Watch Episode One of “Atheism: A Rough History of Unbelief” and then john us for conversation March 19 at 10:30am – For details of the program click here
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Watch Episode One of “Atheism: A Rough History of Unbelief” and then john us for conversation March 19 at 10:30am – For details of the program click here
)
When I was just a kid, I had what can best be described as an adolescent crush on a teacher. Looking back on it now, I’d have to say that I fell head over heels in love with my teacher. It was the kind of love that only a 13 year-old girl could have; so intense and all consuming. I came to believe that this teacher was the wisest, kindest, most interesting person in all the world. This teacher knew more than anyone else, especially my parents. This teacher was cooler, funnier, more daring and definitely more in tune with my life than anyone I had ever met. I was convinced that if I could only be just like this teacher would mean that I too would be cooler, funnier, more daring and definitely more in tune with life. So, like most adolescent girls who are suffering from a crush I became obsessed with this teacher. I was young and I was in love, and like most thirteen year-old’s the I was convinced that the world revolved around me, so I set about pursuing my passion. This teacher taught English, so naturally, I decided that when I grew up I too would teach English. This teacher loved poetry, so I too became passionate about poetry.
One day this teacher announced that we could gain extra-credit if we wanted to enter a local poetry writing contest; and even though I was pretty sure that year I’d be getting a mark that would be somewhat better than an A, I began to write poetry. I was very serious about my poetry writing. I carried a pad of paper with me everywhere I went, and I began to ruminate about my life. I don’t remember any of those early attempts to wax poetical, but I do remember that each and every one of those poems was about me; me and my life, me and my unrequited love, me and my passion, me and the horrible way that no one paid much attention to me. Me, Me, Me, Me, it was all about me.
As the time drew near for us to submit our poetry to the competition, my teacher announced that there would be a special class after school, so that those of us who were planning to enter the competition could get some feedback on our efforts. So, by the end of the week, I would have to choose one of my great works for feedback. I spent hours pouring over one poem in particular. Tinkering with the words, trying to get things just right. I was so very proud of the final draft. I’d carefully copied it out on to a crisp piece of foolscap. Arranged the letters in the middle of the page so that they looked just so. I could hardly wait for school to be over so that I could rush to see what comments my beloved teacher had placed in the margin. There were barely a handful of us who stayed after school.
Looking back on that scene, we were a nerdy little crew. I was positively breathless as my teacher handed my offering back to me. To this day, I can’t remember a single line of my great work, but I can tell you word for ward what was scribbled in red in the margin of the ever so white foolscap. “A little self-involved, try looking outward.” I was devastated. How could anyone be so cruel? I’d poured my heart out only to have it stomped on by the indifference of truth. Continue reading
The sun is rising and its rays shine through my office window welcoming me into this new day. I reflect those rays through squinting eyes with a heart filled with gratitude and expectation: a good day.
A series of Lenten Evening Prayer Services which use readings from the Parables of Jesus together with readings from Peter Rollins’ “The Orthodox Heretic and Other Impossible Tales.” Prayers are drawn from the writings of the Christian Mystics. Each service includes the worship bulletin as well as an audio recording of the service at Holy Cross Lutheran Church.
A Copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.
Listen to the worship service here (service begins at the 48 sec. mark)
Peter Rollins reads NO CONVICTION
A copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.
Listen to the worship service here
Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.
Listen to the worship service here
Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.
Listen to the worship service here
Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.
Listen to the worship service here
I have been asked to re-post our Lenten Evening Prayer liturgies in one convenient spot. These have been used several times at Holy Cross, so you can listen to the audio recordings or check out the worship bulletins.
EVENING PRAYER: JULIAN OF NORWICH
Click here to download the Worship Bulletin which is to be printed double-sided
Click here to listen to the Worship Service
EVENING PRAYER: THOMAS AQUINAS
2 Evening Prayer Lent which is to be printed double-sided
EP 2 Thomas Aquinas — the silences are intentional
LENTEN EVENING PRAYER: MECHTHILD OF MAGDEBURG
Evening Prayer Service Bulletin which is to be printed double-sided.
Evening Prayer Service audio – the silences are intentional – enjoy them.
LENTEN EVENING PRAYER: FRANCIS OF ASSISI
Evening Prayer Service Bulletin which is to be printed double-sided
Evening Prayer Audio – the silences are intentional. Enjoy!
LENTEN EVENING PRAYER: HILDEGARD VON BINGEN
Evening Prayer Service Bulletin which is to be printed double-sided
Evening Prayer Audio – the silences are intentional. Enjoy!
David Paul Kirkpatrick “The beauty of the practice of the Presence of God as outlined in “Breakfast In The Temple’s is reflected in the beauty in this short. Most of the imagery comes from the stop motion works of film maker, Louis Schwartzberg.”
Llewellyn Vaughan-Lee draws together Christian and Sufi traditions of mystical prayer to offer up a prayer for creation from creation. His book Prayer of the Heart is a rare find which I treasure. I beg your pardon for the robotic voice in the youtube video review of the book.
I have often wondered why hymnody prevails on Sundays in most Christian sanctuaries. Perhaps its because the alternatives on offer with their praise bandy shallowness insult the intelligence of those who have made the effort to gather together on the off chance of an encounter with the Divine. Radical theologian, Peter Rollins has suggested that worship leaders ought to consider inviting musicians who sing the blues into our churches to facilitate worship that includes all of life. When I consider the plethora of musical styles that could be employed in worship to open us to the breadth and depth of our abundant lives, I wonder if those of us employed in the art of worship planning need to look beyond our hymnals and song sheets to discover the endless possibilities that might facilitate worship that opens us to the deepest mysteries of this life.
As a teaser, I offer two videos that interpret the work of English folk rock musician, Keaton Henson’s piece “You”. Both interpretations, the first by the poet himself, the second by the brilliant actor Derek Jacobi, function as both prayer and praise. Can I get an “Amen”???
The art of creating blessings is not what it once was. There are days when I wonder if the lost art of blessing will ever escape the dull drums of the hallmark-esk drivel that is passed around to masquerade as sacred text. John O’Donohue is one of my favourite poets. He manages to delve into his Celtic roots to tap into the desire to bless another without resorting to the trite cliches that dominate our modern attempts at this ancient art art form. His blessings are so carefully crafted to open our very selves to the possibility of the Divine.
Thanks to science and all we have learned about creation, we are beginning to develop new images of the ultimate reality we call God. New images of God challenge the patriarchal misogyny of religious traditions. When it comes to re-imagining the faith, Sister Joan Chittister paints a picture of God as One Who Summons from among us – Emmanuel. The Summoning One calls and encourages us toward a world of equals. “Evolution is shedding new light on our lives.”
These post-celebration days, provide us with an opportunity to find our natural rhythm. Irish mystic, theologian, philosopher John O’Donohue offers wisdom for our journey.
John O’Donohue is a poet whose words open me to the Divine who lives and breaths in me. Here his poem “Beannacht” which translates as “blessing” is read as a prelude to a very ordinary rendition of O Holy Night; surely it is in the ordinary that we are met by the Divine. May each of you find your Beannacht in the ordinary stuff of this your Holy Night.
As we venture into the season of Advent, the disciplines of the season encourage us to step back from the hustle and bustle of our culture’s preparations for the holiday season. To prepare ourselves we are encouraged to slow down and spend time in silence and contemplation. I wonder how much our fear of being lonely when we are alone prevents us from embracing the darkness???
This sermon was preached at Holy Cross Lutheran November 28, 2010. The readings included Isaiah 2:1-5, “Amazing Peace” by Maya Angelou, and Matthew 24:36-44, during the sermon I read from the Qur’an Sura 19:1-30 which you can find by following the link in the body of the sermon.
While I was studying for an undergraduate degree in Religious Studies at the University of British Columbia, I worked as a volunteer women’s center. Because I was studying the religions of the world, women who were being persecuted as a result of religious belief were often referred to me.
I’d been working with a young woman who was being abused by her father and brothers because they felt that she was adopting Canadian ways and thereby abandoning Islam. I remember visiting her in the hospital emergency room after her brothers had beaten her nearly to death. She told me that the last thing her brother said to her before tossing her out of the back of a van, was that she should consider herself lucky that they had talked their father into letting them beat her, instead of doing what he had ordered in the first place which was to kill her. I sat at her bedside wondering how a brother could do such a thing to his sister. I decided that they must be religious fanatics and I wondered how any religion could drive a father to seek the death of his own daughter.
The next morning I didn’t feel much like going to my Religious Studies Methodology Seminar. The Seminar was comprised of 7 students from various faith traditions along with 4 atheists and 3 agnostics. Together we studied the various methods of studying religion. We were about to embark on the phenomenological approach to the study of religion. “The Phenomenology of Religion” is a fancy academic way of describing the study of actual religious experiences of the divine. As we stumbled to our seats the professor announced that he would be dividing us into groups of two and he wanted us to learn all that we could about our partner’s religious experience. We would have two weeks to come up with a 1,000 words describing on the phenomenology of our partner’s religious life. I was paired with an Imam who was studying Western approaches to religion prior to taking up a position in a local mosque. Ibrahim was a recent immigrant from Pakistan. But he might as well have been from Mars as far as I was concerned. On that day of all days, Muslim men were not exactly my favorite characters. Continue reading