Too Often Christianity’s Cross-Eyed Perspective Distorts the Good News that God is LOVE: a sermon for the Second Sunday of Lent – Mark 8:27-38

fish necklacesThat I should serve as the pastor of a church called Holy Cross is ironic. You see for years and years, before I ever dreamed of being the pastor of a church named Holy Cross, I’ve been trying to figure out how crosses became so popular. Personally, I can’t abide crosses! I hate them! I can’t abide the glorification of an instrument of torture and death! I have never understood why crosses are worn as jewelry! People would never dream of wearing an electric chair around their neck. I cannot for the life of me, imagine that any of Jesus’ followers would have ever considered wearing the symbol of Roman tyranny and persecution around their necks.

The early followers of the way; the first Christians used the fish as the symbol of their faith. For a very long time, I used to wear a simple fish necklace that a little girl made for me. Just before I went to seminary, my friend gave me a slightly more elaborate necklace with even more fish on it. Before I was ordained, I insisted that I’d never wear a cross. But then as an ordination gift my wife Carol had her son design a cross that is made up of fish and I must admit that it’s difficult to see this fish cross as an instrument of torture. But then I read a passage like the Gospel text from Mark 8:27-38 and once again the cross becomes a symbol of torture. In this text, the gospel-storyteller we call Mark has Jesus insist that, “If any want to become my followers let them deny themselves and take up their cross an follow me.” All I can say is “Woa, wait just a minute Jesus. Take up my cross and follow you. Wait a minute; I know where you’re going. You’re on your way to Jerusalem and I know exactly what’s going to happen when you get there. You are going to stir things up, get yourself into trouble, upset the powers that be and the next thing you know they are going to nail you to the cross and you are going to suffer and die. If I pick up my cross and follow Jesus, I’m going to end up right there with Jesus, hanging from my cross, suffering and dying and for what? What’s it all about Jesus? Why are you so hell-bent on getting yourself crucified and why do you want me to join you?” Continue reading

Liturgies for Lenten Evening Prayer Inspired by the Mystics

I have been asked to re-post our Lenten Evening Prayer liturgies in one convenient spot. These have been used several times at Holy Cross, so you can listen to the audio recordings or check out the worship bulletins.

Liturgical texts and readings taken from the writings of the mystics.

Intended for use during the season of Lent.

EVENING PRAYER:  JULIAN OF NORWICH

Click here to download the Worship Bulletin which is to be printed double-sided

Click here to listen to the Worship Service

EVENING PRAYER:  THOMAS AQUINAS

2 Evening Prayer Lent which is to be printed double-sided

EP 2 Thomas Aquinas — the silences are intentional

LENTEN EVENING PRAYER: MECHTHILD OF MAGDEBURG

Evening Prayer Service Bulletin which is to be printed double-sided.

Evening Prayer Service audio – the silences are intentional – enjoy them.

LENTEN EVENING PRAYER: FRANCIS OF ASSISI

Evening Prayer Service Bulletin which is to be printed double-sided

Evening Prayer Audio – the silences are intentional.  Enjoy!

LENTEN EVENING PRAYER: HILDEGARD VON BINGEN

Evening Prayer Service Bulletin which is to be printed double-sided

Evening Prayer Audio – the silences are intentional.  Enjoy!

Parables Ancient and Modern: Lenten Evening Prayer with readings from the Orthodox Heretic

Orthodox HereticA series of Lenten Evening Prayer Services which use readings from the Parables of Jesus together with readings from Peter Rollins’ “The Orthodox Heretic and Other Impossible Tales.” Prayers are drawn from the writings of the Christian Mystics. Each service includes the worship bulletin as well as an audio recording of the service at Holy Cross Lutheran Church. 

One:  NO CONVICTION

A Copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here (service begins at the 48 sec. mark)

Peter Rollins reads NO CONVICTION

Two:  Translating the Word

A copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

 Three: Great Misfortune

Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

Four: The Book of Love

 Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

Five: Betrayal

Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

Awe and Wonder: A Lenten Practice

AWE copySo many of our Lenten practices revolve around theories of atonement that cast the HOLY ONE as a participant in a grand bargain that saw Jesus of Nazareth die as a sacrifice for sin. For those of us who have left behind theories of atonement that set Jesus up as  payment for our sin, Lent can seem a very lonely place. While many churches busy themselves with rituals that encourage repentance from the perspective of confessing our unworthiness to a grand-inquistor deity,  it is tempting to give up the season of Lent all together. But with the explosion of information about the nature, beauty and complexity of the cosmos, perhaps we can achieve the humility that the ritual of confession offers in ways that do not require us to adopt the attitude that human’s are unworthy creatures in need of a god who would demand satisfaction at the expense of a blood sacrifice. 

Each time I look up into a starlit sky I am overcome with a sense of awe and wonder that is in and of itself a prayer that inspires humility in me. A sense of awe and wonder at that which is beyond ourselves is the beginning of a prayer that always leads me to a sense of ONENESS with all that IS. 

This morning, my Lenten devotion came to me in the form of this splendid video The Overview, which describes the awe and wonder of those who have had the privilege of looking at the earth from the perspective of space. They describe their awe and wonder, their prayer if you will, as the “overview effect”. The overview effect serves to connect these space travellers to the earth itself and moves them to the kind of humility that helps me to realize that awe and wonder can serve as nourishment for my own Lenten journey.

As we gaze in awe at our marvellous planet perhaps we can be moved to tread more lightly upon her. Perhaps awestruck by the beauty and wonder of creation, we can look to all the inhabitants of the earth and see that they too are fearfully and wonderfully made. I trust that a humility based not on a belief that we are wicked, unworthy creatures, but rather on a experience of awe and wonder, will lead us on a Lenten journey to a place where we will have the courage to gaze upon the cross and see beyond the violence to the hope of resurrection.

Beyond the Wildernesses: a sermon for Lent 1B

JusticeThis sermon is inspired by the work of Dr. Cornel West whose words and challenges infuse this sermon with courage and passion. The questions which frame the challenges are from W.E.B du Bois as quoted by Cornel West. Listen to the sermon here

Since You Asked: I Refuse to Take on Any Lenten Disciplines!

JOHN OF THE CROSS wordsIn the midst of this brutally cold winter I can find no signs that spring is around the corner. To say that it is cold outside is an understatement of epic proportions. Regardless of the challenges of this wild winter, I cannot simply retreat to the warmth of the fireside. I have places to go and people to see. By the time the driveway is shovelled, the ice is scraped, the windshield juice is topped up in my car and all the extra time it takes to navigate the roads in this weather, I can barely complete the regular tasks this busy modern life of ours demands, let alone feel guilty because I’m not adopting some contemplative spiritual exercises that harken back to a simpler time! I heard someone say, “If you are currently not experiencing any stress in your life, you should immediately lie down because it appears that you may be dead.” So, please don’t ask me to take on any Lenten disciplines!

I have also heard it said,  that in Canada the most common response to the question “How are you doing?” is the word “Busy!”. Canadians and I suspect Americans, Europeans, and most inhabitants of the so-called First World, seem to feel the need to justify our existance by assuring others that we are leading busy lives. While I am absolutely convinced that lives lived in the twenty-first century are busier than the lives of our ancestors, I’m not so sure that being busy is something we ought to be proud of.

Growing up, I remember all sorts of predictions about how life in our immediate future would be filled with so much leisure time as a direct result of the technology that would be at our fingertips. But as technology advances, our ability to work wherever and whenever the need arises has severely curtailed our leisure time. Our lives are busy and we have forgotten what it means to be human beings because most of us have become human doers. We have forgotten how to simply be.

I find it reassuring, comforting even, that our ancestors understood  our Creator as YAHWEH, which translated can be understood as “I AM WHO I AM or I SHALL BE WHO I SHALL BE. That the name of God should be understood as the verb “to be” helps me to understand myself as one who is created in the image of the great I AM and not the great I DO. I am a human being not a human doer! What I need from a season like Lent is not a prescription for more things to do. But rather, the encouragement to simply be. 

Might I suggest that we can begin this encouragement to simply be by simply greeting people with a simple word of peace. If such a greeting seems awkward to you then perhaps simply asking people how they “are” rather than how they are “doing” will suffice. Such a subtle change may not be enough for some people to refrain from telling you what or how they are “doing” and you may find them insisting that they are indeed “busy”. But a little gentle persistence may enable some to respond about their very being. Reminding one another that we are beings and not just doers might lead us toward some peace. Shalom, As-salam alaykum, Peace dear beings, Peace…..

Laugh! It Is Lent – a sermon for the first Sunday in Lent 1B

TickledA sermon preached on Lent 1B 2012 which began a journey into the wilderness with the Mystics. St Teresa of Avila and my granddaughter’s laughter inspired this sermon   Listen to the sermon here

I find myself wishing that we were entering some other season of the church year. Traditionally the season of Lent is a mournful time filled with calls to repentance and self-examination as we follow Jesus into the wilderness to be tempted and then on that long march to Jerusalem where the powers that be will have their wicked way with him. Our liturgies take a mournful tone as we lament our woeful human existence, confess our sinfulness, and hear exultations to take up our crosses so that we too can follow Jesus to the bitter end. Over and over again we are asked to remember that we are in bondage to sin and cannot free ourselves, as we gaze upon the cross remembering that Jesus our savior bled and died as a result of our wicked sinfulness.

Lent is a strange season that harkens back to a forgotten era. Unlike so many of the seasons of the church year it’s not exactly a season that attracts people to church. Not many of you got out of bed this morning and said, “Yippy it’s the first Sunday of Lent. OH goodie! We get to be reminded that we are sinful, that life is miserable and unless I’m willing to take up my cross and follow Jesus all the way to Golgotha, there’s precious little hope cause we’re all going to die and when the time comes we want Jesus to remember us.”

Now I know that there are some people who just love Lent. And I must confess that I like the quieter, more somber tone that our liturgies take. I actually enjoy the opportunity to slow things done and be more reflective in our worship together. I savor the silences and the opportunities to be more contemplative. I love the colour purple with all its vibrant hues and the best part of all is that the beginning of Lent means that spring is just around the corner. What I don’t like about Lent are the signs, symbols, hymns and stories that make it so easy for us to fall back into the 11th century.

It is so easy for us to lean not on the ever-lasting arms of Jesus but on the scales of St. Anslem and find ourselves not looking forward to the promise of resurrection and the gifts of eternal life, but rather dreading judgment day knowing that the scales of justice must be balanced and fearing the moment of truth when our sins are piled onto the scale and knowing that our only hope for reconciliation with our Maker is that Jesus is sitting on the other end of the scale. Woe is me. Woe is me. For I am sinful. My sins are too numerous to count. There’s all the things I have done and all the things I have left undone. Thank God Jesus died for me. Somebody had to pay the price for my sinfulness. Jesus died for a reason, and you and I dear sisters and brothers are that reason. A blood sacrifice had to be paid. God’s justice demanded it and Jesus paid the price with his very own blood. Jesus took our place up there on that cross and the least you and I can do to say thank-you is to spend some time shouldering our own crosses as we retrace Jesus steps to Jerusalem. Continue reading

Embracing Mortality: a reflection for Ash Wednesday

Ash Wed. 2014 MortalityReadings for Ash Wednesday click here

Bulletin for Ash Wednesday click here

You can listen to the sermon here

On Ash Wednesday we are invited to begin a journey into the mystery of our existence. Since the days long ago when the first of our kind gathered together around under the starlit sky, humans have gazed upon the stars and offered up their questions, longing to know who and what we are, where we come from, why we are here, are we alone in the universe, who made us, why are we here, and perhaps most daunting of all our questions: what will become of us. Tonight, an answer of sorts is offered. Dust.

From dust we came and to dust we shall return. Among all the creatures that inhabit creation, we humans are unique in that we alone are conscious of our own mortality. We know that we are made up of the stuff of the earth; that we sprang forth out of the dirt, the dust of the earth, the same dust that was once the stuff that stars are made of. Out of that dust we are made and when our life on this earth is over, we shall return to that dust. We are after all is said and done, mortal. The life that we know will one day end and the stuff that we are made of will be returned to the earth. We hope that out of our remains new life will spring forth and for some of us this is enough; to be part of the endless cycle of life.

For others of us, the recycling of our remains is not enough. Remembering that we are dust and to dust we shall return strikes us as bleak, and we long to be more than just the sum of our parts. We long to be more than just the stuff that is housed in our bodies. We want more than just this present incarnation of dust. We fear the inevitable decomposition of who we know ourselves to be. We can’t help wondering what lies beyond the dust that we are. Most of the time, we can keep our fears under control as the demands of our bodies to be fed, watered, and amused keep us busily scurrying to and fro, this way and that, with precious little time to spare. Day after day we avoid the questions our mortality stirs in us. From time to time, we catch sight of our aging selves in mirrors that reflect the passing of years as we journey closer to our own earthly demise. Sometimes a nagging pain, a frightening diagnosis, a sudden impact, the death of a friend, or a night like tonight reminds us that we are dust and to dust we shall return and we are forced to deny the reality of our eventual demise because it is just to frightening to contemplate; or to embrace the reality of our dustiness trusting that the Love that lies at the heart of all that is will not abandon us to the abyss of nothingness. Continue reading

LOVE Transforms: a sermon for Transfiguration Sunday

transformation

Readings include 2 Kings 2:1-14; Mark 9:2-10, Romans 8

Listen to the sermon here

Transfiguration Sermons

transfigurationSermons for Transfiguration Sunday:

Looking Back at the Way Forward here

You Have the Power to Transfigure the Face of God here

Transfiguration Just an Old-Fashioned Love Song here

 

Prayer – Epiphany Sermon Series – #6: Pray Without Ceasing and #7: Prayer Transforms Us

PrayerSermon series pastorDawnThree years ago, I reluctantly gave in to requests to preach on the subject of prayer and I devoted my sermons during the season of Epiphany to the subject of prayer. I have been asked to re-post those sermons. In the course of three years, my theology has continued to evolve. However, I have resisted the temptation to edit the sermons and so the manuscripts are what they are, an exploration of sorts. Here’s the sixth sermon in the series. The final instalment of this series comes in the form of a discussion. Rather than preach on the 7th Sunday of Epiphany, I responded to questions from the congregation. The audio recording of that reflection appears below.

Prayer #6 – PRAY WITHOUT CEASING – preached on Epiphany 6B, 2012 – listen to the sermon here

Prayer #7 – PRAYER TRANSFORMS US – responding to questions about the series, this reflection took the place of the sermon on Transfiguration Sunday, 2012 – listen to the reflection here

 Transcript of #6 PRAY WITHOUT CEASING

Cast you minds back to another time and place and tell what the numbers 33   45   and 78 have in common??? Vinyl Records anyone? When I was a kid music came from a portable RCA record player. The sound quality wasn’t all that great, but somehow we didn’t seem to care. Later when I was a teenager, my parents got a fancy state of the art Phillips stereo cabinet and suddenly sound seemed to be coming from booth ends of the room. I never did understand how those old record players managed to pick up sound from the grooves in the vinyl to produce music. I still remember my father’s first reel-to-reel tape recorder, and then there were the eight-tracks, followed by cassettes, followed by CD’s. I can remember these things, but I have no idea how they made music. It doesn’t matter how many times people try to explain it to me, I still think it’s a miracle that such beautiful sounds can come out of machines. Continue reading

The Challenges of Jesus, Confronting Evil, and ISIS – a sermon for Epiphany 5B – Mark 1:29-39

Canada ISISReadings included Mark 1:29-39: Jesus raises up Peter’s Mother-in-law, and Aleksandr Solzhenitsyn, “The Gulag Archipelago 1918-1956”

“If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

listen to the sermon here

https://pastordawn.com/wp-content/uploads/2015/02/epiphany_5b-feb8-2015.m4a

Maranatha: Padraig O Tuama – a timely lesson for those preparing to preach on this coming Sunday’s Gospel text!

This is for my colleagues who are preparing to tackle this coming Sunday’s Gospel reading in which of Jesus heals Peter’s Mother-in-law. I suspect, that as Padraig O Tuama might put it, we will in all likelihood fuck it up. To those of you who will listen to our efforts, remember you’ve fucked it up as well! Alleluia! Alleluia let humility be our healing balm here in Babylon. 

Prayer – Epiphany Sermon Series – #5: Jesus Is Not a Super-Human Miracle Worker! Jesus Is Human!

PrayerSermon series pastorDawnThree years ago, I reluctantly gave in to requests to preach on the subject of prayer and I devoted my sermons during the season of Epiphany to the subject of prayer. I have been asked to re-post those sermons. In the course of three years, my theology has continued to evolve. However, I have resisted the temptation to edit the sermons and so the manuscripts are what they are, an exploration of sorts. Here’s the Fifth sermon in the series. I shall repost the seven sermons in the series over the course of the Season of Epiphany.

Prayer #5 – Jesus Is Not a Super-Human Miracle Worker! Jesus Is Human!  preached on Epiphany 5B, 2012 – listen to the sermon here

Readings: Isaiah 40:21-31; Colossians 3:14-15; Mark 1:29-39

Usually, the stories in the gospels about Jesus healing the sick leave me wanting more. They usually seem so incomplete. I have always wanted more details about how exactly Jesus was able to heal those who were sick. Usually, the stories about Jesus healing are read or referenced by the notion that Jesus was some sort of miracle-worker and we are predisposed to believe that Jesus had miraculous powers; that he was somehow able to harness the healing power of God and dispense it at will. We are encouraged to believe that that very same power is available to us if only we figure out exactly how to cozy up to Jesus and ask him in just the right way to heal us or heal those we love. But these stories found in the earliest of the Gospels and attributed to an early follower of the Way known as Mark, don’t portray Jesus as a miracle-worker at all.

I love the story of Peter’s mother-in-law, because I can easily relate to it. I remember back when I was about 17 and I was suffering from a terrible cold. I had a raging fever and I was as sick as a dog. I also had tickets to an Elton John concert. Even though I could barely breath, when the time came, I got myself up out of bead, and whoa-presto, it was as if the power of Elton John’s name had cured me and I was able to follow the Yellow Brick road all the way to the Coliseum where, together with my friends I was hopping and bopping to the Crocodile Rock . So, I have no difficulty believing that when Simon Peter finally brought Jesus around to visit his mother, the sheer power of all the rumors she’d been hearing about this man Jesus, would have been enough motivation for this Jewish mother to rise up out of her sickbed to see who this fellow was who had enticed her son away from his nets. That Jesus could have harnessed the healing power that lies within our grasp as he traveled from town to town and cured the sick and drove out daemons isn’t difficult to believe. Lets face it, first century daemons sound a lot like mental or emotional illnesses, so Jesus ability to cure people who are disturbed by daemons really isn’t much of a stretch. But after centuries of interpretation and proclamation, we tend to hear these stories in ways that portray Jesus as some sort of super-human, miracle-worker, or dare I say it as some sort of God. Because after all, our image of God is that God is some sort of super-human miracle-worker. So for generations we’ve been looking to Jesus in the same way as we look to God to cure all that ails us. And so we are just as likely to appeal to Jesus in prayer, as we are to appeal to God to heal us. So, as our notions about God change, our notions about Jesus change also. Continue reading

What the Blankety Blank? A New Authority??? a sermon for Epiphany 4B; Mark 1: 21-28

Blankety blankReadings included: Psalm 111 and Mark 1:25-28, prior to the sermon we viewed the video The Awe Factor of God which can be viewed here

Listen to the sermon here

 

Fields of Blood: Religion and the History of Violence – Karen Armstrong

Fields of BloodSince 911, the rhetoric has been dialled up to piercing levels when it comes to the relationship between religion and violence. The constant noise has numbed us to the realities of history as many of us accept the judgments of the endless cacophony of popular voices proclaiming that violence is a natural consequence of religion. Karen Armstrong’s meticulous research challenges the popular doctrine of both atheists, theists, and all those who would lay claim to the notion that religion is responsible for violence, terrorism, and war. Armstrong surveys a wide sweep of history, beginning 3000 years before the Common Era with the kind of vigour that has lead readers of her previous epics to trust her conclusions. Adept as Armstrong is when it comes to revealing her encyclopedic knowledge of world religions, Fields of Blood is a must read for all those who work in the field of religion as well as an enlightening read for all those who find themselves on the receiving end of modern pundits of both the religious and political varieties. 

In the video below, Karen Armstrong provides an overview of her work which will no doubt compel you to add Fields of Blood to your reading list. Filmed at Chautauqua in August of 2014.

 

Prayer – Epiphany Sermon Series – #4: AWE – Reclaiming the word Religion

PrayerSermon series pastorDawnThree years ago, I reluctantly gave in to requests to preach on the subject of prayer and I devoted my sermons during the season of Epiphany to the subject of prayer. I have been asked to re-post those sermons. In the course of three years, my theology has continued to evolve. However, I have resisted the temptation to edit the sermons and so the manuscripts are what they are, an exploration of sorts. Here’s the Fourth sermon in the series. I shall repost the seven sermons in the series over the course of the Season of Epiphany.

Prayer #4 – AWE: Reclaiming the word Religion,  preached on Epiphany 4B, 2012 – listen to the sermon here

Readings: Genesis 28:16-22; 

Hildegard of Bingen – Soul Weavings

“The soul is kissed by God in its innermost regions.

With interior yearning, grace and blessing are bestowed.

It is a yearning to take on God’s gentle yoke,

It is a yearning to give one’s self to God’s Way.

The marvels of God are not brought forth from one’s self.

Rather, it is more like a chord, a sound that is played.
The tone does not come out of the chord itself, but rather,
through the touch of the Musician.
I am, of course, the lyre and harp of God’s kindness.”

Our Gospel reading was extended to include Mark 1:21-35 “Rising Early the next morning, Jesus went off to a lonely place in the desert and prayed there.”

I was about 16 or 17, when God first overwhelmed me. I’d been attending church for about two years. Looking back on that confused young girl, I can see how I might have been attracted to Christianity by Jesus. Jesus the radical, who changed the world, is a compelling figure for a teenager who’s out to change the world. I remember that I prayed a great deal back when I first got involved in the Church. I can remember believing that prayer could change everything. Prayer could change the world. Prayer could change my life. Prayer could change other peoples’ lives. Prayer could even change the mind of God. If only I could figure out the correct way to pray. And if I prayed often enough and hard enough and at just the right moment, prayer would change everything.

The trouble was, I was praying often, I was using all sorts of types of prayer and nothing seemed to be working. So, I remember deciding, that my ineffective prayers had nothing at all to do with the power of God or the power of prayer, but with the power of me. I kept telling myself that if I could just learn how to pray, God would definitely do the rest. So, I prayed and I prayed, and I prayed and when nothing much seemed to happen, I blamed myself for not being a good enough Christian: if only, I’d spend more time reading the bible, or if only I was a better person, or if only I was a better believer. It was all up to me. So, I promised myself, and sometimes I even went so far as promising God, that someday, I’d learn how. Someday, I’d find the right teacher, I’d study hard and I’d learn exactly what I needed to do to make my prayer life, more effective. But in the meantime, I’d keep trying, even though it felt like no one was listening. I told myself that this kind of persistence is precisely what people meant when they said, “have faith”. Having faith means praying when it seems like there’s no point at all, in praying. So, I had faith and I prayed…and nada. Not a single thing. It was like talking to myself. Not even a warm fuzzy glow. But I had faith that somehow God, that big guy up there in the sky, He, and I do mean He, cause back then God was an old, bearded, guy who lived on a fluffy cloud, and spoke King James English, in a very lofty way. Anyway, He, must have been hearing my prayers, but because he was God and all, and knew everything there was to know, he was keeping stuumm in an effort to teach me something. So, all this empty praying was going to pay off in the end.

Eventually, I began to expect very little from prayer. Prayer became something akin to my car insurance. I knew I had to pay it, even though I couldn’t afford it, because someday it might just come in handy. But I never really expected my car insurance to do anything for me, especially as I couldn’t afford to pay for collision insurance. But if I hit someone else, well it just might keep me out of jail. So, I kept on praying, trusting that if I happened to hurt someone else, God would function kinda like my car insurance, only instead of keeping me out of jail, God would keep me out of hell. It was all about me back then. And then one night it happened.

My little world was blown apart and for the first time in my young life, I knew that life wasn’t all about me. It happened on the beach. Actually, it was on a boardwalk down by the ocean. A bunch of my friends and I had managed to talk our parents into letting us spend the night sleeping out under the stars. It was late August and there was supposed to be a particularly amazing meteor shower. The only problem was that in our part of the globe, the best viewing time was supposed to be between 3 and 6 am. So, we begged and we pleaded, or we miss-lead our parents and told them we were staying over at a friend’s place and about a dozen of us headed down to the boardwalk to sleep out under the stars.

It was a fabulous night. No adults to tell us what to do. Good friends to talk to. Swimming after dark. An illegal campfire to make us feel just a little bit afraid that someone might catch us. And just enough beer to make us feel like we were big shots and not enough beer to give us a buzz, because only a couple of us were brave enough to try to buy beer from the dozy lady at the convenience store who never seemed quite able to do the math when she bothered to card us. Did I mention that we’d slipped down across the boarder, not because the meteor shower would be any better down there, but because we lived close enough to Washington state and the beaches in Pt Roberts were very attractive because, we knew that there was only one sheriff on patrol and we figured that we could out-run him if we had to. Besides old Dusty, weren’t much of a sheriff and he pretty much stayed away from the boardwalk cause he knew better than to go looking for trouble. And we were trouble. We were a gang of kids from church, about a dozen kids, with about a dozen beer, and we were gonna stay up all night and watch the stars and no, no good copper was gonna stop us. Continue reading

Appealing to Young People Will NOT Save the Church! Changing National Demographics Tell Us that Youth are Not the Future of Christianity.

Blessing for New Beginnings O'Donohue pastordawn

A sermon for the Third Sunday after Epiphany. Our readings included Ecclesiastes 3:1-13, “A Blessing for New Beginnings” by John Donohue and Mark 1:14-20. Listen to the sermon here

 

Marcus Borg Blessed Us With His Wisdom and He Will Continue to Inspire Us to Be a Blessing

RNS-BORG-OBITNews of Marcus Borg’s death has caused thanksgiving to well up in so many of us who where touched by his generous way of imparting wisdom. Marcus Borg was blessed with a gentle touch which allowed him to challenge us to move beyond our long held beliefs so that we might see the One in whom we dwell as the One who comes to unique expression in each of us. I have been richly blessed by his scholarship. His ability to make his readers and listeners feel as though he was articulating our thoughts, doubts, questions, and insights was matched by his ability to push us beyond the limits we set for ourselves so that we too could challenge the status quo which plagues religious traditions. I am a better pastor, teacher, preacher, and human as a result of Dr. Borg’s skillful expressions of his passion for delving into the riches of our shared christianity and the gentle, generous way in which he challenged us all to think anew about the wisdom of the ages. Marcus Borg was blessed with gifts which he used to bless others. May it be said of us that we use the blessings he bestowed on so many of us to be a blessing to others. Well done Marcus. Thank-you Marcus. Shalom Marcus. Shalom. 

Jonah: I love a big fish story!!!

jonahThe first reading prescribed for this coming Sunday is from the first chapter of the book of Jonah; a great big fish story! I believe that I was all of ten years old when I first read Hemingway’s “The Old Man and the Sea.”  I loved each and every mesmerizing page of it and I’ve been a fan of big fish stories ever since. I didn’t actually read the Book of Jonah until I was in my twenties and it took me many more years to appreciate it too as a splendid big fish story. This short film written by Jack Thorne and directed by Kibwe Tavares revisits the Jonah story with prophetic urgency and reminds me that though we may never go back to the way things were, we can dream of how things may be, so that we might never have to long so desperately to return. Enjoy this feast for the eyes!