Jesus Saves Us from Our Fear, NOT from Our Sin – Maundy Thursday reflection

Posted on April 1, 2021 by

At this time of year, I am often asked, “So, if you don’t believe that Jesus died for your sins, then why do you even bother celebrating the events of Holy Week?” Behind this question lies the assumption that the only way to understand Jesus’ death is to frame it within the context of the theology of “sacrificial atonement”, which is the technical name for the understanding of Jesus’ death which insists that: we are judged to be sinful creatures, punishment is required, and so God, who is imagined as a supernatural being, sends Jesus to pay the price for our sin. This theory of atonement was not formulated until the 11^th century by the Benedictine monk known as St. Anslem. Anslem’s theory continues to hold sway in the minds of far too many followers of Christ.

The success of the theory of sacrificial atonement is a testament to the power of our liturgies and hymns to form our theology; for our liturgies and hymns are filled of sacrificial atonement images. However, Anslem’s theory is not they only faithful way to understand Jesus’ death. When one seriously engages the question, “What kind of god would demand a blood sacrifice?” the answers often render God impotent at best and at worst a cruel, and vindictive, a child abuser. The too small god of sacrificial atonement is a far cry from the ONE who is MYSTERY, beyond the beyond, and beyond that also; the ONE some 21^st century Christians relate to using the phrase first coined by the 4^th century saint Augustine of Hippo, who described the DIVINE MYSTERY as our LOVER, BELOVED, and LOVE Itself.

While atonement theories all too often cast their god as little more than a cosmic perpetrator of filicide, who can only be placated by a blood sacrifice, of a beloved child, we only have to look as far as the Book of Genesis, to discover a vastly different view of DIVINITY, which offered to us by our Hebrew ancestors. The story of Abraham’s flirtation with child sacrifice, ought to have serve as an eternal reminder to the descendants of Sarah and Abraham that YAHWEH, the GREAT I AM, is not ONE to demand child sacrifice. Fortunately, theologians continue to open up different ways of understanding the life, death, and resurrection of Jesus that empower the followers of the Way to see new ways of understanding the life and the death of Jesus of Nazareth, ways which empower us to practice resurrection here and now.

On Maundy Thursday Jesus’ followers commemorate not just the events leading up to Jesus’ death. We celebrate Jesus’ gift of a “mandatum” from which we get the word “maundy” – a mandatum is a commandment and so today we celebrate Jesus’ gift of LOVE. Jesus said, “I give you a new commandment: Love one another. And you are to love one another the way I have loved you. This is how all will know that you’re my disciples: that you truly love one another.”

That we should “love one another” is not a new commandment. There were many before Jesus, and many who came after Jesus who commanded, advised, encouraged, implored, and even begged us to, “love one another.” What is new about Jesus’ commandment is that we are to love one another the way that Jesus loved us. Which begs the question: How exactly did Jesus love?

I believe that Jesus loved in ways that I am only beginning to understand. I believe that Jesus was so open to the power of the LOVE which is God; that Jesus was able to live his life fully without fear. I believe that Jesus wanted more than anything else for his followers to be so open to the power of LOVE which is the DIVINE MYSTERY we call “God,” so open, that they too would live their lives fully without fear. I believe that this is what Jesus meant when he said, “I have come that you might have life and live it abundantly.” I believe that Jesus lived life abundantly and that living life abundantly means that Jesus loved abundantly and without fear. Jesus was so open to the power of the LOVE, which is God, that Jesus would not let the powers of darkness stop him from loving and living fully.

The kind of LOVE which Jesus embodied and taught is limitless. No darkness, no power, no fear, not even death can limit the power of LOVE which IS God. For if LOVE is limited by death, then LOVE will always be qualified and quantified. That Jesus was willing to LOVE without limits, came at great cost to himself.

But Jesus was willing to pay that price in order to show others the way; the way to LOVE without limit, without fear, without boundaries. Limitless LOVE is abundant life. That Jesus’ LOVE endured the worst that the world could send his way, that Jesus’ LOVE was for all the world, dead and buried, and yet bursts free from the grave, in ways we are still learning to understand, bears witness to the power of LOVE. That Jesus’ LOVE could not be destroyed, not even by the thing we fear the most, death itself, saves us from our need to fear death. Jesus has shown us the way. We can live abundantly, lives which are free from the fear of death and because Jesus has shown us the way, we are free to live fully, to love extravagantly and be all that we are created to be. LOVE shines in the darkness and darkness shall not overcome LOVE. If Jesus, life, death, and resurrection teach us anything, surely, they teach us not to be afraid. Not to be afraid of the darkness. Not to be afraid of living fully. Not to be afraid of loving extravagantly. Not to be afraid of the powers of evil. Not to be afraid of the power of death, because LOVE will endure. LOVE lives on, and on, and on. Jesus cannot save us from life. There is still evil to contend with. There will be darkness and there will be death. Jesus couldn’t save himself and he cannot save us from life. Darkness and death are both part of life.

Each of us must walk into the darkness which lies before us. We can beg God to take the cup from us! But the darkness will still come. And there will be days when the darkness will triumph. There are Good Fridays too many to mention out there. We can shout all we want for Jesus to save us, but in the end we too will have to take up our cross and find a way to follow Jesus into the darkness and beyond, trusting that even though it feels for all the world that God has forsaken us, we will make it beyond the darkness. The cross will not look the same for each of us. But there will be crosses to bear. But, Jesus has showed us the way. If we are to follow Jesus, then we must love one another the way that Jesus loved. LOVE is the only way beyond the darkness.

Do not be afraid of evil. Do not be afraid of death. Do not be afraid of the darkness. Follow Jesus who by LOVE frees us from the power of darkness to hold us captive to our fears, so that we can live life and live it abundantly. How exactly did Jesus love? Without limit. What did Jesus save us from? Our fears. Jesus saves us to love one another, just as Jesus loved. This is the way of abundant life, to LOVE one another, for LOVE is of God, the ONE who is BEYOND the BEYOND, and BEYOND that Also, our LOVER, BELOVED, and LOVE Itself. Amen.

VIEW the full Maundy Thursday Worship below

CLICK HERE to DOWNLOAD the Order of Service

Maundy Thursday: Once Again We Must Worship Together and Yet Still Apart

Posted on March 29, 2021 by

How could we have imagined last Maundy Thursday that a year later we would be preparing to commemorate Maundy Thursday in a lockdown which feels like a year-long season of Lent. But here we are preparing to worship together and yet apart. Several followers of this blog asked me to repost last year’s Maundy Thursday service. So, I post it now, trusting that soon, and very soon, we are going to be able to worship with real, live, three-dimensional humans! Check back this Thursday – our Maundy Thursday worship will be posted by 6:30pm. We’ve learned a thing or two about creating worship videos over the course of the year! Stay safe!

From Maundy Thursday 2020:

Tonight, is the night for stories. Tonight, we remember the stories our ancestors handed down to us. Just as Jesus remembered the stories his ancestors told about the exodus from slavery in Egypt, we remember the stories our ancestors told about the night before Jesus died, when Jesus gave us a new mandate, in Latin, a mundatum which becomes Maundy; the night of the commandment. I suspect that in generations to come, our descendants will tell the stories which we hand down to them about the strange way in which we commemorated Holy Week during the pandemic.

Jesus’ ancestors kept the memory of the exodus alive with Passover meals. Our ancestors kept the memory of Jesus’ alive over suppers commemorating Jesus last supper. Our descendants will hear our stories of gatherings without ritual washing, without meals, without communion, without physically gathering together. The familiar stories of slavery in Egypt, and the ravages of life under Roman persecution, will be joined by our stories of life in isolation. Our stories will be but a short chapter in the everlasting story of the children of God. Our stories may pale in comparison. But our stories will also be centered around the steadfast conviction that all of life is lived in the midst of the MYSTERY that IS the LOVE that we call “God.”

So, let me tell you a story about how the pandemic isolation began in our household. Back when the isolation first began, when we were all still learning the rules surrounding what we ought to be doing and what we ought not to be doing, Carol and I were blessed by a visit from our granddaughters and their mother. It was the beginning of what was to be their spring-break from school. We had been looking forward to their visit for weeks. So, we had made all sorts of plans to do all sorts of fun things with our granddaughters. The night before they arrived, we considered the wisdom of their visit. But it was just the beginning of the isolation, back when we were still willing to take risks.

It was a delightful three-day visit. A splendid distraction from the news. On the first full day of their visit we decided to go up to the lake for a walk. The gates to the provincial park were still open. Little did we know then, that these gates would soon close for the duration of this isolation. It was a cold day, but it was good to be outside.

Our granddaughters enjoyed scavenging on the beach. At one point, Evie the youngest, discovered a prize beyond measure. Evie came dashing over to me and insisted that I take a photograph of her treasure. According to Evie she had found the best of all the rocks in the world. When I asked Evie why this rock was the best, she replied, “Gran, this is the best of all the rocks because LOVE is the best, and this rock is shaped like a heart, and a heart means LOVE and LOVE is the most important thing in the world. So this is the best rock in the world.” Recalling Evie’s declaration, I can’t help but say, “Amen!”

It occurs to me, that the stories we tell of this strange isolation we are all sharing, together, apart, will nourish generations to come, if they are stories of LOVE. Jesus embodied the LOVE that IS God by LOVING. On his last night, knowing that the powers that be, were out there, plotting against him, knowing that the Way of life that he was urging his followers to embody, this Way of peace through justice, this Way of life threatened the powers that be so much so, that they were out there waiting to do him harm. On what he must have known might be his very last night, Jesus gathered his friends and followers together, for the Passover meal, and at that meal, at that last supper, Jesus gave them the gift of a new commandment. Jesus told them that the most important thing is LOVE. LOVE one another just as I have loved you. Jesus knew that embodying LOVE is the most important thing.

So, on this strange night, when just like our ancestors, we find ourselves huddled inside because it is dangerous to be out there. Let us remember what is most important. Let us resolve to keep the most important thing, the most important thing. Let us put LOVE where LOVE belongs. Let us be LOVE. Let it be said of us, that during the isolation, we loved as Jesus loved. Let us be LOVE by staying home. Let us be LOVE by reaching out to our families, friends, and neighbours. Let us be LOVE by loving those with whom we are isolated.

There are those among us who are essential workers. Thank-you for doing all the things that we cannot do. Thank-you for being LOVE in the world. When you do venture outside, be LOVE by extending a kind word, or an extra thank-you. Don’t get in the way. Don’t add to the burdens of others. Do whatever you can to help. Reach out with LOVE. Be generous with one another. Be kind to yourself.

If the stories that will be told of this great isolation are to nourish generations to come, LOVE must be at the center. The only way that LOVE will be at the center is if we embody that LOVE in all that we do and all that we are.

We haven’t seen our granddaughters, indeed any of our family for a long time. But we are among the richly blessed. We have the technology, and if you are watching this video, you too have the technology. So, we are blessed to be able to reach out to one another and speak words of LOVE into this isolation. I can’t wait to hear all the stories that will be told of the ways in which so many people embodied the LOVE that is the MYSTERY we call God.

But for now, it is evening, and there is more darkness before us. There will be more suffering before this long isolation ends. But you and I dear friends, we know that darkness will not overcome us. We know that beyond the darkness, there shall be light, and in that light, we shall all be reunited in the LOVE that IS God. But for now, we must take up our various crosses and journey deeper into the darkness.

Let us journey, trusting that the ONE who is our LOVER, BELOVED, and LOVE ITSELF, journeys in, with, through and beyond us, empowering each of us to be LOVE in the world. For this is how they will know that we are CHRIST’s by our LOVE. Let it be so. Let it be so dear ones. Let it be so. Amen.

Download the Order of Service HERE

Jesus Is NOT the Answer to All Our Questions

Posted on March 28, 2021 by

I remember arriving in high school, at the tender age of thirteen and longing to learn all of the answers. So many of us were trained that way as children, to believe that growing up meant learning more and more answers. Looking back at that eager, young girl, it amazes me how sponge-like I was, soaking up more and more facts in my quest for answers. The essence of that child still lives in me now. But so does the joy of knowing that each answer brings with it dozens and dozens more questions, as I live into the reality of my unknowing. But back then the questions had only one purpose and that was to arrive at an answer. And it wasn’t until I encountered MS Wadell, my grade-seven science teacher, that I began to acquire a taste for the questions themselves. MS Wadell, it was 1970 and I had never met a “MS” before, MS Wadell brought with her a not-so-subtle feminist critique of the answers which were offered by the curriculum and it wasn’t long before we began setting aside our desire to learn the answers to the prescribed questions.

MS Wadell challenged us to ask different questions; questions the established school curriculum, never encouraged us to ask; questions which often went unanswered, questions which took on lives of their own within our very being. I confess that a good many of those unanswered questions I took with me right into my first year of seminary some twenty-three years later; still convinced that if I could only learn the answers, I would finally grow up. Fortunately, a wise seminary professor challenged the quality of my questions, insisting that the set of questions which I was working with, were incapable of helping me to move from my current position.

Alas, as we embark upon our annual Holy Week journey, I hear many of the questions which waylaid me in the wilderness echoed in the pleas which are sent to me from people searching for answers. In the wilderness of this pandemic Lent, perhaps it is to be expected that there’d be so many more people seeking answers. If my inboxes are anything to go by, many of you are hoping that I might use my Palm Sunday sermon to set you up with more than a few answers to your questions. Some folks have even reached out with answers of their own. And it is tempting to use this opportunity to give you whatever answers I have been able to distil from my own place of unknowing. However, I’ve noticed something about all of the questions which have been sent in to me and all of the answers if I’m honest, they have something in common. They appear to project a theme not well served by the answers I might offer. A theme which challenges the answers of the various institutional teachings of the “Church,” answers which we all learned in various ways, answers which have left so many of us stuck, precisely where we are, feeling neither in nor out of the faith to which we once clung to. Stuck here, clinging to “that old, rugged cross,” unable “to cherish it,” no longer hoping “to exchange it some day for a crown,” because the answer on offer, that we “love that old cross where the dearest and best for a world of lost sinners was slain” doesn’t have the power to move us any closer to the ONE we long for, the ONE who IS BEYOND our once cherished answers. So, our “Hosannas” have a hollow ring to them, a once more for old time’s sake kind of plea, “hosanna, hosanna, hosanna,” save us, save us, save us, from simply through the motions to placate our sense of nostalgia. I suspect that my beloved teachers were on to something when they encouraged me to abandon the same old questions because the same old questions aren’t up to the task of moving us beyond the wilderness into which we have been banished by our persistent questions; questions, which not even the wisest of answers can move us beyond.

So, as it is Palm Sunday, and Holy Week stretches out before us, let me suggest that we put down all our cherished questions and step aside from the answers which may or may not satisfy us and stick with our Hosannas for just a few moments. Hosanna from the Hebrew which means to save or to rescue. Here in this moment in time, I invite you to take a deep breath and consider for yourself what you long to be saved from. What do you desire to be rescued from? No judgement. This is not a trick question. And there is no “correct” answer. Just an honest inquiry. Is there something you need to be rescued from, right here and right now? Is there a reason for you to shout, “Hosanna!” If nothing comes to mind, how about the people you care about? Is there someone who you would dearly love to see rescued? If no one comes to mind, how about the planet? Is there some part of Creation which you hear crying out to be saved?

Our ancestors gifted us with a story about a reluctant messiah, a saviour who heard the collective cries of his people for salvation from the burdens of violence, greed, poverty, oppression and grief which separated them from their dreams of liberation, freedom, justice and the sheer joy of living. The apparent wisdom of this powerful story lies not in any answers to the peoples’ shouts of “Hosanna,” but in the reluctant messiah’s refusal to provide the particular answers the people thought that they wanted to hear. In our story, the people cry out for a Messiah, a Saviour who will parade into the center of their abuse like the super-heroes of their daydreams, or the conquerors of their nightmares. The people believed that the answer to their longings was a super-hero who would ride to the rescue, conquer their enemies, through violence and carry the day in ways which would put them on top. But our reluctant Messiah refuses to give the cheerers in our story the answers that they are pleading for. Our Saviour offers instead a splendid piece of street theatre which mocks the very answers which were on offer, leaving in their wake not just trampled palm-leaves but a broken pathway to perceived victory. Our reluctant Messiah responds to the cries of “Hosanna” with answers, which inspire a whole new set of questions. The gift of this story is given to us by our ancestors, not to put an end to all our questions, but to set us free from offering up the same old answers to the same old questions, so that liberated from nostalgia, we might shout new questions which have the power to move us beyond our lethargic malaise to find the courage to venture into our unknowing. Remember if you will your own “Hosannas” those you uttered for yourself, those you cried out on behalf of others, and those you shouted out for our planet.

Now, imagine if you will, just for a moment that a messiah has set you free from all your cherished questions and answers. Liberated to a place of your own unknowing, what can you see? What can you do? How can you help? Are there questions to be asked? New answers to be revealed?

Hosanna! Hosanna! Hosanna! No need to wait for a messiah. For just as Jesus refused to be his people’s messiah and freed them to be all that they needed to be to be LOVE in their world, Jesus is NOT the answer to all of our questions. For LOVE which is the DIVINE MYSTERY lives and moves and has BEING, in, with, through and beyond us and we are free to move beyond our tightly held questions and answers, free to move into our roles as messiahs of one another. Listen for the Hosanna’s being shouted out to you and use your freedom to respond with LOVE. For we are created by LOVE and of LOVE, which is God, to be LOVE, here and now, to one another, indeed to all of Creation. Let us hear today’s “Hosannas” as our call to liberation from all which separates us from ONE another, so that all may know justice, freedom, joy and peace. Let us hear today’s “Hosannas” as our call to resurrection! Let it be so. Let it be so. Amen.

VIEW the FULL Palm Sunday Worship Video below

CLICK HERE to DOWNLOAD the Order of Service

Time to Vaccinate Ourselves Against the Infection of Atonement Theology

Posted on March 21, 2021 by

From within this pandemic wilderness of Lent, we must prepare ourselves to enter our second Holy Week in lockdown. At a time, when so much of our focus revolves around the hope generated by the arrival of vaccines, it occurs to me that we would do well to remember to vaccinate ourselves against more than just COVID. Now is the time to vaccinate ourselves against the virus of atonement theology, which threatens to afflict our vision and restrict our ability to see Jesus. I’m afraid that the various strains of atonement theology are about to infect our journey through Holy Week. So, before we are blinded by proclamations of blood-sacrifice, let us vaccinate ourselves, lest the infection of atonement theology forces us to look away from the realities of Jesus’ life and death, in favour of the blood-soaked wet dream of a god which is unworthy of our worship! Even though you may have already been vaccinated against the various strains of atonement theory, I suspect that the residue of such thoughts about Jesus still lingers and for the sake of our health, we could all use a booster shot to protect us from the very real possibility of rejecting Jesus altogether. Like many vaccines, the inoculation against atonement theory begins with a touch of the disease itself. So, to build up our immunity against atonement theory, let’s begin with a familiar dose of the dis-ease, to prime our own antibodies to resist atonement theory.

Do you hear it? That familiar tune? “Where you there when they crucified my Lord?” Absolutely, I was there when they crucified my Lord. For so very many years, my affirmative answer to this quintessential Good Friday hymn was based on what the church taught me about the death of Jesus. I, like many “Christians”, was taught that Jesus died upon the cross to save humanity from sin. I was also taught that I am in bondage to sin and cannot free myself. I was taught that I was born in sin, that sinfulness is part of what it means to be human, and that God so loved the world that “He” and I do mean “He” sent his only son to die, because someone had to pay the price for sin. This quid pro quo portrayal of “God the Father,” led me to the undeniable conclusion that I was responsible for Jesus’ crucifixion. My guilt, my shame, my sinfulness, compelled me to declare, “Yes! I was there when they crucified my Lord! I was there when they nailed him to the tree! I was there when they pierced him in his side! I was there when the sun refused to shine! was there when they laid him in the tomb?” The sheer horror of my culpability in Jesus’ sacrifice for my sin, caused me to “tremble, tremble, tremble. I was there when they crucified my Lord.”

The doctrine of atonement permeated my being. So much so, that even though, I have long since stopped believing that Jesus died to save me from sin, the residue of atonement theories continues to cause me to tremble. Even though I have learned to look beyond the stories found in the scriptures in which various followers of the Way portray the crucifixion in ways which spoke to their particular communities, I still tremble. I have learned much about the motives of the various anonymous gospel-storytellers and I know that the weavers of the passion narratives, where not eyewitnesses to the crucifixion. I know that the anonymous gospel-storyteller which we call John, wrote his interpretation of Jesus’ execution more than 70 years after the event. I know that this anonymous gospel-storyteller which we call John, lived in a community which had experienced the wrath of the Roman Empire and lived with the reality that the Romans had destroyed the Temple in Jerusalem and driven the Jewish people into exile.

Scholars have taught us that the fledgling community of followers of the Way had been driven out of Jewish synagogues and were at odds with the Jewish community. Scholars have taught us that the anonymous gospel-storyteller had all sorts of reasons for telling the story of Jesus’ death in a particular way, casting the Jews and not the Romans as Jesus’ executioners. We now know that crucifixions were carried out in the thousands by the Roman Empire as a means of striking fear into the hearts of occupied peoples. We know only too well, that the idea that the Jews would have shouted “Crucify him” is, in all likelihood, the storyteller’s attempt to shift the blame from the forces of Empire onto the Jewish people, the occupied people of Rome. We certainly know that the anonymous gospel-storyteller which we call Matthew has done an untold amount of damage by putting into the mouths of the Jewish crowd, the words, “Crucify him. His blood is upon us and upon our children.”

The deaths of millions of Jews, indeed even the Holocaust, can be directly attributed to Christian contempt for Jews malignly accused of being Christ-killers. And so, for years I sang, “I was there. It was I who crucified him. I who denied him.” in a vain attempt to point to a kinder, gentler, historically correct version of Jesus’ execution. And still, I “trembled, trembled, trembled.” Because it was my sin, our sin, from which we needed to be rescued. I could see myself there, watching from the sidelines, knowing full well that Jesus died to save me, and to save you. What my trembling self didn’t know, but now knows is that for centuries the atonement theory which cast Jesus as God’s sacrifice for sin, for centuries, this theory did not exist in the Christian Church. Indeed, the idea that Jesus was some sort of substitutionary sacrifice for sin was not fully developed until the 11^th century.

I cannot and will not worship a God who demands a blood sacrifice for sin. Reading the accounts of the anonymous gospel-storytellers with eyes opened wide by biblical scholars, historians, and theologians, we’ve learned to read between the lines and beyond the page and the portrait of Jesus is being remembered in ways which reflect, not the traditions of centuries, but rather the possibilities of Jesus’ time and place. We are beginning to understand Jesus the man and this causes me to tremble, tremble, tremble, because Jesus the human being was a justice-seeker the likes of which the world rarely sees. Jesus steadfastly refused to take up arms against his oppressors. Jesus practiced a non-violent resistance in ways that impacted his people and worried his oppressors. Jesus knew God as LOVE and proclaimed that LOVE, even going so far as to teach people to LOVE their enemies. Jesus challenged the religious authorities of his day to see beyond the scriptures and embody the God which he defined as LOVE. Jesus claimed ONEness with God and called upon his followers to understand their own ONEness with one another. Jesus was anything but a pacifist. Jesus was an activist, an agitator who practiced civil disobedience in ways which got him noticed by the oppressive powers of empire. Jesus refused to avoid confrontation with those very powers. Jesus was political, always speaking out on behalf of the poor and the marginalized. Jesus threatened the status quo. Jesus threatened the economic system because it oppressed the poor and enslaved the wealthy. Jesus threatened the military might of the Roman Empire because of the needless suffering and death which was all around him. Jesus taught a Way of being in the world which encouraged his followers to live life abundantly, and to love extravagantly, pointing to a God who is LOVE.

I tremble just thinking about the kind of trouble Jesus stirred up. I tremble knowing that Jesus loved so fully that he was willing to take the ultimate risk because he believed that death could not conquer LOVE. I believe that Jesus embodied that LOVE, the LOVE which we call “God.” I also believe that death could not conquer the LOVE which Jesus embodied and that in remembering Jesus, we experience the LOVE that IS the MYSTERY which we call “God.” When I remember Jesus’ embodiment of the LOVE which IS DIVINE MYSTERY, I see a full human being who had dreams of what might be; a person who dared to imagine that people could be set free from the ideas and images about God which enslaved them.

I see in Jesus, a person who understood that every act of human kindness connects us with the LOVE which IS DIVINE MYSTERY. In Jesus, I see a person who loved so greatly and taught so clearly and courageously that people were able to see in Jesus the embodiment of the very God which Jesus and his rag-tag bunch of followers defined as LOVE, and that this LOVE lived on in the LOVE that Jesus’ followers were able to embody beyond Jesus’ death. And so, I tremble, tremble, tremble. I tremble because I know that the crucifixion of the embodiment of LOVE is not over. We are surrounded by crucifixions. Just as surely as Jesus died upon the cross, those who follow the Way of Jesus, the Way of justice and peace, those who embody LOVE, continue to be tortured, battered, abused and hauled up upon crosses and executed by the forces of violence and death, the forces of the empires which continue to enslave us. The crucifixion didn’t happen once and for all, way back when. LOVE is crucified over and over again as the ways of empire, the ways of greed, violence, war, and death exact their punishment on the innocent victims of our world. LOVE is crucified all over again when calls for peace through justice go unanswered.

LOVE is crucified all over again in the countless lives which are destroyed, by our lust for power and our quest for stuff. LOVE is crucified all over again when Creation is scarred, wounded and poisoned by our arrogance and greed. LOVE is crucified again and again, when we fail to see the face of God who is LOVE in our sisters and brothers of every clan and race and tribe. And so, I tremble, tremble, tremble, because I know that I am there when they crucify my LOVE. I am there, all too often, lurking in the background as they nail LOVE to a tree. I am there, all too often, when I fail to embody the LOVE which IS DIVINE MYSTERY, when I do not speak out, or act up, but cling not to the cross, but to the comforts of the status quo. I am there each and every time and it causes me to tremble, tremble, tremble.

How about you? Where you there when they crucified our LOVE? If you tremble at the truth of the death of LOVE in so many places, in so many ways, over and over again, please try to remember Jesus; a person who steadfastly refused to confront violence with violence, a person who embodied the LOVE which is God and gave his life to setting people free, a person who pointed beyond himself to the ONE who is LOVE itself, a person who trusted that LOVE is eternal, that LOVE lives beyond death. Remember Jesus and look beyond the crucifixions to the power of LOVE to live beyond the grave. Remember Jesus and see the power of LOVE to transform fear into hope and hope into new life. Let us remember that we were there when they crucified our LOVE, and we will be there when LOVE rises from the tomb. Oh, yes this causes me to tremble, tremble, tremble. We’ll be there when LOVE rises from the tomb!

View the full Worship service for the Fifth Sunday of Lent

CLICK HERE to DOWNLOAD the Order of Service

SNAKES in the WILDERNESS – Lenten Morning Prayer

Posted on March 18, 2021 by

CLICK HERE to DOWNLOAD the Order of Service

St. Patrick’s Day Blessings: The Inner Landscape: John O’Donohue

Posted on March 17, 2021 by

On this St. Patrick’s Day it is fitting to receive a blessing from a grand Irishman whose writing reaches into my soul. Followers of this blog know that John O’Donohue is one of my favourite sages. I am indebted to a follower of the blog for sending me this podcast of Krista Tripett’s interview of John O’Donohue recorded shortly before his death in 2008. O’Donohue’s words continue to open my soul.

Treat yourself to a listen:

Repent! Think New Thoughts! – John 3:16 – Lent 4B

Posted on March 14, 2021 by

For far too many centuries, the clarion cry to “REPENT!” has echoed through our Lenten liturgies, urging worshippers to remember “that we are in bondage to sin and cannot free ourselves.” Our Lenten practices encourage us to pick up our metaphorical crosses and follow Jesus all the way to his death upon “the cross” and prayer after prayer is uttered to evoke the age old trop of a quid pro quo relationship with the DIVINE MYSTERY known as “the FATHER.” Metaphorical words are placed on the lips of the FATHER, who offers us a deal, “Repent! You wicked sinners! Repent!” And the gravity of your sinfulness is born upon the cross on which the “only begotten Son of the FATHER” is offered as a blood sacrifice for sin. To which my weary soul cries out with the HOLY LOVE which lives and breathes in, with, through and beyond me, “REPENT! REPENT!”

The appointed Gospel reading for this the fourth Sunday in Lent includes the infamous passage known simply as, John 3:16. This verse has been dubbed by many evangelicals as “the gospel in a nut-shell.” So popular is this verse that in certain parts of rural North America you will still find billboards out there in the field, which read simply John 3:16. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” So many traditional interpretations of this verse have painted a particular picture of who Jesus was and why Jesus died. It is long past time for us to repent of so many of our tightly held beliefs about why Jesus died.

“Repent,” it comes from the Greek word “metanoia” which means “to think new thoughts”. Let us metanoia – Let us think new thoughts about who Jesus was and why Jesus died. Repent, Metanoia – let us think new thoughts so that we might ask: What can Jesus teach us? What does Jesus have to say to us?

The way in which the Jesus story has been told has crafted, molded and shaped the idol which masquerades as the MYSTERY which we call God. The stories about Jesus have been told in ways which paint a particular picture of what it means to be human. According to so many traditional interpretations, humans were originally created in a state of perfection to live in a perfect Creation. These perfect humans enjoyed a perfect relationship with their CREATOR. Then one day that perfect relationship was severed when for one reason or another the humans disobeyed the rules established by their CREATOR.

You all know this story. This story provides the raw material for the idol which we have created to serve as our god. According to the story humans are in bondage to sin and we cannot free ourselves. Humans were cast out of the perfection of the garden and alienated from their CREATOR. Humans have tried in vain to get ourselves back into the garden, to restore our ONEness with our CREATOR. But try as we might we are in bondage to sin and we cannot free ourselves. We need a saviour to rescue us from our sinfulness and our CREATOR needs us to pay for our sinfulness. We must be punished. So many interpretations of the life of Jesus insist that Jesus sacrificed himself, or was sacrificed by the Father, and took all our respective punishment onto his shoulders, died for us, upon a cross, so that our relationship to our CREATOR could be restored.

We’ve heard these interpretations of Jesus’ life, death, and resurrection so many times that they have almost become indistinguishable from the idol which we have created to stand in for the MYSTERY which we call God. The trouble is, we all live in the 21^stcentury, not the first century, and we know that the definition of what it means to be human which these stories rely upon, no longer rings true to anyone. We know that humans have been evolving over millennia. We know that humans were not created as perfectly formed creatures who fell into sin. We know that humans are continuing to evolve. Humans are incomplete beings. We are not fallen creatures. This knowledge has to change the way in which we see our relationship with the MYSTERY which is the very SOURCE of our being; our CREATOR if you will. This knowledge impacts how we interpret the life, death, and resurrection of Jesus of Nazareth.

If we look at the stories which have been told about Jesus, the stories which have contributed so much to the creation of the idol that masquerades as the MYSTERY we call God, we discover a narrative which is preoccupied with Jesus’ death. It occurred to me the other day, that it is quite peculiar that most of what has been written about Jesus in the New Testament and indeed our liturgies, and even in the hymns we sing about Jesus, this stuff shifts our focus away from Jesus’ life, and celebrates Jesus’ death as the lynchpin of our relationship to the DIVINE. Imagine if you will, trying to understand the life of Martin Luther King, or Mahatma Gandhi simply by focusing upon their death. Imagine trying to understand who Dr. King was and focusing your attention upon his assassination. Imagine knowing everything there is to know about that final day in Memphis, about the motel, about the people who were on that balcony when Dr. King was shot, about the shooter, the gun which was used, about the funeral procession, the grieving, and about the people who tried to go on walking in the ways of Dr. King. Imagine all the information you would miss if you simply focused upon Dr. King’s death. You wouldn’t know very much about the civil rights movement, about Dr. King’s dream, his vision of equality, his struggle for inclusion, his cries for justice for the poor, his vision of economic equality, his passion for peace, or his commitment to non-violent resistance. So, let us repent. Let us metanoia. Let us think new thoughts by taking our focus off of Jesus’ death and all we may have heard or learned about why Jesus died, so that we can see what it was about Jesus’ life which endeared him to his followers. What can Jesus teach us? What can we learn from Jesus’ life about who, or what the MYSTERY we call God is? What can Jesus teach us about the God Jesus embodied?

The Gospel this morning comes to us from the anonymous gospel-storyteller which we know as John. This gospel was written some 70 years after the life and death of Jesus of Nazareth. The storyteller writes: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” Today, which is the first day of Daylight Savings Time, when each of us is coping with the loss of an hour’s sleep, perhaps it is easier for us to understand that the way in which we describe reality does indeed change over time. Yesterday, when the sun was in the same position in the sky as it is now, we insisted that it was an hour later. Today, thanks to daylight savings time, the earth hasn’t quickened its course around the sun. The sun is in the same place at the same time as it was yesterday, but today all our clocks insist that it is actually 11 o’clock and not 10 o’clock.

When we focus upon the life of Jesus of Nazareth rather than the death of Jesus, we can begin to hear some of the things which Jesus was passionate about. Jesus’ passions reveal to us the image of the YAHWEH which Jesus worshipped. When we set aside the institutional narrative called “atonement,” which the church has relied upon to interpret the life, death, and resurrection of Jesus, the idol which masquerades as god, the idol whose contours are reinforced in our worship services, by our hymns, our prayers, creeds, choice of scripture readings, and rituals, this idol begins to crumble. When we forgo our obsession with Jesus’ death and open ourselves to the passions of Jesus’ life, we begin to see new ways to understand the new images of the HOLY ONE which Jesus encouraged his followers to see. Jesus’ life reveals images of God which point far beyond the life, death, and resurrection of Jesus, to the Ultimate MYSTERY which lies at the very heart of all reality.

The apostle Paul who was the first to write about Jesus, portrays Jesus as a doorway into the ULTIMATE. For Paul, Jesus was not God, but a human in which God is revealed. For us, Jesus can be the medium through which the MYSTERY which we call God can be imagined.

For centuries our imaginations have been limited by images created in the 4^thcentury when the institution carefully crafted creeds about the nature of God and interpreted the death of Jesus which reflected their limited knowledge of reality. Our ever-expanding knowledge of reality is inconsistent with these 4^th century interpretations of the experience of Jesus. Setting aside the doctrines of previous centuries, frees us to explore Jesus’ life from a whole new perspective; a perspective which embraces all that we have learned about what it means to be human; a perspective which is mindful of the vast expanse of the cosmos, a perspective which sheds light on the evolution of our species, a perspective which provides a window into the process of healing the wounds we created NOT by our bondage to sin, but rather by our incompleteness as ever-evolving creatures, a perspective which points beyond itself to a ONEness with the MYSTERY which is the LOVE that we call God.

Take for example Jesus’ passion for non-violent resistance to oppression. In a world where tribalism was the only remedy offered as a solution to our quest for survival, the life of Jesus represents a significant evolution in human consciousness. Jesus was able to move beyond tribalism, Jesus was able to evolve beyond the human instinct for survival and give himself to and for others. When we tell the story of Jesus’ life from this perspective, we, like the early followers of Jesus, we are able to see the LOVE which is God lived out in the life of a human being. In Jesus, God did not invade the world, coming down from heaven on high to pay a price for human sinfulness.

In Jesus we see a life in which the DIVINE ONE is revealed. Jesus broke down the boundaries and the barriers by which humans separated themselves from one another. The LOVE, which is God, that is seen in the life of Jesus, is the Way. Jesus insisted that LOVE is the only way of overcoming fear and division. In the presence and through the experience of Jesus’ life, the tribal barriers between Jew and Gentile, Jew and Samaritan, male and female, Jew and Roman, bound and free, rich and poor, life and death, all these divisions, they faded away. In the life of Jesus there was a humanity which included everyone and that dismissed no one. In the life of Jesus, a human community without boundaries could be imagined. In the life of Jesus God is imagined as the power of life, the passion of love, the ground of being which draws all lives into a new way of being human. In Jesus, we see the LOVE which IS God lived out in the life of a human being. In Jesus’ life we are able to see a way of being which moves us beyond our tribal instincts and points us toward a way of being which is open to the power of the REALITY which is the LOVE that is God. In the life of Jesus, the passions of Jesus, we are directed beyond the idol we worship as god, beyond the doctrines created by 4^th century understandings of reality, beyond the primitive madness of blood sacrifice for sin, beyond the fear of a judgmental god, toward an integration of all that we are learning about what it means to be human in a cosmos far more incredible that our ancestors could ever begin to imagine.

The passions of Jesus are embodied in a life which reveals the LOVE that IS God. As followers of Jesus’ Way of being in the world, we are called to embody that LOVE here and now, in ways which will continue to move us beyond our tribal quest for survival, beyond our fear of death, beyond the divisions which threaten not only human life, but all life. As followers of Jesus’ Way of being in the world, we are called to evolve in ways which will expand human consciousness so that all may know the LOVE which is God.

Our clocks have moved forward. Surely, it is time for us to move forward. Like the sun, up in the sky, Jesus hasn’t changed, what is changing is the way in which we are seeing Jesus, the way we are telling Jesus’ story. The experience of Jesus remains the same, the explanations of that experience are changing. As we evolve, as our consciousness expands, so too do our understandings of what it means to be human. The life of Jesus continues to point beyond craven idols we create to worship, beyond our deepest fears, beyond our tribal urges, beyond our limited vision, BEYOND the BEYOND and BEYOND that also, to the ONE who is LOVER, BELOVED, and LOVE ITSELF.

Repent, Metanoia, think new thoughts! Discover ways of being human in which we become more fully the medium through which the LOVE which is God can be seen and experienced here and now, in, with, through, and beyond us. Repent. Metanoia. Think new thoughts! For you are gloriously and wonderfully made to be LOVE in the world!

View the Full Lent 4B Worship Video below

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Lenten Morning Prayer: REVELATIONS in the Wilderness

Posted on March 11, 2021 by

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An old drug-induced sermon for Lent 4B – John 3:14-21

Posted on March 10, 2021 by

Beyond the Serpent. Beyond the Idol Jesus.

BEYOND the BEYOND and BEYOND that Also

An ardent reader of this blog discovered this old sermon which I wrote under the influence. She asked me to post it again. It seems that crafty serpent has found its way into our Lenten lectionary and once again we must journey beyond our carefully crafted idols.
A sermon that attempts to peer beyond the mess we have made of John 3:16. Listen to the sermon here

I don’t like snakes. No. Let me make it perfectly clear, I hate snakes. I hate snakes because I am afraid of snakes. Snakes terrify me. I know that my fear of snakes is unreasonable. But when it comes to snakes, I could be described as a biblical literalist, because thanks my mythical fore-mother Eve, there shall be enmity between this particular woman and the serpents who are confined to slithering about the dark corners of my imagination. So, perhaps it is my fear of snakes, my hatred of snakes, that has prevented me from seeing beyond the literal words on the page when it comes to this morning’s gospel text. That a snake could lead me to a new understanding of the words put into the mouth of Jesus, by the anonymous gospel story-teller that we call John, comes as a complete surprise to me.

You might be able to tell that I am struggling to fight off a cold; the full effects of which hit me during the course of our congregational retreat on Friday night. So, when I arrived home late yesterday afternoon, I took a decongestant and went straight to bed. Decongestants have a strange effect on me. Sometimes they zone me out and sometimes they send me to this strange place where my brain races around at a million miles an hour. Yesterday, I was hoping for the latter, because all week long I have been struggling to figure out what to do with this gospel text and try as I might, I’d been stymied by a wall of doctrine that I simply couldn’t see my way past and despite all my hard work I had no idea what to do with this text.

I was kind of hoping for a bit of a medication buzz to get me past the wall of doctrine so that we could move beyond the line of text that strikes fear into the heart of this particular progressive Christian preacher. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” John 3:16, or as it’s popularly known: THE GOSPEL in a nutshell.

These days, ardent fundamentalists don’t even bother writing out the words of the text, they just wave about their signs emblazoned with the mere mention of John 3:16 as a kind of declaration of what it takes to judge the content of one’s character. Either you believe John 3:16 or you don’t; one way or another you will be judged. Bow down before the Gospel accept that God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Bow down and worship, believe or else.

Believe? Believe that God sent his only son to die, to die for you, to die for your sin, to die a horrible death on a cross, so that God your heavenly Father, could be satisfied, and muster up the grace it takes to forgive you, you wicked sinner that you are. Bow down and believe or face the wrath of the Father. Bow down and believe John 3:16 lest ye be judged. Bow down and believe John 3:16 or face the fire torment that awaits you in Hell; damnation! Bow down and believe. For God so loved the world, that he gave his only song so that everyone who believes in him may not perish but have eternal life. Untangle that one, you progressive Christians, wangle your way out of that particular piece of Good News.

In my drug induced haze, I considered the possibility that the wall of doctrine is just too high to climb and far to wide to go around. Maybe I should just give up, surrender and stretch out in the shade provided by sheer size of a wall that seems impregnable. Lying there in my bed convinced that the walls of my room were actually closing in on me; I began to wonder if I’d made a crucial mistake. Could I be that stupid? Oh, my dear God. I’m an idiot. I found the strength to get out of bed and there on the bathroom counter was the proof of my stupidity. I hadn’t actually taken the daytime cold medication. No buzz for me because I’d taken the nighttime dose. Just burry me beneath the wall of doctrine, cause I am done for. Help me Jesus, Help, Help, me Jesus! Help me Jesus, yeah get me out this mess! Where oh where is the great sky-god when you need him? There was nothing left but to sleep. Sleep, sleep perchance to dream. Lord let there be a way through that wall of doctrine. Wall made of bricks, bricks forged in fiery furnaces of hell, fire and damnation. Bricks and mortar, plop, plop, fizz, fizz, oh what a relief it is. Continue reading →

Earthlings’ Temples – John 2:13-22

Posted on March 7, 2021 by

I would like you to follow me as I attempt to follow Jesus into the Temple. Our way into the Temple is via the story of Jesus’ arrival at the Temple in Jerusalem. Which comes to us from the anonymous gospel-storyteller which we call John, who attempted to follow Jesus into the Temple some sixty to seventy years after this story was first told; long after the Temple in Jerusalem had been destroyed.

Before its destruction in the year 70, by the forces of the Roman Empire, the Temple in Jerusalem was the considered by the people of Jesus’ homeland to be the most sacred site on Earth, the Holy of Holies, where YAHWEH, the God of their ancestors could be experienced and worshipped. So, it is not surprising that the Temple in Jerusalem should play a significant role in all of the anonymous gospel-storytellers’ attempts to portray the life of Jesus of Nazareth. The Temple in Jerusalem was after all a place of pilgrimage where the people of Jesus’ homeland travelled in the hope of encountering YAHWEH.

YAHWEH the name used by Jesus’ contemporaries to express the sacred name of the MYSTERY which we call, “God.” YAHWEH the Hebrew expression which can be translated, I AM, WHO AM or I SHALL BE WHO I SHALL BE. Such a beautiful way to express the MYSTERY which is BEYOND our ability to name. So, beautiful in fact that the children of YAWEH did not speak this name. Indeed, long before the birth of Jesus, it was the custom of the Jewish people to not to speak but to breathe the name of the HOLY ONE, ….YAA…WEH…YAA…WEH…YAA…WEH…

I invite you to follow me as I attempt to follow Jesus into the Temple, the Holy of Holies, a sacred place upon the Earth. Only, I recognize that the difference between us, between you and I, and between all of us and Jesus, this distance of time and space presents a challenge which not even our splendid 21^st century technology can traverse. However, we have at our disposal our mind’s eye; the place where our most sacred memories reside. Some of you may actually have memories of the ruins of the Temple of Jerusalem. But I dare say that my own memories of the Temple ruins fail to illicit the sense of sacred space which I long for in a temple. So, please follow me in your own minds eye to your sacred space, the place on this planet where you have found YAH…WEH…the MYSTERY who IS the LOVE which we call, “God.”

If you are as blessed as I have been, there isn’t just one sacred place to behold with your mind’s eye. But for me, the vast majority of the sacred spaces in which I have encountered the ONE who IS, those sacred spaces tend to be out there upon the Earth; specifically, for me, on the rugged coastline of my beloved British Columbia. I’m sure that each of you have many spots upon the Earth which you experience as sacred, but I’m going to ask you to close your eyes for a moment and allow your mind’s eye to select your Holy of Holies, the sacred space upon the Earth where you encounter the ONE who IS, LOVE. Long before humans began to erect temples to make sacred spaces, the Earth herself was our first Temple. How very appropriate for earthlings to encounter our CREATOR in the sacredness of the Earth.

As I lead you into the Temple which is the Earth, let me share with you the sacred space which I have been returning to again and again since I was sixteen. I discovered this holy place shortly after I got my driver’s license and over the decades, I have made so very many pilgrimages to this glorious temple to walk upon its holy ground and gaze upon its breath-taking, majestic, splendor and offer prayers of paise and thanksgiving to the CREATOR of all that I survey, prayers which speak not with words but with silence. My sanctuary, my sacred space, my temple is located on the traditional and unceded territories of the Coast Salish People, the Skwxwú7mesh, Tsleil-Waututh and Musqueam First Nations. It was not until settlers stole the land that my Temple was given the name Whytecliff Park. When I tread upon the sacred ground of this part of the Skwxwú7mesh Nation my whole being is opened to the miracles which abound upon this Holy Earth.

The images do not do this Temple of the Earth justice, but long after my worship there ends these vistas provide my mind’s eye with icons to point me beyond myself to the ONE who is BEYOND the BEYOND and BEYOND that also. From within this sacred Temple I can see the imposing wonder of the Coastal Mountains as they dip their toes in the mouth of the Skwxwú7mesh Inlet. From my favorite spot within this Temple I can gaze across the deep, deep waters to the island the Skwxwú7mesh people know as Nex̱wlélex̱m, and known by settlers as Bowen Island, or look down upon the shores of Whyte Cove or wonder at the little rock known as Bird Islet, where on occasion I’ve been blessed by the sight of seals sunning themselves upon the rocks. This Temple of the Earth is beyond beauty, beyond words, beyond the power of these images to convey the sacred, the holiness, or the way in which the ONE who IS speaks, touches, delights, challenges, LOVES each and every worshipper who reverently walks upon this sacred part of the Earth.

I hope that my feeble attempt to describe one of the most blessed sanctuaries upon the Earth, gives way to the power of your own mind’s eye to summon up for you sacred memories of the Earth’s Temples where you have been blessed to worship. While these images begin to open you to the sacredness of our Mother the Earth, follow me as I attempt to follow Jesus into the Temple in Jerusalem. Imagine if you will Jesus’ sense of excitement and anticipation at returning to the Temple during the holy pilgrimage of Passover. A multitude of emotions must have been swirling around inside of Jesus as he approached Jerusalem.

Writing much later that the other anonymous gospel-storytellers which we call Mark, Matthew and Luke, who place Jesus’ encounter in the Temple at the beginning of that horrifying week we call Holy Week, our storyteller John chooses to place his story at the beginning of his account of Jesus ministry. Regardless of when it happened or even if it happened more than once, historians tell us that anyone entering Jerusalem during the latter part of Jesus’ lifetime would have walked by hundreds, possibly thousands of crosses upon which hung the rotting flesh of those who dared to challenge their Roman oppressors. Political dissent in Palestine during the Roman occupation was simply not tolerated. Those who protested Roman authority were publicly executed and the proof of their execution was displayed for all to see the folly of political opposition to the powers of Rome. In the midst of a political reality which made anything short of acquiescence to the status quo life-threatening, Jesus set a course right into the centre of the Roman authority of his homeland. Imagine if you will, Jesus’ memories of traveling to the Temple in Jerusalem as a boy. All those hours spent studying the Hebrew Scriptures with the scribes, and all the Passover meals shared with family. Approaching the walls of the city, moving closer and closer to the action.

Our gospel-storyteller does not appear to have much knowledge of the vast Temple of Jerusalem. Our storyteller John simply tells us that, “In the temple” Jesus “found people selling cattle, sheep, and doves, and the money changers seated at their tables.” Historians have drawn up plans of the Temple which show this area of the Temple as the “Court of the Women or Commerce” – I’ll leave you to draw your own conclusions from the linking of women and commerce happening outside, separate and apart from the area which housed the Holy of Holies – the dwelling place of priests, the place where YAHWEH is encountered.

Our storyteller named John, simply tells us that upon encountering the sights, sounds, and no doubt smells of commerce, Jesus set about making “a whip of cords” and proceed to “drive all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. Jesus told those who were selling the doves, ‘Take these things out of here!”

We can almost hear Jesus’ shout “Stop making my Abba’s house a marketplace!” Later Jesus dares the Temple-dwellers to “Destroy the temple itself, and in three days I will raise it up.” The Temple-dwellers smugly retort: “This temple has been under construction for forty-six years, and will you raise it up in three days?” Somehow the vision of Jesus’ anger at the desecration of the sacred Temple by commerce doesn’t sit well with his followers. You see, generations of storytellers and interpreters of stories have reflected upon this story, they have chosen to strip Jesus of his anger.

The idea that Jesus could have become so angry with religious authorities for cooperating with the violent and oppressive, Roman Imperial system, that he would create such a scene in the Temple is so far from the image of Jesus as the meek and mild long-haired peace-nick which we’ve all come to take for granted and to love. We don’t like to imagine Jesus’ humanity, especially when we know that anger is a perfectly human emotion. All too often our desire to stifle Jesus’ anger has crept into our perception of anger itself and left some of us who seek to follow Jesus supressing our own anger, pushing it down, denying it. But there’s just one problem with the popular image of Jesus as meek and mild, as acquiescent to authority and that is the reality of the crucified Jesus. Jesus was executed by the state not because of his patience with those in power but because of his impatience with those in power. Jesus’ impatience was born out of his anger at injustice.

Anger is a powerful human emotion. Anger is a useful human emotion. Anger lies at the heart of human evolution. Our anger at the way things are can be just the impetus we need to compel us to change the way things are. When anger moves us to reject the status quo, our protests can become the means by which we effect change. Anger is not the opposite of love. Anger is a vivid form of caring. Anger is not to be feared nearly as much as we ought to fear indifference. Our anger means we care—we care about what is happening to our fellow human beings and we care about what is happing to Creation.

As we attempt to follow Jesus into the Temple, I ask you to follow me back to my temple. Imagine my anticipation as I drive those winding roads up to the sanctuary where my sacred memories reside. I can almost smell the sea air which gently blows deep into the rain forest. I don’t much mind if the rain falls or the sun shines, because the ever-changing vistas, they are exquisite not matter the weather. As I scramble over the rocks to my favorite spot, my heart begins to race as I anticipate the sacred peace which awaits me. Breathing deeply of the SPIRIT, I catch a whiff of what smells like rotting flesh. I can barely catch my breath as my eyes struggle to focus upon the once grand and glorious whale beached upon the shore. As the tears begin to fall the image of tankers sailing down the coast stirs in me an anger which I cannot contain. There are no whips to be fashioned from the swaying grasses. But just as surely as the visions of my worst nightmares conjure up devastation in this sacred Temple of the Earth, my anger swirls around within me. But as I try to scream, no sound emerges, just an aching plea to the ONE in whom I live and move and have my being, who holds me close as I weep.….YAA…WEH…YAA…WEH…YAA…WEH… YAA…WEH…

It may not be images of oil tankers offshore which threaten your sacred sanctuary. But I’m sure that wherever your sacred Temple of the Earth is located, it is the forces of empire and commerce which threaten to desecrate the holiness of the Earth which you treasure. When the weeping is done, let the anger work in you to move you to reject the status quo which insists we worship commerce above all else, above even the Earth Herself.

Remember: our anger at the way things are can be just the impetus we need to compel us to change the way things are. When anger moves us to reject the status quo, our protests can become the means by which we effect change. Anger is not the opposite of LOVE. Anger is a vivid, sometimes sacred form of caring. Our anger is not to be feared nearly as much as we ought to fear our own indifference. Our anger means we care—we care about what is happening to our fellow human beings and we care about what is happening to the sacred Temple of Creation which is the Earth herself.

It is not too late to use our anger to effect change. For the Earth has been here for a long time, four and a half billion years. The Earth will change, adapt, and survive with or without our help. But with all Her beauty, with all Her grace, with all Her miracles our Mother the Earth is inviting us to breathe deeply of Her magnificence, so that we might join the Earth and sing together our hymns of praise with deep resonant harmonies. So that we can share Her bounty with grace. May you return again and again to the Earth to find sanctuary where you too can offer praise and thanksgiving to the ONE who IS….YAA…WEH…YAA…WEH…YAA…WEH…the ONE who IS BEYOND the BEYOND and BEYOND that also, our LOVER, BELOVED, and LOVE Herself, now and always yours in each and every breath. Amen.

VIEW the full Worship Video Below

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Lenten Morning Prayer: TEMPTATIONS in the Wilderness

Posted on March 3, 2021 by

Morning Prayer – Wednesdays over Zoom
This video contains the audio and screen share of our Zoom worship.
The 40 minute conversation which took place within the Service is reserved for those who attended live.

Join us on Wednesday mornings during Lent at 10am – just send an email to holycrosslutheran@rogers.com for the Zoom link

How Many Crosses Can I Bear? – Mark 8:31-38

Posted on February 28, 2021 by

That I should serve as the pastor of a church called, “Holy Cross” is to say the very least, ironic. You see, I have never ever thought of “the cross” you know “the” cross the one the church glorifies, I’ve never thought of “the” cross as particularly holy. Long before I ever dreamed of being a pastor, let alone a pastor of a church named “Holy Cross,” I couldn’t for the life of me understand why crosses ever became so popular. Personally, I’m not particularly fond of crosses! I would even go so far as to say that at one point in my life, I hated crosses. I cannot abide the glorification of an instrument of torture, execution, death. I could never understand why people so blithely wore crosses around their neck as jewelry. People would never dream of wearing an electric chair around their neck. I can’t for the life of me, imagine that any of Jesus’ followers would have ever considered wearing the symbol of Roman tyranny and persecution, torture and death around their necks.

Historians tell us that during Jesus’ lifetime, thousands of crude crosses would have lined the pathways and upon those crosses the rotting corpses of the victims of Roman executions would have served as a warning to the masses not to step out of line, not to engage in revolution. The early followers of the Way; the first Christians used the fish as the symbol of their faith. For a very long time, I used to wear this crude little necklace, with a fish on it. Made for me by a little girl who has since grown up to become a pastor herself. I wore that, rather than wear a cross around my neck.

And before I went to seminary, that little girl’s mother, she gave me a little bit more elaborate necklace to wear in place of a cross which included a few more fish. But I still insisted while at seminary that I wouldn’t wear a cross around my neck, even after I was ordained. But then for an ordination gift, my darling Carol had her son design this cross of fish for me. I must admit that it is difficult to see this particular cross as an instrument of torture. It didn’t look quite like this when I first received it. The circle behind the fish wasn’t there. Just a cross with the fish. But this cross is made of raw silver and raw silver is quite pliable. When I first began wearing this cross, all those hugs which came whenever we passed the peace…remember hugs…remember when we could pass the peace…well back then, those hugs would bend this fish cross until it fell apart. It was all bent out of shape, until eventually it fell apart. So, back to the designer it went, and our son came up with the idea of putting a circle behind the fish.

Today, as we venture deeper into the wilderness of Lent, this strange Lent when people continue to suffer the ravages of this unending pandemic and some experts are warning us about the very real possibility of a third wave caused by variants of the coronavirus, I don’t have much of an appetite for the words attributed to Jesus by the anonymous gospel-storyteller which we call Mark. Listen to what Mark tells us. He puts these words into Jesus’ mouth, “If any want to become my followers let them deny themselves and take up their cross an follow me.” All I can say, is whoa, wait just a minute Jesus. Take up my cross and follow you? Wait a minute, I know where you’re going. You’re on your way to Jerusalem and I know exactly what’s going to happen when you get there. You are going to stir things up, get yourself into trouble, upset the powers that be and the next thing you know they are going to nail you to the cross and you are going to suffer and die. If I pick up my cross and follow Jesus, I’m going to end up right there with Jesus, hanging from my own cross, suffering and dying. And for what? What’s it all about Jesus? Why are you so hell-bent on getting yourself crucified and why do you want me to join you?

It happens to me every year. No matter how hard I try, the journey of Lent leads me right back to the cross. And just like Peter, I want to rebuke Jesus. I don’t want a suffering Messiah. I want a saviour who is triumphs without all the suffering. Or at the very least I want a Messiah who doesn’t run the risk of having his followers glorify the violence of the cross. Because from the moment that Jesus hung there on the cross, his followers have been trying to understand, why. And all too often they point to God and they say that the violence of the cross had to happen to satisfy God’s need for justice. They twist and turn things and before you know it, God is reduced to some grand executioner in the sky who demands a blood sacrifice. And then, they’re glorifying suffering as if suffering was somehow God’s will for us. And we all expected to forget that Jesus actually said that he came that we might have life and live it abundantly. And Christianity instead of encouraging people to live, encouraged the followers of Jesus to deny themselves and take up their cross and follow Jesus, in such a way as to suggest that suffering is somehow good for us. All too often, Christianity’s cross-eyed perspective has distorted the Good News that God is LOVE and we are left worshiping the cross instead of worshipping the ONE who came proclaiming a reign of LOVE which would see the end of institutionalized torture, violence and death.

So, today in the midst of this covid wilderness of Lent, when I long to wrap myself in the tender embrace of the people I miss, I look at this fish cross of mine and rather than feel bent out of shape by the absence of those embraces, I find myself inspired by the circle which provides the strength which holds these fish together. You see earlier this week, I was caught off guard by a line I read in a book about an earlier pandemic, in which the author, Matthew Fox insisted that: “The coronavirus emergency comes wrapped up inside the climate change emergency, for it is part and parcel of the encroaching of the human population into the habitats of animals.” [i] The line struck me and for the first time in this pandemic wilderness, I made a connection between the pandemic and the plight of Creation. Suddenly, in my mind’s eye I could see all those crosses lining the roadways, but instead of rotting corpses warning me to behave or else, I saw masks dangling, multicolored masks mocking me as they dangled in the wind. I suspect that first century followers of the Way, got used to all those crosses and all that rotting flesh. I’m sure that they learned to look away and go about their business, just as I have grown used to the endless lists of environmental crises which are torturing our planet.

I’m beginning to understand why the anonymous gospel-storyteller we call Mark might have written his gospel the way he did. Reminding the first followers of the Way not to ignore what was going on all around them, exhorting them to pick up their cross and follow Jesus.

Like our ancestors of the faith, I too would rather look away and be about my business than actually look around to see the magnitude of the torture which is happening all around me. Yes, I can hear the Earth groaning in pain. Yes, I know our planet is in peril. From time to time, I weep for the creatures who will be no more. Yes, I know there isn’t much time left. But there are so very many crosses and I can’t bear to pick one of them up only to follow Jesus to Jerusalem, where it all might end in death.

What are we supposed to do when faced with the enormous challenges of climate change, sustainability, and shifting populations fleeing the ravages of rising sea-levels, and, and, and…we could go on and on, and on, there are simply too many crosses to bear? What good will it do for me to pick up a cross? Let me just go about my business!

Then from the echoes of time, comes the voice of our ancestors: “Listen here, mortal: God has already made abundantly clear what “good” is, and what YAHWEH needs from you: simply do justice, love kindness, and humbly walk with your God.” And as the masks continue to flap in the breezes generated in my mind’s eye, the sheer multitude of flapping masks causes me to wonder, which cross do I pick up? Which injustice do I champion? How much kindness can I muster? How many crosses can I bear?

As the temptation to hunker down and block out the long litany of crosses need carriers darkens my vision, I remember the circle which provides the strength for my cross of fish. And I remember the vast network of lovers of justice, providers of kindness and I begin to imagine that I too might have the strength to walk humbly with the LOVE which encircles us all, providing the strength we need. And from the sacred pages of the Talmud, I am reminded not to “be daunted by the enormity of the world’s grief.”

I don’t have to carry the whole world on my shoulders. I don’t have to solve the climate crises all by myself. In the words of the Talmud, I hear the LOVE which encircles us all plead: “Do justly, now. Love mercy, now. Walk humbly, now. You are not obligated to complete the work, but neither are you free to abandon it.”

Yes, we have all been confronted by such a lot this past year. And still our beloved Earth continues to groan. We can choose to hunker down and try to go back to business as usual. Or we can look at all those crosses which line our way, and we can pick up our cross. The one we are best suited to carry and encircled by the LOVE in which we live and move and have our being, we can be LOVE in the world. We don’t have to do it all.

Jesus came that we might have life and live it abundantly. Our calling is not to suffering. Our calling is to respond to suffering where we can, how we can, as best we can, as often as we can, and trust that the ONE who IS LOVE will continue to encircle us, providing the strength we need to be LOVE in the world.

So, today, I wear this cross to remind me not to be daunted by the enormity of the world’s grief, or the Earth’s groaning, or the tortures of injustice. But rather to encourage me to “do justly now. Love mercy, now. Walk humbly, now.” And this circle will assure me that, I am not obligated to complete the work, but neither am I free to abandon it.

MAY the LOVE which encircles us, strengthen us to take up our cross and follow the ONE who came that we might have life and live it abundantly. Let it be so dear ones. Let it be so. Amen.

VIEW the Full Worship Service Below

CLICK HERE to DOWNLOAD the Order of Service

[i] “Julian of Norwich: Wisdom in a Time of Pandemic—and Beyond” Matthew Fox; iUniverse Books; 2020, page xxiii

MORNING PRAYER: Temptations in the Wilderness – Lent week 1

Posted on February 24, 2021 by

Join us on Wednesday mornings during Lent at 10am – just send an email to holycrosslutheran@rogers.com for the Zoom link

CLICK HERE to DOWNLOAD the Order of Service

May Laughable Lenten Discipline – Mark 1:9-15

Posted on February 21, 2021 by

On the day after Ash Wednesday, the second day of Lent I was prompted to begin a new Lenten discipline. My adoption of this new Lenten discipline was a response to watching the news. I’m sure most of you have heard the news or have seen the videos of the Mars landing. On the very first Thursday of Lent, NASA landed a robotic spacecraft on the planet Mars. The purpose of the Perseverance Rover’s mission to Mars is to search for signs of ancient microbial life on a planet which is more than 207 million km from Earth. The cost of this expedition promises to exceed 2.7 billion dollars. Also, on Thursday, news reports began to appear heralding the unfolding catastrophe in Texas. Apparently, the Texas’ deep freeze will bear a price tag of about 100 billion dollars. So, when you look at the numbers the excursion to Mars may be a bargain, after all. While mulling over these unfathomable numbers, I came across the price tag which has prompted my new Lenten discipline. Apparently, scientists have put a price tag on saving planet Earth. It turns out that a Global Deal for Nature (a GDN) has been drafted by 19 international authors and it has the potential to save the planet. The estimated cost to set the policy in motion and save biodiversity is 100 billion dollars a year. That’s right, 100 billion dollars per year to save the planet. It almost sounds too good to be true. And when a deal sounds too good to be true, there must be a catch. Right? There’s got to be a catch. Well, it turns out catch is hidden in the fine print, which says, and I quote: “The Global Deal for Nature is a time-bound, science-based plan to save the diversity and abundance of life on Earth. Without the Global Deal for Nature, the goals of the Paris climate deal become unreachable; worse, we face the unraveling of the Earth’s natural ecosystems that sustain human life. Achieving the milestones and targets of the Global Deal for Nature is the best gift we can offer to future generations—an environmental reset, a pathway to an Eden 2.0. We must seize this hopeful pathway.” unquote

Did you spot the catch? Time. It will only cost $100 billion dollars a year to save the planet if we begin today. After today the cost will just keep going up and up and up. It’s so much easier to convince people to sink billions into looking for ancient microbial lifeform on Mars than it is to convince people to invest in saving life on this planet, which we call home. Annoyed and dismayed I shut down my news app and resolved to adopt a Lenten discipline to help to enlighten me on this strange journey we are all on together.

Now, if you listen closely, you should be able to hear my new Lenten discipline. That’s right, I have taken a vow to listen to the sound of babies laughing every day during this season of Lent. For I am convinced dear sisters and brothers that the sound of babies’ laughter is the only way I can confront the challenges of this most challenging of this most challenging of Lents. The good news is the internet is full of videos of babies’ laughing. There are more than enough laughing baby videos to get me through this wilderness of Lent. My dear old Nanny, she used to say, “Laugh, because if you can’t laugh, you’re gonna end up crying.” And I don’t have nearly enough tears to cry to adequately respond to the groaning of our dear Earth.

On this day when we remember Jesus’ journey into the wilderness to do battle with his own demons, I can’t help wondering why so many christians for so many years have spent so much time focused upon escaping the Earth. I’ve studied enough christian history to know that the ancient christians saw the Earth as our Sister and our Mother. Theologians like Bonaventure and Francis of Assisi insisted that God wrote two books with which to reveal God’s-self. The first book is Creation itself and the second book, the lessor of the two books, is the Bible. Sadly, christianity’s failure to heed the wisdom revealed in the miracles of Creation has left far too many of the followers of Jesus, looking for an escape route; an escape route out of this world and into the next. The temptation of theologies which promise eternal reward while threatening eternal damnation have allowed far too many of us to strike up a deal with the devil as we settle for an escape route which requires a blood sacrifice of the very person we profess to follow. No need to worry about this world as long as we can pay the price of twisting our interpretations of the Bible so that we can wait for Jesus to come back and destroy the wicked, while the righteous are swept up into Paradise. Meanwhile, the Earth continues to groan, as it suffers under the weight of our false economies.

Repent, Repent I say! That’s right you heard me. This progressive preacher is summoning up the prophets of old and shouting repent! Metanoia the Greek word which means to turn around or turn away from, which we translate as repent. Metanoia, repent, turn around, turn away from blood sacrifices, for the CREATOR of all that IS has no need of our sacrifices, not even the sacrifice of Jesus! Turn around, the gift of life is not to be squandered on the pursuit of an escape route from this planet. The gift of life is to be lived for the sheer joy of loving. For far too long we have turned away from the revelations of the CREATOR’s first book in favour of feeble interpretations of the second book.

Creation is telling the glories of God, while we store up our treasures for ourselves as if we could ever contain the miracles of Creation in our storehouses. How could we fail to see the beauty of the Earth? Listen again to the words of Saint Teresa of Avila, who declared:

“Just these two words God spoke changed my life,

‘Enjoy Me.’

What a burden I thought I was to carry—

a crucifix, as did Christ.

Love once said to me, ‘I know a song,

would you like to hear it?’

And laughter came from every brick in the street

and from every pore in the sky.

After a night of prayer, God

changed my life when

God sang,

‘Enjoy Me.’”

As we follow Jesus into the miracles of the wilderness, let us repent. Let us turn away from feeble efforts to respond to the miracles of Creation by grasping and hording Creation’s gifts to ourselves.

The precious gift of life with which we are blessed depends on the blessings of Creation. We are one with Creation, intimately and wondrously made creatures of the Earth. Let us touch her lightly. Let us walk upon her softly. Let us respond to her grace and majesty with generosity and love. Love for the Earth. Love for the creatures of the Earth. Love for the CREATOR.

As we journey through Lent, I hope we can begin to laugh at ourselves. Laugh at our own ridiculous desire to possess Creation. Laugh at our futile notions of escaping Creation. Laugh at our false economies. Laugh at our too small notions of the magnitude of the LOVE which IS the MYSTERY we call, “God” And through our laughter may we begin to see how silly it is for us not to stand in awe of the miracles of Creation. As our laughter subsides, perhaps we can begin to see what is being revealed to us about the nature of our CREATOR in the first book, in the book of Creation.

May the sounds of laughter, enable us to hear our CREATOR’s invitation to ENJOY Her. May we discover new ways of being LOVE in the world, in both the first and second books, so that we might give up our notions of escaping and settle down to enjoying Creation by LOV-ing Creation. LOV-ing all of Creation. May the sounds of laughter nourish, ground and sustain you on this Lenten journey.

We hope that you have found this broadcast to be of value to you at this time. To continue to offer these, we depend on the support of donors. If you wish to help to keep us going, please donate what feels right for you, via http://www.canadahelps.org to Holy Cross Lutheran Church, Newmarket. Peace be with you.

View the Full Worship Video Below

To DOWNLOAD the Order of Service CLICK HERE

Morning Prayer: Wednesdays 10am over ZOOM

Posted on February 20, 2021 by

Be sure to join us during LENT for Morning Prayer on Wednesday mornings at 10am over ZOOM
Morning Prayer will include: music, readings, prayer and conversations. Our service will be brief – about 15 minutes and will lead us into a guided conversation.

ur first service will be this Wednesday February 24th – TEMPTATIONS in the WILDERNESS to DOWNLOAD the Service Outline CLICK HERE the ZOOM Link is included within the Service Outline.

A Lentier Lent than the Lentiest Lent ever Lented! – Ash Wednesday reflection

Posted on February 17, 2021 by

Last year, there was a meme which circulated among those of us who were struggling to navigate our Lenten journey while a pandemic was descending upon us. That Earth-changing Lent was described as the “Lentiest Lent we had ever Lented” and now, almost a year later, I am called to invite you on a Lenten journey which promises to be even more Lentier than the Lentiest Lent we ever Lented. Somehow, the reminder that we are dust and to dust we shall return has a more immediate ring to it.

Living here in Canada in the lap of middle-class privilege, there may be relative safety from the ravages which COVID has wrought upon so many people around the world. Locked down in the safety of my home, I am ever so grateful for the many blessings which insolate me from the suffering which continues to be beamed into me via various news screens. Chances are, that if you are wealthy enough to tune into this worship service, you are also wealthy enough to insulate yourself from the suffering which is going on in the world. And still, here we are, together, mediated over technology in order to begin our Lenten journey during what promises to be an even Lentier Lent than the Lentiest Lent ever Lented.

It seems to me that as we embark on our Lenten journey, we would do well to begin by counting our many blessings, not the least of which is the luxury of taking the time to discover what is being revealed to us during these challenging times. Over and over again, during the past year, I have heard or read comments, stories, or sermons, which proclaim that we are living in a Thin Place, a liminal space, where the line between the everyday and the sacred disappears, where much is being revealed about the nature of reality. Locked down, physically isolating, and missing out on many of the events with which we distracted ourselves in the before COVID days, we now have the luxury of time and isolation to explore life in ways we never dreamed of doing BC – before COVID.

With these opportunities in mind, the knowledge that we are dust and to dust we shall return, brings with it a kind of urgent encouragement to journey more deeply into who and what we Earth Creatures born of stardust actually are. There are wonderous miracles being revealed to us in the liminal space of these challenging days. One of the revelations which I keep returning to came to me from the work of theologian Ryan Meeks, who insists that “Life is a gift and LOVE is the point!” When I echo Meeks’ conviction that, “Life is a gift and LOVE is the point!” I do so with an emphasis on what I have learned from the life of Jesus of Nazareth. For if I have learned anything from the life which Jesus lived, it is that the MYSTERY which we call, “God” is LOVE.

As I begin my own Lenten journey, I do so grateful for this moment in time in which we are uniquely placed to explore what is being revealed to us about life. My hope is that this on this particular Lenten journey, we might find the courage to delve more deeply into our very selves to discover ways in which we might respond to the reality that we are dust and to dust we shall return; ways which empower us to celebrate, challenge, and embody the revelation that Life is a gift and LOVE is the point! Stripped of our usual distractions, can we open ourselves to rejoicing in the giftedness of this one marvelous life with which we are blessed, even as we journey toward the kind of resurrection which sees us rising to the challenges of being LOVE in the world? Dust to Dust. Earth to Earth. Ashes to Ashes. Stardust to Stardust.

Life is a gift! And LOVE is the point! May we all find the courage to journey more deeply into all that is being revealed to us here and now in these days. May we all rejoice in the miracles of this one beautiful life with which we are blessed. May we encounter revelations in this Thin Place of isolation and revelation. May we discover more and more ways of embodying LOVE in the world. May we explore, the joys, revelations, sadness, wonders, griefs, and blessings of this Lentier Lent than has ever been Lented so that together we might rise again to be LOVE in the world. Let it be so dear ones. Let it be so.

VIEW the full Ash Wednesday video below

CLICK HERE to DOWNLOAD the Order of Service

Transforming LOVE: Mark 9:2-9

Posted on February 14, 2021 by

Today, two days collide into one. For today is both Valentine’s Day and Transfiguration Sunday. Valentine’s Day, a glorious celebration of LOVE and Transfiguration Sunday the church’s celebration of the story of Jesus’ journey to the top of a mountain where he is recognized as the beloved child of the MYSTERY we call, “God,” which is LOVE. The anonymous gospel-storyteller that we call Mark creates his story of the mountaintop transfiguration of Jesus by reaching back into the rich traditions of the Hebrew Scriptures to set Elijah and Moses up there on the mountaintop with Jesus and thereby insists that, just like the prophets of old, in Jesus you can actually see a glimpse of the DIVINE.

When the anonymous gospel storyteller that we call Mark sat down to convey who and what this Jesus of Nazareth was, he created a story that resonated with his community. They thought they knew who Jesus was and then the gospel storyteller told them a story which gave them a glimpse of who Jesus really was. At the top of a mountain, Jesus was transformed before them. The story as it has been handed down to us, portrays all sorts of things happening around the disciples, and it is full of symbolism. The mountain is shrouded in cloud, just like Mt. Sinai was when Moses climbed it.

The appearance of Jesus was changed, in ways similar to Moses when he was in the presence of YAHWEH. Moses and Elijah appeared, to fulfill prophecy. A voice from heaven speaks, confirming what was spoken at Jesus baptism, “this is my child, my OWN, this ONE pleases me, listen to this ONE.” It’s as though the disciples have never really seen just who Jesus is before this moment. In this moment Jesus is transformed right before their eyes and they can never again see him as they once did. Each of us carries with us our own understanding of the reality which we call “God.”

Each of us has our own way of dealing with the awesome nature of the LOVE we call “God”. For the most part our images of DIVINITY help us to be in relationship with this awesome LOVE that IS. We need those images. But unless we are prepared to travel up the odd mountain or two and look beyond our images to the awesome nature of the MYSTERY, which IS God, our images become no more than useless idols. Our ancestors believed that when Moses returned from the mountaintop with the tablets of the law, right up there at the top of the first tablet was a warning which we would do well to heed. “You shall have no gods except me. You shall not make yourself a carved image or any likeness of anything in heaven or on the earth beneath or in the waters under the earth; you shall not bow down to them.” When we cling too tightly to our images of the DIVINE, we run the risk of holding on to an idol. When we refuse to allow our understanding of the MYSTERY to be transformed by the MYSTERY, on a mountaintop, or by the seashore, or at a friend’s bedside, or in a lover’s embrace, or at a funeral, at the birth of a child, or in any of the million and one places LOVE may choose to reveal LOVE’s self, then we shut ourselves off from LOVE and we become little more than idol worshippers.

Our relationship with MYSTERY, our faith, our understanding of who Jesus is, of what LOVE can do is constantly undergoing change. Change is a vital part of what life is. There are transfigurations, and transformations in our understandings which are sometimes dramatic mountaintop experiences, and sometimes just little light-bulb moments. Some of us experience earth-shattering shocks. But more often than not these transformations, they come as little eye openers, aha moments. If we allow ourselves to follow Jesus, then we have to expect that from time to time, we’ll see a side of Jesus which we never knew existed and never in our wildest dreams expected to meet. There’s and Irish expression which warns that, when you stop expecting the unexpected, you might just as well lie down and pull the sod over your head because you’re as good as dead if there are no surprises left in your life.

I can still vividly remember the surprise I had when I discovered who I am. It happened in the arms of my beloved. Wrapped in the LOVE which Carol brought into my life, I was transformed. Together over the years, we have climbed all sorts of mountains, some figuratively, some literally. These days the figurative mountain which confronts us all is the isolation imposed upon us by this pandemic. Sadly, we will continue to be separated from the tender embraces of so many of our loved ones for months to come. But it occurs to me that this particular Valentine’s Day, with its enforced isolation, offers to each of us an opportunity to climb to the top of that figurative mountain of isolation, so that we may catch a glimpse of the DIVINE.

I remember, years ago, a wise teacher inviting his congregation to go home, find a mirror and take the time to gaze upon the DIVINE which finds expression in each one of us. Now, I confess that I wasn’t too impressed at the time and it took many years for me to actually gaze upon myself in a mirror and allow myself to be surprised by the image in the mirror which continues to be transformed by LOVE into a glimpse of the MYSTERY of which we are all ONE.

You are wonderfully made, a living, breathing, miracle. Beloved by the ONE who IS LOVE. May each of you be transformed by the surprises you see in the LOVE which is DIVINITY. Happy Valentine’s Day! May the LOVE which is DIVINE, surprise you. May the delights of Jesus, move you. May the passion of the SPIRIT, inspire you. For you are made, by LOVE, for LOVE. Happy Valentine’s Day!

***View the full Transfiguration/Valentine’s Day* Worship *video below***

CLICK HERE to DOWNLOAD the Order of Service

Transfiguration Sermons

Posted on February 10, 2021 by

Sermons for Transfiguration Sunday:

More than Just the Transfiguration of Jesus! here

LOVE Transforms here

Twinkle, Twinkle, Little Star, How I Wonder What You Are? here

Looking Back at the Way Forward here

You Have the Power to Transfigure the Face of God here

Transfiguration Just an Old-Fashioned Love Song here

Just an Old Fashioned Love Song/Truly, Madly, Deeply here

Transforming into something more beautiful here

BOOK STUDY: faith after doubt – by Brian McLaren begins tomorrow

Posted on February 8, 2021 by

CLICK HERE to register and you will receive the Zoom link

Transformative Prayer: Mark 1:29-39

Posted on February 7, 2021 by

It may seem ludicrous for this “progressive preacher” to find herself tempted to pray for a miracle. But the region in which I live has been under a strict stay-at-home order since Boxing Day. So, right about now I sure could use some sort of miracle to occur which would release us all from this COVID enforced lockdown. As we approach the one-year mark of worshipping online, I find myself dreaming about sharing in-person worship with 3-dimensional humans. My dreams of COVID-free life are magnified by today’s gospel story of Jesus’ healing of Peter’s mother-in-law.

I love the story of Peter’s mother-in-law, because I can easily relate to it. I remember back when I was about 17 years old and I was suffering from a terrible cold. I had a raging fever, and I was as sick as a dog. I also had tickets to an Elton John concert. Even though I could barely breathe, when the time came, I got myself up out of my bed, and it was as if I had been blessed with a miracle because the power of Elton John’s name cured me and I was able to follow that Yellow Brick road all the way to the Coliseum where, with my friends, I was hoppin an boppin to the Crocodile Rock . So, I have no difficulty believing that when Simon Peter finally brought Jesus around to visit his mother-in-law, the sheer power of all the rumors which she’d been hearing about this man Jesus, would have been enough motivation for this Jewish mother-in-law to rise up out of her sickbed to see who this fellow was who had enticed her son-in-law away from his nets. That Jesus could have harnessed the healing power which lies within our grasp as he traveled from town to town and cured the sick and drove out daemons, is not difficult for me to believe. Let’s face it, first century daemons sound a lot like mental or emotional issues, so Jesus’ ability to cure people who were disturbed by daemons really isn’t much of a stretch.

But after centuries of interpretation and proclamation, we tend to hear these stories in ways which portray Jesus as some sort of super-human, miracle-worker, or dare I say it as some sort of god. Because after all, our image of God depicts God as some sort of super-human miracle-worker. For generations we’ve been looking to Jesus in the same way as we looked to God to cure all that ails us. So, we are just as likely to appeal to Jesus in prayer, as we are to appeal to God to heal us.

But, as our notions about God change, our notions about Jesus change as well. When we begin to see the DIVINE MYSTERY which we call, “God,” not as some super-hero, some super-human who lives up in the sky, the way in which we see Jesus must change as well. As our view of the MYSTERY expands, our view of Jesus becomes more human. It is not an easy transition to live through, because most of us have grown to like having Jesus the super-human-miracle-worker available to us for those really tough situations when we need to call out a really big name to help us to convince the super-human God to heal someone, or something in our lives. We’ve become so accustomed to dropping Jesus’ name to curry favour with the “Big Guy Upstairs.” So, we scarcely know what else to do when we are faced with the power of illness to drive us to our knees. Far too many Christians, myself included, we have been trained to understand prayer as a transactional enterprise. Trained in the art of transactional prayer, we pray: “I believe, so do this, help me, save me, help them, save them.” But what if prayer is not transactional but transformative? Continue reading →

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Beyond the Serpent. Beyond the Idol Jesus.

BEYOND the BEYOND and BEYOND that Also

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“Just these two words God spoke changed my life,

‘Enjoy Me.’

What a burden I thought I was to carry—

a crucifix, as did Christ.

Love once said to me, ‘I know a song,

would you like to hear it?’

And laughter came from every brick in the street

and from every pore in the sky.

After a night of prayer, God

changed my life when

God sang,

‘Enjoy Me.’”

View the Full Worship Video Below

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VIEW the full Ash Wednesday video below

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View the full Transfiguration/Valentine’s Day Worship video below

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More than Just the Transfiguration of Jesus! here

LOVE Transforms here

Twinkle, Twinkle, Little Star, How I Wonder What You Are? here

Looking Back at the Way Forward here

You Have the Power to Transfigure the Face of God here

Transfiguration Just an Old-Fashioned Love Song here

Just an Old Fashioned Love Song/Truly, Madly, Deeply here

Transforming into something more beautiful here

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***View the full Transfiguration/Valentine’s Day* Worship *video below***