benefits of equal marriage in Canada, and full inclusion in the Evangelic Lutheran Church in Canada are life-changing and I confess that there are days when I still feel like pinching myself. “Can it actually be true? Can I actually be married to the woman I love and still be a pastor?”

The relief and the joy of being who I am without fear of persecution, makes me proud not only of who I am, but of who you are, who we are as a community and as a country. My pride runs deep and so it is a joy to see how very far we have come. Sitting in my car weeping, I couldn’t help but marvel at the courage of so many people who paved the way for us. Those banners on Main Street and all the happy pride-goers yesterday, and all of us gathered here today to celebrate, we have so much to be thankful for. But I can’t help remembering a conversation with someone who will remain nameless. This person insisted that she, “loves the gays”, but she just wishes that they wouldn’t make such a big deal out of everything. She just couldn’t approve of gay pride. “I mean really, why do they need to flaunt their sexuality in public the way that they do. Can’t they just keep it to themselves.”  This person went on to declare, “I don’t flaunt my heterosexuality in public.”

Well her inability to flaunt her heterosexuality in public was all too clear. Her sexuality was very clearly suffering from her inability to see beyond all the stuff she’d ever been taught about her body;

sadly, I suspect that most of the stuff that had her so tightly wound up she must have learned from the church. For centuries our public institutions, all too often encouraged or justified by the institutional church, confined generations of lesbian, gay, bisexual, transgendered, queer, and straight people in closets so dark that we could none of us see who we are.

One of the blessings that we religious types have is a plethora of metaphors and stories that were created to liberate people from prisons of our own making. One of the stories that I have always loved is this morning’s first reading from the book of Joshua. I can hear that old spiritual, “Joshua fit the battle of Jericho and the walls come tumbling down,” each and every time some uptight, repressed individual begins to complain about those gay’s and their parades. The very idea of the children of Israel, those ancient Hebrew migrants, persecuted and excluded marching and hollering all around the mighty city of Jericho, with its walls erected to keep the riff raft out, well the metaphor is too perfect.  I can see it all now day after day, people making an ungodly racket. The sound of the shofar’s loudly blasting a radical tune. I’ll bet there was dancing and singing and hootin and hollerin. No wonder those walls come a tumblin down.

The scriptures are full of stories created to provide hope to the downtrodden, the oppressed, the persecuted, the suffering, the outcast, even the sinners. Yes, the walls may be tall, the structures that keep you out may be entrenched, but make enough racket and you’ll see those walls crumble. So, today I give thanks to all those rowdy folks who marched in spite of the fact that the walls erected by our society to keep them in the closet seemed insurmountable.  Today, I celebrate all the brave pride-goers who brought the walls of injustice down so that we can be all that we are created to be without fear. It has been a long and difficult struggle, and our pride celebrations inspire such joy. So, we sing, we dance, we make noise and yeah, we flaunt our sexuality in public! And I’m guessing that the gay rights movement has liberated more than just the LGBTQ communities. I’m guessing that our straight sisters and brothers have learned a great deal about who they are. I’m pretty sure that liberation and freedom from sexual repression are indeed a blessing that more than just a few of us are grateful for. The reality that we a wonderfully and beautifully made, creatures of mysterious and sublime wonder is a blessing of unfathomable joy.

So today, we celebrate who we are! But with each and every utterance of, the words “Happy Pride!” we cannot forget that our joy is tinged with sadness for all our sisters and brothers around the world who continue to live and die in fear. The Pride movement is still in its infancy.

We have come a long way. But we have miles to go and so many more wall to break down; walls that will require a whole lot of noise before they come tumblin down! We are blessed to live in a place where we can be who we are and love one another without fear of the state. Sadly, there are still places here where some of us are afraid to hold hands. There are places where some of us fear to go. We will need to do a whole lot more marching. We will also need to make a great deal of noise so that our government opens gaps in our walls so that we can provide sanctuary to LGBTQ refugees. We will need to make a great deal more noise so that hate-filled states like Chechnya will stop the killings and Malaysia will stop the public floggings. Those of us who remain in the Church must continue to make a whole lot of noise so that our institutions repent the abuses of our past and stop the abuses that continue to be perpetrated in the name of Jesus. We must do our best to join our voices to the voices of those outside our walls so as to hasten their crumbling. We must open up dialogues and we must tell our stories so that the LOVE that lives in us can inspire hope as it breaks down walls. We must remember that the one whom we profess to follow this Jesus fellow, is the one who said over and over again, “Do not be afraid. Have no fear!”  The very one who reached out beyond the confines of the walls established by the structures and institutions of his day, to love his neighbours. The same one who insisted that God is LOVE.

So, as we celebrate today, we do so mindful that there is more noise for us to make and hopeful that as we make that noise together the walls will come tumblin down. Happy Pride everyone! May the LOVE that is God empower all of us to be all that we are created to be.

 

 

While Preachers Dutifully Ponder the Doctrine of the Trinity, Our Congregations Shrink???

This Sunday is Trinity Sunday.  In anticipation, preachers all over the world are dutifully pondering the Doctrine of the Trinity desperately searching for something to say to encourage their congregations.

Preachers will trot out tired old clichés conjuring up images of triangles, shamrocks around, or point to H20’s ability to appear as water, ice, or steam while still maintaining it’s unified essence. Or have you heard the one about the 3 blind men and the elephant in the room. That old chestnut is trotted out by many a desperate preacher struggling to put flesh on the doctrine of the trinity. But for the life of me I can’t see how 1 blind man touching the elephant’s trunk and presuming that there is a tree in the room, while a second blind man catching wind of the elephant’s ear is convinced that there is some sort of giant fan in the room, while a third man grabs hold of the tail and is sure that he has hold of a rope, helps you to conclude that just because they’re all sharing a room with an elephant you can now confess that God is indeed Father, Son, and Holy Spirit, one God, forever and ever amen. But all sorts of mental gymnastics will be exercised in the vain attempt to make some sort of sense of the doctrine of the Trinity!

On Trinity Sundays, mindful of the fact that trying to explain the doctrine of the Trinity usually leads to heresy: dusty theological books that have not seen the light of day since last Trinity Sunday have been poured over to ensure that the formula’s learned in seminary are repeated correctly and heresy scrupulously avoided. The imaginative among us have attempted to baffle our congregations with our theological intellect, the pragmatic among us have attempted to baffle our congregations with something akin to BS, while the desperate among us have simply tried to survive the Trinity Sunday hoping against hope that no one will notice that we haven’t a clue what we’re talking about.

Perhaps only dear old Dr. Martin Luther possessed the theological integrity sufficient to save a preacher from the perils of preaching on Trinity Sunday. So, before I launch, forth, let me remind you what the instigator of the Reformation had to say on the subject of the Trinity. Martin Luther warned that: “To deny the Trinity is to risk our salvation; to try and explain the Trinity is to risk our sanity.”

I will confess that Martin Luther had much more at stake, literally at stake, than I do, because the truth is that for centuries the punishment for heresy would have found many an ancient preacher burned at the stake. But while the death penalty for heresy has been lifted, the risk to one’s sanity remains. Continue reading

Excuse me, this is important, I need you to pay attention. I’m here! I AM right here! – a sermon on Eternal Live – Easter 7a – John 17:1-11

Listen to the sermon here

Last Saturday, Carol and I were at a family gathering at which all our grandchildren were present. Saturdays are usually sermon preparation days for me.  So, Saturday events can be challenging as I tend to be more than a little distracted because a sermon is never finished until it is preached. I have this habit of going over it and over it in my mind, tweaking and revising. At one point during this gathering, I found myself in a room with my three-year-old granddaughter Audrey. Audrey was chattering away showing me all her toys. My mind clearly was not where it should have been because suddenly Audrey leaned in close, grabbed my face between her two little hands and said, “Excuse me Gran, this is important, I need you to pay attention.” There’s nothing quite like the ire of a three-year-old to bring you to attention. With my head in a vice-grip, Audrey announced with great flourish: “I’m here! I’m right here!”

Suitably chastised, I awoke from my distractions and replied, “I know, I know, there you are Audrey! There you are!”

My darling Audrey released me from her grip and gave me one of her tight, tight, hugs and together we set about exploring all the wonders that surrounded us. Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here! Over and over again this week, Audrey’s words have awakened me from my distractions.

“Abba, the hour has come! Glorify your Only Begotten that I may glorify you, through the authority you’ve given me over all humankind, by bestowing eternal life on all those you gave me. And this is eternal life: to know you, the only true God, and the one you have sent, Jesus, the Messiah.”….“and this is eternal life: to know you, the only true God.”

For years, I thought of eternal life as a quality of time and I confused eternal with everlasting. It is only in the past decade or so that I have understood the real meaning of eternal, is limitless. Limitless, by definition, cannot be time-bound. Limitless has no beginning and no end. Limitless is not a quality of time.

So, if eternal life is not about life everlasting, then what exactly might the gift of eternal life be? One of the qualities that I have come to understand is the limitlessness of grace, which comes to us as an integral part of life. The gift of breath itself is pure grace. Thirteen billion years of evolution have resulted in the cosmos producing human life and each and every breath we breathe is pure gift. We are living breathing, walking, talking, loving, miracles. The breath that flows through us, enlivens us, and empowers us.  This breath is the Spirit of all life, that emanates from the One who is the source of our being. The eternal quality of our life, of all our lives is knowing; knowing. To know, is to experience deeply. The ancients understood this as the essence of what it means to be human; to know.

The storyteller we call John, puts into the mouth of Jesus words that I am only beginning to know, to experience deeply. Jesus said, “And this is eternal life: to know you, the only true God.” The words translated from the Greek as “to know” are the same words used in the scriptures to describe the intimacy of love-making. This is eternal life, to know, to make love to God. Eternal life is a quality of living that shares a deep intimacy with the One who is the source of our being. Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here! Knowing the presence of the I AM the ONE who IS wakes us from our distractions.

This week as I went about my tasks, I kept hearing,  “Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here!”  Knowing the I AM, is a daunting way to be. As I helped to tend our garden, I was overwhelmed by the sights and sounds of the flowers and the birds.  The sheer magnitude of creation’s beauty awakened me to the intimacy and wonder of the love-making in which the Source-of-All that IS engages in with Creation all day long. The eternal quality of living draws us into this intimacy, in ways that can inspire such joy.

But this eternal quality of living can also draw us into a LOVE that pierces our hearts. As the reports came in from Manchester, I was overcome with emotion. Little girls not much older than my precious Audrey, caught up in an explosive rage that tears at the very heart of our souls. Memories of walking through Victoria Station, past Manchester Arena flooded my mind, and as the pain and anger rose in me, threatening to move me toward the kind of rage that fosters hatred, suddenly I heard, “Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here!”

Beyond the words, I saw an image of the ONE who IS the Source and Ground of Being weeping like a prodigal parent tormented by a wayward son whose twisted sense of life, turned him into a killer. Eternal life is not all sweetness and light. Limitless LOVE demands a kind of attention that opens us to the pain of all those with whom we share this precious gift of life. LOVE-making is a kind of knowing that can break our hearts just as surely as it can cause our hearts to race with a passion for intimacy. To know the Sacred, the Divine ONE is to see LOVE weep, to feel the pain of violence, oppression, and greed.

The temptation is to look away, to protect our fragile hearts, and fill our days with distractions, to flee from eternal life, from this knowing that brings such intensity.  Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here! I AM here. YAHWEH. I AM WHO AM. I AM here.

This gift of eternal life, this knowing, this love-making, is intense. Such deep intimacy with the ONE who is the Source-of-All-Being is not for the faint of heart. But this intimacy, this Eternal life, makes the flowers smell so very sweet, and the birdsong sound so sublime. Excuse me, this is important, I need you to pay attention. I’m here!  I AM right here! I AM here. YAHWEH. I AM WHO AM. I AM here: rejoicing, weeping, longing, singing, dancing, grieving, shouting, playing, living, breathing, waiting, touching, dying, rising, laughing, crying, feeding, loving, in, with, through, and beyond you. I AM here!

To approach intimacy with the One Who Is Was and Every More Shall Be LOVE, is life eternal. To make LOVE with the Sacred, the Divine, the HOLY ONE, is life eternal. Life without limits. Light beyond Light. Light that penetrates our distractions. A light that shines on the beauty and the pain of life; all life with an intimacy that opens us to a way of being that is eternal. I AM here. YAHWEH. I AM WHO AM.
May you know, may you experience deeply,
the power and the intimacy of eternal life,
here and now,
now and always
as you awaken to the LOVE that is God,
our LOVER, BELOVED, and LOVE ITSELF.

 

New Life and the New Story a sermon for Easter 6A

In God We Live pastorDawnThree years ago, when Acts 17:22-31 last came round in the lectionary, I had the distinct pleasure of baptizing our grand-daughter. This sermon welcomes her to this grand journey of life that we travel as companions. The sermon begins with an adaptation of a  creation story by by Dr. Paula Lehman & Rev. Sarah Griffith. the readings were included Ecclesiastes 3:1-8; Acts 17:22-31 and John 14:14-21

             

As nearly as we can figure out, little Audrey’s journey to the baptismal font began some 13.7 billion years ago. Audrey’s journey, like all our journeys began with a bang!

“In the beginning, the energy of silence rested over an infinite horizon of pure nothingness. The silence lasted for billions of years, stretching across eons that the human mind cannot even remotely comprehend. Out of the silence arose the first ripples of sound, vibrations of pure energy that ruptured the tranquil stillness as a single point of raw potential, bearing all matter, all dimension, all energy, and all time: exploding like a massive fireball. It was the greatest explosion of all time! An eruption of infinite energy danced into being.  It had a wild and joyful freedom about it, and like a dance it was richly endowed with coherence, elegance, and creativity. The universe continued to expand and cool until the first atoms came into being.  The force of gravity joined the cosmic dance; atoms clustered into primordial galaxies. Giant clouds of hydrogen and helium gases gathered into condensed masses, giving birth to stars! Generations of stars were born and died, born and died, and then our own star system, the solar system, was formed from a huge cloud of interstellar dust, enriched by the gifts of all those ancestral stars. Planet Earth condensed out of a cloud that was rich in a diversity of elements.  Each atom of carbon, oxygen, silicon, calcium, and sodium had been given during the explosive death of ancient stars.  These elements, this stuff of stars, included all the chemical elements necessary for the evolution of carbon-based life. With the appearance of the first bacteria, the cosmic dance reached a more complex level of integration. Molecules clustered together to form living cells! Later came the algae, and then fish began to inhabit the waters! Thence the journey of life on land and in the sky.  Insects, amphibians, birds, reptiles, and mammals: all flourished and diversified and elaborated the themes of life. And now it is our time, too. This is our story. The story of our beginning, our cosmology.” (Dr. Paula Lehman & Rev. Sarah Griffith)

This great cosmic journey is bigger that we can even begin to imagine. The vastness of millions, some say billions of galaxies of which we are a part, challenges the abilities of our minds to comprehend. We gather her in this infinitesimal part of the cosmos because we are convinced that at the very heart of the cosmos lies the Reality that we call God. A Reality beyond our abilities to express. This Reality is a MYSTERY that down through the ages, all those who have looked up into the night sky or held a newborn in their arms, have been fascinated and perplexed by. The attempts of all those who have gone before us to comprehend, express, or explain have fallen so far short of capturing the essence of the Being who called all being into existence. How do you express the inexpressible? How do we begin to speak of that which is beyond, the beyond and beyond that also? From the earliest cave drawings, itched in in wonder at the MYSTERY, our ancestors have tried to capture in art, poetry, literature, drama, song, and dance the hints of the Mystery that sustains all life. But all our attempts be they simple sculptors or grand theologies pale in comparison to the Reality we so long to know and understand. As incapable of description as we are, each season of creation sends us back to the drawing board as we attempt to capture the beauty that surrounds us. Each new life that comes into our midst and each parting death causes to wonder and marvel at the complexity of our existence. No one can hold a baby in their arms and not be amazed at the miracle of life. No one can hold a hand as a body breathes it’s last and not wonder how or why and even where or who we might be. At the very heart of all life there is Mystery.

For those of us gathered here in this place the overwhelming evidence of the ages convinces us that the Reality at the heart of the cosmos, the One we call God is LOVE.  In response to that LOVE we gather together to in love so that we might also be love; love for each other and love for the world. In the evolving complexity of our cosmos, we see over and over again the miracles and wonders of life spring forth and we can’t help ourselves but respond to the LOVE which sustains all life. From time to time, individuals have appeared who have opened windows into the Reality of the ONE we call God. These individuals live their lives in ways that enlighten us on our journey.

We gather here in this place to remember Jesus of Nazareth a person of wisdom and integrity who lived and loved in ways that opened us to the LOVE of God in ways that inspire us to live fully and love extravagantly so that all may know LOVE.  Jesus was confronted by the harsh realities of failed attempts to live beyond love. Born into poverty and oppression, Jesus refused to respond to the cruelty of a world where hatred and greed had taken hold and insisted upon living in ways that might usher in a new Reign of Justice and Peace in a world where military might and violence prevailed. Jesus refused to take up arms against the powers that be, and insisted that peace could only be achieved through justice; for when everyone has enough, enough food, enough shelter, enough justice, enough love, then and only then can there be peace.

Evolution is a difficult and messy business. Humanity does not evolve without error or pain. When we lose sight of the Reality that lies at the heart of our existence, when we fail to love as we have been loved, our journeys and the journeys of those around us become infinitely more difficult. Evolution is not about the survival of the fittest. Our best scientists have warned us not to misinterpret evolution’s natural selection as being about the strong shall survive. More and more we are beginning to understand the role of co-operation on a cellular level as the building blocks upon which a species changes and survives. Modern evolutionary science points to social co-operation as key to survival. Social co-operation is if you’ll allow, akin to a primitive form of love; a building block if you will to LOVE.

It should come as no surprise to any of us who are on this grand journey of life that every major religion in the world has at its core the wisdom that has commonly become known as the Golden Rule: do on to others as you would have them do onto you. Jesus, who was after all a Jewish rabbi, expressed the Golden Rule in terms his Jewish audiences would have understood from their own sacred scriptures: Love God with all your heart, with all strength, with all your mind and love your neighbour as you love yourself. Jesus lived and died for love. The powers that be believed that execution would stifle this love, but Jesus lived so fully and loved so passionately that the love he lived for did not die. And so, we gather here, trusting that the LOVE we have experienced on our journey is akin to the LOVE that lies at the very heart of the cosmos; trusting that in that LOVE we live and move and have our being. And we look at the world around us and see that only justice can bring the kind of peace in which our love can thrive. So, we seek to achieve that peace by ensuring that everyone has enough, enough food, enough shelter, enough work, enough joy, enough love. Like Jesus we seek peace through justice for all. Continue reading

Multi-coloured Meanings of those Red-letter Words in John 14:1-14 – Easter 5A

coloured pencilsWay back when I first began going to church, I had one of those bibles…and I dare say many of you have probably had one too…I had a red-letter bible. For those of you who’ve never had one, a red-letter bible is a bible where all the words of Jesus are printed in red and for a long time I actually believed that if it was printed in red, then Jesus actually must have said it and there are hundreds of thousands, possibly millions of Christians who still believe that if they are printed in red they are the actually words of Jesus.

When I first began reading the New Testament, many of those red-letter words were difficult to read. The 14th chapter of the Gospel according to John was just one of the many texts that I read with great trepidation. “I am the way, the truth and the life no one comes to the Father except through me.” These particular words in red led me to believe that my family and most of the people I loved, were doomed, because they didn’t believe in Jesus. So, you can imagine my delight when I went to a young adults’ retreat and one of the pastors told us that just because words are printed in red, it doesn’t mean that Jesus actually said those words. I remember going back to my home parish and asking my pastor why he never told us about the things he was taught at the seminary about the words of Jesus and I can still hear him answering, “Most laypeople aren’t ready to hear that. It would destroy their faith.”

It’s an old argument amongst the clergy. It’s as if some of, “them” whoever “they” are, believe that the world as they know it will come to an end as they know it if they were to let lay-people in on the secrets of the trade. Should we or should we not teach laypeople about the historical critical methods that we all learned in seminary. When I say we all learned, I’m talking about the vast majority of clergy from the mainline denominations, like the Lutheran church, the Anglicans, the United Church, Mennonites, even Roman Catholics, and I dare say more than a few Baptists. We all learn the historical critical methods that academic scholars have been perfecting over the years. But the sad truth is that very few of us actually teach the historical critical methods that we have learned when we get into the parish. Many of my colleagues still argue that either laypeople aren’t ready to hear it, or that they don’t want to hear it. Either way, they’re not about to start preaching it from the pulpit and run the risk of destroying people’s faith. Besides, the folks who clearly don’t want to hear any of it just might run them out of town.

I’ve never really understood this attitude. I think perhaps the fact that as a layperson I was relieved to hear that Jesus didn’t actually say all the stuff that’s printed in red. So, from the beginning, I’ve always tried to teach the historical critical methods that I have learned to apply to my own study of the bible. Continue reading

Resurrection: “Believe Whatever You Want About What Happened. Now Can We Talk About What This Story Means”

borg & Holt

Recorded February 7, 2013: Marcus Borg and Charles Holt discuss Jesus’ resurrection.

Every Bush Is Burning: Earth Sunday Sermon

earth-day-2013Four years ago, on the heels of Peter Rollins visit to our congregation, I preached this Earth Sunday sermon which flows out of Peter’s work. You can listen to Peter’s sermon which is the jumping off point for this Earth Day sermon here

Listen to the Earth Day sermon here

Worship Bulletin here

The readings are here

The video of the excerpt from Chief Seattle’s Response is below

Today, this planet celebrates Earth Day; a time to pause and celebrate the wonders of this planet and to consider the fate of this planet. The church has no day on its calendar to either celebrate the Earth or to pray for the survival of the Earth. Indeed, there are churches in Christendom that actively pray for the demise of the planet, so as to hasten the arrival of Christ.  We here at Holy Cross have been celebrating Earth Sunday since 2007. This week I went back over my sermons for the past six Earth Sundays and discovered that I usually point out some ecological disaster and encourage us all to take better care of the planet.  While there are plenty of ecological disasters that I could point to that’s not what I want to talk to you about today because let’s face it, I’d only be preaching to the choir. All of you know that the planet is in grave danger and that we all have a role to play in saving the planet. Today, I want to talk to you about something that lies at the very heart of our abuse not only of the planet but of one another. You see all week; I’ve been haunted by a line from Pete Rollins sermon last week.

Peter was talking about the gift that Christianity has to offer the world a gift that has the potential to move us beyond religion toward a more connected holistic way of being in the world. The line that has been haunting me all week came near the end of Peter’s sermon. It was almost a throwaway line and with Belfast Peter’s accent and the speed with which he speaks, I almost missed it. Peter said that all too often what we see in religion is our desire to have some sort of holy experience; a burning bush experience like Moses. We want to find this place where the Holy is and there always seems to be things getting in the way of our having this holy experience.

There are people getting in the way and structures getting in the way of this burning bush experience. Pete insisted that in the what he described as the Apostle Paul’s conversion of bedazzlement, in this incomprehensible blinding revelation that seems so incomprehensible, so transformative has the power to transform us so that we can see inside of ourselves and we can begin to see that every bush is burning. We can begin to see that the sacred are everywhere; that the persecuted ones are the place of our transformation and our conversion. Continue reading

Humpty Dumpty, Doubting Thomas, and Resurrection – John 20:19-31 – Easter 2A

humpty dumptyChrist is Risen! Christ is Risen Indeed! Alleluia! Here we are still in the early days of the fifty daylong celebration of Easter and I’m already wondering how long we should keep chanting that Christ is risen! Sometimes, it seems that after the first flush of Easter Sunday’s excitement, our shouting that Christ is Risen sounds a little like we doth protest too much. The crowds of Easter are pretty much gone and churches all over Christendom are trying to keep up the excitement with the remnant of believers who turn up at church more often than Christmas and Easters. Our shouts of Christ is risen seem a little feeble; almost as if we are trying to convince ourselves that the celebrations of last Sunday actually mean something. After all it’s pretty safe to shout that Christ is risen in church. Nobody is going to challenge us in here about what we mean by that. But what if we were shouting that Christ is risen on the street corners or at work? Would we be comfortable telling people what we mean?

Christ is risen! Are we really willing to shout when it comes to declaring our belief in the resurrection? And if we are willing to shout about the resurrection, what is it that we would be shouting about? After all people have been arguing about the resurrection ever since the rumors about the empty tomb first began and after 21 centuries we still can’t agree what happened to Jesus after he died. Over the centuries the word resurrection has taken on so much baggage that it is difficult for many of us to talk about resurrection because we all bring so much to the conversation whenever we try to discuss it. Most of us grew up believing that we needed to believe in physical resurrection in order to belong. So we have learned to accept that resurrection means the physical resuscitation of a corpse. Yet even the stories that we tell in church don’t necessarily insist that Jesus physically rose from the dead.

The Irish novelist who wrote the famous book about his childhood in Ireland called Angela’s Ashes, also wrote a less famous book about his early years as a teacher in the United States. The book was called T’is and even though it didn’t sell quite as well as his first novel, McCourt’s I love it because it lends some keen insights into a teaching and teaching is one of the things I love about being a pastor. McCourt tells a story about Humpty Dumpty that illustrates some of the difficulties we face when we begin a discussion of the resurrection. McCourt tells his class the story of Humpty Dumpty to his class and for a whole class period there’s a heated discussion of “Humpty Dumpty” itself. (I’m using the term “itself” because no where in this English nursery Rhyme does it indicate what gender Humpty Dumpty is) In McCourt’s class Humpty Dumpty’s gender was automatically assumed to be male. But it was the sixties and so nobody argued about Humpty’s gender when McCourt recited the well known rhyme: “Humpty Dumpty sat on the wall, Humpty Dumpty had a great fall; All the kings horses And all the king’s men Couldn’t put Humpty together again.” Then Frank asked his class what is going on in the nursery rhyme and all the hands shot up to say things like: This egg falls off the wall and if you study biology or physics you know that you can never put an egg back together again. I mean it’s common sense really. That’s when Frank asked the question that set the class at odds with him. “Who says it’s an egg? Of course it’s an egg! Everyone knows that! Where does it say that it’s an egg? The class is thinking. They’re searching the text for egg, any mention, any hint of egg. They just won’t give in. There are more hands and indignant assertions of egg. All their lives they knew this rhyme and there was never any doubt that Humpty Dumpty was an egg. They’re comfortable with the idea of egg and why do teachers have to come along and destroy everything with all this analysis. McCourt insists that he’s not destroying. He just wants to know where they got the idea that Humpty Dumpty is an egg. Because the class insists, it’s in all the pictures and whoever drew the first picture must have known the guy who wrote the poem or he’d never have made it an egg. So Frank says, All right. If you’re content with the idea of egg we’ll let it be but I know the future lawyers in this class will never accept egg where there is no evidence of egg. And so by tacit agreement Humpty Dumpty becomes now and always an egg. (I am indebted to Bernard Brandon Scott’s reminder of the story about Humpty Dumpty in  Frank McCourt’s novel “T’is”)

For me the subject of the resurrection of Jesus has a great deal in common with Humpty Dumpty because by some sort of tacit agreement it was decided long ago that the resurrection of Jesus just has to be a physical resuscitation of a corpse; this despite the fact that the earliest writer on the subject of the resurrection, the Apostle Paul denies that the resurrection of Jesus was a physical resuscitation of a corpse. Continue reading

Easter: 50 Days to Practice Resurrection!

Sermon for the Second Sunday of Easter

resurrection

A few years ago on the Second Sunday of Easter, I tried something new for me at the time: introducing a video clip into the sermon! You can view the video within the written text of the sermon below or listen to the audio version provided. I am indebted to the work of James Rowe Adams for much of the New Testament Scholarship in this sermon.

The Scripture texts were John chapter 20:19-31 and Acts 4:32-35

Audio Version of the Sermon click here

Practicing Resurrection

Christ is Risen! Christ is Risen indeed!  Alleluia!

So, Christ is Risen!  So What???

What can it possibly mean to you and to me, that a rag-tag bunch of Jesus’ followers gathered together in an upper-room and talked about their experiences of Jesus and decided that not even death could extinguish the life that they experienced in Jesus? What difference does it make to you or to I that Christ is risen?

The truth is that it can make absolutely no difference what so ever. Now there are a whole lot of people who will tell you that the important thing about resurrection is that you believe it. Those same folks absolutely love the story of doubting Thomas. And so every year on the second Sunday of Easter we read the story of doubting Thomas as a kind of inoculation against Thomas’ disease.

I sometimes think that the designers of the lectionary were trying to build up our resistance to doubt. Having problems believing in resurrection, well don’t do what Thomas did, don’t doubt, because you’ll be proven wrong. Jesus is alive, the wounds in his hands proved that to Doubting Thomas, so have no doubt about it the resurrection happened!  Believe in the resurrection!

The trouble with believing in stuff is that it belief can make absolutely no difference what so ever. I can believe in justice for all, but unless I’m prepared to seek justice, to be fair, or to resist injustice, it makes absolutely no difference what so ever. You can shout, “Christ is risen!” all you want but unless you are willing to live it, the resurrection means very little at all.

In order to live the resurrection you have to begin practicing resurrection. In order to practice something, you have to know what it looks like, what it sounds like, or what it feels like.

I’ve been trying to figure out how to show you what resurrection looks like in the flesh. Then I remembered a video that’s been doing the rounds on the internet, so I want you to watch this modern miracle of resurrection.

WATCH THE VIDEO CLIP FROM:  Alive Inside

Christ is Risen! Christ is Risen indeed!  Alleluia!

2000 years ago a bunch of rag-tag Jesus followers were huddled together in fear. Their beloved leader had been brutally executed by the powers that be and they were terrified that they would be next. Paralyzed by their fear, hiding behind a locked door, something happened that gave them the strength to burst forth from their own tomb and change the world.

Ever since they began to practice resurrection, people have been trying to figure out exactly what happened; what could have changed these bumbling, terrified, betrayers, abandoners, who seemed to be always getting things wrong, into a bunch of leaders who began a movement that spread through out the Empire within their own life-times and then based on the power of their witness, spread throughout the world and continues to nourish and sustain millions of people from generation to generation?

Now there are those that insist that it was the power of Jesus having been physically resuscitated from the dead that motivated his followers to change their lives and the lives of millions who have come after them.  But we live in the 21st century and we have access to all sorts of information that the generations who have gone before us did not. Most of us, myself included, are not swayed by arguments about a physical resuscitation of Jesus’ body. But I can tell you without a doubt that I do believe in resurrection and I know that Christ is risen and I also know that the same power that the early followers of Jesus used to change the world is available to you and to me.  And now more than ever the world needs us to start using that power. It’s long past time for us to start practicing resurrection.

So, if they weren’t talking about a physical resuscitation when they spoke of Jesus’ resurrection, what did the early followers of Jesus actually mean when they spoke of Jesus having been raised from the dead? During the first century many Jews had adopted a vision of the future that dealt with the prevailing question of the day:  “How could a just God allow his people to suffer endlessly at the hands of their enemies?” Or as Dom Crossan puts it:   When was God going to clean up the world so that justice could prevail? Continue reading

Good Friday Sermons

Good Friday 2016Holy Week marks a sharp uptick in visitors to this blog. In comments, messages, and emails I hear from fellow preachers who, like me, are daunted by the task of preparing the Good Friday sermon. That task is even more daunting for those of us who serve progressive communities. My fellow progressive-christian-preachers tell me of the dearth of progressive-christian Good Friday sermons to be found on the internet and encourage me to re-post my own attempts to rise to the occasion. So, here are the links to some of the Good Friday sermons I have preached over the years of my journey with the progressive community that I serve. The people Holy Cross Lutheran Church have over the years provided an invigorating space for me to pursue my questions. They have also provided the resources which make this blog possible. So, if you find the work posted here  of value to you and your community, please consider supporting this ministry of Holy Cross. I rarely solicit donations. But Holy Cross is a small community that continues to give to others in so many ways and your encouragement is greatly appreciated!!! (Holy Cross Lutheran Church, 1035 Wayne Dr., Newmarket, On. L3Y 1N3)

Follow the links to Good Friday sermons and feel free to use/adapt/repost

2016 I’m still working on getting my body out of the tomb in which it was laid all those years ago. – reflecting on everyday crucifixions click here

2015 Not Salvation! Solidarity and Transformation click here

2014 God Is Dead? click here

2013 Giving Up the Theories of Atonement in Order to Move Toward an Evolutionary Understanding of Jesus. click here

2012 Good Friday Rituals or Crimes Against Divinity? click here

Preparing to Preach on Good Friday click here

John Dear: LAZARUS Come Forth – A splendid resource for Lent 5A – John 11:1-45

john dear

John Dear is a Jesuit priest who is living into Jesus’ call to be a non-violent activist peace-makers. In this video he presents a radical retelling of the Gospel that will change the way you hear all too familiar stories about Jesus. This is perhaps the most exciting interpretation of the life of JesusLazarus come forth that I have ever heard! It will challenge everything you thought you knew about who Jesus was and is. Father John’s gentle style may deceive you into thinking he is just an idealist. But hear him out and I’m convinced you too will be challenged to re-think so many of the stories told about Jesus in the New Testament. I know I will never again hear or preach about the raising of Lazarus without referencing Father John’s insights. A word of caution: you cannot un-hear this passionate call to peacemaking and it will in all likelihood lead you into some dangerous place where you are compelled to deny our culture of death and take up the mantle of peacemaking.

New Vision: Exciting and Terrifying – a sermon for Lent 4A John 9:1-41

First Reading:  “To See As God Sees” Meister Eckhart here

Second Reading: John 9:1-12   here

Gospel Reading: John 9:13-41 here

Today’s sermon includes a video clip from the short film Overview.

You can listen to the audio and watch the video clip from the “Overview” below.

I was just a little girl the first time I flew in an airplane. I can still remember just how excited I was to get on that airplane. I couldn’t wait to fly high up in the sky. I was convinced that once we got up into the clouds I would be able to see things; amazing things. I couldn’t wait to see God and Jesus, and angels, and people who had died all walking up there on the clouds. Heaven, we were going to see heaven. Jesus would be up there. I can’t remember what I was expecting them all to look like. I vaguely remember peering out of the airplane’s window desperately trying to see them all. But I could not see them.

I was too young to understand what happened to me that day. But something did. I saw things differently after that. I had seen the clouds and they were lovely, but nobody was living up there. I could see that what I thought was true was not and there was no going back. My eyes had been opened and nobody could ever convince me that heaven was up there in the sky, or that Jesus was waiting for me up there, or that God was watching me from up there, or that anybody was looking down on me from up there. I once was blind to this reality; it only took one ride on an airplane to cure my blindness. I once was blind, but up there in the sky I could see. Having seen the reality of what was actually up there, I knew enough to look elsewhere for Heaven, for lost loved ones, for Jesus, and for God. Once your eyes have been opened, the gift of vision opens you to an entirely new realty and once you’ve seen the new reality you can never go back to your old ways of thinking.

Watch the video.

It may have been simpler when we could not see; when we were blind to the reality that surrounds us. The blind man was a beggar. He knew the contours of his reality. He probably got up each morning and travelled by a familiar route to his spot on the street. He’d adapted to his reality. He learned to live in a world that was defined by his lack of vision. Having his eyes opened exposed him to a world he’d only known by touch. Suddenly a whole new sense was opened up for him. New vision can be exciting and terrifying all at the same time. But once his eyes had been opened, he could not go back, he could not un-see what he was seeing, he could only shut his eyes, or look really look and see. Continue reading

OMG: God Is Beyond Cause and Effect – a sermon for Lent 4A – John 9:1-41

sad EckhartWhen I was a child, the word God was one of those words that adults either used in vain or in hushed tones. Outbursts of anger always included the word God. Strange and mysterious circumstances often resulted in the word God being used in hushed tones. I remember the very first movie I was ever taken to see. Bambi may have been a Disney movie, but when the shot that killed Bambi’s mother rang out, as far as my mother was concerned, I broke one of the ten commandments when I shouted, “Oh my God.” Mom warned me that when we got home there would be dire consequences for this offence  which confused me to no end, because before the movie began, they did what they always did in back in the 1960’s, they played, “God save the Queen” as we all stood to attention. God’s name being sung out incurred no dire consequences.

When I was little the words of “God save the Queen” mystified me. Not because the words are particularly mystifying, but because I heard them through the ears of a child. “God save our gracious Queen, long live our noble Queen.” I had absolutely no idea what gracious or noble meant, but our Queen, who always managed to cause an argument whenever she was mentioned in Belfast, our Queen was both gracious and noble. “Send her victorious”, that was the queen’s name:  “Victorious” “Send her victorious, long to reignoverus.” I couldn’t for the life of me figure out what it was that the queen did that was so bad that everybody wanted to send her all the way to a place called reignoverus. Whatever it was, this horrible thing, it was so bad that only God could save her.   Poor old Victorious.

Continue reading

To Be LOVE in the World: a sermon for Lent 3A – John 4:1-42

woman

Readings:  Thomas Aquinas “EMBRACE THAT”  found here

St. Teresa of Avila “DESIRE YOU” found here

Gospel of John 4:1-42 found here

Watch the video below which was shown in worship after the reading of the Gospel: The Woman at the Well (below) and then listen to the sermon.

You can listen to the sermon audio here: 

I did not know her. She had been calling the church for years and I had been responding to her calls for help for, I’d say about three years. But I did not know her. She was just another woman down on her luck who needed help to buy food for her family. She would call, almost every other week and because she did not have transportation, I would drive over to whatever hovel she and her two boys were living in. But I did not know her. She was just another woman who couldn’t seem to get her act together and so she relied on hand-outs from the church to supplement her social assistance. Whenever I went over to wherever it was that she was living, she would always invite me in and I would always agree, but just for a moment, I’d tell her I was very busy and I had other places to go and other people to see. But the truth is, the places where she managed to find shelter always smelled so band and I usually just wanted to be on my way so that I could escape the odors that permeated the filthy apartments in musty basements. Her various homes were so depressing that I could not bear to sit down. She would always offer me tea and I would always politely refuse, claiming that I’d just had a cup, thank-you very much. I did not know her.

I suppose I did not want to know her. Maybe I’ve met too many women just like her. Maybe I’m jaded. Maybe the thought of becoming immersed in the sinkhole of sadness that is her life was just too much to bear. So, I’d just smile and give her a handout. I’d learned a long time ago not to ask too many questions; her problems were more than our meager resources could handle. I’ve been down that road before, so I’d hand over the grocery vouchers and indulge in some small-talk. I did not know her. I did not want to know her. Continue reading