Baptism – Opening to the MORE – two baptism sermons

Evelyn AdeleThe opportunity to baptize my lovely granddaughter brought with it the task of preparing a sermon on the sacrament of baptism. So, I diligently prepared a carefully thought out sermon for the occasion. Standing in the pulpit after reading the Gospel text from Matthew  19:13-15, the sight of all seven grandchildren challenging the abilities of their parents and grandparents to maintain order and decorum gave me pause. Fortunately our pulpit at Holy Cross is on wheels, so I quickly pushed it aside and reached into my missal for a folder I had placed there so that during the announcements I could draw the attention of our members to some very good news about the success of a child of the congregation. The folder contained a story which I proceeded to tell in place of my carefully prepared sermon. You can listen to the story here. I am indebted to the author, Travis Dermott for providing the good news on this very happy occasion. As promised, the text of the carefully and lovingly prepared, undelivered sermon is provided below. 

Listen to the story here

When someone places a newborn human in your arms, it opens you to MORE. Humans have a strange relationship to MORE. Most of us spend our entire lives longing for more, looking for more, hungering for more, desiring more, striving for more, waiting for more, searching for more. Holding a newborn in your arms opens us to the power of MORE. I’m not talking about the more that the world so often gets caught up in seeking, more stuff, more money, more things, more wealth, more land, more resources, more power, more sex, more popularity, more gadgets, more food, more, more, more, more, for me and mine, more. I’m talking about the MORE with a capital M. MORE. The kind of MORE a newborn baby lying in your arms opens us to is the kind of MORE that poets, storytellers, artists, musicians, and messiah’s have been trying to capture for centuries. Holding a newborn in your arms opens us to this MORE because the reality of this new little being connects us to some Beyond ourselves.

Cradling a newborn you can’t help but wonder and marvel at the miracle of life itself. Gently rocking a newborn in your arms opens you to the powers of the cosmos coming together for billions and billions of years to create life. Gazing down at a newborn softly breathing in your arms fills your heart with emotions so powerful that in just an instant you can fall in love. Adoring a newborn in your arms transforms you out of the confines of the ordinary and mundane and into the reaches of time itself as you search for signs of ancestors long gone in tiny features that draw us into futures as yet unknown. And just when you think your heart is going to explode from the shear magnificence of the miracle in your arms, suddenly the newborn in your arms opens up the power of their new little lungs and you can’t help but be stunned by this tiny little creature’s ability to turn your world upside down. Continue reading

Charleston Martyrs: And Still I Rise by Maya Angelou

Charleston Martyrs pastordawn

All Shall Be Well and All Manner of Things Shall Be Well – Julian of Norwich

All shall be well

Oh Me of Little Faith: reflecting upon Doubting Thomas

leap of doubt pastorDawnIt happens every year as Doubting Thomas makes his Easter appearance. It’s a kind of resurrection of a glimmer of the faith that I long to recall in my flesh. I harken back to the time when I could embrace those wounds as proof. Oh how that faith comforted me. Resurrecting the memory of Thomas, who for years functioned as a trusted hero in my scant faith, now sends me into the dream of belief as the answer in and of itself; a kind of innocence that once gone is never forgotten. My nostalgia for my faith in belief will pass. But for just a moment or two, I pause to embrace the wounds, waiting for my doubts to open me to the evolving reality of now.  Jump!!!

Nickel Creek – A Doubting Thomas

And Still I Rise – Maya Angelou

While We Wait for Resurrection: a reminder from John Shelby Spong

I Plead Guilty to the Charge of Denying the Resurrection – But I ain’t leaving!!!

I am reposting this particular post because it remains the most visited post of this blog.  It first appeared during  my first months of blogging and I am often asked about this post. Its contents continue to invoke the wrath of some and the appreciation of many. I offer it here, mindful that in the intervening tree years since I first posted it, I have had the opportunity to explore progressive and evolutionary theologies which have nourished me in my efforts to proclaim the Easter story in ways that move beyond the tired debate over the physical resuscitation of a corpse toward an understanding of resurrection that permeates my daily quest to know the unknowable ONE who lies at the heart of reality. 

Peter Callesen's Papercut Resurrection

Peter Callesen’s Papercut Resurrection

Blogging is sometimes a very strange medium and I must say that I am overwhelmed by the responses to my recent posts about resurrection.  While many have emailed or posted their ardent “amens” others have been scathing and some hostile to my remarks.  I am grateful to everyone who has responded.  All of your comments help me as I continue to ponder the theological and practical implications of the Easter story.  For those of you who have suggested that I have no business calling myself a Christian or a pastor and have suggested that I ought to consider leaving the church, I offer the following.

A while back, I got together with clergy colleagues to talk about the challenges of preaching during Holy Week. When the subject of the crucifixion and the resurrection came up, the conversation became very lively as the traditionalists challenged the progressives. Toward the end of our conversation, it became clear that because I was unwilling to concede to the notion that Jesus corpse was physically resuscitated; I stood accused of having denied the resurrection.

Some colleagues rose to my defense and insisted that I wasn’t saying anything different than what we all learned in seminary. But they also insisted that most lay-people simply don’t want to hear it. So, I asked them if they were going to preach about what they had learned in seminary and beyond and the general consensus was that there are too many guests on Easter Sunday to tackle theology.

Some said, they were simply too afraid of the fundamentalists in their congregations to ever even attempt to preach what they knew. A few confessed that they were working up to it; but not on Easter Sunday.

The traditionalists in the group were disgusted. One colleague went so far as to insist that I had no business being in the church because my very presence puts the beliefs of the faithful at risk. He wondered aloud, “Why do you stay in the church if you don’t believe?  If the church’s theology no longer works for you, why don’t you just leave?” Continue reading

PREPARING TO PREACH ON GOOD FRIDAY. Searching beyond the talk of sacrifice to see the Good News.

The Church’s Good Friday obsession with talk of  “sacrifice for sin” has been breed into the bones of this particular preacher.  I have been trained to speak the language of the Church.  I know full well the many doctrines of atonement that have been proposed to explain the reasons Jesus died upon a cross.  I’ve been studying the historical context and the theological consequences of Jesus’ death for more years than I care to admit.   Yet every year, I find myself wanting to book a vacation or call in sick so that I can avoid the awesome task of preaching on Good Friday.

I’ve put it off tackling the Good Friday texts as long as I dare.  So, I picked up my copy of “The Last Week” by John Dominic Crossan and Marcus Borg, together with my copies of John Shelby Spong’s “Resurrection: Myth or Reality” and “Jesus for the Non Religious” as well as Marcus Borg’s final book “Convictions” and Dom Corssan’s new book “How to Read the Bible and Still Be Christian and spent the day in pursuit of a sermon.

What follows is not the sermon I will preach on Good Friday, but rather, the notes I made a few years ago to remind myself not to fall into the trap of talking about the events surrounding Jesus’ death in the way I was trained to speak of those events.  I offer up my notes hoping that those who are engaged in the struggle of grappling with how to talk about the cross in the 21st century might find some solace in a fellow struggler’s ruminations.  For those of you who don’t have to come up with a sermon for Good Friday, I offer these notes as my humble attempt to see beyond the rhetoric about the cross to the Good News. As always I am indebted to Marcus, Dom. and Jack for their scholarship. 

There are many ways in which our focus upon the cross is disturbing.   Not the least of which is the way in which we as Christians tend to talk about the crucifixion as Jesus’ passion.  I have always thought it a tragedy that we should describe the events of Jesus’ crucifixion as Jesus’ passion. I’ve always understood talk of an individual’s passion to be concern with those things that people lived for. And so to insist that Jesus’ lived to die a horrible death might sooth those who seek to turn Jesus into some sort of preordained blood sacrifice.

But for those of us who look to Jesus in search of the face of God, such talk seems is indeed a crime against divinity. For what kind of petty, sadistic god would engineer the birth of, foster the life of, and then engineer the death of a beloved child. Surely such a god is no more than a wicked illusion of our own making. I wonder what Jesus himself would make of the god we have created. I wonder what Jesus himself would make of our Good Friday commemorations? I suspect that if Jesus is anything like the accounts of his life suggest, he would be mortified, and I mean that literally…I think that Jesus would be mortified …mortified ie shamed to death…of what has become of his life’s passion; for if Jesus’ was passionate about anything, he was passionate about life. Jesus declared, “I have come so that you may have life and live it abundantly.” Jesus’ passion was about living. Living fully, abundantly.  Continue reading

Janis Ian and Miriam Therese Winter: Two Jersey Broads – Who Knew???

MT Winter Janis WinterAt the tender age of fifteen, I was introduced to Miriam Terese Winter’s classic “Joy Is Like the Rain” when I nervously attended a “Christian Youth Group.” Later, MT Winter’s feminist resources for worship changed the way I approach worship-planning. Janis Ian’s classic “Seventeen” was released in my seventeenth year and captured my teenaged angst in ways that have taken me a lifetime to begin to understand. Since then, the music of these two women have floated in and out of my life in various revolutionary ways. So, this conversation between two powerful women of spirit and song resonates in me. Enjoy!

Awe and Wonder: A Lenten Practice

AWE copySo many of our Lenten practices revolve around theories of atonement that cast the HOLY ONE as a participant in a grand bargain that saw Jesus of Nazareth die as a sacrifice for sin. For those of us who have left behind theories of atonement that set Jesus up as  payment for our sin, Lent can seem a very lonely place. While many churches busy themselves with rituals that encourage repentance from the perspective of confessing our unworthiness to a grand-inquistor deity,  it is tempting to give up the season of Lent all together. But with the explosion of information about the nature, beauty and complexity of the cosmos, perhaps we can achieve the humility that the ritual of confession offers in ways that do not require us to adopt the attitude that human’s are unworthy creatures in need of a god who would demand satisfaction at the expense of a blood sacrifice. 

Each time I look up into a starlit sky I am overcome with a sense of awe and wonder that is in and of itself a prayer that inspires humility in me. A sense of awe and wonder at that which is beyond ourselves is the beginning of a prayer that always leads me to a sense of ONENESS with all that IS. 

This morning, my Lenten devotion came to me in the form of this splendid video The Overview, which describes the awe and wonder of those who have had the privilege of looking at the earth from the perspective of space. They describe their awe and wonder, their prayer if you will, as the “overview effect”. The overview effect serves to connect these space travellers to the earth itself and moves them to the kind of humility that helps me to realize that awe and wonder can serve as nourishment for my own Lenten journey.

As we gaze in awe at our marvellous planet perhaps we can be moved to tread more lightly upon her. Perhaps awestruck by the beauty and wonder of creation, we can look to all the inhabitants of the earth and see that they too are fearfully and wonderfully made. I trust that a humility based not on a belief that we are wicked, unworthy creatures, but rather on a experience of awe and wonder, will lead us on a Lenten journey to a place where we will have the courage to gaze upon the cross and see beyond the violence to the hope of resurrection.

Since You Asked: I Refuse to Take on Any Lenten Disciplines!

JOHN OF THE CROSS wordsIn the midst of this brutally cold winter I can find no signs that spring is around the corner. To say that it is cold outside is an understatement of epic proportions. Regardless of the challenges of this wild winter, I cannot simply retreat to the warmth of the fireside. I have places to go and people to see. By the time the driveway is shovelled, the ice is scraped, the windshield juice is topped up in my car and all the extra time it takes to navigate the roads in this weather, I can barely complete the regular tasks this busy modern life of ours demands, let alone feel guilty because I’m not adopting some contemplative spiritual exercises that harken back to a simpler time! I heard someone say, “If you are currently not experiencing any stress in your life, you should immediately lie down because it appears that you may be dead.” So, please don’t ask me to take on any Lenten disciplines!

I have also heard it said,  that in Canada the most common response to the question “How are you doing?” is the word “Busy!”. Canadians and I suspect Americans, Europeans, and most inhabitants of the so-called First World, seem to feel the need to justify our existance by assuring others that we are leading busy lives. While I am absolutely convinced that lives lived in the twenty-first century are busier than the lives of our ancestors, I’m not so sure that being busy is something we ought to be proud of.

Growing up, I remember all sorts of predictions about how life in our immediate future would be filled with so much leisure time as a direct result of the technology that would be at our fingertips. But as technology advances, our ability to work wherever and whenever the need arises has severely curtailed our leisure time. Our lives are busy and we have forgotten what it means to be human beings because most of us have become human doers. We have forgotten how to simply be.

I find it reassuring, comforting even, that our ancestors understood  our Creator as YAHWEH, which translated can be understood as “I AM WHO I AM or I SHALL BE WHO I SHALL BE. That the name of God should be understood as the verb “to be” helps me to understand myself as one who is created in the image of the great I AM and not the great I DO. I am a human being not a human doer! What I need from a season like Lent is not a prescription for more things to do. But rather, the encouragement to simply be. 

Might I suggest that we can begin this encouragement to simply be by simply greeting people with a simple word of peace. If such a greeting seems awkward to you then perhaps simply asking people how they “are” rather than how they are “doing” will suffice. Such a subtle change may not be enough for some people to refrain from telling you what or how they are “doing” and you may find them insisting that they are indeed “busy”. But a little gentle persistence may enable some to respond about their very being. Reminding one another that we are beings and not just doers might lead us toward some peace. Shalom, As-salam alaykum, Peace dear beings, Peace…..

Embracing Mortality: a reflection for Ash Wednesday

Ash Wed. 2014 MortalityReadings for Ash Wednesday click here

Bulletin for Ash Wednesday click here

You can listen to the sermon here

On Ash Wednesday we are invited to begin a journey into the mystery of our existence. Since the days long ago when the first of our kind gathered together around under the starlit sky, humans have gazed upon the stars and offered up their questions, longing to know who and what we are, where we come from, why we are here, are we alone in the universe, who made us, why are we here, and perhaps most daunting of all our questions: what will become of us. Tonight, an answer of sorts is offered. Dust.

From dust we came and to dust we shall return. Among all the creatures that inhabit creation, we humans are unique in that we alone are conscious of our own mortality. We know that we are made up of the stuff of the earth; that we sprang forth out of the dirt, the dust of the earth, the same dust that was once the stuff that stars are made of. Out of that dust we are made and when our life on this earth is over, we shall return to that dust. We are after all is said and done, mortal. The life that we know will one day end and the stuff that we are made of will be returned to the earth. We hope that out of our remains new life will spring forth and for some of us this is enough; to be part of the endless cycle of life.

For others of us, the recycling of our remains is not enough. Remembering that we are dust and to dust we shall return strikes us as bleak, and we long to be more than just the sum of our parts. We long to be more than just the stuff that is housed in our bodies. We want more than just this present incarnation of dust. We fear the inevitable decomposition of who we know ourselves to be. We can’t help wondering what lies beyond the dust that we are. Most of the time, we can keep our fears under control as the demands of our bodies to be fed, watered, and amused keep us busily scurrying to and fro, this way and that, with precious little time to spare. Day after day we avoid the questions our mortality stirs in us. From time to time, we catch sight of our aging selves in mirrors that reflect the passing of years as we journey closer to our own earthly demise. Sometimes a nagging pain, a frightening diagnosis, a sudden impact, the death of a friend, or a night like tonight reminds us that we are dust and to dust we shall return and we are forced to deny the reality of our eventual demise because it is just to frightening to contemplate; or to embrace the reality of our dustiness trusting that the Love that lies at the heart of all that is will not abandon us to the abyss of nothingness. Continue reading

Maranatha: Padraig O Tuama – a timely lesson for those preparing to preach on this coming Sunday’s Gospel text!

This is for my colleagues who are preparing to tackle this coming Sunday’s Gospel reading in which of Jesus heals Peter’s Mother-in-law. I suspect, that as Padraig O Tuama might put it, we will in all likelihood fuck it up. To those of you who will listen to our efforts, remember you’ve fucked it up as well! Alleluia! Alleluia let humility be our healing balm here in Babylon. 

Marcus Borg Blessed Us With His Wisdom and He Will Continue to Inspire Us to Be a Blessing

RNS-BORG-OBITNews of Marcus Borg’s death has caused thanksgiving to well up in so many of us who where touched by his generous way of imparting wisdom. Marcus Borg was blessed with a gentle touch which allowed him to challenge us to move beyond our long held beliefs so that we might see the One in whom we dwell as the One who comes to unique expression in each of us. I have been richly blessed by his scholarship. His ability to make his readers and listeners feel as though he was articulating our thoughts, doubts, questions, and insights was matched by his ability to push us beyond the limits we set for ourselves so that we too could challenge the status quo which plagues religious traditions. I am a better pastor, teacher, preacher, and human as a result of Dr. Borg’s skillful expressions of his passion for delving into the riches of our shared christianity and the gentle, generous way in which he challenged us all to think anew about the wisdom of the ages. Marcus Borg was blessed with gifts which he used to bless others. May it be said of us that we use the blessings he bestowed on so many of us to be a blessing to others. Well done Marcus. Thank-you Marcus. Shalom Marcus. Shalom. 

Jonah: I love a big fish story!!!

jonahThe first reading prescribed for this coming Sunday is from the first chapter of the book of Jonah; a great big fish story! I believe that I was all of ten years old when I first read Hemingway’s “The Old Man and the Sea.”  I loved each and every mesmerizing page of it and I’ve been a fan of big fish stories ever since. I didn’t actually read the Book of Jonah until I was in my twenties and it took me many more years to appreciate it too as a splendid big fish story. This short film written by Jack Thorne and directed by Kibwe Tavares revisits the Jonah story with prophetic urgency and reminds me that though we may never go back to the way things were, we can dream of how things may be, so that we might never have to long so desperately to return. Enjoy this feast for the eyes! 

Innocent Victims???

Paris unity pastorDawnIn light of this events of this past week, I have been hearing the phrase “innocent victims” over and over again and these words have summoned up the memory of a song that now haunts my thoughts with the question: “Are My Hands Clean?”

Various news reports delivered over various mediums have declared particular victims of recent violent atrocities to be innocent. It is true that none of the Parisian victims of the violent jehadists deserved to be targeted, held hostage, or killed! But, I wonder about our desire to label certain victims as “innocent” whenever violence shakes our world.

Yes the perpetrators of the violence are guilty! But who among us is completely innocent? There are some who have worked diligently to love their neighbours as they love themselves. There may even be some among the Parisian victims who loved their enemies. But who among us can claim that we have not failed miserably to love our enemies? 

Nothing can justify the acts of violence perpetrated by those who seek to inflict terror. Yet, we appear to feel justified as we continue to enjoy the benefits of a society whose systemic injustice engenders the very frustrations which breed the hostilities which leave so many of the victims of our privilege  believing that violence is the only answer. 

Can we, who have and continue to benefit from the world’s power imbalances, open ourselves to the possibility that we are part of the problem? Can our efforts to end the violence begin with confession as we endeavour to love our enemies. I’m not suggesting that our love be anything other than the fierce love which has the power to change the world. Fierce love is costly and difficult, requiring the kind of wisdom that creates justice. Justice will no doubt have an impact upon our lifestyles and our power. Do we have the courage to see that our hands a far from clean and begin to offer tangible proof of our desire to love our neighbours and our enemies?

As one who endeavours to follow the teachings of Jesus, I find myself praying that this cup be taken from me. The task is too daunting. The way is to difficult. And yet… the alternative is to become my enemy and take up violence to preserve my lifestyle, my privilege, my power, my world. May the ONE who is LOVE, live and breath in me so that I might have the courage to love.

A Progressive Christian Wades into the Waters of Baptism

baptism 33A sermon for the celebration of the Baptism of Jesus  Mark 1:4-11 

Listen to the sermon here

Wading into the waters of baptism is no simple matter for a progressive Christian. Once you leave the myth of perfection in some distant garden back there in the mists of time, reject the notion of humanity’s fall from grace as a result of original sin, and give up worshipping the sadistic image of a god who demands a blood sacrifice, it’s difficult to navigate the waters of baptism without spouting notions that the institutional church condemns as heresy. But today is the day when the church celebrates the baptism of Jesus and the stories about the baptism of Jesus that have been handed down to us by our ancestors suggest that on this day of all days, we should have the courage to follow Jesus into the river of life even if it does challenge some of our long held assumptions about what it means to be a child of God.

I venture into these troubled waters as someone who treasures the sacrament of baptism. Long before I ever entertained the idea that I might one day respond to the call to become a baptizer, I became a lover of this particular sacrament of the church. I am now, and I have always been one of those people who find it almost impossible not to shed a tear or two at baptisms. The beauty of all that hope and expectation all wrapped up in the guise of a tiny little human has a way of generating in me a watery contribution as my tears join the sprinkling to wet the babies head. When the baptized is an adult my tears flow even more bountifully. Let’s face it folks these days the reality is that infant baptisms are rare enough. Adult baptisms, especially in mainline churches are so rare that the nostalgia alone is enough to send us into spasms of uncontrollable weeping for seer joy at the thought that it is even remotely possible that someone has been able to see beyond the church’s doctrine long enough to embrace the amazing possibilities of the sacrament to provide any benefit in this the twenty-first century.

When we look back to the stories told in the synoptic gospels about the baptism of Jesus we are sometimes so distracted by the opening of the heavens, the descent of the dove and the voice of God declaring Jesus to be the beloved, that we miss an important detail of the way in which the early followers of the Way chose to tell the story of Jesus public coming out party. New Testament scholars remind us that the stories told by the writers of the gospels were written at the end of the first century; a time when it would have been clear to all those who had ears to hear, that by going down to the river Jordan to be baptized by John would have stirred up the political and religious waters. John the Baptist was a revolutionary who made no bones about the fact that the religious authorities and the political rulers were leading the people down the wrong path. John’s shouting in the wilderness was his way of warning the people to repent; to literally turn around and follow a different path. John was doing far more than ranting when he condemned the religious authorities as a brood of vipers; he was calling on the people to reject the teachings of the authorities. John’s insistence on repentance was a call to revolution, a revolution designed to overthrow  the status quo. John was out there in the wilderness because it wasn’t safe for him to spout his own particular brand of incendiary fire and brimstone rhetoric within earshot of the authorities. By going down to the River Jordon and submitting to John’s baptism of repentance Jesus was choosing to identify himself with a political revolutionary.

That the writers of the gospels chose to tell there story in ways that see the God of Israel give Jesus a shout out, and the very spirit of God descending like a dove onto the shoulders of Jesus, turns John’s baptism of repentance into a kind of passing of the torch from one revolutionary to the next. Yet, despite the gospel-writers having cast Jesus into the role of revolutionary torchbearer none of the gospel writers shows Jesus following the ways of his predecessor John. There is no record of Jesus calling people to repent nor is there any record of Jesus ever having baptized anyone. All we have is Jesus “Great Commission” which if New Testament scholars are to be believed, Jesus probably never even said, “go therefore and baptize them in the name of the Father and of the Son and of the Holy Spirit.” Yes, it’s true, most preachers, dare I say modern-day baptizers, learned in seminary that rather than being an instruction given by Jesus the Great Commission was actually added to the story by the early followers of Jesus. But I digress, the point I’d like to emphasize about Jesus’ trip down to the waters of the Jordan, is that by choosing to publicly submit to John’s baptism, Jesus was making an important statement about his own public ministry. For just like John, Jesus intended to challenge the religious and political authorities. Continue reading

Bat Qol – The Daughter of a Sound: Hearing the Word Utter Our Name

Preparing to Preach on Jesus’ Baptism

BAT QOL pastordawnEach year, I begin my preparations for preaching on the Baptism of Jesus with this video in which  Heather Murray Elkins tells her story, “The Secret of Our Baptism.” Elkins opens us to a new way of hearing the Bat Col, the Daughter of a Sound, the Voice of the Divine, the Word, who speaks in this Sunday’s Gospel reading. Mark 1:4-11

A Blessing for the New Year (John O’Donohue)

The art of blessing is often neglected. The birth of a New Year calls forth the desire in us to bestow a blessing upon those we love. Several years ago, John O”Donohue, one of my favorite Irish poet’s created a New Year’s blessing for his mother entitled Beannacht-for Josie. It is a blessing of superior quality. And so, on this New Year’s Eve, may you all receive this beannacht with my added blessing for a peace-filled New Year in which the God in whom all of creation is held, might find full expression in your miraculous life! 

Beannacht John O'Donohue pastorDawn.pages

The Journey of the Magi never happened and yet it is always happening.

Epiphany-Wise+WomenAn Epiphany Sermon, preached in 2008. I had just read “The First Christmas” by John Dominic Crossan and Marcus Borg. Our congregation played host to Dom Crossan a month before I wrote this sermon. So, Dom’s insights run through this effort. But the heart of this sermon beats as the result of a sermon preached by Bruce Sanguin a self-proclaimed evolutionary christian who is a United Church Minister (Canadian Memorial Church, Vancouver). I had the privilege of meeting this modern mystic while on sabbatical this summer and his compelling way of unlocking the scriptures using the wealth of the christian tradition together with the insights of modern science and psychology borders upon the poetic. This sermon was anchored by Sanguin’s words (Epiphany 2007). Sermons are a “live” event. So, this manuscript is an approximation of what was actually preached.   

Just five days before Christmas (2008), The Archbishop of Canterbury, The Most Reverend Doctor Rowan Williams, the leader of the worldwide Anglican Communion started a firestorm.  During a BBC interview, His Grace was quoted to say that the story of the “three wise men is a legend”. The Archbishop was also heard to say that he remained unconvinced that there was indeed a star that led the legendary trio to the birth place of the Christ Child.

If that wasn’t enough to send folks off the deep-end, it has been revealed that the Presiding Bishop of the U.S. Episcopal Church The Most Reverend Doctor Katherine Jefferts Schori, who just happens to be the first woman elected primate in Anglican history, has fanned the flames of the fire-storm by sending out what has been judged by some to be an incendiary Christmas card.

I downloaded a copy of the offensive card, so that you could see for yourself. HerEpiphany-Wise+Women Grace’s choice of card has offended the good deacons of Ft Worth Texas who claim that their Primate’s actions defy explanation. As you can see the wise folks depicted on this image look a lot like women. Can you imagine the nerve of the first woman primate! How could she be so bold as to select such an offensive image? Leave it to straight talking Texans to set things straight: for despite the audacity of the Primate, the Texans have pledged to “stand for the traditional expression of the Faith.” Continue reading