SHE Who Dwells Among Us – a Mothers’ Day Sermon

Womb-like God

Mothers’ Day Readings which include the Mothers’ Day Proclamation  here

Listen to the sermon here

Worship Bulletin here

You Shall Be Like a Garden: John Philip Newell

john philip newellI am currently reading John Philip Newell’s “A New Harmony: The Spirit, The Earth, and The Human Soul. It is a wonderful excursion into the depths of a modern Celtic soul which I find difficult to put down. Newell provides a new vision of what he sees as the “new Pentecost” and I’ve already discovered several sermons waiting to be written. Happily Newell will be speaking in Guelph next week and I will have the opportunity to journey further along the way with this gentle soul. I suspect that his vision of Pentecost will spark some flames of the Spirit as I prepare for the celebration of Pentecost!  A New Harmony

Newell is a poet, author, and peacemaker. He is the co-founder of Salva Terra: A Vision Towards Earth’s Healing. Formerly Warden of Iona Abbey in the Western Isles of Scotland, he is currently Companion Theologian for the American Spirituality Center of Casa del Sol at Ghost Ranch in the high desert of New Mexico.

Enjoy this video “Prayer for Creativity Chant: You Shall Be Like a Garden”. Music composed by Linda Larkin.

Another Option for Preaching on Mothers’ Day – Bring Many Names

Until we can fully recover images and names for God that include the feminine, it will continue to be difficult for many to see the face of God in women and girls. Mothers’ Day is an opportunity for preachers to uncover, explore and proclaim the feminine names, attributes, images and activities of the Divine. This Sunday we will begin our liturgy by singing “Bring Many Names” (Voices United Hymnal), we will sing an invocation to Sophia “Come, Sophia” (Miriam Therese Winter), “Sing Lo! Sing, O Sophia” (Miriam Therese Winter), acclaim women of faith in song with “Come Celebrate the Women” (Shirley Erna Murray), praise the Breasted One with our Hymn of the Day, “Womb of Life” (Ruth Duck), after communion we will “Rock-a My soul in the Bosom of She Who Is” (Miriam Theresa Winter) and send folks off rejoicing to “Faith of Our Mothers”. (copyright laws prevent me from posting the music, so message me and I’ll hook you up)

I offer this repost to inspire the bold women and lovers of women to proclaim the love of She Who Dwells Among Us this Mothers’ Day!

GOD’s Radical Mastectomy

divine feminine 3Recently, I found myself in conversation with a young woman who insisted that inclusive language for God is nothing more than political correctness that has been imposed upon the church by feminists. She insisted that because women have now achieved equality with men, the need for inclusive language for God has served its purpose and need no longer be of concern to worship leaders. I am grateful that my age afforded me the maturity not to explode on this young woman who can well afford her opinion as a direct result of some of the language battles that I and my contemporaries struggled to overcome while she was but knee high to a grasshopper. Our conversation has stuck with me and caused me to review some things that I wrote long ago about the impact our language has not only on our images of the Divine but on the way we live together in community. What follows is a portion of a piece I wrote about the disappearance of the Breasted One as a name for God.

“We believe in one God, the Father the Almighty… We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father…  We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son.  With the Father and the Son he is worshipped and glorified.  He has spoken through the prophets. In this God:  “We believe” and “His kingdom will have no end!”  God in three persons: Father, Son and Holy Spirit, our blessed Trinity.  As we proclaim our faith in the words of the Nicene, Apostles’, or (heaven forbid) the Athanasian creeds we proclaim a particular image of the Triune God.  For generations,  a majority of Christians have assumed all three persons in this Trinity are male.  Until recently this assumption has resulted in the exclusive use of male images, symbols and pronouns to represent the Triune God which Christians worship.  God has been declared to be male.  This is not an easy declaration to make.  In order to make such a declaration, many of God’s attributes which are revealed in the biblical accounts have been eradicated from the Christian tradition. 

     Long before the Christian church began to formulate its exclusively male image of the triune God, the Hebrew people used several words to refer to God.  The earliest of these words is “El” which is the generic Semitic word for a god.   

to read the more click here

What the Hell is Heaven?

Heaven – Brett Dennen

Beyond the rules of religion
The cloth of conviction
Above all the competition
Where fact and fiction meet
 
There’s no color lines cast or classes
There’s no fooling the masses
Whatever faith you practice
Whatever you believe
 
Oh, Heaven, Heaven
What the hell is Heaven?
Is there a home for the homeless?
Is there hope for the hopeless?
 
 Throw away your misconceptions
There’s no walls around Heaven
There’s no codes you gotta know to get in
No minutemen border patrol
 
You must lose your earthly possession
Leave behind your weapons
You can’t buy your salvation
And there is no pot of gold
 
Mmm Heaven, Heaven
What the hell is Heaven?
Is there a home for the homeless?
Is there hope for the hopeless?
 
Heaven ain’t got no prisons
No government, no business
No banks or politicians
No armies and no police
 
Castles and cathedrals crumble
Pyramids and pipelines tumble
The failure keeps you humble
And leads us closer to peace
 

Oh, Heaven, Heaven
What the hell is Heaven?
Is there a home for the homeless?
Is there hope for the hopeless?

Is there a home for the homeless?
Is there hope for the hopeless? 

Knowing Beyond Belief: Julian of Norwich

dying and rising copy

Today the church commemorates the life and witness of Julian of Norwich.

Click here for an Evening Prayer liturgy with texts from Julian of Norwich

Julian of Norwich lived as a contemplative; that is to say she spent a good deal ofhazelnut time pondering the big picture. One day Julian had a vision. It was a vision of Jesus and in that vision Jesus was holding a ball; that ball was all of creation and instantly Julian understood that contained in the vision was the gift of knowledge and that knowledge is that all of creation was created by God, held by God and loved by God. Suddenly, there was in Julian’s hand a hazel nut. A tiny little hazel nut and staring down and that hazel nut, Julian knew that that beautiful, wondrous little nut was created by God, held by God and loved by God.  The gift of that knowledge led to an even greater gift of knowledge because suddenly Julian knew beyond the shadow of a doubt that she Julian was created by God, held by God, and loved by God and that very knowledge led her to have the faith she needed to believe that “all will be well; all things will be exceedingly well.”

I see Julian’s insight as a beautiful definition of what faith is: knowing beyond belief that you are created by God, you are held by God, you are loved by God. There’s no need to sweat the details, because “All will be well; all things will be exceedingly well.” That’s the gift of faith, the knowledge that we are created held and loved by God and that all will be well; all things will be exceedingly well. That gift of faith, the knowing beyond belief that you are created, loved and held, gives you the freedom to live and the freedom to die: to die secure in the knowledge that all will be well; all things will be exceedingly well. As for the details, the gift of faith means you don’t need to worry about the details. It’s enough to know that when a seed falls into the earth and dies, it remains a single grain; but if it dies, it bears much fruit. We don’t have the details. I can’t give you a list of details and say, “hey here you go just believe these answers and all will be well.”  All I can tell you is the same thing that I declare loudly and clearly at every graveside I’ve ever presided over: in the words of the Apostle Paul I declare: “Lo! I tell you a mystery.  We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall all be changed.  For this perishable nature must put on the imperishable, and this mortal nature must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:  ‘Death is swallowed up in victory. O death, where is they victory? O death, where is thy sting?’”

Trusting that we need not fear death is a powerful freedom that liberates us to live fully here and now, knowing beyond belief that all will be well!

Love Julian

Jesus was wrong! Can I Get an Amen? – a sermon for Easter 7C – John 17:20-26

window4Before I could go to seminary I had to obtain an undergraduate degree.  So I enrolled at the University of British Columbia in their religious studies program. In order to obtain a degree in religious studies, we were required to study the religions of the world. My professors and classmates were Islamic, Hindu, Jewish, Christian, Buddhist, atheist, agnostic, and together we explored all sorts of religions, both ancient and modern.  I remember registering in a course on ecumenism where I expected that we would study the various movements to restore unity to Christianity.  We did that, but we also did so much more.  We learned that ecumenism is not just about Christian unity.  Ecumenism includes inter-faith dialogue.

During the course I was required to write papers on Hindu-Christian dialogue, as well as a paper concerning what was written about Jesus in the Islamic Qur’an.  This course introduced me to the reality that unity does not mean uniformity. In his book entitled Who Needs God, Rabbi Harold Kushner writes: “Religion is not primarily a set of beliefs, a collection of prayers, or a series of rituals. Religion is first and foremost a way of seeing. It can’t change the facts about the world we live in, but it can change the way we see those facts, and that in itself can often make a real difference.”

Sadly, over the centuries the religions of the world have shaped the way we see people whose religious practices are different than our own in ways that have made it possible for us to pre-judge our neighbours. Studying the religions of the world broadened my horizons and I actually began to believe that at long last I had escaped the prejudices that were bred into me. Continue reading

Don’t Piss God Off! – a sermon for Easter 6C – Acts 16:9-15

 

“Warning!” written by Jenny Joseph

When I am an old woman I shall wear purple
With a red hat which doesn’t go, and doesn’t suit me.
And I shall spend my pension on brandy and summer gloves
And satin sandals, and say we’ve no money for butter.
I shall sit down on the pavement when I’m tired
And gobble up samples in shops and press alarm bells
And run my stick along the public railings
And make up for the sobriety of my youth.
I shall go out in my slippers in the rain
And pick the flowers in other people’s gardens
And learn to spit.

You can wear terrible shirts and grow more fat
And eat three pounds of sausages at a go
Or only bread and pickle for a week
And hoard pens and pencils and beermats and things in boxes.

But now we must have clothes that keep us dry
And pay our rent and not swear in the street
And set a good example for the children.
We must have friends to dinner and read the papers.

But maybe I ought to practice a little now?
So people who know me are not too shocked and surprised
When suddenly I am old, and start to wear purple.

lydia of philippiLydia is one of the many mothers of Christianity. Lydia was the first European convert to Christianity. Lydia was the founder of the church at Philippi. The Scriptures tell us that before Paul and Silias proclaimed the Gospel to Lydia, she was a “God Fearer”. God Fearers, was the name given to people who were not Jewish but who were so intrigued with the God that the Jews worshipped that they lived their lives as if they were Jews. Indeed, most God Fearers followed all the Jewish laws except for circumcision. Circumcision, for adult males, living in the first century, when sanitary conditions were primitive and no antibiotics were available could lead to death.  So, most male converts to Judaism, were not called Jews but God Fearers. Generally women were given the same designation as their husbands or fathers.

So right from the beginning of the story, Lydia is described in an unconventional way. We are told that Lydia was “a God fearer; a worshipper of God and a dealer in purple.” Now an introduction like that may not seem very unconventional to us but we have to remember that for the writer of the Book of Acts to have described a situation where, Paul and Silias, two strange men in town meet a woman, any woman was in and of itself unconventional.

When the Acts of the Apostles was written sometime between at the end of the first century, (most scholars date it between 80 to 100) this sort of encounter would have been considered outrageous; women and men, especially strange men, simply didn’t have encounters in public. And as for Lydia being a dealer in purple; well people hearing this story in the first century would have been amazed at the very idea of a women conducting business. And as for the colour purple: it took thousands of mollusks; mollusks are tiny little crustaceans…shellfish; and you’ve got to crush and treat thousands of the little suckers just to make enough dye to make a yard or two of purple cloth. So it was very expensive, worth its weight in silver. Wearing purple was a statement of status and wealth. Purple was the Gucci handbag or Rolex watch of the first century. Lydia is selling purple; purple cloth, purple robes, the power of purple. She’s not local. Lydia’s is from Thyatira, a town well know for making purple cloth.  Lydia seems to be the head of her household, there’s no man mentioned and that alone is remarkable, because Lydia is traveling in the public realm, to trade her wares. As a seller of purple, she’s not poor; a poor woman wouldn’t be able to afford that kind of stock. She’s not Jewish, but she believes in God. She’s not part of any organized religion.

According to the story, when Paul and Silias arrive in Philippi to proclaim the good news about Jesus Christ, they begin by looking for a synagogue. They figure a synagogue is a good place to begin because that’s where the folks who already believe in God hang out. But to have a synagogue you need ten men who will meet together to say prayers. Philippi, it seems, didn’t have a ten men to form a synagogue. So if there’s no synagogue, then any Jews or God Fearers that happen to be in the town or passing through know to meet down by the river on the Sabbath to pray.

So, Paul and Silias head down by the riverside, hoping to preach the gospel to the men; and down by the river they find only women. And the scripture tells us that Paul and Silias, “sat down and spoke to the women who had gathered there.  A certain woman named Lydia, a worshiper of God, was listening to them; she was from the city of Thyatira and a dealer in purple cloth. We’re told that, “The Lord, opened her heart to listen eagerly to what was said by Paul.” And then we are told that Lydia and her household were baptized and Lydia invited Paul and Silias to come and stay with her.

Many scholars agree that the church that was formed in Philippi, the church to whom Paul address his letter to the Philippians; this church, the first church in Europe was in all likelihood founded and then led by the first European convert to Christianity; a woman named Lydia.

Looking back to a time when we have been lead to believe that conventions demanded that women to stay out of the public realm,  we see that even the Apostle Paul, who down through the centuries has been credited with trying to keep women silent in the churches, even Paul promoted the proclamation of the Gospel by  entering into all sorts of ministries that were actually lead by women. Lydia was one of several women, named and unnamed who established the first congregations in their homes. Most of these women were wealthy women of means who saw to it that the church had what it needed to grow and flourish.

From the very beginning Christianity has flouted convention.  Yet so many of those of us who call ourselves Christians, spend so much of our time content to be conventional. Christianity is not about preserving the status quo. Christianity is not about being conventional.  Christianity is dangerous. Those who call ourselves Christian need to put away our desire to play it safe. We need more purple hues in our lives! We need to dare to step out of bounds, and take some risks. Christians need to colour outside the lines!

Don’t shun the unconventional. Remember Lydia and ask yourself:  are you old enough to wear purple; how about a red hat that doesn’t go, and doesn’t suit you?

Do you think your ready, to make up for all those years of following the rules? Do you want to go out in your slippers in the rain, or pick the flowers in other people’s gardens and learn to spit? NO. Well maybe you’re right; maybe you’re not old enough just yet. But maybe you ought to practice a little now? So people who know you are not too shocked and surprised when suddenly you are old, and start to wear purple. Come on, what have we got to lose, listen to the ways the Spirit of God is moving in you. Come on let’s take a chance and mosey on down by the riverside!

Let’s dare to wear purple! Perhaps, in daring to be unconventional we will know the peace the promised peace of Christ. So, let’s mosey on down by the riverside…

Lydia’s band of women down by the riverside reminded me of Sister Rosetta Tharpe; an unconventional woman who dared to be who she was. There’s another sermon here somewhere about the peace that Christ offers. Preach it!

For more about Sister Rosetta click here

 

Anam Cara, The Blessing of a Soul Friend

anam-cara-wall-plaque

The sunshine of these May days have beaconed me outside into the newly awakened garden. My companion on these respites is John O’Donohue’s “Anam Cara: A Book of Celtic Wisdom.” Anam Cara is Irish Gaelic for “soul friend”. As the gentle breezes and the warm sunlight caress me, I am struck by the pleasure of knowing the Earth as my anam cara.

God: A Changing Reality – John Shelby Spong

jack spongFrom the spirit-filled world of animism, through the tribalism of the patriarchs, the warnings of the prophets Jack Spong’s sermon examines our visions of God and demonstrates the journey from God as tribal god who orders genocide to the loving god who calls us to love our enemies. This sermon was preached at Countryside Community Church in Omaha, Nebraska on April 14, 2013.

Conversations Beyond Church: A Place for Rob Bell’s New Book

Bell bkIn the twenty-first century, all too many of the conversations about God are simply beyond the Church. By that I mean, talking about God to people who are outside of the Church is simply beyond the Church’s demonstrated abilities. The faithful remnant who scurry about within Christianity may talk about talking to people who have left the church, or people who have rejected the church, or even to people who have never darkened the door of a church. But when push comes to shove, very few of us are capable of engaging in serious conversation with those who live their lives beyond the Church. Rob Bell’s newly released book: “What We Talk About When We Talk About God” may not be a deep theological endeavour. It may not offer much that is new or insightful. But it does have a place in the conversations that don’t seem to be happening between church-goers and those who live beyond the Church. Indeed, Bell’s book might enable those of us who talk about talking to those outside the walls of the Church to actually begin a conversation with someone who does not share our beliefs. 

In my experience of speaking to those who have rejected Christianity and the Church, I have discovered that the God and the religion that so many people have walked away from the Church over, is not the God or the religion that Christianity, at its best, actually proclaims. Bell’s book articulates a Christianity that is closer to the faith most church-goers actually embrace.

Following the success and controversy surrounding his book “Love Wins”, Bell has the notoriety to generate the kind of interest that leaves the average church professional drooling in an  “if only I could generate that much interest” kind of way. So there will be plenty of “tut, tuts” coming from those who will insist that it’s not a serious academic work. But don’t let their jealousy of Bell’s appeal fool you. Bell has matured some. He’s been talking to scientists and he’s been influenced by academics and he has made an attempt to talk about God in ways that the unchurched as well as the churched will find engaging. Bell’s also been talking to Peter Rollins (Irish philosopher and theologian) whose work appears to have had a refreshing influence on Bell. Indeed, Bell has chosen a title that  could be considered a positive restatement of Rollins’ first book title “How (not) to Speak of God”. 

Whether your a fan of Bell’s work or not, it’s difficult not to concede that Bell has mastered the art of communicating in this social media world in which we live. “What We Talk About When We Talk About God” provides an effective tool that will enable many of us to engage in conversations beyond Church. I’ve already purchased several copies and can’t wait to engage in a conversation or two with folks who are ready to engage in talk about God. Bell has given us the gift of a place from which to begin to engage in some serious God-talk.

Below you will find a promotional video created to promote the book, that will wet your appetite for the second video in which Bell lecture at Vanderbilt addresses some of what you will find in the book. Enjoy and after you read the book, use it to begin a conversation beyond Church.

Promotional Video for “What We Talk About When We Talk About God”

Rob Bell Speaking at Vanderbilt University

“God is the crack where the story begins. We are the crack where the story gets interesting.”

Padraig O'TuamaPadraig O’Tuama describes himself as a “gay catholic theologian” he is also a poet and a troubadour. I was introduced to his work by Peter Rollins and I have spent much of this week enjoying his book of poetry: “Readings from the Book of Exile”. O’Tuama is quite the performer. I suspect that his ability to tell a good story has much to do with his life in Belfast. Like all good storytellers, O’Tuama’s stories have the ability to transfix his listeners and he uses his beguiling powers to challenge theological doctrines and move people to places that a mere lecturer or preacher would be heard pressed to lead them. On the power of story told to him by his mother, O’Tuama opines: “Does it matter if that actually happened? It did happen that she told it to me. Does it matter where it came from? There is an examination of truth that is vulgar. Truth as empirical fact or truth as something that creates a life? I suppose that what I’d like to say that part of the value of story is to create a way to live a life. It is only the most vulgar analysis that depends purely and solely on whether or not the empirical analysis works.  There are other measures of success for story.” 

A line from one of O’Tuama’s poems insists that, “God is the crack where the story begins. We are the crack where the story gets interesting.” A beautiful Belfast word is “crack”! It can mean anything from “news” to “debauchery”. Some folk use it to mean gossip, music, drinking, fun, party or good times. I remember relatives using it to mean “word”.  So what is the crack? In Padraig’s case the WORD dances through the crack! The notion that God is the “good times” where the story begins, that we are the  “party” where the story gets interesting is “good news” indeed! 

Padraig O’Tuama is one storyteller whose crack I look forward to hearing more of! Enjoy!

Padraig O’Tuama begins at the 4.25 minute mark.

The Story of Judas Iscariot – John Shelby Spong

judas and jesusThis Sunday, in churches all over the world the story of Judas Iscariot will be read. So, this video of John Shelby Spong’s lecture on Judas Iscariot is a timely one. Both  preachers and listeners of sermons will find Jack’s take on Judas’ story thought-provoking. Enjoy!

What is Judas Doing Here Now? – A sermon for Easter 5C

A sermon based on the readings for the fifth Sunday after Easter

Revelation 21:1-6 and John 13:31-35

Judas hanging

Think very carefully about a couple of questions. The questions are simple ones. They are designed to help you form images in your mind; images that will help to shed light on a particular kind of wound. But before I ask the questions, let me give you a definition of the verb that drives both of the questions that I’m going to ask. The verb comes from the Latin verb “tradere” which means to hand over. In English we say:  betray. The word betray literally means to hand over to an enemy by treachery or fraud. The word betray can also mean to be unfaithful; to violate trust or to deceive. So, here’s my first question: Have you ever been betrayed? Think about it very carefully. Has someone ever turned you over to the enemy by treachery or fraud? Has someone ever disappointed you; been unfaithful to you, violated your trust, or deceived you? Have you ever been betrayed?     

The second question is this: Have you ever betrayed someone? Think about it carefully. Have you ever handed someone over to the enemy? Have you ever let someone down, been unfaithful, violated a trust or deceived someone? Have you ever betrayed someone? 

Now take those two questions further: Have you ever been betrayed by someone you love?  Have you ever betrayed someone you love?   Continue reading

Each and Every Day Is Earth Day

every Earth copyOn this glorious morning the splendour of the Earth is intensified by the Sun’s light and I am reminded that for the inhabitants of this planet each and every day is Earth Day. Let us not forget the beauty that awaits us in the ordinary! It is this beauty that we hold in common which reveals the extra-ordinary splendour of the Earth. Breathe deep! Breathe deep the breath of God!

Resurrection: “Believe Whatever You Want About What Happened. Now Can We Talk About What This Story Means”

borg & Holt

Recorded February 7, 2013: Marcus Borg and Charles Holt discuss Jesus’ resurrection.

The Raising of LOVE: the “more-than-literal” meaning of the Raising of Tabitha – a sermon on Acts 9:36-41

dorcas

“Can the ways in which we tell the stories of resurrection transform us into followers of Jesus who embody a way of being in the world that can nourish, ground, and sustain the kind of peace that the world yearns for?”  I preached this sermon on the raising of Tabitha years ago, as an attempt to convey the academic essay of New Testament scholar Rick Strelan into the form of a sermon. I believe that it is vital for preachers to convey the wealth of insights that are bandied about in the halls of academia, so that congregations can let go of so many interpretations of scripture that insult their intelligence, so that we can  begin to explore the “more-than-literal meaning” (Marcus Borg) of biblical texts. Rick Strelan’s essay appeared in “Biblical Theology Bulletin, May 1, 2009, under the title “Tabitha: the gazelle of Joppa”. 

Yesterday, I went for a walk. As I was walking along, minding my own business, a bright light appeared in the sky. The light nearly blinded me and so it took a while for me to figure out what was happening. Suddenly, it was so clear that the light was actually coming from a very large spaceship. I could scarcely believe by eyes. I stood frozen to the spot as the space ship landed in the middle of the road. You’ll never believe what happened after it landed. A couple of little green creatures with giant eyes gout out, took my picture, and then got back in the spaceship and flew off into the farthest reaches of space.

You don’t believe me, do you? You think that I’m making a joke of some sort, or maybe I’ve been working too hard and I’ve finally lost the plot. I know there’s probably nothing that I can say that would convince you that little green men have photographed me. Quite frankly that’s a relief because if you’ll believe that, you’d probably believe anything.

I do find it interesting that you won’t allow yourself to believe that I encountered aliens from another planet, and yet, you’ll suspend your disbelief when I tell you a story from the Bible. Or will you? Take our first lesson from the book of Acts.    The miraculous story of how the Apostle Peter raised a disciple named Tabitha from the dead. You all know that when someone is dead, that’s it they are dead. You can pray over them all you want, but they’re never going to sit up, let alone stand up like Tabitha. There’s about as much chance of a person standing up after they’ve actually been dead as there is little green men from outer space landing on the street outside this church.The story of the raising of Tabitha is one of those stories that we wouldn’t believe for a second if it weren’t in the Bible. I suspect that when it comes to stories from the Bible, most of us don’t really believe that they happened exactly the way the Bible says they happened. Or do we?Now maybe you’re the generous type and so you say, “Don’t be too hasty, it could happen if the person wasn’t really dead.”  I mean, maybe Tabitha’s friends got it wrong and she just appeared to be dead. The story says that Tabitha died, then her friends washed her body and laid her out in an upper room. Then, since Lydda was near Joppa, the disciples sent two couriers to Peter, who was in Lydda and they asked Peter to head back to Lydda, which was about 10 miles away. That’s a 20 mile round trip on foot with a walking speed of about 3 miles per hour it would take at least 7 hours. She was definitely dead. According to the story Peter sends everyone out of the room, knelt down and prayed and then said, “Tabitha, stand up!”  and she did just that.

The story of the raising of Tabitha is one of those stories that we wouldn’t believe for a second if it weren’t in the Bible. I suspect that when it comes to stories from the Bible, most of us don’t really believe that they happened exactly the way the Bible says they happened. Or do we? Continue reading

“A Revelation of Darkness” – Sermon

peter rollins_thumb[1]Peter Rollins was our guest preacher this Sunday and took us beyond the surface of the story of Paul’s revelation toward the darkness from which we all too often hide.

The scripture readings can be found here – The Worship Bulletin here

You can listen to Peter sermon here

Ubuntu: I Am Because We Are: Desmond Tutu

Ubuntu -- pastordawn.com

Desmond Tutu, Peacemaker: A conversation with Desmond Tutu and John Allen. Recorded March 21, 2013 by Pepperdine University School of Law. This brilliant video provides an opportunity for Desmond Tutu and his Press Secretary John Allen to reflect upon the work of South Africa’s Truth and Reconciliation Commission. It is a marvellous testament to the potential for goodness that exists in humanity. Tutu’s use of the African word “ubuntu” to express his conviction that we cannot be fully human without other humans is wisdom born of human evolution witnessed up close and personal.

Religionless Christianity: Commemoration of Dietrich Bonhoeffer

Reposted today as the Church commemorates the life and witness of Dietrich Bonhoeffer.

When I was just a teenager, I was introduced to the writings of Dietrich Bonhoeffer by a wise Lutheran Pastor. I remember devouring Bonhoeffer’s “Life Together” and “Letters and Papers from Prison”. To this day, I credit Bonhoeffer for making me a Lutheran.  While a great deal of water has flowed under a good many bridges since I was first enamoured of Lutheran theology, to this day I am grateful to that wise old Lutheran pastor who gave me my first taste of Bonhoeffer.   Of late, there has been much ado about a little phrase that has been extracted from Bonhoeffer’s work: “religionless Christianity”.

(click here for full quotations from Letter and Papers from Prison)

“It is not for us to prophecy the day when men will once more ask God that the world be changed and renewed. But when that day arrives there will be a new language, perhaps quite non-religious. But liberating and redeeming as was Jesus language. It’ll shock people. It’ll shock them by its power. It’ll be the language of a new truth proclaiming God’s peace with men.”  Bonhoeffer: Agent of Grace

Tragically, Bonhoeffer was executed before he had the opportunity to expand on his idea of Christianity beyond religion.  The phrase “religionless Christianity” has intrigued agnostics, atheists, humanists, liberal christians and progressive christians.  Eric Metaxas, author of “Bonhoeffer” dismisses the idea that Bonhoeffer was anything but a serious, orthodox Lutheran pastor right up to the end.

Despite the historical evidence of Bonhoeffer’s religious orthodoxy, the notion of religionless Christianity will not die. Bishop John Shelby Spong is among those who have tried to build on Bonhoeffer’s phrase and his book “Jesus for the Non Religious” has certainly moved the conversation along among progressive christians.  

The dream of religionless christianity has moved well beyond Bonhoeffer as twenty-first century christians wrestle with archaic images of God and move beyond the religious trappings of traditional christianity. The notion of moving beyond religion has always intrigued me. Years ago, while studying Hinduism my professor offered a definition of God from one of the Vedas: “God is beyond the beyond, and beyond that also”.  As I continue to explore the life and teachings of the man none as Jesus of Nazareth it becomes more and more evident that such a definition is compatible with his portrait of God.  Jesus of Nazareth attempted to move his co-religionists beyond their religious images of God. What might our images of God become if we move beyond the idols offered to us by the religion of Christianity?   Might we move toward images of God that more closely resemble the teachings of Jesus by moving toward a religionless christianity?

Sometimes we can better reflect upon our own tradition from the perspective of another tradition. In the video below, twentieth century philosopher and theologian Alan Watts explores the concept of the Religion of No Religion. 

“Beyond the Beyond and Beyond that also.” Letting go of our images is the gift of faith that moves us beyond religion. I can hear Jesus call us to let go!

The Passion of Jesus: Holy Week, Good Friday and Easter: Marcus Borg

last-weekSpeaking on March 18 2013, Marcus Borg breathes life into the book he wrote with John Dominic Crossan: “The Last Week”

Thanks Marcus, now I have this song on the brain!