Prayer – Epiphany Sermon Series – 2: Pray to a Super-natural Deity or a Panentheistic God?

PrayerSermon series pastorDawnThree years ago, I reluctantly gave in to requests to preach on the subject of prayer and I devoted my sermons during the season of Epiphany to the subject of prayer. I have been asked to re-post those sermons. In the course of three years, my theology has continued to evolve. However, I have resisted the temptation to edit the sermons and so the manuscripts are what they are, an exploration of sorts. Here’s the Second sermon in the series. I shall repost the seven sermons in the series over the course of the Season of Epiphany.

Prayer #2 – Pray to a Super-natural Deity or a Panentheistic God? preached on Epiphany 2B, 2012 – listen to the sermon here

Readings: 1 Samuel 3:1-10, The Flowing Light of the Godhead by Mechthild of Magdeburg, John 1:43-51 – Our worship began with the singing of the old song, I Come to the Garden Alone.

Last week we began a sermon series on prayer. We are spending the season of Epiphany exploring what it prayer is like after you give up the idea that God is some grand-puppeteer in the sky. We spent some time exploring the description of the Voice of God that we find in the Hebrew Scriptures. In ancient Hebrew the Voice of God is described as the Bat Cole. Which translates literally as the daughter of a sound. Our English bibles translate the Bat Cole, the daughter of a sound as the Still Small Voice of God. It is sometimes translated as “the thinnest silence.” I asked you to spend sometime during the week, listening to the Bat Cole that emanates from deep inside of you. Today, I want to talk about what it means to listen.

What does it mean to listen to the voice of God? What does the voice of God sound like? How do you know that the voice you are hearing is God? What are you supposed to do if you think you hear the voice of God? I’ve been thinking about these questions all week long and I’ve got to say that these questions have driven me more than a little crazy. Earlier in the week, a colleague sent me a recording of televangelist Pat Robertson talking about his latest message from God. It seems that God has told Pat Robertson exactly who the next president of the United States is going to be. God has also, rather conveniently told Robertson not to talk about it. So, Pat’s not saying who it will be. But he is saying that God has told him that the current president; that would be Barak Obama, “holds a radical view of the future of the United States that is at odds with the majority” so the nation should expect chaos and paralysis.”

It strikes me as all too convenient that God just happens to hold the same views as Pat Robertson, so I’m not about to listen to the voice that he hears. But then, how do I know that the voice that I hear is God and not just me impersonating God? To hear Pat Robertson tell it, he hears a clear voice and has no doubt that it is God doing the talking. I on the other hand have never heard a clear voice. In fact I’m pretty sure that if I stood up here and told you all that God spoke to me in a clear voice, you’d begin to wonder about my sanity. I mean hearing voices is a clear signal that something has gone terribly wrong and we have all sorts of medication for that. So, if hearing voices is symptomatic of mental illness, then why in the world would we bother listening for the voice of God?

Before we can even begin to understand what the so much of the Christian tradition means when they talk about listening to the voice of God, we need to take a step back and look at what we mean when we say the word god. Throughout the Jewish and Christian traditions you can trace two very distinct ways of understanding and talking about God. The first and most familiar way of understanding God is as a supernatural being. God is described as a sort of person, a supernatural person. The term supernatural describes it all, super means beyond the natural. God is understood as a being beyond the capabilities of most beings. God is personified; given the characteristics of a person; only it is as if God has the powers of a super-hero; someone far greater than we can even imagine. Continue reading