Bows and Arrows – sermon for Lent 2C

This morning’s sunshine has left me longing for spring. I know that when all is said and done this winter will probably go into the record books as a particularly mild one. But even so, I’ve grown weary of the trappings of winter and I cannot wait for spring to arrive. On Friday I found myself suffering from a case of cabin fever. I’d spent the day working in my office and even though my desk faces a large window, the dull grey hue of the cold, overcast, afternoon made me long for spring, when the sunshine would entice me to open my widow and I’d hear the sounds of the world out there waking up from its long winter nap. From my office window I caught a glimpse of some kids who judging from the time of day, were heading home from school. As they trudged along the sidewalk, the sight of their mother tagging along behind them made me incredibly sad. Those poor kids were being escorted by their mother. How in the world were they ever going to have any adventures with their mother tagging along behind them? I know that the world has changed some since I was a kid, but the adventures that we could have on the way home from school, well let’s just say, what our mothers don’t know can’t hurt them. The kids walking down the street on Friday, were going straight home; something we rarely did. We wandered home from school, and it could take hours to get home. Now I know that some of you may be fond of saying that when we were kids, we had to walk for miles and miles and miles, and it was all uphill and the sidewalks weren’t ploughed back in the day and the snow, well you should have seen it back then it was piled as high as the rooftops and we had to trudge through snow drifts that were taller than we were. Yeah, yeah, kids today, they just don’t know how well off they really are. Or are they?

Kids are escorted home from school and there’s no time for dilly-dallying. I’ve got to say that dilly-dallying on my way home from school was some of the best fun I can remember. After a day spent at school there was nothing quite like the fun we could get up to on our way home. I remember one spring my friends and I spent days and weeks collecting tree branches. We wandered here and there trying to find branches with just the right amount of sap in them to make them supple and pliable. You had to be able to bend them just so and unless they had lots of sap in them, they would snap in two. We needed branches that we could bend into bows and when we found those branches, we collected other branches that we could fashion into arrows. It wasn’t difficult because all of us had jack knives and we would take those branches and with our jack knives we’d sharpen them just so. When we had all our bows and arrows ready, we’d practice shooting arrows. Continue reading

Carcasses Torn Asunder – Do We Really Have to Listen to This In Church? Lent 2C

Genesis 15:1-12,17-18 – Musing About Genesis Bloody Carcasses

Genesis 15From time to time, the prescribed readings from the Common Lectionary fill me with dread and despair. Something about those bloodied, split, rotting carcasses that sealed the deal between God and Abraham makes me wonder about the nature of the god we have projected into the heavens and ask: Have we evolved or has God? The story of God’s promises to the “Chosen People” portrays God as a churlish player in humanity’s game of tribal rivalry. While I’d rather not preach on the text from Genesis this Sunday, I know full well that simply reading this text during worship without elaboration, will if folk are paying attention, leave a distasteful oder in the sanctuary  that will surely spoil our appetite for our common meal of body and blood disguised as bread and wine.

The readings for this coming Sunday have me thinking about tribalism. There’s always more than one way to look at things. Tribalism has served us well. New people to meet can be exciting or it can be frightening. Taking comfort with your own people is wonderful, but taking too much pride in your own kind is dangerous. One minute you’re cheering for your team the next minute you’re hurling insults at the other guy and one too many insults and the next thing you know you’re at war. A little tribalism is a good thing, but how much tribalism is too much? Tribalism is a basic human survival instinct. Tribalism is lodged deep within our psyches and has been from the very beginning of time. Tribal is part of our primordial selves. Tapping into this basic human instinct can mean the difference between survival and death.

Tribal thinking exists on almost every level of human life, from the international to the local. Attack a human on any level and that human will resort to instinctive behaviour. When threatened humans have two basic instincts, fight or flight and the choice between the two often comes down to tribalism. If you have enough people to back you, you’ll probably choose to fight. Not enough people and you’ll probably choose flight.

Human kind has evolved a great deal over the centuries but we haven’t evolved very far from our basic instincts. You don’t have to scratch a fan too deeply to find the primitive tribal mentality. Tribalism is seen in the way we portray our rivals. I once heard a Kiwi say, “I root for two teams, New Zealand and whoever is playing Australia.” Sporting competition is all well and good, but when tribalism is carried to its worst possible conclusion, wars beak out. Tribal feeling is then exacerbated in times of war, and tribal propaganda is used to dehumanize our enemies to make it easier to hate or kill without any qualms of conscience.           We don’t kill human beings in war; our victims are not someone’s child, spouse, or parent.  NO, one kills either, the Huns, the Krauts, the Japs, the Nips, the VC, the insurgents, the fanatics or the terrorists.

There is within us all a basic, dominant, intrinsic fear of those tribes different from our own, a predisposition to be on guard against them, to reject them, to attack and even to kill them. This tribal tradition arises out of our deep-seated survival mentality and it feeds something at the heart of our insecure humanity. We are tribal people to our core. Far more than we will consciously admit, the religions of the world including Christianity rise out of and undergird our tribal thinking. Continue reading

Revolutionary LOVE – First Sunday in Lent

During Lent we are exploring the various ways in which the work of LOVE is accomplished. Each Sunday in Lent we will view and reflect upon a video that tells a story of LOVE’s embodiment in the world. Revolutionary LOVE calls us to love, others, love our opponents, love the Earth, love ourselves and thereby LOVE the MYSTERY that we call God. 

Today, Valarie Kaur’s TEDtalk: “3 Lessons of revolutionary love in a time of rage” portrays the embodiment of LOVE in the life of a social activist, lawyer, filmmaker, Sikh, and mother, who envisions a world where LOVE is a public ethic.

First view Valarie Kaur’s empowering talk, then our reflections can be viewed in the video below. Then contemplate Valarie’s questions: 

“What if this darkness is not the darkness of the tomb,  but the darkness of the womb?”  What if our future is not dead but still waiting to be born?”

LOVE Others, LOVE Opponents

LOVE the Earth, LOVER Ourselves

and thereby LOVE

the MYSTERY that we call God.

LOVE is more than a rush of feeling

LOVE is sweet labour

a choice we make over and over again.

See no Stranger

Tend the Wound

Breathe and Push

In the name of

Our LOVER, BELOVED, and LOVE Herself.

Don’t Give up Chocolate, Give Up God for Lent: a sermon for the first Sunday in Lent

Eckhart rid me of GodAn article by Brandon Ambrosino in the Religion section of the Hufington Post sent the wheels in motions. I am indebted to Pete Rollins  book the Idolatry of God as well as his video Atheism for Lent for providing me with the courage to preach this sermon.

I swear to you it happens to me every year! It usually happens when the first person asks me what I’m giving up for Lent. When you’re in the line of work that I’m in, I suppose you should just get used to it. But somehow that particular question makes me wish I did something else for a living. People don’t usually mean much by asking the question. At this time of the year, “What are you giving up for Lent?” is sort of like when people ask you, “How are you doing?”  They’re not really interested unless you have a pithy answer. I must confess that over the years, I’ve come up with more than a few pithy answers. Like the time, shortly after I first came to Newmarket to be your pastor and my Mother, who does not observe Lent asked me what I was giving up for Lent and in a feeble attempt to make my Mother laugh, I told her I was giving up drugs and sex for Lent. Things went very quiet on Mom’s end of the phone line. The truth is that the answer I most feel like giving when people ask me what I’m giving up for lent requires so much time to explain that I rarely answer the question truthfully. But t’is the season for confession, so please forgive me but I’d really, really, really, like to give up Lent for Lent. I mean who among you, woke up this morning and said to yourself, “Oh goodie it’s Lent! Yippie!!!”

I remember when I first started going to church, I was a teenager, and I don’t mind telling you that my first experience of Lent almost sent me packing. All I heard was that we are in bondage to sin and cannot free ourselves. All that talk about sin made me feel so guilty and worthless. I was just 15 years old and I hadn’t had much of an opportunity to commit much in the way of sin, and all I kept hearing was repent, repent! The message I received loud and clear during those first few Lents in the church was that I was nothing but a wicked sinner, a worthless worm! Poor, poor, pitiful me! But have no fear, cause Jeeeeesus can make you better. All you have to do is give something up for Lent!!!  Jeeeeesus, he’s on his way to be executed on a cross, because of you, so you owe it to Jesus to feel lousy because he’s going to sacrifice everything for you. They’re going to nail him to a cross because of you. You wicked sinner. The least you can do is give something up for Lent. I know, how about a little chocolate? That’s it, that’s it, just give up some chocolate for Jeeeeesus! Hands up anybody who has ever thought about giving up chocolate for Lent. Now Lord knows, I could sure do with giving up chocolate, I mean lets face it, I could give up chocolate and maybe loose a few pounds andhave something to say to folks when they ask me what I’m giving up for Lent.

I remember years ago, listening in on a conversation between two little kids about the merits of giving up chocolate for Lent. Little Katie asked her big brother why people were giving up chocolate for Lent and her big brother carefully explained that: “We have to give up chocolate for 40 days and 40 nights so that when Easter comes, we can really, really enjoy the lots and lots of chocolate that the Easter Bunny brings us.”

So, while I’m busy confessing my distaste for Lent, let me move on to that other Lenten subject that I love so very much: temptation! Chocolate!!!! First of all, let me just say: I firmly believe that chocolate is a sublime pleasure, not a sin. Yes, chocolate can be sinful. When I have all the chocolate and you have none; that’s a sin. So, I brought you all a little taste of temptation. The very idea of giving up something you love for Lent strikes me at the very least as self-indulgent. So, I brought enough chocolate for everyone to have a taste, because today I want to see if we can move on from wanting to give up Lent for Lent.

Let me remind you that there is indeed some very good news about Lent. You see Lent doesn’t appear in the Bible. Lent is not based on any biblical instruction. Nowhere in scripture will you find anybody saying, “You shall keep a holy Lent; ponder your sinfulness; give up your pleasures; for you are a worthless worm.” Lent is a season that was developed by the church to encourage people to fast, confess, repent and pray. Now the people the church was trying to convince to fast, confess, repent, and pray were for the most part uneducated, superstitious and illiterate and to keep the masses in line the clergy used fear and intimidation. Death was all around and so why not play on people’s fear of death. Life was full of danger and all sorts of evils lurked around every corner, so why not play on people’s fascination with the temptations of evil. So, over the centuries the church developed what some theologians like to call worm theology. Miserable sinners that we are: why we deserve to have to wallow in Lent. I mean if we want people to rejoice in the glories of God’s grace why not deprive them for a while so that they can really whoop it up come Easter. Now, I know I’m over simplifying things here. But I hope you get the idea. Lent is a season that was designed by the Church to control its members (pardon the pun). All that excessive wallowing in guilt went a little over the top and even the church has had to re-think Lent. For years now the church has been encouraging people to forget about giving up things for Lent and instead try taking something positive for Lent. But even these attempts at putting a positive spin on Lent hasn’t done much to encourage people to embrace the season of Lent. I mean come to church all you good, busy people, and we’ll make you feel so guilty that you’ll feel compelled to add one more thing to your busy days. For forty days and forty nights, excluding Sundays, you can take on some Lenten discipline or other to make yourself feel good about you.

Well, not this year!  We don’t have to keep up the control games of Lent. This year, I’m going to suggest something really radical for Lent. Something that ought to move us beyond the trivial self-indulgent, control games that we are tempted by the traditions of Lent to give up or take on. Before you get excited, I’m not going to suggest that we actually give up Lent for Lent. What I have in mind is more radical that simply giving up something that doesn’t really make much of a difference to the world. This Lent, I’m going to put it all on the table. This year for Lent I’d like you to consider the possibility of giving something up for Lent. This year, how about giving God up for Lent? Continue reading

Please Don’t Ask Me to Take On Any Lenten Disciplines!

JOHN OF THE CROSS wordsIt’s March. It’s cold outside. I have places to go, people to see, and by the time the driveway is shovelled, the ice is scraped, the windshield juice is topped up in my car and all the extra time it takes to navigate the roads in this weather, I can barely complete the regular tasks that this busy modern life of ours demands, let alone feel guilty because I’m not adopting some contemplative spiritual exercise! I heard someone say, “If you are currently not experiencing any stress in your life, you should immediately lie down because it appears that you may be dead.” So, please don’t ask me to take on any Lenten disciplines!

I have also heard it said, that in Canada the most common response to the question “How are you doing?” is the word “Busy!”. Canadians and I suspect Americans, Europeans, and most inhabitants of the so-called Developed World, seem to feel the need to justify our existence by assuring others that we are leading busy lives. While I am absolutely convinced that lives lived in the twenty-first century are busier than the lives of our ancestors, I’m not so sure that being busy is something we ought to be proud of.

Growing up, I remember all sorts of predictions about how life in our immediate future would be filled with so much leisure time as a direct result of the technology that would be at our fingertips. But as technology advances, our ability to work wherever and whenever the need arises has severely curtailed our leisure time. Our lives are busy and we have forgotten what it means to be human beings because most of us have become human doers. We have forgotten how to simply be. Continue reading

Embrace Your Mortality in MYSTERY: Ash Wednesday Our Wake-up Call!

I’m not sure that I need any ashes to remind me of my mortality. I think the wake-up call that Ash Wednesday provides rang for me over a week ago. I was driving down the road – distracted by thoughts of this and that, when all of a sudden it happened, a car came at you out of nowhere and I slammed on the breaks and quickly swerved to avoid a disaster. I could have been killed. I could have killed someone. My life or someone else’s life could have been radically changed in an instant. As I pulled back into traffic, I was ever so conscious of the weight of my foot on the accelerator and I swore out loud to no one in particular! I began to scold myself. What was I thinking? Why wasn’t I paying attention? Wake-up you could have been killed!

Well, just in case you haven’t had a wake-up call like that recently, welcome to Ash Wednesday. What have you been thinking? Why weren’t you paying attention? Wake-up — you are going to die!!! Ash Wednesday is our winter wake-up call. Some of us may not need the wake-up call. Some of us know all too well that death is all around us. Some of us have lost someone dear, others are walking with someone who is close to death. Some of you may have felt that fear in the pit of your belly when the doctor suggested a particular test. Wake-up calls come in all sorts of ways.

Traditional Ash Wednesday worship would require us to focus on the brevity of life and remember that none of us will get out of this life alive. Our ancestors in the faith, entered into a morose season of Lent via the awesome reminder that they came from dust and soon they shall return to the dust.  Lent was a season of lament and repentance based on a particular understanding of what it means to be human. Since the 11thcentury most of Christianity has understood the human condition as that of those who have fallen from grace. But we live in a post-modern world. We no longer believe that Adam and Eve were the first humans. We read Genesis not as history but as myth. We understand that humans evolved over millions of years. There was no perfect human condition for us to fall from. What happens when you reject the theological construct of original sin? What happens when you embrace the idea that we are fiercely and wonderfully made? What happens when you see humanity as originally blessed? Continue reading

Lent: Letting Go of our Tightly Held Piety to See Our Need of Confession

JOHN OF THE CROSS as
Little Crystal was only two and a half years old when she got hopelessly stuck.
 And when she got stuck she did what all small children do, when they have gotten themselves into a situation that the can’t get out of, little Crystal cried for help. She went into her mother’s study, holding in one hand a family treasure and her other hand couldn’t be seen.  Crystal cried out, “Mommy I’m stuck”. Her unseen hand was stuck inside her great-grandmother’s vase.  The precious vase had been handed down from her great-grandmother to her grandmother, to her mother. Crystal had always been told that one day the magnificent vase would be hers.

Crystal’s mother tried to move quickly without panicking. She scooped the vase and her little girl up into her arms and carried them to the kitchen sink. She used warm soapy water to try to loosen the toddler’s hand, which was stuck all right. When soap didn’t work she reached for the butter. While greasing her child’s wrist like a cake pan, she asked the obvious “mother question.” “How in the world did you do this, child?” Crystal carefully explained that she had dropped candy down into the vase to see if she could still see it when it was at the very bottom. But she couldn’t see it, so she reached in for her candy and that’s when she got stuck and she couldn’t get her hand back out.

Well, as time passed, the situation became more and more serious. Crystal’s mother called for re-enforcements. She phoned her own mother and told her to get there as fast as she could. A neighbour suggested Vaseline. The apartment manager got out some WD40. Still no luck.  It began to seem like the only way to get Crystal’s hand out was to break the family heirloom.

When Grandma finally arrived, both Crystal and her mother were almost hysterical. They were both more than a little relieved to have Grandma’s calming presence. Grandma sat little Crystal on her knee. 

Crystal was very upset and still very stuck. Grandma took a good look at the vase that used to sit on her mother’s kitchen table all those years ago.  She looked at the miserable look on her grand-daughter’s face, and she said, “Crystal, sweetheart.  Your mommy told me that you reached into the vase for candy.  Is that right?”

Crystal was a little breathless from all the crying she had been doing and all she could manage was a whimpered, “Mmm hummm.” “Honey, tell grandma the truth now. Do you still have a hold of that candy?” “Mmm humm”.  Crystal sobbed. Then Grandma rubbed little Crystal’s back, held her close and gently, but firmly said: “Let it go, child.  Let it go.” Sure enough, the vase slipped off as smooth as silk. (I have searched for the source of this story, without success. I first heard it at a retreat on the West Coast a lifetime ago)

In this fast paced world of ours, I often find myself in little Crystal’s predicament.  Surrounded by a treasured family heirloom, desperately clinging to a treasure.  My predicament often makes it difficult for me to appreciate the beauty of the heirloom. Letting go isn’t as simple as it sounds. But sometimes letting go is the only way to preserve the integrity of the heirloom. When I think about the church’s practice of public confession, I can see how desperately I have been holding on to candies that no longer satisfy my need for forgiveness.  Continue reading

Transforming Into Something More Beautiful – Transfiguration Sunday

Following our worship, our Annual Congregational Meeting began and we had plenty of opportunities to talk about the things we value about Holy Cross and the various transformations that we have experienced as well as our hopes and dreams for the future. 

the notes used for this sermon can be found here

Ash Wednesday Sermons

I long to spend time in this “secret place” where God IS – reflecting on Ash Wednesday’s strange Gospel text – Matthew 6:1-6; 16-21 here

On Ash Wednesday, Let Us Revel in the Knowledge that We are Dust and to Dust We Shall Return here

Evolution – There’s No Going Back here

Embracing Mortality: a reflection here

Stardust here

We Are ONE here

Transfiguration Sermons

transfigurationSermons for Transfiguration Sunday:

Beyond the Veil here
LOVE Transforms here
Twinkle, Twinkle, Little Star, How I Wonder What You Are? here
Looking Back at the Way Forward here
You Have the Power to Transfigure the Face of God here
Transfiguration Just an Old-Fashioned Love Song here
Just an Old Fashioned Love Song/Truly, Madly, Deeply here

 

 

Beyond the Veil – a story for Transfiguration Sunday

buterfliesListen to the sermon here

Back in November of 2015, my Mom, who lives in Vancouver, fell. The fall was the cumulative effect of years and years of ill health, which for all sorts of reasons my Mom was unable to face; ill health that my family has fretted over and worried about. But no matter how hard we tried, it took a fall to get my Mom into the hospital. Many of you know the pain of living thousands and thousands of kilometers away from loved ones. The telephone rings and suddenly your life is turned upside down as you anxiously try to decide if you should book a flight, pack a bag, and rush to the bedside of someone you love. As I was agonizing over whether I should or shouldn’t rush out to Vancouver, my brother called and said that I needed to come right away. The sound of my brother’s voice cracking in mid-sentence convinced me to move heaven and earth in order to race to Vancouver, in order to sit at what we were now convinced would be my mother’s deathbed.

As a pastor, I have had the privilege of being present with all sorts of people as they sit vigils with their loved ones. Over the years, I have learned the value of a quiet, gentle, presence to accompany us in the darkest of journeys.  In my head, I knew that whatever my family was about to experience, all that was really necessary was for me to do was to be present. So, I went to Vancouver, not as a pastor, not as someone who has been trained to be a non-anxious presence in the midst of a crisis, not as a professional who has accompanied many people on this kind of journey, not as Pastor Dawn; no on this journey I was simply, as my Mom calls, me when she wants to talk seriously to me, “Dawn Lesley”, a little girl, terrified of what lay in front of me.

The flight to Vancouver is about five hours long and during that five hours, I imagined what it would be like when I arrived and I tried to steel myself. My family is not what you would call religious, they don’t go to church, they don’t much talk about what they believe in, and they view my involvement in the church as a bit of strange; I’m an oddity in my family. They don’t really know this persona, Pastor Dawn is a mystery and to them I am simply their daughter Dawn, or their sister, or their Auntie Dawn. To the youngest members of the family Carol and I are lovingly referred to as their far-away aunties. We fly in for a visit every once in a while and the history that I share with my family, reminds us of the love we share for one another, and carries us through our all too brief encounters. The history that we share filled my thoughts as the plane carried me and all my baggage home; home so that I could be present for whatever might happen. The seats on either side of me were empty. Normally, empty seats on a plane, meant more room to stretch out and be more comfortable. But this time those empty seats only served to remind me of my own emptiness. I wanted Jesus to be in the seat beside me. I wanted God the “Father” to be in the other seat. And I wanted the Holy Spirit to be outside the plane somewhere holding us all up there in the sky, keeping the plane safely above the clouds. I wanted the Father, Son, and Holy Spirit to keep me safe, to comfort me, to take care of my Mother. I wanted the big and powerful, Almighty Sky God, to reach down and interfere in the world, and I wanted it right then and there for me and for mine. I wanted that old-time religion, the kind of religion I signed up for way back when, when life was simpler.  The kind of religion where all I need was to have faith and God would answer my prayers. Instead, all I had with me was my iPad full of theological books about the nature of God, the historical Jesus, and progressive Christianity. Cold comfort when your tens of thousands of feet up in the sky, hurtling in a metal tube towards a situation that strikes fear in your heart and could rob you of your Mother. Somehow, the Ground of my Being, the One Who Lies at the very heart of Reality, the God who Is LOVE, was obscured by God the Father, the Almighty Idol who served me so well in the past, was back, and the only problem was that I have long since stopped worshipping idols. Continue reading

Suffering from Anemic LOVE – Luke 6:27-38

As many of you know, one of my favorite ways of attempting to name the DIVINE comes from the fourth century Bishop Augustine of Hippo. Augustine’s trinitarian formulations describes the DIVINE Creator as the LOVER, Christ as the BELOVED, and the Holy Spirit as the LOVE that binds them together. LOVER, BELOVED, and LOVE Herself! Remember that Spirit is feminine in both Hebrew and Latin. LOVER, BELOVED, and LOVE Herself!

Now the trouble with words is that words let us down. Words are after all simply symbols pointing beyond themselves to something other than the words. Words are a way to make meaning and to share whatever meaning we make with one another. The trouble with words is that words tend to let us down when it comes to making meaning of our experiences of the DIVINE MYSTERY. Words simply aren’t capable of giving us more than a glimpse of the DIVINE MYSTERY that is the LOVE that we call GOD.

So, even though I’m particularly fond of Augustine’s attempt to describe the DIVINE MYSTERY as LOVER, BELOVED, and LOVER Herself, I realize that even this lovely, pardon the pun, even this lovely gathering of words gives us but a glimpse of the LOVE that we call GOD. Part of the problem is the word “love”. In these parts and in these times the word “love” has become rather wish-washy. I am a child of the 60’s when the word “love” appeared all over the place in stylized letters, with flowers; often daisies, incorporated into the O.  “PEACE, LOVE, and Rock ‘n roll,” “Looking for love and feeling groovy…”

In the decades since the sixties the flower-children have all grown up and the groovy part has faded. But from our comfortable positions of North American, upper-middle class privilege, we have a tendency to over-sentimentalize the world “love”. That’s why I had Pat read, Dr. King’s warnings about the kind of love that is sentimental and anemic. Anemic love is endemic these days. Anemic love is rampant in our culture, our politics, and sadly in our churches. LOVER, BELOVED, and LOVE Herself is certainly NOT anemic love. The kind of love that Jesus taught in his sermon on the mount in the gospel according to Matthew, or in the sermon on the plain in today’s gospel from the anonymous-gospel-story teller that we call Luke.  Anemic love is simply not up to the task of empowering us to love our enemies. Anemic lovers aren’t capable of doing good to those who hate them, or blessing those who curse them, or praying for those who mistreat them. That kind of love, the kind of love that Jesus is talking about, the kind of love that Jesus taught with his very life and death, that kind of love is anything but anemic. That kind of love is powerful. In the words of Dr. King:

“Now, we’ve got to get this thing right. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is love correcting everything that stands against love.”

Dr. King had that kind of love. I was just eleven years old, when Dr. King’s power was cut down.  I can still vividly remember the stunned emotions that poured out from the adults in my life when news of Dr. King’s assassination came over the radio. Dr. King was a hero of mine. I’d followed his quest for freedom and justice for his people and cheered him on from the safety of my living room. To this day, I’m convinced that it was Dr. King’s embodiment of the teachings of Jesus that inspired the curiosity in me that led me to first seek out my mother’s bible so that I could read for myself what it was that this Jesus actually taught. I never went to church as a kid. Most of what I knew about Jesus, I picked up by osmosis. Dr. King’s speeches mesmerized me.  But I was just a kid and it would take me decades to begin to grasp the magnitude of Dr. King’s non-violent resistance. Eventually, I would learn that Dr. King was mentored in non-violent resistance by the Reverend Doctor Howard Thurman, who intern was inspired by Mahatma Gandhi. Gandhi’s non-violent resistance overthrew what was at the time one the most powerful empire on the planet. Howard Thurman had traveled to India as early as 1935 where he met Gandhi whose commitment to ahimsa, the Hindu principle of refusing to do harm to any creatures, sent Thurman back to the gospels to discover anew Jesus’ commitment to non-violence. In 1949, Dr. Thurman wrote a little book that Dr. King carried with him throughout his struggles for civil rights. Thurman’s little book entitled, “Jesus and the Disinherited” revolutionized the civil rights movement.  In his book, Thurman reminds us that Jesus was a Jewish man and as a Jew he was a member of an oppressed race. Jesus was also poor. Jesus was a member of a race that was oppressed by the power of an Empire that had been established through violence, an Empire that maintained its power through violence and injustice perpetuated upon the poor oppressed. Thurman insisted that as a poor and oppressed man, Jesus new what it meant to suffer at the hands of the powerful. Jesus’ concern for justice was born out of his love for his sisters and brothers who like him were poor and oppressed. Jesus had absolutely no interest in being worshipped or believed in. Jesus wanted to be believed and followed. Jesus could preach good news to the poor because he was one of them. Jesus understood what it meant to preach release from captivity because Jesus and his people were captives. Jesus taught a radical form of non-violent resistance. Jesus’ commitment to non-violent resistant lead him to Jerusalem where he would confront the powers of empire. Jesus’ teachings continue to resonate with the poor and the oppressed where-ever people suffer from the abuses of empire; be they political, military, or commercial empires. Continue reading

Preaching on Luke 6:27-38: Jesus’ Teaching on Non-Violent Resistance

In the Gospels According to Matthew and Luke, the Sermon on the Mount, and the Plain provide distillations of the teachings of Jesus; teachings Jesus lived for, teachings that eventually made Jesus so dangerous to the oppressive Roman Empire that they executed him as an enemy of the state. The very heart of these sermons is Jesus’ teaching on non-violence.  I can think of no better way to begin my own preparations to preach on this Luke 6:27-38 than to look to the work of the great Walter Wink.  I will always be indebted to this amazing teacher for all that I have learned and continue to learn from him. The videos below comprise the various parts of a lecture that Wink offered on the subject of Jesus’ teaching on Non-Violence. For anyone who aspires to follow Jesus this lecture is a must see. Wink’s books are well worn friends that I have often thumbed through to find more than a nugget or two to enable me to teach anew something that I have long since come to know as a result of Wink’s excellent work! His enlightening trilogy: Naming the Powers, Engaging the Powers, and The Powers that Be along with Jesus and Nonviolence: A Third Way should be at every preacher’s fingertips as we proclaim Jesus’ radical way of being in the world.  Follow this link to a sermon based on these resources.

Spinnin’ Wheel Got to Go ‘Round! – Luke 6:17-26 – Epiphany 6C

Once upon a time, in a poor Chinese village, there lived a farmer and his son. The farmer’s only material possession, apart from the land and a small hut, was a horse that he had inherited from his father. One day, the horse ran away, leaving the farmer with no animal with which to work the land. His neighbours, who respected him for his honesty and diligence, went to the farmer’s house to say how much they regretted his loss. The farmer thanked his neighbours for their visit, but asked them: ‘How do you know that what just happened is a misfortune in my life?’
Someone muttered to a friend: ‘He obviously doesn’t want to face facts, but let him think what he likes, after all, this is better than him being sad about it.’  So, his neighbours went away, pretending to agree with what the farmer had said.

A week later, the horse returned to its stable, but it was not alone; the horse brought along a beautiful mare for company. The inhabitants of the village were thrilled when they heard the news, for only then did they understand the reply that the farmer had given them, and they went back to the farmer’s house to congratulate him on his good fortune, ‘Instead of one horse, you’ve got two. Congratulations!’ they said.
‘Many thanks for your visit and for your solidarity,’ replied the farmer. ‘But how do you know that what happened was a blessing in my life?’
The neighbours were rather put out and decided that the farmer must be going mad, and, as they left, one of his neighbours spoke for them all when he said: ‘Doesn’t the farmer realize that the horse is a gift from God?’
A month later, the farmer’s son decided to break the mare in. Unfortunately, the animal bucked wildly and threw the boy off; the boy fell so violently that he broke his leg. The neighbours returned to the farmer’s house, bringing presents for the injured boy. The mayor of the village solemnly presented his condolences to the farmer, saying how sad they all were about what had occurred.

The farmer thanked them for their visit and for their kindness, but he asked: ‘How do you know that what just happened is a misfortune in my life?’

These words left everyone dumbstruck, because they were all quite sure that the boy’s accident was a real tragedy. As they left the farmer’s house, they said to each other: ‘Now he really has gone mad; his only son could be left permanently crippled, and he’s not sure whether the accident was a misfortune or not!’
A few months went by, and Japan declared war on China. The emperor’s emissaries scoured the country for healthy young men to be sent to the front. When they reached the village, they recruited all the young men, except the farmer’s son, whose leg had not yet healed. None of the young men came back alive. The son recovered, and the two horses produced foals that were all sold for a good price. The farmer went to visit his neighbours to console and to help them, since they had always shown him such solidarity. Whenever any of them complained, the farmer would say: ‘How do you know that what just happened is a misfortune?’ If someone was overjoyed about something, he would ask: ‘How do you know that what just happened is a blessing?’ And the people of the village came to understand that life has other meanings that go beyond mere appearance.[i]

Jesus’ comments about blessings and woes are sometimes interpreted as a forecast of what is to come. The poor shall be rewarded, the hungry will be filled, those who weep will laugh, being hated scorned, insulted, and spurned won’t be so bad because this will gain you a great reward. But woe to those who are rich because you’ve had yours now and there won’t be more of that. Woe to you who are full because you are going to be hungry. As for those of you who are laughing now, woe is me you are going to weep in your grief. As for you whom folks speak well of, well we all know what horrors are in store for you because we’ve seen it all before. It’s as if these blessings and woes are a kind of prediction of a reversal of fortunes.

Well if that’s true, I have only one thing to ask of Jesus: Where’s the good news? What’s the point of predicting that things are going to be turned upside down? Is Jesus really pointing toward a Creator who is nothing more than a judge who’s going to punish those who appear to have one life’s lottery, so that the apparent losers can become apparent winners? Well as someone who is blessed beyond measure, I don’t really want to know let alone worship such a Deity.  And I can tell you this, I hope that even if I was poor, I wouldn’t wish poverty on my worst enemy, even if that enemy was a greedy, filthy, stinking, rich so-and-so. After all is said and done, isn’t Jesus the rabbi who lived and died teaching the way of LOVE? Cleary, we need to look beyond interpretations that set up the apparent winners and losers as players in a perverse game of reversal of fortunes. It’s long past time for us to move beyond a quid pro quo philosophy that pits winners and loser against one another as if the only way we can have winners is if someone loses.

So, where is the good news here? Good news for the rich and the poor? Good news for the hungry and the fed? Good news for those who weep and for those who laugh? Good news for the winners and for the losers? Continue reading

No More Fishing for People! – Luke 5:1-11 – Epiphany 5C

I went to high school on the West Coast in a small town called Ladner. Today, Ladner is pretty much a suburban bedroom community from which people commute to their jobs in the city of Vancouver. But back in the early 1970’s, Ladner was a small fishing village. It was a terrific place to go to high school; that is if you were white, middle-class and male. I don’t really know how it was for the handful of folks who weren’t part of the white majority. I remember when I was in grade ten; a new girl showed up in our classes. I’ll call her Shirley for the purposes of this sermon. Shirley, we were told, came from somewhere way up north in British Columbia. Shirley wasn’t part of the majority, back then we called Shirley’s people “Indians.” I remember our homeroom teacher introduced Shirley as an Indian who had travelled south for her education.    We were told that there weren’t any high schools where Shirley came from, so she had to leave her family behind and come down to Ladner all by herself. She was boarding with a family in Ladner.

About all I can remember about Shirley’s first days with us is the unusual way that Shirley dressed. Back then there was a sort of dress code. We all wore the same stuff, blue jeans, not just any blue-jeans, mind you, we wore a brand called Seafarers which had bell-bottoms, that dragged on the ground. Both boys and girls wore white tee-shirts and you just had to have the latest thing in foot wear: leather adidas running shoes. We thought we were so cool, with our anti style, which in our rebellious naiveté we didn’t realize was actually a style in itself. Shirley didn’t fit in, because she wore what we openly mocked as stylish clothes. I remember that all her cloths looked new and expensive as if someone had taken her out and bought her an entire wardrobe of old people’s cloths; and by old people I mean 30 somethings. She just didn’t look like one of us. But that didn’t really matter because Shirley wasn’t one of us and so we never included her in anything we did.

After Shirley had been in our school for a few months, I remember a social studies class in which the teacher asked Shirley to tell us about her life in Northern British Columbia. The tale that Shirley told us about the reservation on which she lived was unbelievable to our young ignorant ears. Shirley claimed that she had been forced against her will to leave her family behind and travel all by herself to live with a family that was only interested in the money that the Indian Affairs department paid them for her room and board. She said that her parents would be thrown into jail if she wasn’t in school even though there was no school anywhere near the reservation. She said she’d run away several times, but that she’d always been caught, and her family was punished because she’d missed so much school. She claimed that her family hated living on the reservation. Shirley told us that it wasn’t safe on the reservation because most of the men drank.

My classmates asked all sorts of questions, but there was something in the way they asked the questions that made it clear that none of us believed a word Shirley was saying. After all, how could any of this be true? Nobody would ever take kids away from their families by force. Back then we cut class all the time. It was a different world and as long as you kept your grades up nobody cared whether or not you went to every class. Cutting classes was part of our culture, so the idea that parent could be thrown into jail because you skipped school was crazy talk.

Why we wondered out loud, would the government send you to a school so far away; why not just send you to a school nearer the reservation so that you could go see your folks on weekends? Well, according to Shirley, the government picked schools that were far away so that the Indian kids wouldn’t just run away from school and head back home. The only way home for Shirley was on an airplane and the government only gave her two tickets a year. When the teacher asked Shirley about conditions on the reservation, Shirley spoke really softly about there not being enough water and food to go around. One of us said, that was because they spent all their money on booze and cigarettes. Shirley got really quiet then and the teacher ended the conversation.

Later in the cafeteria there was a lot of conversation about the lies we were convinced Shirley had told us. We simply didn’t believe a word she said. I mean really, this is Canada after all. Canada is a great country, a good place. My parents brought us to Canada because it’s the land of opportunity. If Shirley’s people were having a tough time it wasn’t the government’s fault. Like my classmates, I believed Shirley’s people had only themselves to blame for their troubles. From our position of privilege, we insisted that all “they” had to do was work hard and to get ahead. We believed that we Canadians are good people, we are not prejudice at all.

I remember an actual conversation about the many ways in which Canadians take care of “our” Indians, because we are not like the Americans. Canadians didn’t declare war on Indians, Canadians took care of Indians. Our ignorance was matched only by our arrogance. I, like my privileged classmates, had a naïve understanding of this country. We had been taught to look at Canadian history through rose-coloured glasses. I believed what I was taught about the honour and gallantry of the early settlers of this land, hard workers one and all;

good honest people who’d left the hardships imposed on them in their homelands to build lives for themselves here in Canada. I knew nothing of the world that Shirley was describing. We weren’t taught anything about broken treaties, or the abuses perpetrated by the Indian Affairs Department and we’d certainly never heard about the travesty of residential schools. The conditions Shirley tried to tell us about and the circumstances in which she found herself sounded ridiculous to us, so we assumed that Shirley must be lying. Ignorance and denial were not just our collective responses to Shirley’s story, in my own heart of hearts I was convinced that it that Shirley’s stories could not be true, and I was comfortable passing judgement upon her.

So, the good people of Ladner marginalized Shirley. We weren’t bad, no not us. We weren’t prejudiced, no not us. We simply could not, nor would we believe that the Canadian system could or would inflict such hardships on Shirley’s people. “They, those Indians” must be doing something to bring down the wrath of the Indian Affairs Department. We convinced ourselves that if “they” would just get themselves together and live more like us, things would go a whole lot better for “them.” Just look at Shirley and you’ll see what I mean. Shirley never finished grade ten, she started taking drugs and hanging out with men; older men. I heard that she tried to kill herself not once but several times. Shirley was messed up. From where I was standing, it sure looked like Shirley brought a whole lot of trouble upon herself.

Looking back on the young girl that I once was, I am ashamed of the self-righteousness that blinded me to Shirley’s pain. Sure, I can tell myself that it was a different time and we just didn’t know any better. I can let myself off the hook with all sorts of rationalizations, but the truth is that not a whole lot has changed, even though we all know better. The truth is that to this very day, I continue to find it difficult to accept the reality of my white privilege.  I grew up with all the privileges of a world where everything was interpreted from the perspective of a paradigm of Empire and make no mistake about it, that Empire was ruled by white people who were mostly male. Every aspect of our culture was controlled by an Empire that bestowed privilege upon the tribe that I just happened to be born into. Continue reading

The MYSTERY Is LOVE

When I was a kid, my family moved around a lot. All that moving around, and always being the new kid at school, really messed me up. When I was about fifteen years old, I started hanging out with a gang. I haven’t got time to go into the details of my involvement with this gang;

suffice it to say, if I knew what this gang was all about, I would never have gotten involved with them. What I didn’t know when I started hanging out with this gang was that the members of this gang all had one thing in common.  These members of this gang were part of a Lutheran Youth Group. These gang members managed to convince me to run away with them. They were going on something I’ve never heard of before; a retreat, a weekend at a place called Camp Luther. Somehow, I found myself with a gang of young, socially aware, politically astute kids who wanted to change the world. As I figured out who and what this gang was, I thought they might be a cult. It was kind of exciting to flirt with a cult. So, there I was at Camp Luther on the shores of Lake Hatsick.

Pastor Don Johnson was one of the retreat leaders. Don was the father of our National Bishop Susan Johnson, he died just a few months ago. That retreat was where I first met the young woman who would become our National Bishop. The very first exercise that we were assigned was to team up with someone we didn’t know and share our favorite bible passage. This gang was about to discover that I didn’t belong. I didn’t have a favorite bible passage.  I’d only been to church a handful of times in my life, and I hadn’t read very much of the bible. So, I decided to break the rules of the exercise and teamed up with someone I knew slightly and suggested that she go first. Continue reading

LOVE that IS God: a sermon on 1 Corinthians 13

LOVE in the World?A sermon for Epiphany 4C – listen to the sermon here

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. In the words of Joanie Mitchell, “I’ve looked at love from both sides now. From win and lose and still somehow, it’s love’s illusions I recall I really don’t know love at all.” The Apostle Paul, who by most accounts, knew precious little about love, is responsible for passing on to generation after generation, one of the greatest love poems ever written. 1stCorinthians 13 is without a doubt the most popular reading at Western Weddings, as brides and grooms whether they are Christians, pseudo-Christians, non-Christians, or simply influenced by Hallmark sentimentality, confidently select this passage to celebrate their love for one another.  Most preachers have to stop ourselves from rolling our eyes when prospective brides and grooms suggest this passage. We’ve been taught to understand that this text has nothing at all to do with the kind of love that lovers need to sustain a lasting marriage. Even if you know nothing at all about the rest of Paul’s letter to the church at Corinth, if you know anything at all about the love married couples share, you know that it is not anything like the love that is described in this text.

I’m as much of a romantic as the next person, but I ask you, patience, kindness, are one thing, and maybe you’ll get lucking and be able to avoid being envious or boastful, arrogant, or rude, and good luck to you if you do.  But never insisting on your own way, never being irritable or resentful, bearing all things, believing all things; please give me a break. Show me a couple who don’t ever engage in a battle of wills, or build up resentments, or succeed in bearing and believing everything about one another, well, that couple is in all likelihood headed for some serious trouble. My darling Carol is perfect in every way, and I of course am perfect in every way and we are sublimely happy, so happy that birds sing when we walk by and flowers stand tall in our saintly presence…Of course not! Carol is the love of my life and being married to her is the best thing that ever happened to me. But I am annoying to live with. I have a job that interferes with our life together on a regular basis. When I’m on a role, I can be arrogant and rude. Even though I’d never say a bad word about Carol, especially from the pulpit, I will tell you this, if Carol was never, boastful, arrogant, or rude, if she was always patient and kind, never insisting on her own way, never irritable or resentful, well I don’t think I would be able to live with her. That’s not the kind of love that any of us could live with, let alone be in love with. I want a real-life partner, someone who will engage me in all of who they are, the good and the bad, the beautiful and the not so beautiful, for better or for worse, in sickness and in health. Continue reading

What the World Needs Now is Love! 1 Corinthians 13:1-13 – Epiphany 4C

Mr Happy ManThe Epistle Reading (Second Reading) for this coming Sunday is 1 Corinthians 13:1-13. Most of us have heard this reading over and over again at weddings as if it were some sort of recipe for happiness between lovers. So often we hear it as an impossible recipe and cast it aside as something nice but unattainable. What would happen if we could hear this passage not as a prescriptive recipe but as a descriptive revelation of the LOVE that is God. Couple this revelation with the knowledge that God dwells in, with, through, and beyond us and it becomes a description of the possibilities for each of us being LOVE in the world. The knowledge that LOVE dwells in us might just open us to being the love that the world so desperately needs. 

91 year-old, Johnny Barnes is a Bermuda native who embodies the LOVE that dwells in him. How might we embody the LOVE that dwells in us? What does, would, could, will the embodiment of LOVE look like in you?

Act As If… a sermon on Luke 4 by Bishop Gene Robinson

eye of the stormThe Rt. Rev. Gene Robinson understands what it means to be threatened because of the Gospel he embodies. While reflecting on the threatening reaction of those who heard Jesus’ first sermon as it is recorded in Luke 4, Bishop Robinson challenges us all to stand on the clifftop with the courage of Jesus. Well worth a listen to all those who are preparing to preach on this text on Sunday.

Congratulations! We Just Won the Lottery – Luke 4:14-21 – Epiphany 3C

Well, congratulations, it has happened again, for the fourth year in a row a miraculous truth has been revealed. So, let me take this opportunity to congratulate each and every member of this beloved community on this day, as I deliver the good news that we dear sisters and brothers, we have won the lottery! Let’s take a moment to rejoice and be glad in this marvelous news! So, how does it feel to know that we have won the lottery? That’s right my friends, for the fourth year in a row Canada has been ranked the number 1 country in the world for quality of life.

How many of you were born here in Canada? Congratulations, by happy accident you won the big lottery. You were born and have the great pleasure of living in the best country in the world when it comes to quality of life. How many of you, like me immigrated to Canada? Congratulations, you or your family came to the one place in the world that continues to be ranked number 1 in quality of life. Congratulations everyone because we all have the privilege of living in Canada, not only is Canada #1 in quality of life, but we have also been ranked as the second-best country in the world to live; second only to Switzerland. What a privilege it is to be us!  First in quality of life and second over-all in terms of the best country. Apparently, we have the best job market, and the most stable and affordable economy in the world! We are the most family friendly, best income equality, most politically stable, and the safest place in the whole wide world. We have a well-developed public education system and public heal system. I could go on and on, but suffice it to say, you and I live in a country that has the best quality of life on the whole freaking planet!

What a privilege it is to be us! Good News! In case you’re interested our friends to the south are ranked as #17 in the world when it comes to quality of life!!! We’re number 1, they are number 17. When it comes to quality of life, we won the lottery!

Today, in your hearing, Today the Good News is that we enjoy the great privilege of living in a place where the quality of life is second to none! Surely, all your hopes and dreams have been fulfilled! Perspective is a curious thing. From where we sit, this good news is often drowned out by the sound of our belly-aching. Oh, woe is me, woe is me, woe is me. There is so very much to complain about. If only we could escape this or that. If only we could free ourselves from this or that. If only there was less of this or less of that. If only we could have more of this or more of that. Woe is me, woe is me, woe is me. Is it any wonder that our response to the gospel, to the Good News that Jesus proclaims is so very muted?

We listen to the gospel account of Jesus proclaim good news to the poor, liberty to those who are held captive, recovery of sight to those who are blind, and release to those in prison and we tend to think one of two things. Either we identify ourselves as one of the categories of people Jesus is setting free, or we wonder what that kind of freedom might mean to our position of privilege. All too often, we see ourselves as the ones who need liberating.  I mean poor, poor pitiful me, right? We are enslaved to the system, right? Set us free from the day to day grind! Release us from our debts! TODAY!

Rarely do we see ourselves as the oppressors. If we are living in the number one country in the world for quality of life, how exactly did that happen? The system that is in place, the system that guarantees our privilege exacts a huge cost from the places that don’t enjoy such quality of life. We all know that the rich are rich at the cost of the poor. So, today, who needs liberating from who?

How quickly we move from release the captives to wait a minute those captives need to stay exactly where they. Those prisoners are far too dangerous to the status quo. Freedom ain’t worth it, not if I have to lose my stuff, not if I have to give up my privilege. Freedom’s just another word for nothing left to lose and I’ve got plenty to lose.

Slow down Jesus, wait just a minute. After all is said and done, our security, our status, our quality of life depends on maintain the status quo. No wonder Jesus’ homies tried to toss him off a cliff; good news my……you fill in the blank. I suspect that we, like everyone who has ever lived find it easier to see ourselves as the  poor, the blind or the captive. Humans by our very nature always want more than we have; always looking for some kind of saviour who can make things better for us.

Today we hear Jesus’ deliver good news not to privileged people like us. Jesus marches into the synagogue at a time with his people are suffering terribly under the oppressive rule of the Roman Empire and speaks words from the sacred scriptures that encapsulate their longings to be free and has the audacity to say: “TODAY!!” Today you are free!

Jesus challenges the way in which his people see themselves. Today, you already have it all. Today, you are rich. Today, you can see. Today, you are free. Today, your debts are cleared. TODAY! You don’t need a saviour! You don’t need a messiah! TODAY! You have it all. TODAY, it is time to stop looking back at the problems of yesterday or looking forward in fear of tomorrow. All that you have is Today and today is all you need to be free. By virtue of being alive you are already blessed beyond belief. If Jesus can proclaim this gospel to a suffering people, what might this good news mean for you and I, who are enjoying a quality of life that is second to none? Today, by virtue of being alive, we are blessed beyond belief. Today, we can see if we but open our eyes to see – there’ no need to be blinded by our past, or to let our fear of the future obscure our view of the fullness of life that surrounds us. Today we are free. We don’t need a saviour. Today the burdens that have been laid upon us by the systems of the past are declared null and void and we are free – that’s what jubilee is all about: freedom. Freedom to live in the moment. No longer in debt to the past or held captive to our insecurities, or blind to reality, for we are free today! No longer searching for a saviour, or a religious system to save us. Free to live and love today.

The Good News that Jesus is declaring is not the creation of yet another religious system, but the amazing reality that we are free Today, to live and to love. Free to embrace the richness of life. Freedom from all that blinds us to the beauty that surrounds us. Freedom from our fear of the future. Freedom from the captivity of the systems which entrap us and hold us prisoners. Freedom to forge new pathways. Freedom to embody all that we are, freedom to be reflections of the ONE who made us.  Freedom to imagine justice. Freedom to dare to create peace. Freedom to give it all away. Freedom to set the captives free and release the debts of those whose indebtedness assures our privilege.

Today, I am reminded of all those African American Spirituals; the songs that were sung by people who were enslaved. Those spirituals were sung at great risk to the singers. If their oppressors caught wind of what the salves were singing, the punishments were severe. So, the singers often used a sort of code that only the enslaved understood. Words were used to express African American hopes for freedom. Swing low sweet chariot, isn’t just an illusion to a bible verse, it’s a description of liberation, a way to say freedom is coming. That sweet chariot was the underground railroad.

One of the words or illusions that was used in these spirituals is heaven. Does anybody know what the word heaven was code for? Heaven meant freedom and for the African American slave, freedom was Canada! Comin’ for to carry me home.. Come take me to freedom in Canada… I looked over Jordan, and what did I see? I looked over the Mississippi River, or the Ohio River and what did I see? A band of angels…the workers of the underground railroad, Coming after me…helping to reach Canada Next time you hear…over Jordan…think over the border to Canada, to freedom. Over Jordon, heaven, home, all meant Canada because Canada meant freedom.

Congratulations beloved community, for today the good news is we are home, we are free. Free to be a beacon of hope for all those who seek freedom. For if we cannot see our way clear to respond to the incredible reality of our great privilege by freeing others, then it is we who are enslaving ourselves. The truth is we can be held captive by our privilege, or we can use our privilege to free those who are being held captive for the sake of our privilege. Today, Wade in the Water, take the river of this sweet life over Jordan, to our home faraway and come home to our lord and be free. Free to be the LOVE that is MYSTERY.