Sermon for the Second Sunday of Easter
A few years ago on the Second Sunday of Easter, I tried something new for me at the time: introducing a video clip into the sermon! You can view the video within the written text of the sermon below or listen to the audio version provided. I am indebted to the work of James Rowe Adams for much of the New Testament Scholarship in this sermon.
The Scripture texts were John chapter 20:19-31 and Acts 4:32-35
Audio Version of the Sermon click here
Christ is Risen! Christ is Risen indeed! Alleluia!
So, Christ is Risen! So What???
What can it possibly mean to you and to me, that a rag-tag bunch of Jesus’ followers gathered together in an upper-room and talked about their experiences of Jesus and decided that not even death could extinguish the life that they experienced in Jesus? What difference does it make to you or to I that Christ is risen?
The truth is that it can make absolutely no difference what so ever. Now there are a whole lot of people who will tell you that the important thing about resurrection is that you believe it. Those same folks absolutely love the story of doubting Thomas. And so every year on the second Sunday of Easter we read the story of doubting Thomas as a kind of inoculation against Thomas’ disease.
I sometimes think that the designers of the lectionary were trying to build up our resistance to doubt. Having problems believing in resurrection, well don’t do what Thomas did, don’t doubt, because you’ll be proven wrong. Jesus is alive, the wounds in his hands proved that to Doubting Thomas, so have no doubt about it the resurrection happened! Believe in the resurrection!
The trouble with believing in stuff is that it belief can make absolutely no difference what so ever. I can believe in justice for all, but unless I’m prepared to seek justice, to be fair, or to resist injustice, it makes absolutely no difference what so ever. You can shout, “Christ is risen!” all you want but unless you are willing to live it, the resurrection means very little at all.
In order to live the resurrection you have to begin practicing resurrection. In order to practice something, you have to know what it looks like, what it sounds like, or what it feels like.
I’ve been trying to figure out how to show you what resurrection looks like in the flesh. Then I remembered a video that’s been doing the rounds on the internet, so I want you to watch this modern miracle of resurrection.
WATCH THE VIDEO CLIP FROM: Alive Inside
Christ is Risen! Christ is Risen indeed! Alleluia!
2000 years ago a bunch of rag-tag Jesus followers were huddled together in fear. Their beloved leader had been brutally executed by the powers that be and they were terrified that they would be next. Paralyzed by their fear, hiding behind a locked door, something happened that gave them the strength to burst forth from their own tomb and change the world.
Ever since they began to practice resurrection, people have been trying to figure out exactly what happened; what could have changed these bumbling, terrified, betrayers, abandoners, who seemed to be always getting things wrong, into a bunch of leaders who began a movement that spread through out the Empire within their own life-times and then based on the power of their witness, spread throughout the world and continues to nourish and sustain millions of people from generation to generation?
Now there are those that insist that it was the power of Jesus having been physically resuscitated from the dead that motivated his followers to change their lives and the lives of millions who have come after them. But we live in the 21st century and we have access to all sorts of information that the generations who have gone before us did not. Most of us, myself included, are not swayed by arguments about a physical resuscitation of Jesus’ body. But I can tell you without a doubt that I do believe in resurrection and I know that Christ is risen and I also know that the same power that the early followers of Jesus used to change the world is available to you and to me. And now more than ever the world needs us to start using that power. It’s long past time for us to start practicing resurrection.
So, if they weren’t talking about a physical resuscitation when they spoke of Jesus’ resurrection, what did the early followers of Jesus actually mean when they spoke of Jesus having been raised from the dead? During the first century many Jews had adopted a vision of the future that dealt with the prevailing question of the day: “How could a just God allow his people to suffer endlessly at the hands of their enemies?” Or as Dom Crossan puts it: When was God going to clean up the world so that justice could prevail?
An emotionally satisfying answer was found in a fantasy expressed in one of the visions attributed to the prophet Ezekiel in the valley of dry bones: “Mortal, these bones are the whole house of Israel. They say, ‘Our bones re dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel.”
The idea that God would one day raise up the dead was not particularly popular with the priestly party in Jerusalem, perhaps because they had come to terms with the occupation forces of Rome, but it appealed strongly to some Pharisees who insisted that God would see to it that ultimately justice would prevail.
Biblical scholars suspect that Jesus and his followers shared the Pharisees’ hope for resurrection. Each of the synoptic gospels tells a story about how members of the priestly, party known as the Sadducees, came to Jesus with a trick question that was intended to show the absurdity of the resurrection, but in each story Jesus cleverly avoids their trap.
That the editors of the first three gospels chose to include these stories, suggests that at least by the end of the first century resurrection imagery was important to the followers of Jesus. But exactly what they meant by resurrection is not clear. In the Christian writings, two Greek words are translated as “resurrection”. Each of these words evolved from a verb that translates into English as “raise”.
The first word, “anastasis” comes from the verb, which meant to stand up. The second word, ‘egersis” is from the verb that meant to wake up. When early Christian writers used these terms they may have been thinking like Pharisees and insisting that God would prove to be just.
Many New Testament scholars see the stories about the risen Christ as examples of hymns of praise or poetic expressions of the faithful whose lives had been transformed b their encounter with the Jesus story.
The apostle Paul never mentioned the empty tomb and his own description of his encounter with the risen Christ is one of a vision of Christ rather than an actual physical encounter. Paul uses the Greek verb for “appeared” when he describes both the apostles’ encounters and his own with the risen Christ.
But New Testament scholars can parse the words of the gospels forever and they are never going to be able to tell us exactly what the early followers of Jesus meant when they said that Jesus is risen. What we can know about their understanding of resurrection can be found in the events that followed Jesus’ execution. Crucifixion was designed by the Romans to terrorize the nations they occupied. Corpses were left on display so that the people would understand that if they stepped out of line in any way, the horror or crucifixion was all they could hope for. The terrorizing of the population worked well for the Romans. For a while Jesus’ followers were terrified. But death could not contain the power of their experiences with Jesus. And it wasn’t long before they were living not as terrorized citizens of the Roman Empire, but as liberated followers of the way, banding together in communities of compassion, sharing their wealth, ensuring that none were needing among them. Risking it all, for the sake of Jesus vision of God’s reign of justice and peace.
When I read the accounts of those early followers of the way who abandoned the tomb of the upper-room to gather together to build communities of compassion it is clear to me who was raised up by images of resurrection. The followers of Jesus were lifted up from a crouching or cowering position as they boldly proclaimed what they had learned from Jesus. The followers of Jesus stood up and got on with the business that was begun by Jesus. The followers of Jesus began to understand themselves in a whole new way. The Apostle Paul wrote: “We who are many, are one body in Christ, and individually we are members one of another.” “Now you are the body of Christ and individually members of it.”
By merging the pharisaic image of resurrection with the image of the body of Christ the first Christians could declare with confidence that Christ is risen. When followers of Jesus in the first century and in the twenty-first century talk about the resurrection of Christ we are proclaiming that death did not have the last word in the Jesus story because his followers were raised up to be his now body.
When we say that we believe in the resurrection of the dead, we are proclaiming that no matter how dead someone may appear to be, new life is always possible. Practicing resurrection begins when we huddle together refusing to let our fears entomb us. Practicing resurrection happens when we gather together to build communities of compassion.
Our friend in the video came to life not through any power of his own, but through the compassion of his caregivers who struggled to reach him. Caregivers are empowered to do their work by the gathered community. Resurrection is not a solitary endeavour. Practicing resurrection requires that we gather together sharing our gifts, talents and treasure for the good of all. Practicing resurrection happens when we build communities of compassion that live fully, love extravagantly and empower people to be all that they were created to be.
Let it be so among us. Let us be a community of compassion. Let us always seek ways to empower our neighbours and ourselves to live fully, love extravagantly be all that we were created to be. Let us practice resurrection here and now!