While Preachers Dutifully Ponder the Doctrine of the Trinity, Our Congregations Shrink???

This Sunday is Trinity Sunday.  In anticipation, preachers all over the world are dutifully pondering the Doctrine of the Trinity desperately searching for something to say to encourage their congregations.

Preachers will trot out tired old clichés conjuring up images of triangles, shamrocks around, or point to H20’s ability to appear as water, ice, or steam while still maintaining it’s unified essence. Or have you heard the one about the 3 blind men and the elephant in the room. That old chestnut is trotted out by many a desperate preacher struggling to put flesh on the doctrine of the trinity. But for the life of me I can’t see how 1 blind man touching the elephant’s trunk and presuming that there is a tree in the room, while a second blind man catching wind of the elephant’s ear is convinced that there is some sort of giant fan in the room, while a third man grabs hold of the tail and is sure that he has hold of a rope, helps you to conclude that just because they’re all sharing a room with an elephant you can now confess that God is indeed Father, Son, and Holy Spirit, one God, forever and ever amen. But all sorts of mental gymnastics will be exercised in the vain attempt to make some sort of sense of the doctrine of the Trinity!

On Trinity Sundays, mindful of the fact that trying to explain the doctrine of the Trinity usually leads to heresy: dusty theological books that have not seen the light of day since last Trinity Sunday have been poured over to ensure that the formula’s learned in seminary are repeated correctly and heresy scrupulously avoided. The imaginative among us have attempted to baffle our congregations with our theological intellect, the pragmatic among us have attempted to baffle our congregations with something akin to BS, while the desperate among us have simply tried to survive the Trinity Sunday hoping against hope that no one will notice that we haven’t a clue what we’re talking about.

Perhaps only dear old Dr. Martin Luther possessed the theological integrity sufficient to save a preacher from the perils of preaching on Trinity Sunday. So, before I launch, forth, let me remind you what the instigator of the Reformation had to say on the subject of the Trinity. Martin Luther warned that: “To deny the Trinity is to risk our salvation; to try and explain the Trinity is to risk our sanity.”

I will confess that Martin Luther had much more at stake, literally at stake, than I do, because the truth is that for centuries the punishment for heresy would have found many an ancient preacher burned at the stake. But while the death penalty for heresy has been lifted, the risk to one’s sanity remains.

Now, I will confess that when faced with a particularly difficult theological knot, I prefer to begin by quoting Jesus and not Luther, but alas Jesus remained silent on the issue of the Trinity. So, I did try to find something helpful in the words of the Apostle Paul. But alas, without some really amazing theological gymnastics that are beyond my abilities to comprehend, even the Apostle Paul remains mute on the issue of the Trinity. So keeping in mind Dr. Luther’s dire warning that to,  “To deny the Trinity is to risk our salvation; but to try and explain the Trinity is to risk our sanity.”

Let me remind you that the Trinitarian formula appears in Scripture only once, in Matthew 28, during what is called the Great Commission, when Jesus commands the disciples to go forth, baptizing in the name of the Father, and of the Son, and of the Holy Spirit. But the doctrine of the Trinity does not appear in the Bible

– The doctrine of the trinity, as we know it, was first formulated in the fourth century, by a couple of guys named Gregory and a woman called Marcrina.

– The doctrine of the Trinity was then developed over hundreds of years

– The doctrine of the Trinity was at the heart of several wars

– Thousands of Christians were killed because they came down on the loosing side of arguments over the doctrine of the Trinity

– No one has ever been able to adequately explain the Trinity

– Every explanation of the Trinity that I have ever come across includes some form of heresy

By the way, just so we’re clear, I rummaged through some of my previous sermons on the doctrine of the Trinity and I must confess that if this were the twelfth century, an angry mob would be stoking up the fires beneath my feet  because based on things I have proclaimed on various Trinity Sundays a charge of Modalism could very successfully be laid against me, as could a charge of Sabellianism. You might be interested to know, that more traditional preachers than I, will no doubt preach sermons this Sunday which will prove them guilty  of Arianism or at the very least Subordinationism. All of these heresies in a bygone age would have left us with a severe shortage of clergy in the church, as many of us would be smoldering at the stake for our crimes. Deciding who is right and who is wrong, who is in and who is out is a deadly preoccupation of humanity, a preoccupation that the church has not been able to escape. Continue reading

Commemorating Julian of Norwich (1342-1416)

Julian of Norwich Between pastorDawnToday churches commemorate Julian of Norwich, who is perhaps one of the greatest English Mystics. Although she has never been canonized by the Roman Catholic Church she is venerated in both the Lutheran and Anglican churches. Julian is the author of the first English book ever to have been written by a woman: Sixteen Revelations of Divine Love.

Click here to listen to a meditative sung liturgy inspired by Julian’s writings

Click here to download the Worship Bulletin

which includes details of the life of Julian (designed to be printed double-sided)

Love Julian pastorDawn

The Inner Landscape: John O’Donohue

Blessing for Love pastordawnFollowers of this blog know that John O’Donohue is one of my favourite sages. I am indebted to a follower of the blog for sending me this podcast of Krista Tripett’s interview of John O’Donohue recorded shortly before his death in 2008. O’Donohue’s words continue to open my soul.

Treat yourself to a listen:

Lent: Letting Go of our Tightly Held Piety to See Our Need of Confession

JOHN OF THE CROSS as
Little Crystal was only two and a half years old when she got hopelessly stuck.
 And when she got stuck she did what all small children do, when they have gotten themselves into a situation that the can’t get out of, little Crystal cried for help. She went into her mother’s study, holding in one hand a family treasure and her other hand couldn’t be seen.  Crystal cried out, “Mommy I’m stuck”. Her unseen hand was stuck inside her great-grandmother’s vase.  The precious vase had been handed down from her great-grandmother to her grandmother, to her mother. Crystal had always been told that one day the magnificent vase would be hers.

Crystal’s mother tried to move quickly without panicking. She scooped the vase and her little girl up into her arms and carried them to the kitchen sink. She used warm soapy water to try to loosen the toddler’s hand, which was stuck all right. When soap didn’t work she reached for the butter. While greasing her child’s wrist like a cake pan, she asked the obvious “mother question.” “How in the world did you do this, child?” Crystal carefully explained that she had dropped candy down into the vase to see if she could still see it when it was at the very bottom. But she couldn’t see it, so she reached in for her candy and that’s when she got stuck and she couldn’t get her hand back out.

Well, as time passed, the situation became more and more serious. Crystal’s mother called for re-enforcements. She phoned her own mother and told her to get there as fast as she could. A neighbour suggested Vaseline. The apartment manager got out some WD40. Still no luck.  It began to seem like the only way to get Crystal’s hand out was to break the family heirloom.

When Grandma finally arrived, both Crystal and her mother were almost hysterical. They were both more than a little relieved to have Grandma’s calming presence. Grandma sat little Crystal on her knee. 

Crystal was very upset and still very stuck. Grandma took a good look at the vase that used to sit on her mother’s kitchen table all those years ago.  She looked at the miserable look on her grand-daughter’s face, and she said, “Crystal, sweetheart.  Your mommy told me that you reached into the vase for candy.  Is that right?”

Crystal was a little breathless from all the crying she had been doing and all she could manage was a whimpered, “Mmm hummm.” “Honey, tell grandma the truth now. Do you still have a hold of that candy?” “Mmm humm”.  Crystal sobbed. Then Grandma rubbed little Crystal’s back, held her close and gentle, but firmly said: “Let it go, child.  Let it go.” Sure enough, the vase slipped off as smooth as silk. (I have searched for the source of this story, without success. I first heard it at a retreat on the West Coast a lifetime ago)

In this fast paced world of ours, I often find myself in little Crystal’s predicament.  Surrounded by a treasured family heirloom, desperately clinging to a treasure.  My predicament often makes it difficult for me to appreciate the beauty of the heirloom. Letting go isn’t as simple as it sounds. But sometimes letting go is the only way to preserve the integrity of the heirloom. When I think about the church’s practice of public confession, I can see how desperately I have been holding on to candies that no longer satisfy my need for forgiveness.  Continue reading

Evolution – There’s No Going Back: an Ash Wednesday Homily

purple light 2

Here’s an Ash Wednesday homily for the 21st century!

We’ve all been there. Driving down the road – distracted by thoughts of this and that, when all of a sudden it happens, a car comes at you out of no where and you slam on the breaks or you quickly swerve to avoid a disaster. You could have been killed. You could have killed someone. Your life or someone else’s life could have been radically changed in an instant. As you pull back into traffic you are ever so conscious of the weight of you foot on the accelerator and you swear that you’ve got to be more careful.  You begin to scold yourself.  What were you thinking? Why weren’t you paying attention? Wake-up you could have been killed.

Welcome to Ash Wednesday. What have you been thinking? Why weren’t you paying attention? Wake-up — you are going to die!!!  Ash Wednesday is your mid-winter wake-up call. Some of you may not need the wake-up call. Some of you know all too well that death is all around us. Some of you have lost someone dear to you. Some of you have felt that fear in the pit of your belly when the doctor suggests a particular test. Traditional Ash Wednesday worship would require us to focus on the brevity of life and remember that none of us will get out of this life alive.  Our ancestors in the faith, entered into a morose season of Lent by via the awesome reminder that they came from dust and soon they shall return to the dust. Continue reading

Ash Wednesday – Stardust

purple universe“Remember that you are dust and to dust you shall return.” are the words that are spoken during Ash Wednesday’s Imposition of Ashes. I have always thought of the dust of the earth, funerals, and death during this age-old ritual. But last year during our worship, we added a new reading to our Ash Wednesday Liturgy. This new creation story embraces a perspective on reality that is all together different than that of our ancestors in the faith. This new perspective turned my thoughts toward life and eternity.

More and more I have come to believe that unless our worship together can embrace reality as it is viewed in the 21st century, we will fail in our efforts to make worship relevant in the 21st century.   

The Star Within

a creation story by Dr. Paula Lehman & Rev. Sarah Griffith

In the beginning, the energy of silence rested over an infinite horizon of pure nothingness.

The silence lasted for billions of years, stretching across aeons that the human mind cannot even remotely comprehend.

 Out of the silence arose the first ripples of sound, vibrations of pure energy that ruptured the tranquil stillness as a single point of raw potential, bearing all matter, all dimension, all energy, and all time: exploding like a massive fireball.

It was the greatest explosion of all time!

An irruption of infinite energy danced into being. It had a wild and joyful freedom about it, and like a dance it was richly endowed with coherence, elegance, and creativity.

The universe continued to expand and cool until the first atoms came into being. The force of gravity joined the cosmic dance; atoms clustered into primordial galaxies.

Giant clouds of hydrogen and helium gases gathered into condensed masses, giving birth to stars!

Generations of stars were born and died, born and died, and then our own star system, the solar system, was formed from a huge cloud of interstellar dust, enriched by the gifts of all those ancestral stars.

Planet Earth condensed out of a cloud that was rich in a diversity of elements.

Each atom of carbon, oxygen, silicon, calcium, and sodium had been given during the explosive death of ancient stars. These elements, this stuff of stars, included all the chemical elements necessary for the evolution of carbon-based life.

With the appearance of the first bacteria, the cosmic dance reached a more complex level of integration.

Molecules clustered together to form living cells!

Later came the algae, and then fish began to inhabit the waters!

Thence the journey of life on land and in the sky.

Insects, amphibians, birds, reptiles, and mammals: all flourished and diversified and elaborated the themes of life. And now it is our time, too.

This is our story.

The story of our beginning, our cosmology.

And so we commence our Lenten Journey this night – this Ash Wednesday, with open hearts in the midst of our Creator.

As we partake in our daily things of life may we see them as sacred.

May we be empowered to perform simple acts of concern and love, and real works of reform and renewal.

Let us love deeply the earth which gives us
 air to breathe, water to drink, and food to sustain us.

May we remember that life is begotten from stardust, radiant in light and heat.

We are all one – all of creation, all that now live, 
all that have ever lived.

Remember we are stardust, and to stardust we return.

Remember we are part of the great mystery.

Remember we are stardust and to stardust we return!

 

Parables Ancient and Modern: Lenten Evening Prayer with readings from the Orthodox Heretic

Orthodox HereticA series of Lenten Evening Prayer Services which use readings from the Parables of Jesus together with readings from Peter Rollins’ “The Orthodox Heretic and Other Impossible Tales.” Prayers are drawn from the writings of the Christian Mystics. Each service includes the worship bulletin as well as an audio recording of the service at Holy Cross Lutheran Church. 

One:  NO CONVICTION

A Copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here (service begins at the 48 sec. mark)

Peter Rollins reads NO CONVICTION

Two:  Translating the Word

A copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

 Three: Great Misfortune

Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

Four: The Book of Love

 Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

Five: Betrayal

Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

Liturgies for Lenten Evening Prayer Inspired by the Mystics

I have been asked to re-post our Lenten Evening Prayer liturgies in one convenient spot. These have been used several times at Holy Cross, so you can listen to the audio recordings or check out the worship bulletins.

Liturgical texts and readings taken from the writings of the mystics.

Intended for use during the season of Lent.

EVENING PRAYER:  JULIAN OF NORWICH

Click here to download the Worship Bulletin which is to be printed double-sided

Click here to listen to the Worship Service

EVENING PRAYER:  THOMAS AQUINAS

2 Evening Prayer Lent which is to be printed double-sided

EP 2 Thomas Aquinas — the silences are intentional

LENTEN EVENING PRAYER: MECHTHILD OF MAGDEBURG

Evening Prayer Service Bulletin which is to be printed double-sided.

Evening Prayer Service audio – the silences are intentional – enjoy them.

LENTEN EVENING PRAYER: FRANCIS OF ASSISI

Evening Prayer Service Bulletin which is to be printed double-sided

Evening Prayer Audio – the silences are intentional.  Enjoy!

LENTEN EVENING PRAYER: HILDEGARD VON BINGEN

Evening Prayer Service Bulletin which is to be printed double-sided

Evening Prayer Audio – the silences are intentional.  Enjoy!

Womb of All Creation Flowing: Jann Aldredge-Clanton

Womb of God pastor dawn

Jann Aldredge-Clanton’s hymn texts open us to new visions of the Divine! For details of where to locate her hymnal see my previous post on her work here

Prayer for the Earth: Llewellyn Vaughan-Lee

Llewellyn Vaughan-Lee draws together Christian and Sufi traditions of mystical prayer to offer up a prayer for creation from creation. His book Prayer of the Heart is a rare find which I treasure. I beg your pardon for the robotic voice in the youtube video review of the book.

Chanting for Peace: John Philip Newell

You – What Worship Might Be?

youI have often wondered why hymnody prevails on Sundays in most Christian sanctuaries. Perhaps its because the alternatives on offer with their praise bandy shallowness insult the intelligence of those who have made the effort to gather together on the off chance of an encounter with the Divine. Radical theologian, Peter Rollins has suggested that worship leaders ought to consider inviting musicians who sing the blues into our churches to facilitate worship that includes all of life. When I consider the plethora of musical styles that could be employed in worship to open us to the breadth and depth of our abundant lives, I wonder if those of us employed in the art of worship planning need to look beyond our hymnals and song sheets to discover the endless possibilities that might facilitate worship that opens us to the deepest mysteries of this life.you kh

As a teaser, I offer two videos that interpret the work of English folk rock musician, Keaton Henson’s piece “You”. Both interpretations, the first by the poet himself, the second by the brilliant actor Derek Jacobi, function as both prayer and praise. Can I get an “Amen”???

Children Praying a New Story by Michael Morwood

Children PrayingMichael Morwood is an “Adult Faith Educator” whose various books help adults to “re-imagine and re-evaluate their faith in light of the contemporary ‘story’ about our universe.” In Children Praying A New Story, Morwood turns his attention to the task of education children from the perspective of a thinking twenty-first century Christian. Morwood offers insights about teaching children to pray, not to an external, listening Deity but to the Source and Ground of our being. This book has helped me as I craft the prayers of our congregation and I know that parents, grandparents and anyone who is engaged with children and their spirituality will find inspiration in Morwood’s approach. We are looking forward to hearing from Michael Morwood in person; when he visits Holy Cross the weekend of May 2-4. 

Prayer: A State of Communion – Richard Rohr

What the Universe Reveals – When God Is Elusive

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Universe Reveals O'Murchu pastordawn

Midwife Divine Now Calls Us

Jann Aldredge-Clanton not only provides a new hymn-text to the familiar well loved carol, Lo How a Rose, she opens us to beautiful images of God, calling out new birth in us. Enjoy!

We Need New Words to Praise the Silent Night Cosmically!

Silent NightSilent night, holy night is a perennial favourite! T’is the season for nostalgia. But what if we are serious about providing more than nostalgia in our worship? Can we, or do we even dare to offer worshippers new images that endeavour to engage our reality? Can we touch the spiritual but not religious crowds that wander into our sanctuaries seeking an encounter with the Mystery we call God, with a hint of our unknowing. Or are we content to address only the nostalgia seekers with safe images designed only to warm and not excite the imagination? Dare we beckon the nostalgia seekers beyond their memories toward the future? I wonder?  Maybe we can summon up the courage to compromise by simply adding a few new verses?  

The challenge belongs to all of us to write new words to enable us to sing our praise with integrity. Here’s a sample, with thanks to Keith Mesecher.

As Evening Approaches

John Phillip Newell’s “Prayer for Mystery” and “Chant: Hidden Things” provides a gentle transition into the evening.

Peacekeepers, Diplomacy and Humanitarian Aid: a Remembrance Sunday Sermon

war on warI am indebted to Joshua S. Goldstein’s book “Winning the War on War: The Decline of Armed Conflict Worldwide” and his brilliant statistical analysis and summation of the successes won by peacekeepers, diplomacy and humanitarian aid.  

Our liturgy this Remembrance Sunday was a service of lament. Our readings included a section from Elie Wiesel’s book “Night”.  Here you will find a copy of our bulletin which contains the readings as well as the words to Brian Wren’s hymn “The Horrors of Our History” with which our Choir opened our lament.  (pdf of the bulletin laid out to be printed double sided on legal paper)