Tag Archives: evolutionary christianity
Midwife Divine Now Calls Us
Jann Aldredge-Clanton not only provides a new hymn-text to the familiar well loved carol, Lo How a Rose, she opens us to beautiful images of God, calling out new birth in us. Enjoy!
Shady Ladies, Forgotten Stories, and Images of God: Casualties of Our Advent Lectionary
In the preface to her beautiful children’s book, “But God Remembered: Stores of Women from Creation to the Promised Land” Jewish writer Sandy Eisenberg Saso tells this revealing story:
“Before God created man and woman, God wanted to create Memory and Forgetfulness. But the angels protested.
The angel of Song said, ‘Do not create Forgetfulness. People will forget the songs of their ancestors.’
The Angel of Stories said, ‘If you create Forgetfulness, man and woman will forget many good stories.’ The Angel of Names said, ‘Forget songs? Forget stories? They will not even remember each other’s names.’
God listened to the complaints of the angels. And God asked the angels what kinds of things they remembered.
At first, the angels remembered what it was like before the world was formed. Then as the angels talked about the time before time existed, they recalled moments when they did not always agree.
One angel yelled at another, ‘I remember when your fiery sword burned the hem of my robe!’
‘And I remember when you knocked me down and tore a hole in my wing,’ screamed another.
As the angels remembered everything that ever happened, their voices grew louder and louder and louder until the heavens thundered.
God said, ‘FORGET IT!’
And there was Forgetfulness.
All at once the angels forgot why they were angry at each other and their voices became angelic again. And God saw that it was good.
God said, “There are some things people will need to forget.’
The angels objected. ‘People will forget what they should remember.’
God said, ‘I will remember all the important things. I will plant the seeds of remembrance in the soul of My people.’
And so it was that over time people forgot many of the songs, stories and names of their ancestors.
But God remembered.”
As we approach the Third Sunday of Advent, I can’t help wondering why the creators of the Revised Common Lectionary (the list of prescribed readings for Sunday worship) have failed to remember the stories and names of our foremothers? John the Baptist will strut across the stage again in this Sunday in churches all over the planet. We have begun a new cycle in the RCL in what is know as Year A the lectionary Gospel readings will focus upon readings from the Gospel according to Matthew. But followers of the RCL will not hear the names of Tamar, Rahab, Ruth, or Bathsheba; no, not even Mary will put in an appearance despite the fact that all of these women are mentioned in the very first chapter of the Gospel according to Matthew! Last year was the same even though the RCL focussed upon the Gospel according to Luke, neither of the women of the Luke’s first chapter make an appearance without a great deal of effort. Unless worship planners are prepared to tinker with the lectionary Elizabeth and Mary will have to cede the stage to John the Baptist. So, all you worship planners and preachers out there, I say to you, “TINKER AWAY! TELL THE STORIES!” Continue reading
Enough of John the Baptist Already! a sermon for the Second Sunday of Advent
In addition to Isaiah 11:1-10 and Matthew3:1-2, the readings today included Maya Angelou’s poem “His Day Is Done: a Tribute to Nelson Mandela“. I am indebted to Glynn Cardy for much of this sermon and we are both indebted to John Dominic Crossan and Robert Funk for providing historical perspective.
His Day Is Done
I set my prepared sermon aside. It just doesn’t seem appropriate to gather for worship and not mark the passing of a giant. As I work to find the words to praise the One who inspired Nelson Mandela, memories of the struggle engaged long-distance looking toward a prison cell for inspiration. A friend sent word of Maya Angelou’s tribute. “Thank-you. We will not forget. We will not dis-honour you…..We will remember and be glad that you lived among us.”
We Need New Words to Praise the Silent Night Cosmically!
Silent night, holy night is a perennial favourite! T’is the season for nostalgia. But what if we are serious about providing more than nostalgia in our worship? Can we, or do we even dare to offer worshippers new images that endeavour to engage our reality? Can we touch the spiritual but not religious crowds that wander into our sanctuaries seeking an encounter with the Mystery we call God, with a hint of our unknowing. Or are we content to address only the nostalgia seekers with safe images designed only to warm and not excite the imagination? Dare we beckon the nostalgia seekers beyond their memories toward the future? I wonder? Maybe we can summon up the courage to compromise by simply adding a few new verses?
The challenge belongs to all of us to write new words to enable us to sing our praise with integrity. Here’s a sample, with thanks to Keith Mesecher.
An Insidious Idol – Meister Eckhart
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REPENT! TURN AROUND! REPENT! Become the Prophet Crying For the Wilderness! – a sermon preached on the Second Sunday of Advent when John the Baptist Cries
I didn’t know it at the time, but I actually met John the Baptist when I was fifteen years old. She didn’t look much like you’d imagine John the Baptist would look, but she had that same crazy intensity, that same focus on the fact that we’d better change our ways, we’d better repent, and start doing things differently or we’d be in real serious trouble. Lola was my friend Valerie’s mother and she simply couldn’t stop going on and on about the environment and how we were destroy the earth. At the time, I remember thinking she was a bit of a nut-case and on more than one occasion I wished she’d just shut up about it. I was just a kid, and the earth was just something I took for granted. The earth was just there to provide for our needs. I couldn’t believe how much Lola went on and on about all the stuff we humans were doing to destroy the earth. I just wished she’d leave us along to get on with things, I couldn’t abide her incessant nonsense about how we were going to destroy the planet. All her feeble little attempts to be kind to the earth, made me seriously question her sanity.
I tolerated Lola not just because she was my friend’s mother, but I didn’t really understand her until one day when the three of us were travelling together. We were coming home from church. I had only been going to church for a few months. I was trying hard to understand this whole God thing. So, I went to church a lot. My friend Valerie had persuaded me to start going to church with her and family had become like my second family as they supported me during my first attempts to explore the mysterious world into which I had begun to feel pulled. As we drove home from church, I was feeling a little glum. Try as I might, I couldn’t really understand this church thing; all that singing and praying didn’t really help me to feel closer to God. Mostly I just liked how people at church treated each other. I liked how they went out of their way to help me feel at home. Whether or not God was there, well I really wasn’t sure.
Anyway, we were driving along the road. It was a partly over-cast day on the west coast of British Columbia, just a few clouds. You could see the mountains off in the distance. We were chatting back and forth when all of a sudden Lola pulled the car over to the far side of the road, switched off the engine and got out. Valerie followed her mother out of the car, so I figured I had better do the same. Val and her mother scampered down from the road and onto the beach. When they reached the water’s edge, they stopped and just looked off into the distance. Apart from a tanker-ship making its way across the horizon, I couldn’t see much of anything. Lola had the most amazing expression on her face. She positively glowed with happiness. Valerie wore a similar expression. I must have looked somewhat puzzled because Val smiled at me and said, “Isn’t it the most beautiful thing you have ever seen?” This only confused me more. What were they looking at that had made them stop the car, scamper down the bank and stand there at the water’s edge on a cold autumn evening?
Maybe my parents were right, these religious types are a little bit weird. Happy, glowing, smiling people make me nervous. There they stood grinning from ear to ear. What were they on? And then, I saw it. For the first time in my life, I saw it. It had been there before. But I had never really seen it before. The sky was amazing. The colours were overwhelming. It almost didn’t look real. It looked like someone must have painted it that way. It was magnificent, a work of art, the most beautiful thing I have ever seen!
If you’ve never seen a late October, Pacific Coast Sunset before, you’ve missed one of the great wonders of the world. Neither Emily Carr’s paintings nor picture perfect post cards do a western sunset justice. Believe it or not, even though I had been living on the west coast for about four years, at that point I had never before really noticed just how beautiful a sunset could be. No one in my experience had ever taken the time to stop and look at one. No one had ever pointed one out to me before. I would never have dreamed of stopping a car and getting out to watch as the sun put on a show while setting. So I stood there. Overwhelmed by it all. Amazed at just how beautiful it was. Wondering just who or what could be responsible for such a spectacular thing as this. Before long my thoughts drifted to the Creator. Suddenly this God, that I had been trying so hard to fathom, was there. Right there. Not just in the magnificence of the sunset, but right there on the beach. At that moment, I was just as sure of God’s presence as I was of my own. I remember an overpowering feeling of gratitude, gratitude for God’s presence, gratitude, because for the first time in all my life I was at home. I knew that I was home. Home, not because of the place; home not because of the beauty of the sunset, but home because of God’s presence. That longing that I had always felt; that longing that I have always labelled as homesickness, that over-powering longing was gone. In that glorious moment, the presence of God, filled my longing and I was at home.
I’m sure that each of you could tell of a similar experience. So many of us have been blessed by the presence of God in creation. So many of us have had our longing for God filled by the wonder and majesty of creation. I suspect that our love of creation comes as a direct result of our relatedness to creation. For like creation and everything in creation we share a common Creator. My own love affair with creation kicked into high gear on the beach gazing at the magnificence of the setting sun and it has grown in intensity over the years. This past summer, Carol and I drove out to Vancouver and I have to say, if you want to renew your love for creation, drive across this magnificent country of ours.
You’ll find yourself absolutely besotted with creation as you fall in love all over again. By the time we reached my beloved Rocky Mountains, it was like some star-crossed lover, who simply couldn’t help herself from bubbling over with excitement. Not even the first rainy day of our trip could dampen my excitement as we drove south from Jasper toward the Columbia Ice fields. I couldn’t wait to gaze upon the grandeur of the glacier that I remembered from so many visits over the years. The rain was falling quite heavily as we pulled into the massive parking lot perfectly situated across from the ice-field. As we climbed the steps toward the viewing station, I couldn’t see much because I’d pulled my hood up over my head to protect me from the rain. When I reached the top and looked across the highway, it took my breath away, the mass of ice that was frozen in my memory, was gone.
I’m not sure if the drops of water falling down my cheeks were raindrops or teardrops, as I stood there frozen by a strange mixture of fear and sadness. In the decades that have passed since I first began to visit the ice-fields back in the 1970’s the ice has been receding at a rate of between 10 and 15 centimeters per decade. 120 centimeters may not seem like a great distance, but couple that with a decrease in the thickness of the ice and it is positively shocking to see the amount of ice that has vanished from view.
Take a look at the iceberg that I asked Andrew to hang. This photograph was taken in a place I visited long ago. It’s a place were icebergs are born. I ended up there back in the days when I was in the travel business and ended up on a cheap Air Iceland flight that was delayed for a week in Reykjavík for a week. Back then Iceland’s airline must have had only two airplanes and when one of them suffered mechanical difficulties you literally had to wait around for them to fix it. It’s one of the reasons that flights were so cheap on Air Iceland. You simply never knew how long your stopover in Iceland might be. I was trapped there for a week and during that time we decided to explore some of the most amazing geological sites that the earth has to offer. We travelled about 400 kilometers outside of Reykavik to the Jokulsarlon Lagoon; the birthplace of glaciers. It was in this strange lagoon, under an eerie twilight that lasted for the entire duration of my stay in Iceland, that I stud on the hull of a small tourist vessel, staring up at a magnificent glacier. I have no words to describe my terror. Continue reading
Gazing Into the Vast Empty Darkness Reveals the Sacred Dimensions of the Cosmos
During the season of Advent, dwelling in the darkness becomes part of our discipline of waiting. Darkness is so revealing.
Has A Progressive Thief Stolen Advent and Christmas? A sermon for Advent One
Sometimes it feels like a progressive thief has stolen Advent and Christmas from us! Sometimes being a progressive Christian is about as sad as being a who down in Who-ville; why sometimes I even miss old Santa Claus himself and in my nostalgic haze, I long for a simpler time and faith! How are we supposed to celebrate Advent and look forward to the coming of Christ, when some of the best stories of the season never actually happened they way we’ve been lead to believe?
Readings: Isaiah 2:1-5, “Amazing Peace” by Maya Angelou, Matthew 24:36-44
Veni, Veni, Emmanuel
Hayley Westenra’s cover of this classic Advent hymn!
Emmanuel: God With Us. Emmanuel: God Is with us!
Eternity: That Which Has No End and I Dare Say – No Beginning
If eternity is beyond the confines of time, then the definition of eternity is that which has no beginning and no end. As wayward snowflakes begin to fall, eventide on this December day promises a very long night. And I can’t help wondering about how long this soul of mine has been kicking around. Does this soul of mine have eternal life: life without beginning or end? I wonder? Does the stardust that continues to live in this body of mine point toward a limitless life? I wonder? But for now, the wayward snowflakes remind me of falling stars and the dust which I will one day return to with confidence. Enjoy!
Theology From Exile Volume II – The Year of Matthew
Attention progressive christians who despair over the lectionary!!!
A new Church Year brings a new lectionary resource for progressive christians. This coming Sunday, the church begins a new year. Which for preachers and those who partake of our sermons means the beginning of lectionary readings for “Year A”. For those of you who have been spared the need to know, many of the so-call “mainline” churches follow a three year cycle of readings call the Revised Common Lectionary which include four prescribed readings for each Sunday. During “Year B” the gospel readings are largely drawn from the Gospel According to Matthew.
Theology From Exile is written by Sea Raven, D.Min., an Associate of the Westar Institute (that’s right the home of the Jesus Seminar). In the Introduction Raven declares, “This project is grounded in the paradigm-shifting biblical scholarship of Karen Armstrong, Marcus J. Borg, John Dominic Crossan, Robert Funk, and Amy-Jill Levine, as well as the transformative work of Rev. Dr. Matthew Fox, whose theology of Creation Spirituality has reclaimed Catholic mysticism for post-modern cosmology.” Yippie!!! Yippie only begins to capture my delight at having found this resource!!! In addition to providing a lectionary commentary Raven puts her considerable skills as a worship leader and planner to good use by providing suggestions for liturgical innovations. I only wish I’d discovered Raven’s excellent work last year’s Volume I – The Year of Luke.
For colleagues who have the daunting task of preaching in this the 21st century this resource is a must. For those who listen to sermons, you will find Raven’s work to be an excellent resource for Bible Study!!! Raven in her introduction accurately accesses the current conundrum of christianity which she hopes this provocative series will address: “The continued existence of a Christian “faith” as a religious system of belief is clearly under siege by twenty-first century Biblical scholarship as well as the continuing evolution of scientific knowledge. The question addressed by this series of commentaries is whether and how ancestral scriptures remain relevant and revelatory to twenty-first century cosmology.” Amen! Amen! Amen!
Jesus Remember Me: a sermon for Reign of Christ Sunday
Reign of Christ Sunday November 24 2013
Jesus Remember Me When You Come Into Your Kin-dom
Readings: Psalm 46, Meister Eckhart and Luke 23:33-43
THE WIND WILL SHOW ITS KINDNESS Meister Eckhart (1260-1328)
A person
born blind can easily
deny the magnificence of a vast landscape.
One can easily deny all the wonders that one cannot touch,
smell, taste, or hear.
But one day the wind will show its kindness
and remove the tiny patches that cover your eyes,
and you will see God more clearly
than you have ever seen
yourself.
During the offertory, our Music Director Marney Curran offered an impromptu rendering of Sarah McLachlan’s “I Will Remember You” a sacred moment!
The Cannons of Christianity: an Anti-Hymn by Phil Ochs
Phil Ochs was an activist/folksinger who died way too soon (1940-1976). I remember back when I was becoming politically aware and making my first forays into the church, at the tender age of fifteen I would lie in the sanctuary of my room and listen as his lyrics moulded me. I rediscovered these lyrics in an old journal. They still ring true. I wonder if the budding progressive movement will be able to re-think christianity before it’s too late?
The Cannons of Christianity
Christian cannons have fired at my days
With the warning beneath the holy blaze
And bow to our authority
Say the cannons of Christianity
Oh the children will be sent to schools
Minds of clay are molded to their rules
Learn to fear all of eternity
Warn the cannons of Christianity
Holy hands will count the money raised
Like a king the Lord is richly praised
On a cross of diamond majesty
Say the cannons of Christianity
Missionaries will travel on crusades
The word is given, the heathen souls are saved
Conversions to our morality
Sigh the cannons of Christianity
Come the wars and turn the rules around
To bend your soul on the battle ground
And the Lord will march beside me
Drone the cannons of Christianity
Cathedral walls will glitter with their gold
And the sermons speak through silver robes
Building castles amidst the poverty
Say the cannons of Christianity
Worship now and wash your sins away
Drop the coins, fall to your knees and pray
Cleanse the world of all hypocrisy
Smile the cannons of Christianity
Christian cannons have fired at my days
With the warning beneath the holy blaze
And bow to our authority
Say the cannons of Christianity
Evolution: What Darwin Never Knew
Earlier this week, way down in Texas, officials argued over science textbooks in what seems to be the never ending debate between biblical literalists and the rest of the world. In this stunningly beautiful video the wonders of creation are explored in ways that creatures ought to explore: with open minds and hearts. Most of us have a limited knowledge about theories of evolution, but as time goes by scientists are learning so much about what was once relegated to the realm of the unknowable. Science is sacred knowledge and those of us who haunt the religious realm would do well to explore the wealth of sacred knowledge that science is revealing.
Preparing to Preach on Reign of Christ Sunday
In the past fifteen years, I have only preached on Reign of Christ Sunday twice. I usually have the presence of mind to book my vacation or some sort of continuing education event for this festival of the church year. Formerly known as “Christ the King Sunday” an attempt to move beyond exclusively male imagery for Christ (in whom there is no east or west, male nor female) some church-folk have attempted to change the name of this festival to Reign of Christ Sunday. But neither title gets away seems to suffice in a pluralistic world.
Born in an age that was birthing fascist regimes, this particular festival of the church clings to it’s christian imperialist past. Instituted in 1925, by Pope Pius XI, (you can read the full proclamation here) the festival was designed to remind the world that Christ is the King of the World. The irony of proclaiming Christ as “King” when the life of Jesus of Nazareth positively denies “kingliness” seems lost on the church. The appropriateness of asserting Christ over the religions of the world lacks the kind of humility embodied by Jesus of Nazareth. So, even though it’s too late to book a vacation, I for one would rather not have the task of preaching on this particular festival.
I was tempted to welcome the congregation on Sunday morning with something like: “Welcome to what I hope will be the last celebration of Reign of Christ Sunday here in this place.” But I suspect that between now and Sunday, I will find it within myself to be somewhat more circumspect. I suspect that rather than proclaiming Christ as the King of the World, I will look at the reign of the current rulers of the world and explore the contrasts between their reign and the justice that Jesus of Nazareth lived and died for. This video clip seems like the place from which to begin writing the sermon.
The First Funeral and the Power of Lament
In 1963, I was in grade one. My memories of my five-year-old self are vague; filled with blurred images and impressions. But one memory stands out. George Kennedy sat up close in the front row with me. George Kennedy was an odd looking little boy. I only know that he was an odd looking little boy because my classmates were in the habit of teasing him about his looks. I cannot tell you why they thought that he was odd looking because in my memory he looks like a cute little five-year-old boy. George Kennedy and I must have lived near one another because I can remember him walking up ahead of me and so I choose to believe that we were headed in the same direction and not that I was stalking him. My most vivid memory of George Kennedy happened the day that we were all unexpectedly sent home from school.
The crackly voice of the school principal announced over the PA system that President Kennedy had been shot and was dead and we were all told to go straight home. I did not know what a president was, I only knew that Mr. Kennedy was dead and so I remember walking home behind George Kennedy and feeling really bad because George’s daddy was dead.
I have flashes of memory from that week, spent huddled around the TV set with my mother and father, knowing that they were so very sad. I remember their tears. It is my first memory of them crying. President Kennedy’s funeral was the first funeral I can remember attending. The first three funerals that I remember from my childhood were John Kennedy’s, Martin Luther King’s and Robert Kennedy’s funerals. In my mind’s eye, I can see clearly little John John’s salute, Corretta’s black veil, and Ethel standing there with all Bobby’s children. There is a song from those long ago days, a song that to this day makes me weep no matter where or when I hear it. It begins with the sound of a mournful flute.
“Anybody here seen my old friend Abraham, can you tell me where he’s gone?
He freed a lot of people but it seems the good they die young.
You know I just looked around and he’s gone.”
The sound of the electric organ gives us but a moment to breath as verse by verse our good friends John, Martin and Bobby are snatched from us. That song is a lament that lives in the souls of those of us who grew up grieving common losses.
There have been other times when we have grieved together, times when we have lamented, like September 11, 2011, our cries of lamentation at the loss of so many lives on a day that forever changed our world. Not all our losses have been shared so widely. Sometimes we have gathered to lament losses that don’t quite make it to the world stage, but which are earth-shattering in their own circles. Sometimes we have lamented the ongoing pain that exists as a result of the lack of justice in this world.
The art of lament, in a world that hungers for closure so that it can be about its business, is a struggling art-form. It seems that our ancestors were so much better and lamenting and could launch forth into wailing and gnashing of teeth with much more abandon than we like are likely to tolerate in public places.
These days we think it unseemly for mourners to wail at a funeral, choosing celebrations of life over the wailing in the face death. But the act of lament has over the centuries played an important part in our human development and I would argue that the act of lament has also played an important role in the life of our God.
Lament is a transformative act. Lament moves us from one place in our lives to another. Lament moves us and thereby transforms our humanity. Lament is very much a part of our human evolution. And so I lament the disappearance of lament from our worship. Lament is the voicing of one’s anguish or complaints to God.
Lament provides us with the opportunity to gather together and express our anguish in the presence of the ONE who is, was and ever more shall be. The ONE we call God. For in the pit of despair we are made painfully aware that our hope lies beyond ourselves. Because hope is the only way out of the pit of despair we look to the ONE who is so much more than we can comprehend to through us a life-line and so we wail and weep, and shout and rant until we can begin to know the presence of the ONE. Often, the knowledge of the presence of the ONE comes to us through the presence of one-another. Sometimes, the knowledge of the presence of God comes to us in the very lament itself as we discover God in the midst of our pain. All too often our modern sensibilities tempt us to arrive at hope by trying to avoid the lament. But when we fail to utter our rage over suffering or injustice we tend to arrive at false hope, or failing hope.
Lament allows us to fully engage our despair, and by engaging one another and indeed God in our despair we are transformed. Lament is where we must begin if our rage at the suffering and injustice in this life is to be transformed into peace and justice. Lament is the place where our grief begins to move us from deadness of our shock and horror into a place were we can begin to cope and find healing. Lament is the place where we can begin to discover our God weeping with us; grieving with us and being transformed with us.
There’s a line from the Mystic Meister Eckhart that has been a sort of mantra for me of late: Eckhart insists that: “Every act reveals God and expands God’s Being.” As I look around me at the pain and suffering that exists in the world, I can’t help but lament all the poverty, the violence, and the hatred that exists as a result of our incomplete humanity. Most of us cope with the magnitude of suffering by limiting our exposure to it. We try not to dwell on it because we are afraid that it will overwhelm us and we won’t be able to cope. From time to time we let just a little bit of the suffering in; just a little lest we be overcome by despair. Sometimes we have no choice and the suffering bursts in on us and we are forced to deal with it. Either way, whether we let ourselves be touched by suffering or we have suffering thrust upon us, that suffering transforms us. Suffering can transform us in unhealthy ways or in healthy ways. But suffering will change us. If we have the courage to lament, to engage our God in our rage over the suffering; I mean really engage our God, we can be changed in ways that were once unimaginable.
In our lament we touched the pain of the suffering, we didn’t heal it, we didn’t cure it we just touched it. And the power of our lament changed us. We were changed by their impotent silence. And God, well God was revealed in our lament. And God’s being was expanded. Now I know that some will say that it was our perception of God’s being that was expanded and not God’s being itself. But to deny that God’s Being is capable of expansion as a result of interaction with us, is to deny the reality of relationship. God lives and breathes in with and through us so our evolution as beings changes God. In with and through us God weeps, God bleeds, God cries and God waits, for transformation. Our lament is an act of trust. An act that declares our intent to wrestle with God, to struggle with God as we begin the difficult transformation into the beings that we are becoming. The power of lament to transform our mourning into dancing, injustice into justice, and violence into peace is transformative.
Lament is a process, a process of transformation. There’s absolutely no point in lamenting the suffering of the world unless you’re prepared to be touched by that suffering and transformed by it.We are called to suffer with the poor in order that we might lend our strength to transform suffering into life-giving joy. Our God will wipe away every tear from every eye and our God will do this as God lives and breathes in with and through you. Taking up the cross of suffering is not about signing up for suffering for suffering’s sake. Taking up the cross of suffering is about engaging with those who suffer in ways that will forever change the world. It is about lamenting alongside, so that together we can be transformed. Engaging in the act of lament is no easy thing. But just like the blues, lament has the power to transform our mourning into dancing. To transform our weeping, bleeding, crying, suffering God, into a powerful loving, justice making, peace keeping, God who works in with and through us to transform our world. Let it be so.
What We Still Don’t Know: Martin Rees
What We Still Don’t Know: “Are We Alone?”, “Why Are We Here?”, “Are We Real?”, fascinating questions explored in three fascinating documentaries with Martin Rees. Lord Rees the Baron of Ludlow, is a cosmologist and astrophysicist who has been the Astronomer Royal since 1995 and the Master of Trinity College, Cambridge. With credentials like his, one might be wary of his ability to communicate with mere mortals. However Rees’ skill at communicating complex scientific concepts to non-scientific minds is remarkable.
Unlike many of his colleagues, Rees does not shy away for mixing science and religion. “I would support peaceful co-existence between religion and science because they concern different domains,” Lord Rees said. “Anyone who takes theology seriously knows that it’s not a matter of using it to explain things that scientists are mystified by.”
Stellarella It’s Saturday – A Book for “Progressive Little Thinkers”
The newly published, “Stellarella It’s Saturday”, story by Deborah W. Dykes, illustrated by Christina Mattison Ebert-Klaven comes with ringing endorsements from John Dominic Crossan and Joan Chittister. With progressives of this calibre singing its praises pre-publication, I ordered several copies sight-unseen for the little ones in my life and I haven’t been disappointed. It is a rare think to find God imagined as a woman!!! So, imagine my delight when I discovered that the shero Stellarella is portrayed as a strong, intelligent, brave little girl! This little book would be a valuable addition to any child’s library. Enjoy!




