Believing in Easter versus Participating in Easter – Marcus Borg

Marcus borgDoes It Matter Whether or Not the Tomb Was Really Empty or Whether Anything Extraordinary Actually Happened to the Corpse of Jesus? Not Really, According to Marcus Borg! March 5, 2013 – Speaking at Calvary Episcopal Church’s Lenten Preaching Series, Marcus Borg looks toward the empty tomb to explore the resurrection. Borg describes the essence of his sermon saying, “He agreed with the more than 90% of American Christians who stated in a poll that the resurrection of Jesus “mattered greatly” to them. He disagreed with them, though, that the resurrection was “physical” or “bodily.” This, he believes, would turn it “into an utterly spectacular event that happened once a long time ago.” Borg points out that, “In the gospels and the New Testament as a whole, the meaning of Easter is twofold. First, Jesus lives; and second, Jesus is Lord. Both convictions flow out of his followers’ experiences of him after his death.” Jesus continues to be “a present reality,” and “his followers continue to experience the same spirit” that “they had known in and around him in his historical lifetime,” the Spirit of God. “‘Jesus is Lord’ is the constant affirmation of the New Testament. It has even been called the earliest Christian creed” because “Easter is about the transformation of the world. Easter is about saying ‘Yes’ to the passion of Jesus. He’s still here, still recruiting.”   Enjoy:

Listen to Marcus Borg’s March 6th podcast about this sermon here  as well as a preview of of Dr. Borg’s upcoming book.

The Foolishness of God – a sermon for Lent 4C – Parables of the Lost


foolishness of godAmong the teachings of Jesus, the parables of the lost and found are so well known, so familiar that we are in peril of failing to hear the foolishness they advocate. Although only a few of us have had the opportunity to tend a flock of sheep, most of us at one time or another have been responsible for the welfare of a flock. And whether that flock be sheep or co-workers, clients, customers, students, friends, or children none but the foolish among us would leave 99 to the perils and dangers of the wilderness in order to go looking for one idiot who’d been stupid enough to get themselves lost. We may not keep our coins at home, but I daresay that most of us have felt the sting of loosing a drachma or two or three in this recession. Only a fool would waste a moment searching for our losses when our portfolio’s are so full. I dare say that if we managed to find  or recoup our loss, we’re hardly likely to invite the neighbourhood to a party that would in all likelihood eat up more than we had found. Parents, and all of us have been parented, so we know the wisdom of parents not rewarding bad behaviour. Most of us are law-abiding. We all want what is best for our own parents, and so I don’t think any but the foolish among us would consider celebrating the return of someone who has hurt our parents in the past.

These parables of the lost and found are outrageous. None of us would get very fare in life if we lived by these teachings. It is better to put the welfare of the many above the needs of one. It is pointless to cry over spilt milk. Sometimes its better to cut your losses and move on. The best accountants learn quickly to write off losses that would be too time consuming and costly to recoup. Children need to learn that they can’t always get what they want; that there are consequences to their actions, that dues must be paid, that we need to ask for forgiveness and make amends for our crimes, that rules need to be followed, and laws cannot be broken. That doing the right thing will be rewarded. And yet along comes Jesus, spouting such foolishness that even we who are predisposed to agree with him, even we can sympathize with the self-righteous and wonder how anyone could be expected to live like this.  Continue reading

Faith, Hope, and a Bird Called George: A Spiritual Fable

Faith Hope and a Bird Called GeorgeI have just reread Michael Morwood’s “Faith, Hope, and a Bird Called George: A Spiritual Fable” and I remain convinced that this book will continue to be a powerful resource for years to come as I struggle to provide pastoral care without resorting to metaphors that point to a theistic deity. My theology has changed so much in recent years and sometimes it is so very tempting to lean on the crutches provided by familiar notions about God that point to an anthropamorphized manipulator who is up there or out there just waiting to intervene in our lives.

Morwood’s enchanting little tome follows the theological quest of Faith, a mature woman in both years and theology who is approaching the final stages of her life and seeks a deeper understanding of what it means to be in relationship with God. No longer content with traditional religious answers, Faith wonders what to do now that she has expanded her understanding of the nature of the Divine beyond the Father-Sky-God toward a panentheistic understanding of God as the “ground of our Being”. During conversations with her cat named Hope and her bird named George, Faith comes to a deeper awareness of her place in the cosmos. With gentle humour and piercing inquisitiveness Faith is encouraged by her curious cat Hope to debate her bird George whose previous owner was a member of the clergy. George’s traditional answers fail to satisfy and as Faith tries to interpret their meaning for her doubting cat, she finds herself moving to a new way of being in the world.

If you find yourself on a journey that sees you questioning traditional interpretations of Christianity, this book will make an excellent companion. Only, be sure to by a couple of copies, for you are sure to want to give it to friends. If you are clergy you’ll just have to buy dozens of copies because this is one of those books you’re going to want to give to all those folks who you encounter who are searching for an approach to faith that does not require them to suspend their understanding of reality in order to trust that God does indeed dwell in, with and through us.

For more about Michael Morwood see my earlier posts: here and here

Letting Go of our Tightly Held Piety to See Our Need of Confession

JOHN OF THE CROSS as
Little Crystal was only two and a half years old when she got hopelessly stuck.
 And when she got stuck she did what all small children do, when they have gotten themselves into a situation that the can’t get out of, little Crystal cried for help. She went into her mother’s study, holding in one hand a family treasure and her other hand couldn’t be seen.  Crystal cried out, “Mommy I’m stuck”. Her unseen hand was stuck inside her great-grandmother’s vase.  The precious vase had been handed down from her great-grandmother to her grandmother, to her mother. Crystal had always been told that one day the magnificent vase would be hers.

Crystal’s mother tried to move quickly without panicking. She scooped the vase and her little girl up into her arms and carried them to the kitchen sink. She used warm soapy water to try to loosen the toddler’s hand, which was stuck all right. When soap didn’t work she reached for the butter. While greasing her child’s wrist like a cake pan, she asked the obvious “mother question.” “How in the world did you do this, child?” Crystal carefully explained that she had dropped candy down into the vase to see if she could still see it when it was at the very bottom. But she couldn’t see it, so she reached in for her candy and that’s when she got stuck and she couldn’t get her hand back out.

Well, as time passed, the situation became more and more serious. Crystal’s mother called for re-enforcements. She phoned her own mother and told her to get there as fast as she could. A neighbour suggested Vaseline. The apartment manager got out some WD40. Still no luck.  It began to seem like the only way to get Crystal’s hand out was to break the family heirloom.

When Grandma finally arrived, both Crystal and her mother were almost hysterical. They were both more than a little relieved to have Grandma’s calming presence. Grandma sat little Crystal on her knee. 

Crystal was very upset and still very stuck. Grandma took a good look at the vase that used to sit on her mother’s kitchen table all those years ago.  She looked at the miserable look on her grand-daughter’s face, and she said, “Crystal, sweetheart.  Your mommy told me that you reached into the vase for candy.  Is that right?”

Crystal was a little breathless from all the crying she had been doing and all she could manage was a whimpered, “Mmm hummm.” “Honey, tell grandma the truth now. Do you still have a hold of that candy?” “Mmm humm”.  Crystal sobbed. Then Grandma rubbed little Crystal’s back, held her close and gentle, but firmly said: “Let it go, child.  Let it go.” Sure enough, the vase slipped off as smooth as silk. (I have searched for the source of this story, without success. I first heard it at a retreat on the West Coast a lifetime ago)

In this fast paced world of ours, I often find myself in little Crystal’s predicament.  Surrounded by a treasured family heirloom, desperately clinging to a treasure.  My predicament often makes it difficult for me to appreciate the beauty of the heirloom. Letting go isn’t as simple as it sounds. But sometimes letting go is the only way to preserve the integrity of the heirloom. When I think about the church’s practice of public confession, I can see how desperately I have been holding on to candies that no longer satisfy my need for forgiveness.  Continue reading

“We are Living Through the Greatest Theological Shift Ever in Christian History” – Michael Morwood

“We are Living Through the Greatest Theological Shift Ever in Christian History. How Do We Bring the Freeing, Enheartening, Inspiring, Challenging Message of Jesus of Nazareth to this Age, to Our Times, and to Our Questions” Inspired by the life and work of Thomas Berry, Michael Morwood explores God’s role in the new story of cosmology. Morwood, an Australian theologian was silenced by Rome after the publication of his book “Tomorrow’s Catholic”.

Children Praying Morwood has an uncanny ability to re- imagine and articulate christianity in ways that speak to those of us who embrace all that we are learning from science about the origins and nature of the cosmos. See my early post on Morwood’s work on prayer here.  If you’re looking for a resource for children his book “Children Praying a New Story: A Resource for Parents, Grandparents and Teachers” is terrific! (copies are difficult to find, I got mine from Kindle) I’m currently reading Morwood’s latest book a fable entitled “Faith, Hope, and a Bird Called George: A Spiritual Fable” and I will post more about this soon.

In this video, recorded in April 2012 at Corpus Christi, Morwood speaks on “Thomas Berry, Eco-Spirituality and the Future of Christianity”

Why Is There Suffering In the World? – Thomas Keating

Thomas KeatingThomas Keating is a Trappist Monk who is credited with the development of the contemplative practice of Centering Prayer. “Centering Prayer is a method of silent prayer that prepares us to receive the gift of contemplative prayer, prayer in which we experience God’s presence within us, closer than breathing, closer than thinking, closer than consciousness itself. This method of prayer is both a relationship with God and a discipline to foster that relationship.”

At the age of 90, Keating continues to reflect upon the need to integrate our expanding knowledge of the cosmos into our ever-changing theology.  In this video clip, Keating responds to the question of suffering in the world that I find totally refreshing.  I’ll wet your appetite with this short video. But rest assured, as I read more of his work, I’ll be posting more of Keating’s insights.

Help Me Jesus, Help, Help Me Jesus – Sermon for Lent 3C

 only you o godLent 3C – March 3, 2013 sermon – a sermon in memory of Marlene Healy-Ogden

Listen to the sermon here

Listen to Only You O God here

The Power of Outrospection – Empathy as a Way of Living

outrospectionWhat do Mr. Spock, Che Guevara and Gandhi have in common? They are all part of philosopher Roman Krznaric’s video The Power of Outrospection which explores the idea of empathy as part of a way of living that creates revolution that leads to social change.

A Brief Encounter – Peter Rollins

a brief encounterPeter Rollins will wind up his visit to Holy Cross in Newmarket with a Pub Night on April 14th. For details check out the brochure here.

Speaking at ikonNYC Peter Rollins looks back to the classic movie A Brief Encounter to explore the relationship between belief and unbelief as well as the nature of scapegoating as a means of avoiding inner conflict.

A Brief Encounter – Peter Rollins

a brief encounterPeter Rollins will wind up his visit to Holy Cross in Newmarket with a Pub Night on April 14th. For details check out the brochure here.

Speaking at ikonNYC Peter Rollins looks back to the classic movie A Brief Encounter to explore the relationship between belief and unbelief as well as the nature of scapegoating as a means of avoiding inner conflict.

Approaching the Resurrection – What Did Paul Actually Say?

trouble with resurrection

Far too many preachers stumble into the celebration of Easter without doing our homework. Resurrection is a central tenant of the Christian faith and Easter is the primary celebration of resurrection and yet, too many of us fail to open ourselves to current scholarship surrounding the doctrine of resurrection. Questions about the nature of the resurrection ought to send us back to the words of the Apostle Paul. Bernard Brandon Scott is a charter member of the Jesus Seminar. His book “The Trouble with Resurrection” is a must read for those who preach during the Easter Season.

If you are planning to write a sermon or listen to a sermon this Easter, this video provides essential background information about the words of the Apostle Paul on the nature of the resurrection which may surprise you. Scott’s treatment of 1 Cor. 15 provides a new understanding of resurrection which is compelling as well as liberating.

 

 

Bows and Arrows – Sermon for Lent 2C

Lent_2 Feb 24 2013 Rest_in_my_WingsReadings: Genesis 15:1-12, 17-18; Capaxi Universi- Capable of the Universe by Thomas Aquinas; Luke 9:28-36

Listen to the sermon here

Capax Universi

Participating in Evolution – Adult Education Class

living the questions bkFebruary 24 Class

Our exploration of the complexities of the universe continued with a discussion of the Brian Swimme videos. 

Moving Beyond the Tribal God of Our Creation

misunderstood jewAs I prepare to preach tomorrow, the prescribed scripture readings have me wondering when and how we shall be able to move beyond the tribal god we created and have worshipped for far too long. Amy-Jill Levine is a Jewish New Testament scholar who continues to help me understand christianity’s jewish past and look toward a time when our various religious tribes can join in a new narrative that empowers us to worship the God our tribal idols belittle by their narrow portrayal of the Creator-of-All-that-IS-and-Ever-Shall-Be.

Peter Rollins is Coming to Holy Cross in Newmarket

Rollins 3Holy Cross’ Re-Thinking Christianity Speaker Series welcomes Peter Rollins April 12-14. Last’s month publication of Peter’s new book The Idolatry of God: Breaking Our Addictions to Certainty and Satisfaction has challenged us to a more Radical Christianity and we are looking forward to learning more from Peter who continues to turn theology upside down.  For all the details about  what promises to be a marvellous weekend you can download a brochure here.

Please Don’t Ask Me to Take On Any Lenten Disciplines!

JOHN OF THE CROSS wordsIt’s February. It’s cold outside. I have places to go, people to see, and by the time the driveway is shovelled, the ice is scraped, the windshield juice is topped up in my car and all the extra time it takes to navigate the roads in this weather, I can barely complete the regular tasks this busy modern life of ours demands, let alone feel guilty because I’m not adopting some contemplative spiritual exercise! I heard someone say, “If you are currently not experiencing any stress in your life, you should immediately lie down because it appears that you may be dead.” So, please don’t ask me to take on any Lenten disciplines!

I have also heard it said,  that in Canada the most common response to the question “How are you doing?” is the word “Busy!”. Canadians and I suspect Americans, Europeans, and most inhabitants of the so-called First World, seem to feel the need to justify our existance by assuring others that we are leading busy lives. While I am absolutely convinced that lives lived in the twenty-first century are busier than the lives of our ancestors, I’m not so sure that being busy is something we ought to be proud of.

Growing up, I remember all sorts of predictions about how life in our immediate future would be filled with so much leisure time as a direct result of the technology that would be at our fingertips. But as technology advances, our ability to work wherever and whenever the need arises has severely curtailed our leisure time. Our lives are busy and we have forgotten what it means to be human beings because most of us have become human doers. We have forgotten how to simply be.

I find it reassuring, comforting even, that our ancestors understood that our Creator as YAHWEH, which translated can be understood as “I AM WHO I AM or I SHALL BE WHO I SHALL BE. That the name of God should be understood as the verb “to be” helps me to understand myself as one who is created in the image of the great I AM and not the I DO. I am a human being not a human doer! What I need from a season like Lent is not a prescription for more things to do. But rather, the encouragement to simply be. 

Might I suggest that we can begin this encouragement to simply be by simply greeting people with a simple word of peace. If such a greeting seems awkward to you then perhaps simply asking people how they “are” rather than how they are “doing” will suffice. Such a subtle change may not be enough for some people to refrain from telling you what or how they are “doing” and you may find them insisting that they are indeed “busy”. But a little gentle persistence may enable some to respond about their very being. Reminding one another that we are beings and not just doers might lead us toward some peace. Shalom, As-salam alaykum, Peace dear beings, Peace…..

Don’t Give up Chocolate, Give Up God for Lent

Eckhart rid me of GodYesterday’s article by Brandon Ambrosino in the Religion section of the Hufington Post sent the wheels in motions. I am indebted to Pete Rollins new book the Idolatry of God as well as his video Atheism for Lent for providing me with the courage to preach this sermon.

Lent 1C – February 17, 2013 – Listen to the sermon here.

Exploring Our Place in the Cosmos – Adult Education Class

living the questions bkBelow are the three video clips we used in class this morning as we continued our conversation about myth and making meaning.

Brian Swimme is a mathematical cosmologist with an uncanny ability to articulate the new story of our origins in ways that those of us unfamiliar with the breakthroughs in science can begin to understand. As science continues to revolutionize our understanding of who we are and where we are, the stories we tell to make meaning of life will also begin to change.  

Voices Bouncing Off the Moon

hatfield bareA beloved legend insists that Martin Luther brought popular music or drinking songs into the church. While the veracity of this legend is questionable, the truth of the sacred nature of music’s power to move us beyond ourselves toward communion with all that is continues to call forth new forms of worship.

This particular cosmic Canadian collaboration between astronaut Chris Hadfield, the Barenaked Ladies’ Ed Robertson and Toronto’s Wexford Gleeks preforming I.S.S. (Is Someone Singing), positively exudes the sacred beauty of music’s power to open us to infinite possibility. I can’t help but wonder what new songs of praise might find their ways into our sanctuaries? 

Creator of the Cosmos, We Honour You

cosmic hands

A Eucharistic Prayer of the Cosmos for the 21st Century

For those of us who love liturgy, the reality that liturgical practices shape and form us in the faith is no surprise. So, is it any wonder that practices crafted by words and images offered by humans who understood creation as a three-tiered universe often fail those of us who are seeking to be shaped and formed for faith in the 21st century? In the past few decades our knowledge about creation has expanded at a staggering rate. With new understandings comes the need for offerings of new words and images to transform ancient practices from the confines of limited imaginations into practices that can nourish, ground and sustain us in faith.

In this video, Father Sean O’Laorie Ph.D. offers a Eucharistic Prayer based not on sin and redemption-through-crucifixion but on the reality that all creatures are the Word-of-God-made-flesh.