I’m a Doubter Not a Believer – Preparing to Preach on FAITH

Preaching on Luke 12:32-40 and Hebrews 11:1-16

doubters welcome“Do not be afraid, little flock, for it is your Abba’s good pleasure to give you the kin-dom” So begins the gospel reading for this coming Sunday. But I am afraid and my fear is not about the the thief who this text insists may break into my house or that the Human One is coming at some unexpected hour. No my fear is wrapped up in my desire to pay little or no attention to the second reading prescribed for this Sunday from the letter to the Hebrews:

“Faith is the reality of all that is hoped for; faith is the proof of all that is unseen. Because of faith, our ancestors were approved b God. By faith, we understand the world was created by the word from God, and that what is visible came into being through the invisible…..”

Do I have faith? Do any of us have faith? For that matter: What is faith? According to Hebrews faith “is the reality of all that is hoped for; faith is the proof of all that is unseen.” Faith is the stuff that makes it possible for us to hear Jesus words: “Do not be afraid, little flock, for it is your Abba’s good pleasure to give you the kin-dom.”  Faith is the stuff that makes it possible for us to believe. So I wonder: Do I have faith? Do I have the faith that makes it possible for me to believe? Do you? Do any of us?

I write this as one who finds it difficult and sometimes even impossible to believe much of anything. I am a doubter by nature. Doubting is part of who I am. I know that there are those who are more inclined to believe and I am envious of believers. I envy those who are sure and are able to find comfort in the Scriptures. For a very long time I was ashamed of my inability to believe. I often sat in church and wondered if I might just be a hypocrite. I wondered if someone who had as many doubts as I have belongs in the church. And so, I tried to conquer my doubts by studying the Scriptures. Continue reading

The Meaning of Death: Stephen Jenkinson

StephenJenkinsonThose of us who have the privilege of working with people at the end of life are acutely aware of the tremendous amount of anxiety that surrounds the end of life. So much energy is spent in denial of death and all too often we miss the opportunity to live into our death. Stephen Jenkinson is the stuff of legend. Over the years, I have heard his name sometimes shouted with enthusiasm and often whispered tentatively as tough this guru of death processes the talisman capable of provided a way through to the end which invites serinity in the midst of anxiety.  Over the years, his books have enlightened my own anxious mind and given me the courage to enter into some fearsome journeys. 

Formerly a director of children’s grief and palliative care at Toronto’s Mount Sinai Hospital, and assistant professor at the University of Toronto’s School of Family and Community Medicine, Jenkinson now spends his time teaching, writing, and leading workshops.

Jenkinson writes:  “How we care for the dying people in our midst, and how we die when it is our turn: these together are the proving ground, the cradle and the grave both, for every conviction we have about justice and mercy, about the meaning of life, about what love should look like and what it should do. They are the sum of every political instinct we have, every dream of community we’ve nursed along and every faith we’ve been willing to have in a better day. They are where every fascination about the Other World and the Big Story live, and they are where the midnight fear of Nothing comes to call. They are where our immense technical medical wizardry and mastery is visited upon you and those you love, and where the mythic poverty of our time comes to show itself. They are surely where our love of life earns its keep, or shatters. Mostly, though, they are the place where our ability to be a people is forged, or fails. They are where our village is made or broken. They are where we are most ourselves, and most alone. Together they are The Big Tent of our time.”

The Meaning of Death is a short (6min) video that offers a taste of Jenkinson’s approach. But to learn more of Jenkinson’s remarkable way of being, be sure to follow the link below to the NFB film: Griefwalker. It is well worth watching (70min)!!!!

Griefwalker is a National Film Board of Canada feature documentary film that runs about 70min.  Filmed over a 12 year period, it shows Jenkinson in teaching sessions with doctors and nurses, in counselling sessions with dying people ad their families, and in meditative and often frank exchanges. You can view the entire film by clicking on the link below.

Griefwalker by Tim Wilson – NFB.

At the Heart of Happiness Lies Compassion for Others: Karen Armstrong

Karen ArmstrongKaren Armstrong, a provocative original thinker whose many books on religion have educated a generation of modern seekers. Armstrong has a unique perspective. She’s a former  nun who moved on to academia to study comparative religion and has become an advocate for the Golden Rule. Her books on Islam, Buddhism, Judaism, Christianity and the History of God are a wealth of information and have become must reads for those who study or practice religion. He autobiographical works are well worth reading: The Spiral Staircase is particularly compelling!

Reordered at Conway Hall by Action For Happiness on April 18, 2013

PAINTING the STARS: Science, Religion and an Evolving Faith

LIVING THE QUESTIONS: PAINTING the STARS:
SCIENCE, RELIGION AND AN EVOLVING FAITH

Begins at Holy Cross in Newmarket on Sunday September 29 at 9:30am

painting the stars flyer

“Why Christianity as We know It is Dying” Bishop John Shelby Spong

Jack SpongHere’s Jack’s first lecture from the “Future of the Progressive Church” conference held on August 3, 2013 at the Community Christian Church in Springfield, MO. (the sound has now been corrected, thanks to Dr. Roger Ray and the good folks of his congregation for sharing this amazing conference!). You can watch Jack’s second lecture here. As always, Jack’s charming wit coupled with his keen insight is able to move us to places we might never have dreamed of going!!! Well worth watching!!! 

What do the Feast Day of the Transfiguration and Hiroshima Day Share?

mushroom Cloud

Today is Hiroshima Day. It is also the Feast of the Transfiguration. So I am reposting this as it appeared earlier this year in preparation for the Sunday of the Transfiguration. 

You Have the Power

to Transfigure the Face of God 

When our images of God are tied to the idol of a supernatural sky-dweller who has the power to solve all our problems, despair is sure to follow as our super-hero fails time after time to impress us.

When I was a very little girl, I was absolutely convinced that I had the power to change the mind of God! Confident that I held such power, I never missed an opportunity to exercise it. Now, I’ll grant you that like most children, I was also convinced that the universe itself actually revolved around me, so believing that I was powerful enough to change God’s mind, wasn’t exactly much of a stretch. In fact, when I was a child, it wasn’t all that difficult to change God’s mind. For instance, I could stop God from breaking my mother’s back simply by leaping over a crack in the pavement. “Don’t step on a crack and break your mothers back.” Now, in my young mind the only one powerful enough to crush my mother’s powerful spine, must be God. I also knew that God wasn’t particularly fond of ladders, and that if I refrained from walking under them, God would smile upon me.

I had no idea why black cats, or spilling salt, or breaking mirrors, or opening umbrellas inside, or leaving hats on the bed, or putting new shoes on the table, would annoy God, but I knew enough to avoid doing such things. I was absolutely sure that God would respond positively if I managed to pull a turkey’s wishbone apart in just the right way so that I was left holding a piece larger than the piece my brother was left with.  God also responded well if I knocked on wood, or caught sight of a falling star, or if I crossed my fingers and hoped to die.

I didn’t need to understand why my activities worked to influence the heart and mind of God, I simply knew that they did and would continue to do so just as long as I continued to avoid the necessary evils and indulge in an apple a day, and managed to blow out all the candles on my birthday cakes.

The universe that revolved around me might have been full of all sorts of rules, but it would continue to revolve exactly the way I wanted it to if I managed to placate the old guy up in the sky who was pulling every body else’s strings. I never once considered that that old God in the sky was pulling my strings because I was absolutely confident in my ability to do what was necessary to pull God’s strings.

But as I grew up, I began to learn that despite my best intentions, the universe did not revolve around me. Little by little I learned that I didn’t have what it takes to influence all of the things that were having an impact upon my life. And just as surely as my powers waned, so too did the powers of God. Continue reading

Bishop John Shelby Spong interviewed on the day DOMA was consigned to the history books

SPONG swirl

“You don’t resist consciousness, nor do you turn it around. Nobody would contemplate re-segregating; no one would contemplate taking the vote away from women. Nobody will contemplate forcing gay and lesbian people to go back into the closet today – we just passed that, and consciousness doesn’t go in a two-way street; it’s always a one-way direction. You’re always more open to the future.” – Bishop John Shelby Spong

I first met Jack Spong in 2008 when he travelled to what he called “the frozen north” to help us launch our Re-Thinking Christianity Speaker Series at Holy Cross Lutheran Church in Newmarket. At that time, from the confines of my church imposed closet, I and many others were working together to end the Evangelical Lutheran Church in Canada’s discrimination against  LGBT members. The terms of my closeted existence meant that I could not speak publicly about who I am lest my denomination take actions against me because of who I love. So, Jack and I spoke privately about the struggle that my life had become. His gentle encouragement “to be all that I am created to be” together with the love and support of so many others gave me the courage to come out into the struggle in more public ways as Holy Cross defied the discriminatory policies of our denomination.

Jack has returned to Holy Cross several times over the years and each time his love and support has been a blessing to our congregation and to so many people in our part of the world. A great deal of water has flowed under a good many bridges since our first meeting. Over the years, our community has continued to be blessed by Jack’s visits and his considerable support. The Evangelical Lutheran Church in Canada has removed constitutional barriers to the full inclusion of LGBT members and we continue the work of living into our vision of equality for all. Even though I have married the love of my life, I continue to serve as the pastor of what Jack has dubbed “the jewel of the north” and surprise, surprise, the sky has not fallen in. My wife Carol and I are both grateful to Jack and his lovely wife Christine for their ongoing love and encouragement! 

The interview below took place on June 26th, 2013, the day the U.S. Supreme Court announced its monumental decisions on the Defence of Marriage Act and California’s Proposition 8. As I watched it, I was reminded that the struggle for the rights of LGBT folk is only one of many human-rights struggles that Jack has engaged in during his long and distinguished career. Jack is a giant among men; and not just because of his great height or his former office, but because he lives the benediction he teaches:  “If God is the source of life, I worship God by living. If God is the source of love, I worship God by loving. If God is the Ground of Being, I worship God by being more fully human; the embodiment of the Divine.”  Thank-you Jack for all you’ve done to help so many of us to embrace our humanity and thereby embody our Divinity!!!

What a New Christianity for a New World will Contain: John Shelby Spong

Jack SpongThis past weekend, The Emerging Church of Springfield, MO. hosted a conference on the Future of Progressive Christianity at which Bishop John Shelby Spong spoke, as only Jack can, on the history of Christianity’s “wrongful diagnosis of what it means to be human” and pointed to a new vision for Christianity’s future. Many thanks to Dr. Roger Ray and the good people of the Community Christian Church for organizing and sharing this conference!!!

Doubt: Preparing to Preach on Hebrews 11:1-16

The Place Where We Are RightLooking over the readings for this coming Sunday and the subject of faith jumps out from the Hebrews reading (Hebrews 11:1-16) which begs questions about doubt.  I recently read and blogged about Richard Holloway’s “Faith and Doubt” and Lesley Hazleton’s insistence that “Doubt is Essential to Faith” and both posts provide an interesting jumping off point. This little video of Richard Holloway on “Why doubt is a good thing” drives my thoughts toward preaching on doubt as the foundation of faith??? 

The Steadfast LOVE that GOD IS: a sermon for Hosea 11:1-11

God's Admiration for us copyHere’s a sermon I preached a few years ago on this Sunday’s reading from the Book of the Prophet Hosea. Just as the people of Israel’s images of God changed over time, my own images of the Divine have changed since I preached this sermon. However, I still resonate with ways in which the Book of Hosea seeks to broaden the reader’s understanding of God away from traditional notions of anger and wrath toward images of steadfast love, for I too have had to broaden my own understanding of the Divine many times over the years. I suspect that I am only just beginning to imagine the contours of the steadfast Love that God Is.

Tommy was one of those kids that, no matter how hard he tried, he just couldn’t stay out of trouble. I was never quite sure whether or not Tommy was rotten or whether trouble just followed him wherever he went. Whatever the reason, Tommy managed to live up to the reputation of the typical middle child. His older brother seemed to be perfect in every way, the model child and his younger sister was the cute and adorable baby of the family, leaving the field wide open for Tommy to become the black sheep of the family. And as black sheep go, Tommy was a doosey.  Tommy was also the son of my friends and so even though, I would have rather not have been part of this kid’s life, the fact that he was the Karen’s beloved son, meant that I had to learn to deal with him.

I can still remember an afternoon, long ago, when Tommy was barely three years old. A bunch of us had gathered to celebrate Karen’s birthday.  Tommy was in a foul mood.  I decided that he just didn’t like the fact that on this particular day he wasn’t the center of attention.  He seemed to do whatever he could to upset his mother. 

Her patience with him was beginning to get on my nerves and I was relieved when Karen announced that it was time for Tommy to take his nap. After a very long and loud temper tantrum, Tommy was eventually quiet in his room; a little too quiet, it seems. It wasn’t until I got into my car to leave and happened to glance up toward Tommy’s bedroom window that I realized just why he had been so quiet. Hanging outside of Tommy’s bedroom window was the evidence of this little boy’s stubborn streak. Somehow, to this day I still don’t know how he managed to do it, but somehow little Tommy had managed to stuff the mattress from his bed out the window.

On the lawn below the window were Tommy’s pillows, sheets, stuffed animals and quilt. Three quarters of the mattress hung below the window and I am sure that given enough time Tommy would have managed to push the remainder of his bed out onto the front lawn. I dashed back into the house, grabbed Karen and headed up to his room. When we got there we discovered dear sweet little Tommy, shaking the contents of a big container of baby powder all over his room. Tommy’s himself was covered in talcum and when he caught sight of his mother and I he gave us a wicked little grin and said, “I don’t need to take any more naps!”

Driving home that day, I gave Tommy a nickname.  It’s a name that I have never uttered in his mother’s presence, but a name that has stuck with me.  On that day, the dear sweet little son of one of my dearest friends was forever labeled, Tommy the Terrible; TT for short.

Now the exploits of a cute three-year-old are one thing, and we can all laugh at the site of a mischievous little boy, who manages to out fox his mother.  But TT’s activities went far beyond the laughable exploits of a mischievous little boy. It didn’t take Tommy very long to become skilled in the art of tormenting adults. His mischievous behavior gave way to rudeness, disobedience, cheating, and more often than not down right meanness.  Of all the adults who were subjected to the torments that Tommy dished out, none suffered more than his mother did. No matter how hard she tried, Karen could never get Tommy to behave himself.  Nor was Karen ever able to understand why Tommy did the things he did. Tommy had everything a boy could ever want or need. He had two parents who loved him dearly.  He had a wonderful older brother and a delightful little sister.  He lived in a beautiful house by the ocean.  He attended the best school in the area. He had more toys than he could ever find the time to play with. There were lots of great kids living in the neighborhood to play with and all sorts of interesting and interested adults in his life.  Tommy was a bright and intelligent kid who had everything going for him. There was no earthly reason that this child should behave so badly. Karen has never been able to explain why she has two perfectly wonderful children and one child who has been breaking her heart since he was old enough to speak. Continue reading

Upon Hearing the News that “Archaeologists” Have Located a “Piece of Jesus’ Cross”

BeautyI’ve spent the past few glorious days on an island in Lake Nipissing enjoying the splendour of creation. I made the mistake of checking in from time to time on the comings and goings of the rest of the world. This morning, my perusal of offerings from the news media revealed an article heralding the discovery by archaeologists of a “piece of Jesus’ cross”. I couldn’t help myself. I just had to share the news with my delightful breakfast companions and together we mocked the very idea that this story would be considered news. After all, so many “pieces of the cross” have already been discovered and elevated for veneration, that one wonders why anyone would take notice of yet another attempt to produce a piece of the instrument of Jesus’ execution. Our collective mocking of the “news” article ended with questions: supposing we suspend credulity and go along with the idea that “they” have indeed found a piece of “the cross”, why would anyone care? Why would anyone want to venerate such an ugly relic when creation offers us so much beauty to venerate.

Surrounded by the grandeur of God, I could not help but turn my attention to Creation and venerate I did!

“A beautiful thing, though simple in its immediate presence,

always gives us a sense of depth below depth, almost an

                        innocent wild vertigo as one falls through its levels.” (Frederick Turner)

Here’s a glimpse of the object of my veneration. 

Finding God in the Depths of Silence: Richard Rohr

rohrSpeaking in May of 2013 at the Festival of Faiths, Richard Rohr shares his perspective on silences as the only thing broad and deep enough ot hold all of the contradictions and paradoxes of Full Reality and our own reality, too. 99.9% of the known universe is silent,, and it is in this space that the force fields of life and compassion dwell and expand. Rohr insists that we too can live in this silent expanse!

Richard Rohr is a Franciscan teacher, author and founder of the Center for Action and Contemplation. 

Questions that Arise from Being Human – Richard Holloway

human consciousnessRegular visitors to this blog will not be surprised to read that Richard Holloway has become one of my favourite theologians. I have blogged about his writings several times. In this video Holloway moves beyond spiritual autobiography and into the realm of evolutionary theology to explore the big questions about what it means to be human. 

Transfeminist Entaglements: Catherine Keller

OnThe MysteryToday the church celebrates the feast day of Martha and Mary. Two disciples whom Jesus  loved, who went on to become Apostles. On this day, I am mindful of the plight of women in the church. I present this lecture by Catherine Keller, a brilliant theologian, as my way of celebrating the role of women in theology. Keller’s work in process theology has enlightened my own theology in ways that continue to challenge my own way of approaching Mystery and I highly recommend “On the Mystery: Discerning Divinity in Process. 

On the Drew Theological School’s website Catherine Keller is described as: “Professor of Constructive Theology at the Theological School of Drew University. In her teaching, lecturing and writing, she develops the relational potential of a theology of becoming. Her books reconfigure ancient symbols of divinity for the sake of a planetary conviviality—a life together, across vast webs of difference. Thriving in the interplay of ecological and gender politics, of process cosmology, poststructuralist philosophy and religious pluralism, her work is both deconstructive and constructive in strategy. She is currently finishing Cloud of the Impossible: Theological Entanglements, which explores the relation of mystical unknowing, material indeterminacy and ontological interdependence.”

Prayer: the Perspective of a Process Theologian – Catherine Keller

quantum thoughtToday, preachers all over the world (myself included) will be tackling what the writer of the gospel of Luke had to say about prayer in Luke 11:1-13. It is a daunting task for any preacher, let alone for those of us who have given up images of the Divine that conjure up notions of a super-hero in the sky who interferes in our lives. Catherine Keller is a process theologian who teaches Constructive Theology at  Drew University (New Jersey). Her comments about prayer as a kind of allurement are enlightening. 

Preparing to Preach on Prayer: 21st Century Questions – There’s an App for that!

prayer appAs I continue to work on this Sunday’s sermon, (see earlier posts here … here …and here), Jesus’ teaching on prayer in the gospel reading Luke 11:1-13 leaves me wondering what an enlightened 21st humanoid is supposed to do with Jesus 1st century ideas???

Cast you minds back to another time and place and tell what the numbers 33, 45, and 78 have in common??? Vinyl Records anyone? When I was a kid music came from a portable RCA record player. The sound quality wasn’t all that great, but somehow we didn’t seem to care. Later when I was a teenager, my parents got a fancy state of the art Phillips stereo cabinet and suddenly sound seemed to be coming from booth ends of the room. I never did understand how those old record players managed to pick up sound from the grooves in the vinyl to45 produce music. I still remember my father’s first reel-to-reel tape recorder, and then there were the eight-tracks, followed by cassettes, followed by CD’s.  I can remember these things, but I have no idea how they made music. It doesn’t matter how many times people try to explain it to me, I still think it’s a miracle that such beautiful sounds can come out of machines.

These days I don’t use records, tapes or CDs to listen to music. My music is stored in “the cloud” and when I want to hear I song I make sweeping motions on my iphone screen and presto, I can make music fill the room. I don’t know what the cloud is. I asked the personal assistant on my iPhone, her name is Siri and she told me she was sorry but she couldn’t tell me because Steve told her not to tell anyone. Some people think the cloud is located in a 225-acre facility that Apple built in North Carolina. Continue reading

Preparing to Preach on Prayer: To Whom Shall We Go?

PanentheismAs I continue to work on this Sunday’s sermon, (see earlier posts here and here) Jesus’ teaching on prayer in the gospel text Luke 11:1-13 begs the question: “To Whom Shall We Go?” Liberated from perceptions that reduce images of God to those of a cosmic superhero who abides up or out there ready to manipulate events here in the world at the request of those who pray, the activity of prayer takes on a whole new meaning and shape. Our images of who, where and what God is will direct our prayers in ways that impact our expectations of prayer. Who do we pray to and what we expect of the One who hears our prayers will shape how and why we pray.

Before we can even begin to understand what so much of the Christian tradition means when it talks about praying to God, we need to take a step back and look at what we mean when we say the word “god.” Throughout the Jewish and Christian traditions you can trace two very distinct ways of understanding and talking about God. Continue reading

Jesus’ Teaching on Prayer

teach us to prayThis Sunday’s gospel text (Luke11:1-13) will no doubt send preachers scurrying to review what we might say with regard to prayer. In this splendid little video Laurence Freeman reviews Jesus’ teaching and points to prayer as Jesus’ focus. Well worth watching before you begin to write or indeed listen to Sunday’s sermon.

Dom Laurence Freeman OSB is a monk of the Olivetan Benedictine Congregation of Monte Oliveto Maggiore and Director of The World Community for Christian Meditation. Fr Laurence was born in England in 1951 where he was educated by the Benedictines and studied English Literature at Oxford University.

Before entering monastic life he had experience with the United Nations, banking and journalism. In the monastery his spiritual teacher was John Main with whom he studied and whom he helped in the establishment of the first Christian Meditation Centre in London.

Morning Prayer Liturgy: John Philip Newell

Chanting for PeaceMorning Prayer Liturgy from Casa del Sol, Ghost Ranch. Led by John Philip Newell, Ali Newell, David E. Poole, Winona Poole. Chants from “Chanting For Peace, Praying with the Earth”

Preparing to Preach on Prayer: Shush!

BATH QOLIn this coming Sunday’s gospel reading Luke 11:1-13, Jesus’ disciples ask him to teach them to pray. As a pastor I have been asked to teach people to pray. Each time I have been asked to teach someone to pray I have cringed inside because I do not feel up to the task. For some reason the old hymn “I Come to the Garden Alone” keeps playing in my mind. I keep telling it to, “Shush!” so that I might hear the “bath qol” but the daughter of a sound eludes me. Below is a portion of a sermon I preached a couple of years ago on the subject of prayer. If nothing else, it reminds me to shush!

I began this sermon by asking the congregation to sing from memory the old hymn: I Come to the Garden Along. Feel free to sing it to yourself!

I think my earliest memory of prayer is a distant memory I have of skipping along the sidewalk chanting a familiar refrain: “Don’t step on a crack or you’ll break your mother’s back.” Most of us can remember a moment from our childhood when a superstition was instilled in us that caused us to perform some ritual in order to placate the unseen power that could determine our fate. Whether it was avoiding cracks, or walking under ladders or black cats, we were trained from an early age to believe that there were powers out there that could determine our future.   Continue reading