“The Truth Will Set You Free, But First It Will Piss You Off!” – a Reformation Sermon – John 8:31-36

“You will know the truth and the truth will set you free.” Let me take a moment to face the truth about who we are as Lutherans. The truth is that from the beginning Lutherans have participated in hate-filled tribalism that gives rise to anti-Semitism. The irony of attempting to commemorate the Reformation on the day after the slaughter of Jewish sisters and brothers cannot be ignored. Sadly, our church’s tragic participation in anti-Semitism goes all the way back to Martin Luther himself. Luther’s anti-Semitic rants provided the theological grounding that empowered Nazi’s to fan the flames of the Holocaust. It took until 1983 for the Lutheran World Federation to confess and repent Luther’s words.

Let me read from our sister church, the ELCA’s Declaration to the Jewish Community:

“In the long history of Christianity there exists no more tragic development than the treatment accorded the Jewish people on the part of Christian believers. Very few Christian communities of faith were able to escape the contagion of anti-Judaism and its modern successor, anti-Semitism. Lutherans belonging to the Lutheran World Federation and the Evangelical Lutheran Church in America feel a special burden in this regard because of certain elements in the legacy of the reformer Martin Luther and the catastrophes, including the Holocaust of the twentieth century, suffered by Jews in places where the Lutheran churches were strongly represented.

The Lutheran communion of faith is linked by name and heritage to the memory of Martin Luther, teacher and reformer. Honoring his name in our own, we recall his bold stand for truth, his earthy and sublime words of wisdom, and above all his witness to God’s saving Word. Luther proclaimed a gospel for people as we really are, bidding us to trust a grace sufficient to reach our deepest shames and address the most tragic truths.

In the spirit of that truth-telling, we who bear his name and heritage must with pain acknowledge also Luther’s anti-Judaic diatribes and the violent recommendations of his later writings against the Jews. As did many of Luther’s own companions in the sixteenth century, we reject this violent invective, and yet more do we express our deep and abiding sorrow over its tragic effects on subsequent generations. In concert with the Lutheran World Federation, we particularly deplore the appropriation of Luther’s words by modern anti-Semites for the teaching of hatred toward Judaism or toward the Jewish people in our day.

Grieving the complicity of our own tradition within this history of hatred, moreover, we express our urgent desire to live out our faith in Jesus Christ with love and respect for the Jewish people. We recognize in anti-Semitism a contradiction and an affront to the Gospel, a violation of our hope and calling, and we pledge this church to oppose the deadly working of such bigotry, both within our own circles and in the society around us. Finally, we pray for the continued blessing of the Blessed One upon the increasing cooperation and understanding between Lutheran Christians and the Jewish community.”

Semper Reformanda, means always reforming, or keep on reforming, or always reform. I don’t know about you, but after some of the horrendous events this week, I’m almost too tired for any more reforming. Between the Make America Great Again bomber, the white supremist, anti-Semite shooter, the defunding of Ontario colleges, and the abandonment of protections designed to ensure workers at the low end of the pay scale, see not only a dollar an hour raise but more than just a few paid sick days, I’m tried. I don’t even have it in me to pay attention to the worst humanitarian crisis in human history, so please don’t show me any of those horrendous pictures of starving children in Yemen, and whatever you do, please don’t remind me of the genocide of Rohingyan people Between the orange yahoo south of the boarder and our own moronic blowhard at Queen’s Park, I’m so very tired of bad news.  Don’t get me wrong, I want to save the world, I just can’t seem to face the world right now. I am in bondage to compassion fatigue and I cannot free myself. I can’t even begin to live up to the standards I set for myself. The onslaught of news that comes flooding in at a fevered pace, has left me longing to just hide away, curl up into a ball and forget that I ever believed that I had a role to play in making the world a better place.

When I was too young to know any better, I fell in love with an image of myself that I’ve been failing to live up to year after year, decade after decade. The truth about who and what I am is far from the ideal image of the person I long to be. The gap between our ideal self and our real self is a truth most of us would prefer to deny. The truth that we are far from the perfect ideal person that on our good days we aspire too, is tough to swallow. As relatively healthy human beings most of us recognize that we are missing the mark. Missing the mark is how the word sin is defined in the Hebrew Scriptures. We can try to put our faith in ideals, or rules or as the Apostle Paul and Martin Luther would say we try to put our faith “in the Law.” But ideals, or rules, or Law cannot save us from the reality that we are incomplete beings, ever-evolving beings, beings still hoping to become all that we can be. Continue reading

Reformation Sunday Resources

semper reformanda

Preparing for Reformation Sunday? Some of these posts might be useful:

Echoing the Divine Plea: “I Lay Before You Life and Death. Choose Life!”

What if we won’t ever really understand Jesus’ life, death, and resurrection until we understand that God is dead?

Enough with “A Mighty Fortress” Already! Sing a New Song!

95 Theses for the Twenty-first Century

Freedom from What?  All this Reforming is Wearing Me Out!

What Darwin Never Knew

A Reformation Day Nailing to the Internet – John Shelby Spong

A Prayer for Reformation – Thomas Berry

What if we won’t ever really understand Jesus’ life, death, and resurrection until we understand that God is dead? – a Reformation Sermon

Listen to the sermon here

All over the world, Lutheran churches celebrate the earth-shattering events that were set in motion on October 31st 1517, when a Roman Catholic priest named Martin Luther nailed his 95 Theses to the door of the church in Wittenberg. Luther challenged the most powerful institution that his world had ever known. Luther shook the very foundations upon which the reality of his fellow humans was based. The power of the Holy Roman Catholic Church rested upon an interpretation of reality that envisioned a God who sits in judgement upon a throne in the heavens, a God who commanded a quid pro quo relationship with HIS subjects; a God whose determination to tip the scales of justice was so precise that he sent HIS only Son to die as a sacrifice for the sins of humanity, a God who used the sacrifice of that Son to somehow atone for the sins of every man, woman, and child who ever lived; saving them from the wrath of this God who had no other choice but to condemn sinners to eternal torment in the fires of hell, a God who established the church on earth to oversee the administration of the atoning power of Jesus death upon the cross, a church so powerful that they could sell you a piece of paper called an indulgence that would whisk you or your loved one out of the pits of Hell and up, up, up into the willowing, billowing, soft, gentle fluffy whiteness of Heaven, so that you could spend all of eternity basking in the Glory of your Father in heaven’s presence. These indulgences were more valuable than gold and it’s no wonder that the Church was able to sell them like hot-cakes, pardon the pun, and yes, I’m been sarcastic in my telling of this tale. Yes, history is more complicated than I’m telling it right here and right now, because I’m trying to make a point. The selling of indulgences was just the tip of the iceberg when it comes to the abuses the church on earth and in heaven. Continue reading

Reformation Sunday Resources

Preparing for Reformation Sunday? Some of these posts might be useful:

Here We Stand, For We Can Do No Other

Luther, Spong, Fox, and Holy Cross

Enough with “A Mighty Fortress” Already! Sing a New Song!

95 Theses for the Twenty-first Century

Freedom from What?  All this Reforming is Wearing Me Out!

What Darwin Never Knew

A Reformation Day Nailing to the Internet – John Shelby Spong

A Prayer for Reformation – Thomas Berry

Reformation Sunday Resources

semper reformanda

Preparing for Reformation Sunday? Some of these posts might be useful:

Luther, Spong, Fox, and Holy Cross

Enough with “A Mighty Fortress” Already! Sing a New Song!

95 Theses for the Twenty-first Century

Freedom from What?  All this Reforming is Wearing Me Out!

What Darwin Never Knew

A Reformation Day Nailing to the Internet – John Shelby Spong

A Prayer for Reformation – Thomas Berry

 

Reformation Postings: Luther, Spong, Fox, and Holy Cross – a Reformation Sunday Sermon

95This Reformation Sunday sermon looks at postings from Martin Luther, John Shelby Spong, Matthew Fox and Holy Cross Lutheran Church in Newmarket in the hope of string up the Spirit for Reformation today!  The written manuscript is a facsimile of the sermon that was preached on Reformation Sunday 2013, which you can listen to here

Semper Reformanda – Always Reforming: On October 31st 1522, Martin Luther nailed his 95 Thesis to the door of the cathedral in Wittenburg and the church has been Semper Reformanda – ing ever since.

Luther’s 95 Theses famously itemized the wrongs and the abuses of the church of his day and insisted that change was long overdue. Luther’s list included many theses opposed to the churches selling of indulgences:

41 Papal indulgences must be preached with caution, lest people erroneously think that they are preferable to other good works of love.

42 Christians are to be taught that the pope does not intend that the buying of indulgences should in any way be compared with works of mercy.

43 Christians are to be taught that he who gives to the poor or lends to the needy does a better deed than he who buys indulgences.

But even though Luther railed against the church’s selling of indulgences, he did approve of using threats of hell.

4  Christians should be exhorted to be diligent in following Christ, their Head, through penalties, death and hell.

5  And thus be confident of entering into heaven through many tribulations rather than through the false security of peace

Luther posted his 95 Theses on the door of the Cathedral, and the newfangled invention of the Printing Press ensured that his protests were reproduced for all of Europe to read. Just before the turn of the last century, in 1998 to be exact, the Right Reverend John Shelby Spong, the Bishop of Newark published his own protestations. Bishop Spong, looked around at the state of the church and decided that it was time for a new reformation. Using the newfangled invention of our time, Jack posted his Twelve Theses with these words:

“Martin Luther ignited the Reformation of the 16th century by nailing to the door of the church in Wittenberg in 1517 the 95 Theses that he wished to debate. I will publish this challenge to Christianity in The Voice. I will post my theses on the Internet and send copies with invitations to debate them to the recognized Christian leaders of the world. My theses are far smaller in number than were those of Martin Luther, but they are far more threatening theologically. Continue reading

Reformation Sunday Resources

semper reformanda

Preparing for Reformation Sunday? Some of these posts might be useful:

Enough with “A Mighty Fortress” Already! Sing a New Song!

95 Theses for the Twenty-first Century

Freedom from What?  All this Reforming is Wearing Me Out!

What Darwin Never Knew

A Reformation Day Nailing to the Internet – John Shelby Spong

A Prayer for Reformation – Thomas Berry

 

SEMPER REFORMANDA: Always Reforming

95Today’s Reformation Sunday Liturgy followed the theme Semper Reformanda: Always Reforming! The sermon looked at various protests of the ongoing reformation, including Luther’s 95 Theses, (here) John Shelby Spong’s Twelve Theses, (here) Matthew Fox’s 95 Thesis for the 21st Century, (here) Holy Cross’ Mission Statement (here) and Holy Cross’ Statement of Welcome (here).

Listen to the sermon here: