Our first reading was the traditional gospel story for the Second Sunday of Easter in which we heard the story of Doubting Thomas for John 20:19-31. This was followed by a video in which Richard Holloway retells the story of Peter’s denial and the encounter between the resurrected Jesus and Peter. You can view the video here . This was followed by the gospel reading from John 21:15-20
Listen to the sermon here
It has been said that, “The shortest between a human being and truth is a story.” It has also been said that the greatest story ever told is the story of resurrection. Like all really good stories, the story of resurrection has been told over and over again as storytellers attempt to convey the truth. We have heard Easter’s story of resurrection so many times that you would think the truth of resurrection would be obvious to us all. Yet, we struggle to find truth in Easter’s familiar story. Some of us have been shaped by this particular story. Some of us have built our lives around the truth that others have reported to us about this story. Some of us have rejected this story and filed it with all the other idle tales in which we can find no truth. Some of us have moved on from this story convinced that there is no longer any truth to be found. Some of us love to hear this story because it takes us back to familiar truths that inspire a nostalgic sense of well-being. Some of us, are determined to wrestle with this story until it releases all the truth that it harbours in, with, and between the lines which calls us toward a new way of being that we long to embrace. I myself, I am a wrestler. Like Jacob of old, I wrestle with this familiar story determined to get from this ancient tale not just truth but an inkling of the Divine who dwells in, with, through, and beyond all of our stories.
The gospel storyteller who we know as John tells Easter’s resurrection story in a particular way, determined to reveal the truth that dwells in him and among the people with whom he dwelled. One of the things that we 21stcentury truth-seekers are particularly fond of is deconstructing stories. We love to take stories apart, dissecting every line, examining each and every detail, each and every word so as not to miss a single nuance of the author’s intent. We are also skilled in the imperfect art of attempting to place stories back into their historical context so that we can establish exactly what was going on in the first century lives of the story-teller and his listeners. We look to the historical context in the hope that we can determine the original meaning of the story. Convinced that history can tell us what the story-teller cannot, we wrestle with the facts, as best as we can determine them, so that we can be sure that the truth we thought we knew is more than just the summation of our mistaken interpretations.
Together, we have wrestled with Easter’s story of resurrection and together, I must say that we are pretty good wrestlers. We have deconstructed this story, we have applied the historical-critical method, we have approached it from all sorts of angles and employed the best 21stcentury scholars to aid us in our struggle to wrestle the truth from the piles and piles of dogma, which have been heaped upon it. But this morning, I’d like to approach Easter’s story of resurrection from the perspective, not of wrestlers determined to find the truth, but rather as people touched by the story itself. But even though we are not going to wrestle, like Jacob of old, we run the risk of being touched and even wounded by the truth as the Divine One is revealed and we are compelled by our wounds to walk in a different way. Continue reading