Movements are Shaking Monuments: Bishop Yvette Flunder

Acts 16-28Many progressive Christians were introduced to  Bishop Yevette Flunder by the Living the Questions interactive dvd series. She is a phenomenal preachers whose extraordinary gifts  have the power to shake us out of our safe, comfortable, ways of being church. As we at Holy Cross Lutheran continue our ReVisioning process, Flunder’s sermon to the community at Drew Theological Seminary (2012) reminds me that there’s a whole lot of shaking going on in and around the church. Which begs the questions: What needs to continue to stand? and What needs a good shaking to make it fall down to make room for something else? Flunder’s sermon sent me back to the Book of the Acts of the Apostles, (16:23-28) to review the story that inspired her powerful images. There I noticed for the first time a line which has previously eluded me. Following the shaking of the great earthquake, Paul and Silas’ jailer presumes that they have fled the scene. But the Apostle Paul shouts: “Don’t harm yourself! We’re all still here!.” Despite the shake up of christianity which progressive and evolutionary thinkers are championing: Don’t worry! We’re all still here!” Some of our great monuments have fallen and more will follow suit. But they give way so that something new can be born. Sounds like resurrection to me!

Preparing to Preach or Not to Preach on Reign of Christ Sunday

cosmic christI usually have the presence of mind to book my vacation or some sort of continuing education event that takes me far away from the pulpit on Reign of Christ Sunday. Formerly known as “Christ the King Sunday” an attempt to move beyond exclusively male imagery for Christ (in whom there is no east nor west, male nor female) some church-folk have attempted to change the name of this festival to Reign of Christ Sunday. But merely changing the title fails to get  beyond the struggles I have with this festival of the church year!!!!

Born in an age that was birthing fascist regimes, this particular festival of the church clings to it’s christian imperialist past. Instituted in 1925, by Pope Pius XI,  (you can read the full proclamation here) the festival was designed to remind the world that Christ is the King of the World. The irony of proclaiming Christ as “King” when the life of Jesus of Nazareth positively denies “kingliness” seems lost on the church. The appropriateness of asserting Christ over the religions of the world lacks the kind of humility embodied by Jesus of Nazareth. So, this year I am not prepared to celebrate Christ the King or the Reign of Christ Sunday. Instead, we will take a leaf out of Matthew Fox’s book and craft our worship around the theme of the Quest for the Cosmic Christ.

Cosmic ChristYears ago, long before I ventured to seminary, Matthew Fox’s book Original Blessing opened me to the wonders of Creation Spirituality. So, I eagerly worked my way through his book The Coming of the Cosmic Christ. I confess that my first reading of Fox’s tome left me in the dust of my own lack of understanding of traditional Christology. But even back then, without the benefit of theological training, I sensed something of the MYSTERY that I had always trust Christ to BE. I have returned to Fox’s work many times over the years and over and over again I have discovered a WISDOM that moves me beyond the limitations of the historical Jesus toward a more holistic vision of Christ which like Fox I believe has the potent ion to move us to a more wholistic relationship with Creation. I trust that the WISDOM of the Cosmic Christ will lead us into the Season of Advent so that we can be about the work of birthing the Cosmic Christ.

Brussels Sprouts, Ebola, and Thanksgiving – reposted by request

Brussels SproutsAt the request of several of our American cousins, here are a few resources for Thanksgiving.  Thanksgiving celebrations invite us to remember not just our blessings, but the Source of All that IS.  Readings for Thanksgiving can be found here. Our contemporary reflection was the video “A Good Day” featuring Brother David Steindl-Rast (below)

A transcript of the sermon is here:

Listen to the sermon here:  other Thanksgiving posts can be found here and here

Questions, Questions, Questions – ReVisioning Sunday

puzzle on copyOur worship this morning preceded a congregational gathering in which we began the work of ReVisioning our congregation. After years of ReThinking Christianity we are beginning to move on to the work of articulating those things what it is that we do hold in common.

Using the Parable of the Good Samaritan the sermon explores the art of living in the questions. Listen to the sermon here

Parable of the Talents! It Really Isn’t About God!

Yesterday’s post about the the parable Jesus told in Matthew 25:14-30 inspired some feedback which suggested that I was reading too much into the parable. It seems to me that the whole point of storytelling is to evoke something in the audience. The best storytellers (of which Jesus is one) recognize that they can have absolutely no control over where their audiences might take their stories. Parables are stories designed to shock and transform their audiences. Jesus could have selected a different style of storytelling. That the stories that have been passed down to us by Jesus’ followers come to us as parables suggests that shocking interpretations are consistent with the desires of those who pass them on. But for those who insist that God is the slave-master in the parable of the talents, here’s a little animated version of the parable; no dialogue, just the actions. I’m not prepared to identify the master in this tale with the Divine One who Jesus described as Love. It isn’t really about about God. But then again, it IS.

Lest We Forget – A Peace Remembered

The young woman can still remember one particular Remembrance Day when her words and actions did nothing more than offend someone she loved very much. It was the one and only argument she ever had with her Grandmother and it happened over Remembrance Day. At the time, she was living in London. She remembers thinking that Londoners take Remembrance Day very seriously indeed. More so, she thought, than in her native Canada. She wondered if the blitz had something to do with it.

While most of the poppies people wore were red, she began to see white poppies appear on the lapels of more than just a few people.  She read in the newspaper that those who were committed to peace and believed that for the most part, Remembrance Day only serves to glorify war were donning white poppies.  You could pretty well draw a dividing line between the generations using the colors of poppies as your guide. Young people, who had never experienced war tended to wear white poppies, while those who were older and who had memories of war, tended to wear red poppies. In many homes poppies in and of themselves managed to start wars. 

The idealistic young woman was just twenty and her commitment to peace determined her choice. She was wearing a white poppy the day she traveled up to the Midlands to visit her Grandmother. It was the day before Remembrance Day when she arrived on her Grandmother’s doorstep. She’d forgotten all about the white poppy that adorned her lapel. She couldn’t help thinking that there was something odd about the reception she received from Grandmother. It wasn’t exactly what you would call warm. Her Grandmother was upset about something. But the young woman couldn’t quite figure out what, because her Grandmother appeared to be giving her the silent treatment. She just served dinner and listened quietly as the young woman chatted on about her week in London.

After dinner, the young woman suggested that they pop down to the pub for a chat with her Grandmother’s neighbors. Usually, her Grandmother would have jumped at the chance to show her granddaughter off to her friends. But she seemed more than a little reluctant on this occasion. She so rarely refused her granddaughter anything, but it still took a great deal of cajoling before the young woman managed to talk her Grandmother into venturing out into the world.    As they were putting on their coats to leave, the Grandmother asked her granddaughter to remove the white poppy from her coat.

The young woman looked at her Grandmother’s red poppy and refused. She began to lecture in that pompous way that only young people who don’t know any better can about the horrors of war and the need to stand up for peace.     Her Grandmother insisted that she could stand up anywhere that she wanted to for peace but not in her local, not in front of her friends, not tonight. And then their battle began in earnest. They started calmly, but firmly arguing over the damn poppies. Before long, they were shouting and eventually the Grandmother, stormed out of the house and went to the pub without her granddaughter.

The young woman discretely went to bed before her Grandmother came home.  Each woman slept fitfully, bemoaning the fact that they had declared their own kind of war.   

Early the next morning the young woman rose quietly, hoping to dash off to London before her Grandmother awoke. She was just about to make a clean get away, when her Grandmother came into the living room. She was carrying a uniform. A uniform the young woman had never seen before; a uniform that stopped the young woman cold in her tracks.

Over breakfast the old woman explained that during the Second World War, she had joined the Women’s Auxiliary Air Force. The men were all off fighting and so the government had consented to letting women do their bit. Her job in the WAAFs was carried out on the home front. Every evening after she had fed her kids supper, she would send them off to the air-raid shelter with a neighbour, then she would put on her uniform and head off to the hills over Birmingham, where she would “man” an anti-aircraft gun.

After telling the young woman stories that she had rarely told anyone before, the old woman invited granddaughter to come her to British Legion later that morning. Awed by all she had been told, the young woman changed her plans and agreed to meet her Grandmother down at the Legion hall in about an hour.

On her way to the Legion hall, the young woman bought a red poppy and timidly pinned it to her lapel. When she finally caught up with her Grandmother, the old woman couldn’t help but smile when she saw the red poppy pinned to her beloved granddaughter’s lapel.

The young woman couldn’t manage a smile. Not threw her tears. The young woman was overcome by the sight of the white poppy that was pinned to her Grandmother’s lapel. 

The two women fell into one another’s arms and for a moment, just a moment the two held one another other in the presence of a peace beyond words; a peace which surpasses all our understanding. The peace that only love can achieve. The peace that the world is dying to experience. 

As the last post was trumpeted on that cold November 11th, separated by generations, perspectives, opinions, and commitments, two women stood united in love as they remembered. Together they stood hoping against hope for peace.

           

Some Virgins and a Rabbi meet Sophia: a sermon on the Parable of the Ten Bridesmaids and Sophia

SophiaDoveChaliceHranaJantoWisdom of Solomon 6:12-16 and Matthew 25:1-13 – Here’s a sermon that I preached several years ago when this coming Sunday’s readings prompted me to use/borrow/steal from the book “Wisdom’s Feast: Sophia in Study and Celebration”, by Susan Cady, Marian Ronan, Hal Taussig (Harper and Row, 1986). 

The parable of the ten, what??? Bridesmaids??? Really, ten bridesmaids, it sounds like the set up for some elaborate joke. Ten bridesmaids were waiting for a bridegroom, they waited so long that they fell asleep! I don’t know, you fill in the rest! I’ve never been much good at telling jokes, I’m more of a storyteller. Part of the fun of a story is the journey itself, but when you tell a joke you have to worry about punch lines. I tend to forget punch lines, or if I do remember them, I usually manage to mess them up and loose the laugh. So, there were these ten bridesmaids waiting for a bridegroom. Five of the bridesmaids were wise and five of the bridesmaids were foolish. The wise bridesmaids brought along some extra oil for their lamps, the foolish bridesmaids did not. Long before the bridegroom arrived all ten of the bridesmaids fell asleep. Yada yada yada!

A little detail here, a little detail there and lo and behold we’re at the punch line. Turns out the bridegroom doesn’t know five of the bridesmaids so he shuts the door and says: “Truly I tell you, I do not know you. Keep awake therefore, for you know neither the day nor the hour.” Ha, ha, ha, very funny…. I simply don’t get it. For years and years, generation upon generation, people have been telling this one, and leaving people hanging with that punch line. Ha, ha, too bad, so sad, you just don’t get it. You don’t get to come into the party!

Okay, I know this is a parable and that means that like all parables there’s a trick of some sort that we have to work out. So, for generations preachers have been unraveling this one and the usual explanation goes something like this….“Keep awake! Don’t fall asleep! And for heaven’s sake be prepared! Cause if your not. Christ will bar the door and you won’t get into heaven! So, Keep awake, for you know neither the day nor the hour. Christ could come back at any moment and if your not ready! That’s it! Boom! Christ will deny you, the door will be shut and you’re not getting in. Oh and by the way, your going to burn in hell for all eternity. So, remember keep awake, be afraid be very afraid. Cause your gonna die! And if you haven’t brought along some extra oil for your lamp, well it ain’t gonna be pretty!” Continue reading

Jesus and ISIS – adult education class 2

Jesus & ISIS

Listen to the class here

Walter Wink video shown during the class:

You Are the Saints – a sermon in response to Psalm 34

All Saints d

Listen to the sermon here

To the Saints Dwelling Among Us: L’Chaim

L’Chaim – To Life!!! To all those blessed saints who have touched and continue to touch my life!!! All too often we forget the sacredness of the people in our lives! So here’s too all those saints who parade around us each and every day. May we have the wisdom to see the sacred in, with, and through them.

Empire of Faith: A Brief History of Islam

Jesus & ISISAt Holy Cross, our adult education class has been involved in a conversation about Jesus’ teachings about non-violent resistance and loving our enemies and how or what impact those teachings have on our response to ISIS. During our conversations, many participants have expressed concern about our lack of knowledge about Islam. Without an understanding of the history, traditions, teachings and practices of Islam it is difficult to comprehend just how far violent jihadists deviate from the Islamic faith.  I loved history when I was in school, but I do not recall ever learning anything about the history of Islam. Over the years, I have been blessed with friends and associates who have helped me to realize just how much I have to learn about the faith of my neighbours. My love of history continues to serve me well as I explore the wonders of Islam. I realize that many people just don’t have the time or inclination to put in the hours it takes to gain a working knowledge of Islam. However, we do owe it to our neighbours to gain an inkling of their traditions.  So, as a way to begin to understand the history of Islam, I suggest watching the excellent PBS documentary series, Empire of Faith. Our conversation continue Sunday Oct 26 at 9:15am

Jesus and ISIS – adult education class

This past Sunday, while studying the prayer attributed to Jesus, various questions arose about “forgiving those who trespass against us” which led to a conversation about loving our neighbours. One question in particular: “How can we love ISIS?” revealed how many of us are wrestling with the question of violence. As a class we decided to change the Adult Education schedule so that we might spend more time talking together about questions arising as a result of Canada’s involvement in the current struggle with ISIS. None of us could have imagined the tragic events of this week. As we struggle to come to terms with the violence which has been perpetrated in Canada, the loss of innocent victims, and the loss of innocence our nation is grappling with, it seems even more important for us to gather as a community to think, pray, respond, and support one another.

So, this Sunday our Adult Education class began to consider questions concerning the challenging teachings of Jesus and our responses to violence, especially in regard to the struggle against ISIS. Below is an audio recording of the conversation and a copy of the Keynote presentation used during the class. Our conversation continues next Sunday Nov. 2nd. 

Wrestling with God: a Confirmation sermon – Genesis 32

wrestlingIn addition to celebrating Reformation Sunday it was also Confirmation Sunday as two young men Affirmed their faith. Listen to the sermon below or click here

 

Reformation Postings: Luther, Spong, Fox, and Holy Cross – a Reformation Sunday Sermon

95This Reformation Sunday sermon looks at postings from Martin Luther, John Shelby Spong, Matthew Fox and Holy Cross Lutheran Church in Newmarket in the hope of string up the Spirit for Reformation today!  The written manuscript is a facsimile of the sermon that was preached on Reformation Sunday 2013, which you can listen to here

Semper Reformanda – Always Reforming: On October 31st 1522, Martin Luther nailed his 95 Thesis to the door of the cathedral in Wittenburg and the church has been Semper Reformanda – ing ever since.

Luther’s 95 Theses famously itemized the wrongs and the abuses of the church of his day and insisted that change was long overdue. Luther’s list included many theses opposed to the churches selling of indulgences:

41 Papal indulgences must be preached with caution, lest people erroneously think that they are preferable to other good works of love.

42 Christians are to be taught that the pope does not intend that the buying of indulgences should in any way be compared with works of mercy.

43 Christians are to be taught that he who gives to the poor or lends to the needy does a better deed than he who buys indulgences.

But even though Luther railed against the church’s selling of indulgences, he did approve of using threats of hell.

4  Christians should be exhorted to be diligent in following Christ, their Head, through penalties, death and hell.

5  And thus be confident of entering into heaven through many tribulations rather than through the false security of peace

Luther posted his 95 Theses on the door of the Cathedral, and the newfangled invention of the Printing Press ensured that his protests were reproduced for all of Europe to read. Just before the turn of the last century, in 1998 to be exact, the Right Reverend John Shelby Spong, the Bishop of Newark published his own protestations. Bishop Spong, looked around at the state of the church and decided that it was time for a new reformation. Using the newfangled invention of our time, Jack posted his Twelve Theses with these words:

“Martin Luther ignited the Reformation of the 16th century by nailing to the door of the church in Wittenberg in 1517 the 95 Theses that he wished to debate. I will publish this challenge to Christianity in The Voice. I will post my theses on the Internet and send copies with invitations to debate them to the recognized Christian leaders of the world. My theses are far smaller in number than were those of Martin Luther, but they are far more threatening theologically. Continue reading

Reformation Sunday Resources

semper reformanda

Preparing for Reformation Sunday? Some of these posts might be useful:

Enough with “A Mighty Fortress” Already! Sing a New Song!

95 Theses for the Twenty-first Century

Freedom from What?  All this Reforming is Wearing Me Out!

What Darwin Never Knew

A Reformation Day Nailing to the Internet – John Shelby Spong

A Prayer for Reformation – Thomas Berry

 

Glimpses of God’s Backside – Exodus 33:12-23

glimpseYAHWEH said to Moses: “See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen.”

Memories, stories, imaginings, myths, wonderings, and glimpses are the stuff of truth. Even though I was only a child, I have very vivid memories of my very first trip on an airplane. We lived in Belfast, Northern Ireland and we were moving to Canada. I was terrified and fascinated all at the same time. I don’t know where I heard them first, but words like “frozen,” “north,” “wolves,” “igloos”, and “Eskimos” filled my imagination. I have a vague memory of being told that there wouldn’t be any Eskimos where we were going.

I remember the excitement and the fear about flying up in the sky, higher than the clouds. We’d be so high that we’d be able to look down at the clouds. I just couldn’t wait. I was going up, up into heaven. Visions of angels sitting on clouds, maybe, just maybe I’d catch a glimpse of Jesus playing with all the little children. I never dreamed that I’d see God. God would be clothed in a cloud and if God peaked out I’d hide. I didn’t want to see God. God was way too scary. I wanted to stay well clear of God. God was a scary guy, so scary that you’d probably drop down dead if you saw God. Maybe I shouldn’t look down on the clouds, just incase I caught a glimpse of God, because then I’d never make it back down from heaven. And then, I’d never get to see the Eskimos that I just knew were waiting for me down in Canada!

It wasn’t easy being up there in the sky for the very first time. I couldn’t take my eyes off that little porthole. Even though I knew somewhere deep down inside that I wasn’t really looking out at heaven, I just couldn’t help wondering what was really out there. I remember thinking that maybe just maybe there were angels dancing on those clouds, invisible angels, cause I knew that you became invisible when you died. God was pretty much invisible most of the time.      Continue reading

Today We Celebrate the Life and Witness of St. Teresa of Avila

An excerpt from “Love Poems From God” by Daniel Ladinsky,

(Penguin Compass, London: 2002)

(1515-1582)  “Teresa was born in Avila, a beautiful high mountain village of Spain.  She was one of thirteen children, three girls and ten boys, in a wealthy family.  The Spain in which Teresa grew up was permeated with 700 years of Arabian culture; the eradication of Arab power was followed by one of Spain’s darkest periods, the insanity of the Inquisitions, which, in the fourteenth century, along with other grievous deeds, forced mass conversions of Jews to Christianity.”

“Teresa was her father’s favourite child, and the most spirited.  Her mother died during childbirth when Teresa was thirteen, after which she had little supervision.  It is believed she had a lover at the age of fifteen, which caused her father to send her to a convent boarding school, only to see her return home two years later because of poor health.  When she was twenty-one, Teresa ran away from home to join a convent.  At that time many convents were more like hotels for women, allowing them a great deal more independence than they would be allowed at home, though after two years at the convent Teresa had a near-death experience that changed her life.  A spiritual awakening began in which she cultivated a system of meditation that sought quieting the mind to such an extent that God could then be heard speaking.  Over the next twenty years she experienced many mystical states but not until she was fifty did she begin the most far-reaching aspects of her life’s work.” Continue reading

Brussels Sprouts, Ebola, and Thanksgiving – a sermon

Brussels SproutsCanadian Thanksgiving celebrations invite us to remember not just our blessings, but the Source of All that IS.  Readings for this Sunday can be found here. Our contemporary reflection was the video “A Good Day” featuring Brother David Steindl-Rast (below)

Listen to the sermon here:

The Science of Happiness – An Experiment in Gratitude

thanksgiving canada

Your Mom and Dad were right when they taught you that “thank-you” is a magic word. Science now confirms what we learned at our parents’ knees all those years ago.

Happy Thanksgiving!

Teach Us to Pray – a recording of our second class

Below you will find a recording of our second class. The video of the Keynote presentation includes the Youtube video featuring Marcus Borg that was shown during the class together with an audio recording of the class (the audio is stilted in places but if you wait but a moment it will sync with the presentation). Or, below the video you will find an audio recording of the class.

The third class in this series is on Sunday Oct. 19 and will be posted on Oct. 21

Audio recording of the class: