The Fundamentalist Within Us – John Philip Newell

moon like consciousness

“Life does not exist in fixed categories. It is ever changing.” We are living in an age of enormous change. If we are one we are going to have to radically change.

 

Reconnecting Faith Traditions and Reconnecting through the Well of Imagination – John Philip Newell

John Philip Newell

Moved by the humble and holy desire to learn wisdom from other traditions John Philip Newell looks beyond the Christian household to explore the wisdom of the East. 

The Evolution of Religion, Society and Consciousness: Reflections Inspired by Teilhard de Chardin – Ursula King

3 TeilhardWhile on sabbatical last summer, I took on the daunting task of reading Teilhard de Chardin. (sabbatical post on Chardin) I did so because so many of the progressive Christian scholars that I admire and have learned so much from, site Teilhard de Chardin and I thought that it was long past time for me to become familiar with these important primary texts. Well my ambition far outweighed my capacity for understanding and I found myself weighed down in Chardin’s seminal work The Phenomenon of Man. I was hopelessly lost until I discovered the work of the renowned Teilhard de Chardin scholar Ursula King. (King pointed me in the direction of a superior translation of Chardin’s work by Sarah Appleton-Weber: The Human Phenomenon). 

In this video, Ursula King explores the impact of the discovery of evolution has and is having on religion, society and consciousness.  As an expert on de Chardin, King brings a unique perspective to the emergence of synergies between various ways of knowing. (the interview by Krista Trippett mentioned in the video can be found here)

“Martha, Martha, Martha!” – Preparing to preach on an all too familiar text!

From an Academic Paper to a Sermon

martha 2I am usually on vacation at this time of the year. So, I have only had one opportunity to opportunity to preach on this coming Sunday’s gospel text (Luke 10:38-42). The story of Jesus’ sojourn at the home of Mary and Martha is such a familiar text, which over the years has been used and abused by preachers to inflict such harm on their listeners. During my seminary years, this text awakened the feminist in me in ways that I am still unpacking. So, in preparation to write only my second sermon on this text, I went back to my seminary years to uncover an academic treatment of this text that I included in my Masters Comprehensive paper in 1998. Reading the paper took me back to a time when I seriously doubted my call to ordained ministry. Back then I was unsure about my ability to tolerate the institutional church or indeed whether or not the institutional church would be able to tolerate me. I am happy to report that there are pockets of the institutional church were feminists can thrive and I have been blessed to be called to serve in one of those pockets. 

The only time I preached on this text was in 2004 and so I post both the academic paper and the sermon based on the paper as a resources for those of you who will take up the text this week. I have not edited the sermon, despite my inclination to do so. Old sermons provide a snapshot of old preachers. Like most snapshots, I’m not altogether happy with the picture of myself. The good news is that this week I have the opportunity to create another snapshot.

You can read the academic paper here   and   the sermon here

Imagining Fred Phelps as the Good Samaritan – Sermon Luke 10:25-37

love-your-neighbor-as-yourselfPentecost 8C – Sunday July 14 2013

Listen to the sermon here

Only in Canada Eh? – Canayjuns, Injuns, Paula Deen, the N-Word, and Racism – a sermon for Canada Sunday

children's futureI am indebted to Father Jim O’Shea for his article in the Huffpost and to Robert LoveLace for his parable about Chickens which appeared in The Rabble.

Listen to the sermon here

Faith and Doubt: “a whisper will be heard” – Richard Holloway

hollowayI have just completed reading Richard Holloway’s “Leaving Alexandria: A Memoir of Faith and Doubt”.  As someone who struggles to stay in the institutional church, I can hear the whispers of which this former Primate of the Scottish Episcopal Church writes. leaving alexandria

After a lifetime in the church, Holloway continues to respond to whispers, “The thing that keeps me religious is the possibility that there might be an ultimate purpose to the universe and it might, as certain rumours suggest in sacred texts, be unconditional love. And it seems to me to live as if that might be the case is not a bad way go be going; especially if it makes us kind to one another.” 

Richard Holloway’s vision of the church he longs for is a vision I too long for. As he ponders the question “Am I still a Christian?” Holloway insists,  “God has always been elusive in me. He’s always felt like an absence that felt like a presence. I was tantalized by God, that resonant absence again. The God that I was being told about, the God who was punishing my gay friends, the God who denounced me was cruel I and I couldn’t be part of that. And yet I am still tugged by the longing that had gotten me into this, the possibility of transcendence, that there is meaning and that the meaning might be a great pity, not a cruelty, but an absolute compassion, an absolute unconditional love, a love like the father of the prodigal in Luke’s great parable who runs to meet his broken son and doesn’t condemn and doesn’t even wait  for the confession before embracing him, and bringing him home. There is that God. That’s the God of Jesus….So I’m kind of in and yet out of the Christian Church. I want it to continue. But I want it humbled. I don’t want it cruel and bullying. I want it modest and serving. I want it to feel broken like the broken Jesus and not trying to sort people into very precise understandings of humanity. I want it to accept the totality of broken humanity. Most of us are broken in one way or another and we struggle with our own meaning, with our own integrity, and our own sinfulness. And the thing I found in Jesus and the thing you can still find in some churches is an understanding of that. ‘Come onto me all ye who travail and heavy laden and I will give you rest.’   So, I’m back. But I can’t proclaim. I can’t evangelize. I can’t say what this is the truth. I don’t know what the absolute truth is. But I still catch a glimpse of the tiny figure of Jesus on a distant seashore kindling a fire, a fire of compassion and kindness. And I’ve become increasingly allergic to religious certainties. They seem to me only to crucify people…”

For those of us who remain and for those who have joined the church alumni, Holloway’s story is a compelling whisper that speaks with the very compassion for which he and we long for. He may no longer be a bishop in the institution, but he remains a shepherd to those who long to catch a glimpse of the tiny figure of Jesus who continues to call the religious out from under the tables that clutter our temples.

The Doubt Essential to Faith – Lesley Hazleton

CoexistI have featured Lesley Hazleton on this blog before. Hazleton’s insights into faith come from her unique perspective as an agnostic Jew whose fascination with Islam has produced two biographies of the Prophet Mohammad.

In her latest TED talk (June 23/13) Hazleton looks to the doubts experienced by the Prophet Mohammad to explore the relationship between faith and doubt, calling for a new appreciation of doubt as pivotal in the struggle to end the fundamentalism of all religions. It is well worth a listen!!!

A New Harmony: Re-Imagining St. Paul’s Vision of Oneness

interfaceThinking about this Sunday’s epistle reading, Galatians 3:23-29 and wondering how we might  re-imagine  the Apostle Paul’s insistence that in Christ “There is no longer Jew or Greek, there is no slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” Might it be that those of us who follow the way of Jesus need to consider subtracting our language about “Jesus Christ” as the source of our ONENESS in the One In Whom All Life Is Rooted? Can we begin to re-imagine language for what we mean by “Christ”? What can we learn from sisters and brothers who follow a different way to ONENESS?A New Harmony

John Philip Newell’s recent book, “New Harmony: The Spirit, The Earth, and The Human Soul” provides an Eastern perspective from which I’m looking anew at the Galatians reading. You can hear Newell reading from the chapter “Every Bush Is Burning” in which I trust preachers and seekers alike will find much to contemplate. Enjoy!

Demons or Baggage: Stop and Listen – a sermon for Pentecost 5C: Luke 8:26-39

voice withinBobby wasn’t like any other 10-year-old boy. Bobby had the face of an angel but the temperament of a devil. Bobby was a beautiful child. His blond hair and blue eyes together with his alabaster skin, pointed toward his Scandinavian heritage.  At first sight, Bobby appeared to be the kind of child that any congregation would be proud to count as a member. But, Bobby’s physical appearance was deceiving and Bobby’s presence in church was not welcome. Bobby didn’t go down to Sunday school classes with the other children.  The Sunday school teachers had tried to include Bobby, but after several parents threatened to withdraw their children, they asked Bobby’s parents not to send Bobby anymore. So Bobby stayed in the sanctuary with the adults. Most of the adult members tried to tolerate Bobby’s presence but for some, Bobby’s presence was simply unnerving. Bobby is autistic. Sitting and behaving in church was impossible for him. As long as we were singing hymns, Bobby was happy.  He would catch the rhythms of the music and rock back and forth and sing. He never sang the same words as the rest of the congregation.  But it was clear from his movements and the sounds that emanated from his lips that Bobby was singing. The trouble was that Bobby never stopped singing when we did. When his parents would attempt to put an end to Bobby’s song, he would flail about and sometime throw himself on the floor.

Now there are some churches where flailing about and throwing one’s self to the floor would be interpreted as a sign that the Holy Spirit was at work. But in this little Lutheran church, the reaction of the worshippers to Bobby’s outbursts made it clear that they feared that Bobby was possessed by spirits of the evil variety. Oh, they would never have come out and said that Bobby was possessed by demons, they just acted as if he were. Bobby’s favorite part of the service was communion.  I think that he enjoyed the opportunity to walk up to the front of the church and kneel at the altar.  When the Pastor would place a communion wafer in his hands, Bobby would giggle with glee.  Bobby never ate the communion wafer; he would just hold it up to the light and smile. The communion wine was another thing altogether. Sometimes Bobby’s mother would try to help him drink from the common cup.  Sometimes Bobby would dunk his wafer into the intinction cup and slop wine everywhere.  At other times Bobby would be so preoccupied with his wafer that he just let the cup pass him by. On a good day Bobby’s behavior only made people uncomfortable. On a bad day, Bobby’s behavior embarrassed some, offended others, and sometimes outraged many.

I remember being summoned to an extra-ordinary council meeting. The meeting had been called to deal with the complaints and concerns of several long time members of the congregation that had decided that Bobby’s presence could now longer be tolerated at worship. The people who were complaining were not bad people.  They were fine upstanding members of the congregation who found themselves unable to deal with Bobby’s presence in their midst. During the meeting we agonized over what to do.  Continue reading

Open Hands – Pentecost 4C Sermon

open handsI am indebted to Dr. Martha Ellen Stortz for the metaphor of open hands.

Listen to the sermon here

As Evening Approaches

John Phillip Newell’s “Prayer for Mystery” and “Chant: Hidden Things” provides a gentle transition into the evening.

In the Sweet By and By, I’ll Fly Away!

Metaphor - pastordawnThird Sunday after Pentecost

June 9, 2013 – Readings: 1 Kings 17:17-24 and Luke 7:11-17

Listen to the sermon here

“Isness is God” – Meister Eckhart

Isness IS God Eckhart Fox Pastor Dawn

Back in the 19th century, Rudolf Otto described the Holy One that we encounter as: “mysterium, tremendum et fascinans.” “Mysterium” captures the indescribable nature of the Holy. “Tremendum” …we get our word tremble from this; and in the presence of the Holy we tremble because the Holy is so far beyond our abilities to cope with. And yet we are “facinans,” fascinated to the point where we long to return over and over again into the presence of the Holy. Sadly, the image of God that has been created for us by religion can’t possibly contain all that the Holy IS.  images

In his book  “Insurrection” Peter Rollins insists that, for a multitude of reasons we are all too willing to settle for what Bonheoffer called the God of Religion. For Bonheoffer, the Church approached God as a “deus ex machina.” God was merely an idea clumsily dropped into our world in order to fulfill a task. God was introduced into the world on our terms in order to resolve a problem rather than expressing a lived reality. The result is a God who simply justifies our beliefs and helps us sleep comfortable at night. God is brought into the picture only when we face a problem of some kind that doesn’t lend itself to solution by other means. This “deus ex machina” falls far short of the God we meet in the Thin Places of our lives; those places or events in which we encounter the Divine. Only by letting go of the god we have created for ourselves can we begin to describe the encounter with the ONE who IS. 

 

Butterfly Effect: Small But Not Insignificant!

butterfly effectReturning to work after a week’s vacation and I am inundated by a slew of emails urging me to do something/anything about this or that disaster/dilemma/outrage. Do the authors of these electronic pleas really believe that I can make a difference? Will anyone really notice if I delete a week’s worth of urgent requests for my attention? Will anything really change if I lend my attention to one or two of the more compelling pleas? Paralyzed by the enormity of need, I fixed myself a cup of coffee and went outside to think. I was joined by a butterfly; a red admiral to be precise. Remembering that the ancient Greeks called butterflies “psyche” which was also their word for “soul”, I could help wondering how far this brief little life would take this little soul. Had she travelled here from South America? How far north would she go? I used to have a little six-year-old friend who called them “flutter-bys” and his backwards utterances of delight at their presence brought a smile to my lips that came to me from a time long ago. My reverie was interrupted by what I gather an entomologist would call a “rabble” as more and more butterflies fluttered by. It was then that I remembered the “butterfly effect”. 

It seems that back in the sixties there was this mathematician named Edward Lorenz who worked at MIT as a meteorologist. Lorenz was trying to use complicated mathematical formulas to develop models to predict the weather. During the course of his research, Lorenz discovered that his precise mathematical formulas could not process the weather data in a rational way. No matter how many times he ran his models, he could not predict the weather. Apparently, small differences along the way could have huge implications down the road. Lorenz coined the phrase:  “Butterfly Effect” to describe the phenomena that he was observing in his laboratory. Nowadays, quantum physicists use the same term in chaos theory to describe what happens when a small change in one place in a system can result in large difference to a later state.  Apparently, when a butterfly flaps its wings in Brazil it can create a storm in Central Park. The mere flapping of a butterfly wing has a ripple effect that multiplies over time and changes weather patterns thousand of miles away.

Small though our responses may appear when compared to the colossal need in the world, they are not in and of themselves insignificant! Remembering the Christian use of butterflies as a symbol of resurrection, I returned to my office to give those electronic pleas my utmost attention.

Jonah: I love a big fish story!!!

jonahI believe that I was all of ten years old when I first read Hemingway’s “The Old Man and the Sea.”  I loved each and every mesmerizing page of it and I’ve been a fan of big fish stories ever since. I didn’t actually read the Book of Jonah until I was in my twenties and it took me many more years to appreciate it too as a splendid big fish story. This short film written by Jack Thorne and directed by Kibwe Tavares revisits the Jonah story with prophetic urgency and reminds me that though we may never go back to the way things were, we can dream of how things may be, so that we might never have to long so desperately to return. Enjoy this feast for the eyes!

Sudokos and Symphonies: Killing Time

leaving alexandriaI am enjoying a week off from work, with no agenda but to relax; a delicious luxury! Fortunately, it has been raining off and on for the past couple of days. The refreshing spring downpours mean that I can indulge myself by doing nothing in particular, without feeling like I out to go out and do something. Relaxing and I have been strangers of late and the ability to watch a movie before breakfast, read a novel with no redeeming social value what so ever, sip gin and tonic and discover new music is splendid indeed.  

Ever since I was a child one of my favourite forms of relaxation is to curl up with a good biography. So taking a break from Dan Brown’s latest thriller Inferno, I opened Richard Holloway’s auto-biography “Leaving Alexandria: A Memoir of Faith and Doubt”. I am grateful to my colleague Brian for introducing me to this wise, passionate, Scottish bishop who describes himself as an agnostic Christian. Holloway is perhaps best known as the “barmy bishop” a name given to him by the press while he occupied the post of Bishop of Edinburgh and head of the Scottish Anglican Episcopal Church. Holloway resigned from the church in 2000 and has become a popular broadcaster, lecturer and writer.

Holloway is a gifted story teller and his autobiography reads like an intellectual search for a better way that takes the reader from the streets of Glasgow (Alexandria is a suburb of Glasgow) to the halls of ecclesiastical power whilst he ponders his own faith and doubts. Holloway’s humour is compelling! His honesty refreshing! His story reveals a struggle with the institutional church moves him to encourage those who are seeking meaning to raid what is good from the institution and move beyond its boundaries.    

Enjoy the short video teaser and let it wet your appetite for Holloway’s lecture “Sudokos and Symphonies: Killing Time” in which he argues for the value of play! I’m off to watch a BBC biopic on Stephen Hawking starring Benedict Cumberbatch of Sherlock Holmes fame! Let it rain!!!

Wolf Blitzer Learns that there are Indeed Atheists in Fox-holes!

Eckhart rid me of GodToday’s Trinity Sunday sermon owes much to John Shelby Spong’s book a “New Christianity for a New World”

You can listen to the sermon here then watch the tail end of the Wolf Blitzer interview mentioned in the sermon.   

We sang Shadow and Substance as our Hymn of the Day: view it here

The Wisdom of God Is Deep Within Us – John Philip Newell

dear longsLast night I had the privilege of attending a lecture by John Philip Newell who spoke about his recent book, “New Harmony: The Spirit, The Earth, and The Human Soul”. So many images and phrases linger in my imagination. Newell’s gentle, provocative, prophetic call to live into what Thomas Berry calls this “moment of grace” in order to heal the Earth moved me beyond words. I am so grateful to Newell for uncovering Wisdom who lives in the Christian Household; especially Julian of Norwich’s conviction that “we are not just made by God, we are made of God.”

This video contains a Prayer for Presence, followed by the chant: As the Deer Longs, by Newell. For more on Newell follow this link

The First Book of God

sad Eckhart

It has been said that there are two books that reveal the nature of our Creator, the second of which is the Bible. The first and foremost book that reveals the nature of our Creator is creation itself. Folksinger Peter Mayer’s “The Play” strikes me as a prayer of gratitude for this most splendid revelation of the ONE WHO IS, WAS, and EVERMORE SHALL BE, our CREATOR, CHRIST and SPIRIT, ONE. I offer it here in preparation for Sunday’s onslaught of machinations on the Doctrine of the Trinity.