The Baptism of Jesus and The Missing Verses in the Lectionary Gospel Text

JB in prisonWhile musing on the readings for this coming Sunday, I came across these notes that I made when these readings came up – Baptism of Jesus 2010. I offer them to my preaching colleagues in the hope that we might move beyond the story as it has been read during worship so that we might challenge old assumptions and images of the Divine.

According to the Revised Common Lectionary, the appointed Gospel reading for this Sunday when the church celebrates the Baptism of Jesus is Luke: 3:15-17, 21-22. But what about the missing verses 18-20?

Whenever the RCL leaves verses out of an appointed reading, I can’t help wondering what they are afraid of. Could the missing verses contain some hidden information that might threaten some established Christian doctrine? 

Most of us have heard this story of Jesus baptism so many times that we think we know it all. John the Baptist, proclaimed that the Messiah was coming and that the children of God, needed to repent and be baptized. This baptism of repentance was popular among Jesus’ Jewish contemporaries but troublesome to the Roman Empire. As his first public act Jesus went down to the Jordan River and even though John protested that he was unworthy to baptize Jesus, Jesus submitted to John’s baptism of repentance.

That’s how so many people learned the story and the way most people remember it. That is after all pretty much what the what the Gospel according to Luke actually says provided you leave out verses 18 to 20.   Continue reading

Bat Qol – The Daughter of a Sound: Hearing the Word Utter Our Name

Preparing to Preach on Jesus’ Baptism

BAT QOL pastordawnEach year, I begin my preparations for preaching on the Baptism of Jesus with this video in which  Heather Murray Elkins tells her story, “The Secret of Our Baptism.” Elkins opens us to a new way of hearing the Bat Col, the Daughter of a Sound, the Voice of the Divine, the Word, who speaks in this Sunday’s Gospel reading. Luke 3:15-17, 21-22

Baptism of Jesus

epiphany-2017

Join us tomorrow as we celebrate the Baptism of Jesus. Everyone is welcome!

See you at 10:45am at Holy Cross Lutheran Church

Our Hymn of the Day will be Marty Haugen’s Song Over the Waters

A Progressive Christian Wades into the Waters of Baptism

baptism 33A sermon for the celebration of the Baptism of Jesus – Matthew 3:13-17

Listen to the sermon here

Wading into the waters of baptism is no simple matter for a progressive Christian. Once you leave the myth of perfection in some distant garden back there in the mists of time, reject the notion of humanity’s fall from grace as a result of original sin, and give up worshipping the sadistic image of a god who demands a blood sacrifice, it’s difficult to navigate the waters of baptism without spouting notions that the institutional church condemns as heresy. But today is the day when the church celebrates the baptism of Jesus and the stories about the baptism of Jesus that have been handed down to us by our ancestors suggest that on this day of all days, we should have the courage to follow Jesus into the river of life even if it does challenge some of our long held assumptions about what it means to be a child of God.

I venture into these troubled waters as someone who treasures the sacrament of baptism. Long before I ever entertained the idea that I might one day respond to the call to become a baptizer, I became a lover of this particular sacrament of the church. I am now, and I have always been one of those people who find it almost impossible not to shed a tear or two at baptisms. The beauty of all that hope and expectation all wrapped up in the guise of a tiny little human has a way of generating in me a watery contribution as my tears join the sprinkling to wet the babies head. When the baptized is an adult my tears flow even more bountifully. Let’s face it folks these days the reality is that infant baptisms are rare enough. Adult baptisms, especially in mainline churches are so rare that the nostalgia alone is enough to send us into spasms of uncontrollable weeping for seer joy at the thought that it is even remotely possible that someone has been able to see beyond the church’s doctrine long enough to embrace the amazing possibilities of the sacrament to provide any benefit in this the twenty-first century.

When we look back to the stories told in the synoptic gospels about the baptism of Jesus we are sometimes so distracted by the opening of the heavens, the descent of the dove and the voice of God declaring Jesus to be the beloved, that we miss an important detail of the way in which the early followers of the Way chose to tell the story of Jesus public coming out party. New Testament scholars remind us that the stories told by the writers of the gospels were written at the end of the first century; a time when it would have been clear to all those who had ears to hear, that by going down to the river Jordan to be baptized by John would have stirred up the political and religious waters. John the Baptist was a revolutionary who made no bones about the fact that the religious authorities and the political rulers were leading the people down the wrong path. John’s shouting in the wilderness was his way of warning the people to repent; to literally turn around and follow a different path. John was doing far more than ranting when he condemned the religious authorities as a brood of vipers; he was calling on the people to reject the teachings of the authorities. John’s insistence on repentance was a call to revolution, a revolution designed to overthrow  the status quo. John was out there in the wilderness because it wasn’t safe for him to spout his own particular brand of incendiary fire and brimstone rhetoric within earshot of the authorities. By going down to the River Jordon and submitting to John’s baptism of repentance Jesus was choosing to identify himself with a political revolutionary.

That the writers of the gospels chose to tell there story in ways that see the God of Israel give Jesus a shout out, and the very spirit of God descending like a dove onto the shoulders of Jesus, turns John’s baptism of repentance into a kind of passing of the torch from one revolutionary to the next. Yet, despite the gospel-writers having cast Jesus into the role of revolutionary torchbearer none of the gospel writers shows Jesus following the ways of his predecessor John. There is no record of Jesus calling people to repent nor is there any record of Jesus ever having baptized anyone. All we have is Jesus “Great Commission” which if New Testament scholars are to be believed, Jesus probably never even said, “go therefore and baptize them in the name of the Father and of the Son and of the Holy Spirit.” Yes, it’s true, most preachers, dare I say modern-day baptizers, learned in seminary that rather than being an instruction given by Jesus the Great Commission was actually added to the story by the early followers of Jesus. But I digress, the point I’d like to emphasize about Jesus’ trip down to the waters of the Jordan, is that by choosing to publicly submit to John’s baptism, Jesus was making an important statement about his own public ministry. For just like John, Jesus intended to challenge the religious and political authorities.

That the gospel writers have Jesus head off into the wilderness to find his own way prepares us to follow Jesus down a completely different path than the one his predecessor John pointed toward.

So on a day, when the church looks back upon the baptism of Jesus, surely we can take courage from Jesus’ example of wandering off into the wilderness to find our own way of challenging the religious authorities of our day. Continue reading

Bat Qol – The Daughter of a Sound: Hearing the Word Utter Our Name

Preparing to Preach on Jesus’ Baptism

BAT QOL pastordawnEach year, I begin my preparations for preaching on the Baptism of Jesus with this video in which  Heather Murray Elkins tells her story, “The Secret of Our Baptism.” Elkins opens us to a new way of hearing the Bat Col, the Daughter of a Sound, the Voice of the Divine, the Word, who speaks in this Sunday’s Gospel reading. Matthew 3:13-17

Baptism of Jesus

Epiphany worship

Join us tomorrow as we celebrate the Baptism of Jesus. Everyone is welcome!

See you at 10:45am at Holy Cross Lutheran Church

Our Hymn of the Day will be Marty Haugen’s Song Over the Waters

A Progressive Christian Wades into the Waters of Baptism

baptism 33A sermon for the celebration of the Baptism of Jesus 

Listen to the sermon here

Wading into the waters of baptism is no simple matter for a progressive Christian. Once you leave the myth of perfection in some distant garden back there in the mists of time, reject the notion of humanity’s fall from grace as a result of original sin, and give up worshipping the sadistic image of a god who demands a blood sacrifice, it’s difficult to navigate the waters of baptism without spouting notions that the institutional church condemns as heresy. But today is the day when the church celebrates the baptism of Jesus and the stories about the baptism of Jesus that have been handed down to us by our ancestors suggest that on this day of all days, we should have the courage to follow Jesus into the river of life even if it does challenge some of our long held assumptions about what it means to be a child of God.

I venture into these troubled waters as someone who treasures the sacrament of baptism. Long before I ever entertained the idea that I might one day respond to the call to become a baptizer, I became a lover of this particular sacrament of the church. I am now, and I have always been one of those people who find it almost impossible not to shed a tear or two at baptisms. The beauty of all that hope and expectation all wrapped up in the guise of a tiny little human has a way of generating in me a watery contribution as my tears join the sprinkling to wet the babies head. When the baptized is an adult my tears flow even more bountifully. Let’s face it folks these days the reality is that infant baptisms are rare enough. Adult baptisms, especially in mainline churches are so rare that the nostalgia alone is enough to send us into spasms of uncontrollable weeping for seer joy at the thought that it is even remotely possible that someone has been able to see beyond the church’s doctrine long enough to embrace the amazing possibilities of the sacrament to provide any benefit in this the twenty-first century.

When we look back to the stories told in the synoptic gospels about the baptism of Jesus we are sometimes so distracted by the opening of the heavens, the descent of the dove and the voice of God declaring Jesus to be the beloved, that we miss an important detail of the way in which the early followers of the Way chose to tell the story of Jesus public coming out party. New Testament scholars remind us that the stories told by the writers of the gospels were written at the end of the first century; a time when it would have been clear to all those who had ears to hear, that by going down to the river Jordan to be baptized by John would have stirred up the political and religious waters. John the Baptist was a revolutionary who made no bones about the fact that the religious authorities and the political rulers were leading the people down the wrong path. John’s shouting in the wilderness was his way of warning the people to repent; to literally turn around and follow a different path. John was doing far more than ranting when he condemned the religious authorities as a brood of vipers; he was calling on the people to reject the teachings of the authorities. John’s insistence on repentance was a call to revolution, a revolution designed to overthrow  the status quo. John was out there in the wilderness because it wasn’t safe for him to spout his own particular brand of incendiary fire and brimstone rhetoric within earshot of the authorities. By going down to the River Jordon and submitting to John’s baptism of repentance Jesus was choosing to identify himself with a political revolutionary.

That the writers of the gospels chose to tell there story in ways that see the God of Israel give Jesus a shout out, and the very spirit of God descending like a dove onto the shoulders of Jesus, turns John’s baptism of repentance into a kind of passing of the torch from one revolutionary to the next. Yet, despite the gospel-writers having cast Jesus into the role of revolutionary torchbearer none of the gospel writers shows Jesus following the ways of his predecessor John. There is no record of Jesus calling people to repent nor is there any record of Jesus ever having baptized anyone. All we have is Jesus “Great Commission” which if New Testament scholars are to be believed, Jesus probably never even said, “go therefore and baptize them in the name of the Father and of the Son and of the Holy Spirit.” Yes, it’s true, most preachers, dare I say modern-day baptizers, learned in seminary that rather than being an instruction given by Jesus the Great Commission was actually added to the story by the early followers of Jesus. But I digress, the point I’d like to emphasize about Jesus’ trip down to the waters of the Jordan, is that by choosing to publicly submit to John’s baptism, Jesus was making an important statement about his own public ministry. For just like John, Jesus intended to challenge the religious and political authorities.

That the gospel writers have Jesus head off into the wilderness to find his own way prepares us to follow Jesus down a completely different path than the one his predecessor John pointed toward.

So on a day, when the church looks back upon the baptism of Jesus, surely we can take courage from Jesus’ example of wandering off into the wilderness to find our own way of challenging the religious authorities of our day. Continue reading

Bat Qol – The Daughter of a Sound: Hearing the Word Utter Our Name

Preparing to Preach on Jesus’ Baptism

BAT QOL pastordawnEach year, I begin my preparations for preaching on the Baptism of Jesus with this video in which  Heather Murray Elkins tells her story, “The Secret of Our Baptism.” Elkins opens us to a new way of hearing the Bat Col, the Daughter of a Sound, the Voice of the Divine, the Word, who speaks in this Sunday’s Gospel reading. Luke 3:15-17, 21-22

Bat Qol – The Daughter of a Sound: Hearing the Word Utter Our Name

Preparing to Preach on Jesus’ Baptism

BAT QOL pastordawnEach year, I begin my preparations for preaching on the Baptism of Jesus with this video in which  Heather Murray Elkins tells her story, “The Secret of Our Baptism.” Elkins opens us to a new way of hearing the Bat Col, the Daughter of a Sound, the Voice of the Divine, the Word, who speaks in this Sunday’s Gospel reading. Mark 1:4-11

God Is a River – Peter Mayer

riverPeter Mayer, one of my favourite folk singers, captures a hint of the essence of God when he sings. This morning our worship celebrates the baptism of Jesus and with so much water everywhere around us, the image of God as a river strikes some chords that I find both refreshing and challenging.

Baptism of Jesus

Epiphany worship pastordawn

Join us tomorrow as we celebrate the Baptism of Jesus. Everyone is welcome!

See you at 10:45am at Holy Cross Lutheran Church

Our Hymn of the Day will be Marty Haugen’s Song Over the Waters

Baptism A Mystery of the Faith: a sermon for the celebration of the Baptism of Jesus

baptism 33There’s a definition of what it means to be a priest that has always daunted me. A priest it has been said is “a keeper of the mysteries; a keeper of the sacred mysteries of our faith. People often confuse the idea of mystery with the idea of secret. But I can assure you that as a keeper of the mysteries of the faith it is not my job, nor is it any other priest’s job, to keep the mysteries of our faith a secret. Yes, as an ordained pastor, one of my responsibilities is to be a keeper of the mysteries of our faith. As a keeper of the mysteries I am responsible for ensuring that the community I serve holds those mysteries sacred. We do so, by remembering that the reality that we call God works in, with, and through those mysteries. 

Baptism is considered to be one of the mysteries of our faith. Baptism is a sacrament of the church and by definition a sacrament takes ordinary stuff – water – mixes that ordinary stuff with the Word and in the combination of water and the Word you have a tangible means of God’s grace. God’s grace is revealed in the sacrament of Baptism by the act of our gathering together and mixing the stuff of the earth with the Word. We have only two sacraments in the Lutheran church Baptism and Eucharist, and both of those things are sacraments because we gather together take ordinary stuff – bread and wine, or water and mix it with the Word of Jesus the Christ and in the water, the bread and the wine the means of God’s grace is made visible to us.

So, there you have it the technical definition of the sacraments, the mysteries of Baptism and Communion, in which the reality that we call God works in, with, through and under. But like all technical definitions of mysteries, these definitions fail to capture the essence of the mystery that lies at their very heart; the mystery of the reality that we call God. As a keeper of the mysteries, one would think that a priest, a pastor, ought to be able to reveal, by way of definition something of the nature of the reality of the Divine. The truth is I have no real definition to offer you of this reality that we call God. I read once, I wish I could remember where the wisdom of a priest far more skilled than I who declared that he’d given up trying to explain God to anyone because in the end, he said, “I cannot lead you to God, anymore than anyone can lead a fish to water.”

The most important thing I learned in seminary is that “I don’t know is an answer.” The truth is the more we learn the more we know that we don’t know. But this unknowing can be so unsatisfying, precisely because we believe that God is the one in whom we live and breath and have our being, we want to know the very nature of the One who is the ultimate Reality.

Now, if these words haven’t already become so vague that the veil of unknowing has begun to make any tangible means of God’s grace seem invisible and so beyond our grasp, let me leave the theology behind and tell you a story. One thing I do know for sure is that the shortest distance between the questions of what it means to be human and understanding our humanity is a story. Continue reading

Bat Col – The Daughter of a Sound: Hearing the Word Utter Our Name

Preparing to Preach on Jesus’ Baptism

BAT QOL pastordawnHeather Murray Elkins tells her story, “The Secret of Our Baptism” and opens us to a new way of hearing the Bat Col, the Daughter of a Sound, the Voice of the Divine, the Word, who speaks in this Sunday’s Gospel reading. Matthew 3:13-17

The Bat Qol – The Daughter of A Sound – The Still Small Voice

Preparing to Preach on Jesus’ Baptism:

BAT QOL pastordawnIn this coming Sunday’s gospel text (Matthew 3:13-17) we will hear echo’s of the Bat Qol which speaks at Jesus’ baptism as the heavens are torn open. The hebrew “bat qol” (bat cole) is often translated as “the still small voice” but when translated literally it is the “daughter of a sound”. The voice of God speaks to declare love. May you hear yourself named and called by that voice, for you are the daughters and sons of God, beloved of God!

A little music to tune your ears with. Enjoy you beloved daughters and sons of God! Then be the lovers you are created to be.

The Bat Qol – The Daughter of A Sound – The Still Small Voice

BAT QOL pastordawnThis morning our gospel text echo’s the Bat Qol which speaks at Jesus’ baptism as the heavens are torn open. The hebrew “bat qol” is often translated as “the still small voice” but when translated literally it is the “daughter of a sound”. The voice of God speaks to declare love. May you hear yourself named and called by that voice, for you are the daughters and sons of God, beloved of God!

A little music to tune your ears with. Enjoy you beloved daughters and sons of God! Then be the lovers you are created to be.

Baptism of Jesus

baptism jesusJoin us tomorrow as we celebrate the Baptism of Jesus by affirming our own baptisms. Our worship will be followed by an Agape Meal – Everyone is welcome!

See you at 10:45am at Holy Cross Lutheran Church

Our Hymn of the Day will be Marty Haugen’s Song Over the Waters

The Baptism of Jesus and The Missing Verses in the Lectionary Gospel Text

JB in prisonWhile musing on the readings for this coming Sunday, I came across these notes that I made the last time these readings came up – Baptism of Jesus 2010. I offer them to my preaching colleagues in the hope that we might move beyond the story as it has been read during worship so that we might challenge old assumptions and images of the Divine.

According to the Revised Common Lectionary, the appointed Gospel reading for this Sunday when the church celebrates the Baptism of Jesus is Luke: 3:15-17, 21-22. But what about the missing verses 18-20?

Whenever the RCL leaves verses out of an appointed reading, I can’t help wondering what they are afraid of. Could the missing verses contain some hidden information that might threaten some established Christian doctrine? 

Most of us have heard this story of Jesus baptism so many times that we think we know it all. John the Baptist, proclaimed that the Messiah was coming and that the children of God, needed to repent and be baptized. This baptism of repentance was popular among Jesus’ Jewish contemporaries but troublesome to the Roman Empire. As his first public act Jesus went down to the Jordan River and even though John protested that he was unworthy to baptize Jesus, Jesus submitted to John’s baptism of repentance.

That’s how so many people learned the story and the way most people remember it. That is after all pretty much what the what the Gospel according to Luke actually says provided you leave out verses 18 to 20.  

         Why don’t we read those verses during our worship on the Sunday that celebrates Jesus baptism? What’s in those verses that caused the folks who decided what is read in church on a Sunday morning shouldn’t include those particular verses?

Well if you consult the lectionary commentaries most of them will tell you that these verses are left out so as not to confuse the people in the pews. These verses are left out to protect worshippers. The so-called “experts” believe that if these verses were read worshippers might become confused and their childhood memories of this story would be challenged.

So here is the story as it appears in print:

“As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming, the thong of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. With a winnowing fork in hand, he will clear the threshing floor and gather the wheat into his granary, burning the chaff with unquenchable fire.”

       Note well the missing verses:

“But Herod the ruler, whom John rebuked because of his wickedness, including his relationship with his sister-in-law, Herodias—committed another crime by throwing John into prison.”

Those are the two missing verses. The two verses that the experts decided should not be read this morning lest they confuse you.    Herod throws John the Baptist into prison, but we leave that out and without a buy your leave, we read on:

“Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon Jesus in bodily form like a dove.  And a voice came from heaven,  “You are my Son, the Beloved; with you I AM well pleased.”

If John was thrown into prison when Jesus went down to the Jordan to be baptized, who baptized Jesus?  Now you could say, as many interpreters have said, that the order is not significant and that the writer of the Gospel of Luke didn’t really mean to say that John was already in prison when Jesus was baptized. But if that’s true, then how can we put any faith in the writer’s ability to get the order correct in the other stories he writes about the life of Jesus?

HMMM, as Luther would say, “What does this mean?” Could it be that we don’t know everything about this story? Could it be that there’s more to learn? Could it be that the writer is trying to say something that we’ve failed to consider in the past? Is the writer trying to distance Jesus from the teachings of John? Could it be that the writer of the Gospel is trying to let us know that the Baptism of Repentance practiced by John is different than Jesus’ actual baptism?

John proclaimed that the Messiah will baptize with fire. “The Messiah will carry a winnowing fork in his hand, to clear his threshing floor and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.” As soon as we hear this, we begin to wonder if we are wheat or chaff and being raised as good Christians we know that we are unworthy and we can almost feel the unquenchable fire singeing at our heels. But according to the writer of Luke, Herod tosses John into prison and we don’t hear from him again until just before his head is lopped off and served up on a silver platter and John sends his disciples to inquire as to whether or not Jesus is the hoped for Messiah. With John in prison the writer of the Gospel according to Luke, has Jesus go down to the Jordan for a different kind of baptism: Not a baptism for the repentance of sin, but a baptism in which God claims Jesus as his beloved son, in whom God is well pleased.

The best kinds of parents that I know, don’t keep their children in a state of constant fear and guilt. They don’t use the treat of punishment as a way to encourage their children to grow. The best kinds of parents encourage their children to grow by loving, nurturing and encouraging them. Really good parents know the importance of empowering their children.

If you read this story carefully you can almost hear the Creator of all that is and all that ever shall be beaming with pride as he says, “That’s my boy! My beautiful child!  Just look at him! Isn’t he marvelous!  I get such a kick out of him.  I could watch him for hours!  I’m so very pleased with him!” No wonder the skies opened up and the Holy Spirit descended on him! What parent wouldn’t empower a child that pleased them so?

If we insist on anthropomorphizing the Creator of all that is and all that ever shall be, then shouldn’t we at least create an image of God that reflects the best in us? Forget the image of God as an abusive parent and begin to see God as the best parent we know how to be. That image will still fail to reflect all that God is, but surely it will give us a better glimpse of some of what God is. And then we can begin to see that like any good parent our God is a God who empowers us. Then we can begin to see that in our baptism the power of the Holy Spirit was given to us. That we too are children of God, and that God delights in us. Maybe then we can begin to claim our inheritance as children of God. Maybe we will see that the power of forgiveness has been given to us and that mercy is ours to bestow. And empowered by the Spirit God we can grow into all that God created us to be.