New Life and the New Story- Easter 6A

In God We Live pastorDawnSix years ago, when Acts 17:22-31 last came round in the lectionary, I had the distinct pleasure of baptizing our grand-daughter. This sermon welcomes her to this grand journey of life that we travel as companions. The sermon begins with an adaptation of a  creation story by by Dr. Paula Lehman & Rev. Sarah Griffith. the readings were included Ecclesiastes 3:1-8; Acts 17:22-31 and John 14:14-21          

As nearly as we can figure out, little Audrey’s journey to the baptismal font began some 13.7 billion years ago. Audrey’s journey, like all our journeys began with a bang!

“In the beginning, the energy of silence rested over an infinite horizon of pure nothingness. The silence lasted for billions of years, stretching across eons that the human mind cannot even remotely comprehend. Out of the silence arose the first ripples of sound, vibrations of pure energy that ruptured the tranquil stillness as a single point of raw potential, bearing all matter, all dimension, all energy, and all time: exploding like a massive fireball. It was the greatest explosion of all time! An eruption of infinite energy danced into being.  It had a wild and joyful freedom about it, and like a dance it was richly endowed with coherence, elegance, and creativity. The universe continued to expand and cool until the first atoms came into being.  The force of gravity joined the cosmic dance; atoms clustered into primordial galaxies. Giant clouds of hydrogen and helium gases gathered into condensed masses, giving birth to stars! Generations of stars were born and died, born and died, and then our own star system, the solar system, was formed from a huge cloud of interstellar dust, enriched by the gifts of all those ancestral stars. Planet Earth condensed out of a cloud that was rich in a diversity of elements.  Each atom of carbon, oxygen, silicon, calcium, and sodium had been given during the explosive death of ancient stars.  These elements, this stuff of stars, included all the chemical elements necessary for the evolution of carbon-based life. With the appearance of the first bacteria, the cosmic dance reached a more complex level of integration. Molecules clustered together to form living cells! Later came the algae, and then fish began to inhabit the waters! Thence the journey of life on land and in the sky.  Insects, amphibians, birds, reptiles, and mammals: all flourished and diversified and elaborated the themes of life. And now it is our time, too. This is our story. The story of our beginning, our cosmology.” (Dr. Paula Lehman & Rev. Sarah Griffith)

This great cosmic journey is bigger that we can even begin to imagine. The vastness of millions, some say billions of galaxies of which we are a part, challenges the abilities of our minds to comprehend. We gather here in this infinitesimal part of the cosmos because we are convinced that at the very heart of the cosmos lies the REALITY which we call God. A REALITY beyond our abilities to express. This REALITY is a MYSTERY which down through the ages, all those who have looked up into the night sky or held a newborn in their arms, has been fascinated and perplexed by. The attempts of all those who have gone before us to comprehend, express, or explain have fallen so far short of capturing the essence of the BEING who called all being into existence. How do you express the inexpressible? How do we begin to speak of that which is beyond, the beyond and beyond that also? From the earliest cave drawings, itched in in wonder at the MYSTERY, our ancestors have tried to capture in art, poetry, literature, drama, song, and dance the hints of the MYSTERY which sustains all life. But all our attempts, be they simple sculptors or grand theologies, pale in comparison to the REALITY we so long to know and understand. As incapable of description as we are, each season of creation sends us back to the drawing board as we attempt to capture the beauty which surrounds us. Each new life which comes into our midst and each parting death causes to wonder and marvel at the complexity of our existence. No one can hold a baby in their arms and not be amazed at the miracle of life. No one can hold a hand as a body breathes it’s last and not wonder how or why and even where or who we might be. At the very heart of all life there is MYSTERY.

For those of us gathered here in this place, the overwhelming evidence of the ages convinces us that the REALITY at the heart of the cosmos, the ONE we call God is LOVE.  In response to this LOVE we gather together to in LOVE so that we might also be LOVE; LOVE for each other and LOVE for the world. In the evolving complexity of our cosmos, we see over and over again the miracles and wonders of life spring forth and we can’t help ourselves but respond to the LOVE which sustains all life. From time to time, individuals have appeared who have opened windows into the REALITY of the ONE we call God. These individuals live their lives in ways that enlighten us on our journey.

We gather here in this place to remember Jesus of Nazareth, a person of wisdom and integrity who lived and loved in ways which opened us to the LOVE of God inspiring us to live fully and love extravagantly so that all may know LOVE.  Jesus was confronted by the harsh realities of failed attempts to live beyond LOVE. Born into poverty and oppression, Jesus refused to respond to the cruelty of a world where hatred and greed had taken hold and insisted upon living in ways that might usher in a new Reign of Justice and Peace in a world where military might and violence prevailed. Jesus refused to take up arms against the powers that be, and insisted that peace could only be achieved through justice; for when everyone has enough, enough food, enough shelter, enough justice, enough love, then and only then can there be peace.

Evolution is a difficult and messy business. Humanity does not evolve without error or pain. When we lose sight of the REALITY which lies at the heart of our existence, when we fail to love as we have been loved, our journeys and the journeys of those around us become infinitely more difficult. Evolution is not about the survival of the fittest. Our best scientists have warned us not to misinterpret evolution’s natural selection as being all about “the strong shall survive.” More and more we are beginning to understand the role of co-operation on a cellular level as the building blocks upon which a species changes and survives. Modern evolutionary science points to social co-operation as key to survival. Social co-operation is if you’ll allow me, akin to a primitive form of love; a building block if you will to LOVE.

It should come as no surprise to any of us who are on this grand journey of life that every major religion in the world has at its core the wisdom which has commonly become known as the Golden Rule: “do on to others as you would have them do onto you.” Jesus, who was after all a Jewish rabbi, expressed the Golden Rule in terms his Jewish audiences would have understood from their own sacred scriptures: Love God with all your heart, with all strength, with all your mind and love your neighbour as you love yourself. Jesus lived and died for LOVE. The powers that be believed that execution would stifle this LOVE, but Jesus lived so fully and loved so passionately that the LOVE he lived for did not die. And so, we gather here, trusting that the LOVE we have experienced on our journey is akin to the LOVE that lies at the very heart of the cosmos; trusting that in that LOVE we live and move and have our being. We look at the world around us and see that only justice can bring the kind of peace in which our love can thrive. So, we seek to achieve that peace by ensuring that everyone has enough, enough food, enough shelter, enough work, enough joy, enough love. Like Jesus we seek peace through justice for all. Continue reading

“In God We Live and Move and Have Our Being – Acts 17:22-31, Easter 6A

PanentheismThis coming Sunday’s first reading from the book of Acts provides an excellent opportunity to explore a vision of God that has all too often been ignored by institutional Christianity. While doctrines of the Trinity abound, the rich tradition of panentheism that permeates the writings of the mystics is neglected. For those of us who are attempting to reconcile all that we are learning about the realities of the cosmos with our visions of the ONE who lies at the very heart of reality, panentheism provides a way of speaking about God that moves us beyond theistic notions of personifications of the deity toward a deeper awareness of the presence of God in all things together with the assurance that everything is in God.

Let me begin by saying, that panentheism is, in and of itself, an evolving term. The term can be found in the works of German philosopher G.W.F. Hegel, process theologian Alfred North Whithead, and more recently in the work of Juergen Moltmann, Matthew Fox, Philip Clayton and Marcus Borg (for Borg’s ideas about panentheism follow this link). The word itself is made up for three Greek words: pan = all, en = within, theism = god. Panentheism is used to describe God as ONE who is in everything.  Panentheism (unlike pantheism) does not stop with the notion that God is in everything, but goes on to posit that everything is God. God is in the universe and God transcends the universe. God is greater than the sum total of the universe. But the universe cannot be separated from God. We are in God and God is in us.  God breathes in, with, through, and beyond us.  

The term panentheism is proving helpful to Christians in the 21st century who are working to articulate our faith in light of all that we are learning about the universe. It is also invaluable to those of us who have a deep reverence for creation and are seeking ways to live in harmony with creation by treading lightly upon the earth. Panentheism is also a concept present in many faiths and provides us with a common way of speaking together about our Creator. But like all language the term fails to fully capture the nature of the Divine. It is merely a tool to help us think beyond the idols we have created to function as objects of our worship.

The Apostle Paul insisted that God is “the One in whom we live and breath and move and have our being.”  (Acts 17:28) As we look towards the heavens, we see an ever expanding new story of who we are. Just as Paul struggled to find ways to articulate the nature of the Divine to his contemporaries, Christians continue in every age to find ways to articulate the nature of the Divine to each new generation. We do not abandon the wisdom that has been offered by those who have gone before us. But we cannot ignore the wisdom that is being revealed to us here and now in our time and place within the communion of saints. 

Whenever we try to articulate what God IS, language fails us. For the most part, the institutional church has defined God with words and expected that members of the institution will confess loyalty to those words. Many of the words, with which the institution has traditionally described God, craft an image of God as a supernatural being up there or out there who is responsible for creation and from time to time interferes in the workings of creation. As we continue to learn more and more about the magnitude of creation, both in time and space, our traditional words about God seem ever more puny. While some respond to our ever-expanding knowledge about creation by attempting to make our notions of God fit into the tight little containers that were crafted by our ancestors, some are seeking new ways to speak of the CREATOR OF ALL THAT IS, WAS OR EVER SHALL BE. Often our attempts are as clumsy and as limited as the attempts of our ancestors. But sometimes, sometimes the likes of Tillich breathes new life into the notions of our ancestors and Paul’s description of our God as “the one in whom we live and move and have our being” becomes for us, as Tillich imagines, “the Ground of our Being”.

Below is a video that I have shown to Confirmation students (ages 12-15) as we begin to explore the great religious questions that have inspired wisdom seekers from the beginning of human consciousness: Who am I? What am I? Where do I come from? Why am I here? Where am I going? etc. The responses of young people inspire me! I cannot wait to see what they will reveal to us about the nature of our reality! As you watch this video, I offer you a benediction. It is a blessing that I have adapted with permission from the work of John Shelby Spong.

God is the source of life, so worship God by living,

God is the source of love, so worship God by loving.

God is the ground of being, so worship God by having the courage

to be more fully human; the embodiment of the Divine.

SPONG Living pastordawn

New Life and the New Story a sermon for Easter 6A

In God We Live pastorDawnThree years ago, when Acts 17:22-31 last came round in the lectionary, I had the distinct pleasure of baptizing our grand-daughter. This sermon welcomes her to this grand journey of life that we travel as companions. The sermon begins with an adaptation of a  creation story by by Dr. Paula Lehman & Rev. Sarah Griffith. the readings were included Ecclesiastes 3:1-8; Acts 17:22-31 and John 14:14-21

             

As nearly as we can figure out, little Audrey’s journey to the baptismal font began some 13.7 billion years ago. Audrey’s journey, like all our journeys began with a bang!

“In the beginning, the energy of silence rested over an infinite horizon of pure nothingness. The silence lasted for billions of years, stretching across eons that the human mind cannot even remotely comprehend. Out of the silence arose the first ripples of sound, vibrations of pure energy that ruptured the tranquil stillness as a single point of raw potential, bearing all matter, all dimension, all energy, and all time: exploding like a massive fireball. It was the greatest explosion of all time! An eruption of infinite energy danced into being.  It had a wild and joyful freedom about it, and like a dance it was richly endowed with coherence, elegance, and creativity. The universe continued to expand and cool until the first atoms came into being.  The force of gravity joined the cosmic dance; atoms clustered into primordial galaxies. Giant clouds of hydrogen and helium gases gathered into condensed masses, giving birth to stars! Generations of stars were born and died, born and died, and then our own star system, the solar system, was formed from a huge cloud of interstellar dust, enriched by the gifts of all those ancestral stars. Planet Earth condensed out of a cloud that was rich in a diversity of elements.  Each atom of carbon, oxygen, silicon, calcium, and sodium had been given during the explosive death of ancient stars.  These elements, this stuff of stars, included all the chemical elements necessary for the evolution of carbon-based life. With the appearance of the first bacteria, the cosmic dance reached a more complex level of integration. Molecules clustered together to form living cells! Later came the algae, and then fish began to inhabit the waters! Thence the journey of life on land and in the sky.  Insects, amphibians, birds, reptiles, and mammals: all flourished and diversified and elaborated the themes of life. And now it is our time, too. This is our story. The story of our beginning, our cosmology.” (Dr. Paula Lehman & Rev. Sarah Griffith)

This great cosmic journey is bigger that we can even begin to imagine. The vastness of millions, some say billions of galaxies of which we are a part, challenges the abilities of our minds to comprehend. We gather her in this infinitesimal part of the cosmos because we are convinced that at the very heart of the cosmos lies the Reality that we call God. A Reality beyond our abilities to express. This Reality is a MYSTERY that down through the ages, all those who have looked up into the night sky or held a newborn in their arms, have been fascinated and perplexed by. The attempts of all those who have gone before us to comprehend, express, or explain have fallen so far short of capturing the essence of the Being who called all being into existence. How do you express the inexpressible? How do we begin to speak of that which is beyond, the beyond and beyond that also? From the earliest cave drawings, itched in in wonder at the MYSTERY, our ancestors have tried to capture in art, poetry, literature, drama, song, and dance the hints of the Mystery that sustains all life. But all our attempts be they simple sculptors or grand theologies pale in comparison to the Reality we so long to know and understand. As incapable of description as we are, each season of creation sends us back to the drawing board as we attempt to capture the beauty that surrounds us. Each new life that comes into our midst and each parting death causes to wonder and marvel at the complexity of our existence. No one can hold a baby in their arms and not be amazed at the miracle of life. No one can hold a hand as a body breathes it’s last and not wonder how or why and even where or who we might be. At the very heart of all life there is Mystery.

For those of us gathered here in this place the overwhelming evidence of the ages convinces us that the Reality at the heart of the cosmos, the One we call God is LOVE.  In response to that LOVE we gather together to in love so that we might also be love; love for each other and love for the world. In the evolving complexity of our cosmos, we see over and over again the miracles and wonders of life spring forth and we can’t help ourselves but respond to the LOVE which sustains all life. From time to time, individuals have appeared who have opened windows into the Reality of the ONE we call God. These individuals live their lives in ways that enlighten us on our journey.

We gather here in this place to remember Jesus of Nazareth a person of wisdom and integrity who lived and loved in ways that opened us to the LOVE of God in ways that inspire us to live fully and love extravagantly so that all may know LOVE.  Jesus was confronted by the harsh realities of failed attempts to live beyond love. Born into poverty and oppression, Jesus refused to respond to the cruelty of a world where hatred and greed had taken hold and insisted upon living in ways that might usher in a new Reign of Justice and Peace in a world where military might and violence prevailed. Jesus refused to take up arms against the powers that be, and insisted that peace could only be achieved through justice; for when everyone has enough, enough food, enough shelter, enough justice, enough love, then and only then can there be peace.

Evolution is a difficult and messy business. Humanity does not evolve without error or pain. When we lose sight of the Reality that lies at the heart of our existence, when we fail to love as we have been loved, our journeys and the journeys of those around us become infinitely more difficult. Evolution is not about the survival of the fittest. Our best scientists have warned us not to misinterpret evolution’s natural selection as being about the strong shall survive. More and more we are beginning to understand the role of co-operation on a cellular level as the building blocks upon which a species changes and survives. Modern evolutionary science points to social co-operation as key to survival. Social co-operation is if you’ll allow, akin to a primitive form of love; a building block if you will to LOVE.

It should come as no surprise to any of us who are on this grand journey of life that every major religion in the world has at its core the wisdom that has commonly become known as the Golden Rule: do on to others as you would have them do onto you. Jesus, who was after all a Jewish rabbi, expressed the Golden Rule in terms his Jewish audiences would have understood from their own sacred scriptures: Love God with all your heart, with all strength, with all your mind and love your neighbour as you love yourself. Jesus lived and died for love. The powers that be believed that execution would stifle this love, but Jesus lived so fully and loved so passionately that the love he lived for did not die. And so, we gather here, trusting that the LOVE we have experienced on our journey is akin to the LOVE that lies at the very heart of the cosmos; trusting that in that LOVE we live and move and have our being. And we look at the world around us and see that only justice can bring the kind of peace in which our love can thrive. So, we seek to achieve that peace by ensuring that everyone has enough, enough food, enough shelter, enough work, enough joy, enough love. Like Jesus we seek peace through justice for all. Continue reading

New Life and the New Story a sermon for Easter 6A

In God We Live pastorDawnI had the distinct pleasure of baptizing our grand-daughter this morning. The sermon welcomes her to this grand journey of life that we travel as companions. The sermon begins with an adaptation of a  creation story by by Dr. Paula Lehman & Rev. Sarah Griffith. the readings were included Ecclesiastes 3:1-8; Acts 17:22-31 and John 14:14-21

                                                      

“In God We Live and Move and Have Our Being – Acts 17:22-31, Easter 6A

PanentheismThis coming Sunday’s first reading from the book of Acts provides an excellent opportunity to explore a vision of God that has all too often been ignored by institutional Christianity. While doctrines of the Trinity abound, the rich tradition of panentheism that permeates the writings of the mystics is neglected. For those of us who are attempting to reconcile all that we are learning about the realities of the cosmos with our visions of the ONE who lies at the very heart of reality, panentheism provides a way of speaking about God that moves us beyond theistic notions of personifications of the deity toward a deeper awareness of the presence of God in all things together with the assurance that everything is in God.

Let me begin by saying, that panentheism is, in and of itself, an evolving term. The term can be found in the works of German philosopher G.W.F. Hegel, process theologian Alfred North Whithead, and more recently in the work of Juergen Moltmann, Matthew Fox, Philip Clayton and Marcus Borg (for Borg’s ideas about panentheism follow this link). The word itself is made up for three Greek words: pan = all, en = within, theism = god. Panentheism is used to describe God as ONE who is in everything.  Panentheism (unlike pantheism) does not stop with the notion that God is in everything, but goes on to posit that everything is God. God is in the universe and God transcends the universe. God is greater than the sum total of the universe. But the universe cannot be separated from God. We are in God and God is in us.  God breathes in, with, through, and beyond us.  

The term panentheism is proving helpful to Christians in the 21st century who are working to articulate our faith in light of all that we are learning about the universe. It is also invaluable to those of us who have a deep reverence for creation and are seeking ways to live in harmony with creation by treading lightly upon the earth. Panentheism is also a concept present in many faiths and provides us with a common way of speaking together about our Creator. But like all language the term fails to fully capture the nature of the Divine. It is merely a tool to help us think beyond the idols we have created to function as objects of our worship.

The Apostle Paul insisted that God is “the One in whom we live and breath and move and have our being.”  (Acts 17:28) As we look towards the heavens, we see an ever expanding new story of who we are. Just as Paul struggled to find ways to articulate the nature of the Divine to his contemporaries, Christians continue in every age to find ways to articulate the nature of the Divine to each new generation. We do not abandon the wisdom that has been offered by those who have gone before us. But we cannot ignore the wisdom that is being revealed to us here and now in our time and place within the communion of saints. 

Whenever we try to articulate what God IS, language fails us. For the most part, the institutional church has defined God with words and expected that members of the institution will confess loyalty to those words. Many of the words, with which the institution has traditionally described God, craft an image of God as a supernatural being up there or out there who is responsible for creation and from time to time interferes in the workings of creation. As we continue to learn more and more about the magnitude of creation, both in time and space, our traditional words about God seem ever more puny. While some respond to our ever-expanding knowledge about creation by attempting to make our notions of God fit into the tight little containers that were crafted by our ancestors, some are seeking new ways to speak of the CREATOR OF ALL THAT IS, WAS OR EVER SHALL BE. Often our attempts are as clumsy and as limited as the attempts of our ancestors. But sometimes, sometimes the likes of Tillich breathes new life into the notions of our ancestors and Paul’s description of our God as “the one in whom we live and move and have our being” becomes for us, as Tillich imagines, “the Ground of our Being”.

Below is a video that I have shown to Confirmation students (ages 12-15) as we begin to explore the great religious questions that have inspired wisdom seekers from the beginning of human consciousness: Who am I? What am I? Where do I come from? Why am I here? Where am I going? etc. The responses of young people inspire me! I cannot wait to see what they will reveal to us about the nature of our reality! As you watch this video, I offer you a benediction. It is a blessing that I have adapted with permission from the work of John Shelby Spong.

God is the source of life, so worship God by living,

God is the source of love, so worship God by loving.

God is the ground of being, so worship God by having the courage

to be more fully human; the embodiment of the Divine.

SPONG Living pastordawn