I’m a Doubter Not a Believer – Preparing to Preach on FAITH

Preaching on Luke 12:32-40 and Hebrews 11:1-16

doubters welcome“Do not be afraid, little flock, for it is your Abba’s good pleasure to give you the kin-dom” So begins the gospel reading for this coming Sunday. But I am afraid and my fear is not about the the thief who this text insists may break into my house or that the Human One is coming at some unexpected hour. No my fear is wrapped up in my desire to pay little or no attention to the second reading prescribed for this Sunday from the letter to the Hebrews:

“Faith is the reality of all that is hoped for; faith is the proof of all that is unseen. Because of faith, our ancestors were approved b God. By faith, we understand the world was created by the word from God, and that what is visible came into being through the invisible…..”

Do I have faith? Do any of us have faith? For that matter: What is faith? According to Hebrews faith “is the reality of all that is hoped for; faith is the proof of all that is unseen.” Faith is the stuff that makes it possible for us to hear Jesus words: “Do not be afraid, little flock, for it is your Abba’s good pleasure to give you the kin-dom.”  Faith is the stuff that makes it possible for us to believe. So I wonder: Do I have faith? Do I have the faith that makes it possible for me to believe? Do you? Do any of us?

I write this as one who finds it difficult and sometimes even impossible to believe much of anything. I am a doubter by nature. Doubting is part of who I am. I know that there are those who are more inclined to believe and I am envious of believers. I envy those who are sure and are able to find comfort in the Scriptures. For a very long time I was ashamed of my inability to believe. I often sat in church and wondered if I might just be a hypocrite. I wondered if someone who had as many doubts as I have belongs in the church. And so, I tried to conquer my doubts by studying the Scriptures. Continue reading

At the Heart of Happiness Lies Compassion for Others: Karen Armstrong

Karen ArmstrongKaren Armstrong, a provocative original thinker whose many books on religion have educated a generation of modern seekers. Armstrong has a unique perspective. She’s a former  nun who moved on to academia to study comparative religion and has become an advocate for the Golden Rule. Her books on Islam, Buddhism, Judaism, Christianity and the History of God are a wealth of information and have become must reads for those who study or practice religion. He autobiographical works are well worth reading: The Spiral Staircase is particularly compelling!

Reordered at Conway Hall by Action For Happiness on April 18, 2013

Hosea: the Coronation Street of Ancient Israel

A Sermon on the Book of the Prophet Hosea

Coronation StI am indebted to Bishop John Shelby Spong for his insights into the Book of the Prophet Hosea. Without Jack’s thoughtful portrayal of Gomer, I would not have recognized her as the Leanne Battersby of her time. Also, thanks to Marcus Borg for his definition of the verb “believe”!

Listen to the sermon:

For those unfamiliar with Corrie, here’s a sample of the first 50 years:

Upon Hearing the News that “Archaeologists” Have Located a “Piece of Jesus’ Cross”

BeautyI’ve spent the past few glorious days on an island in Lake Nipissing enjoying the splendour of creation. I made the mistake of checking in from time to time on the comings and goings of the rest of the world. This morning, my perusal of offerings from the news media revealed an article heralding the discovery by archaeologists of a “piece of Jesus’ cross”. I couldn’t help myself. I just had to share the news with my delightful breakfast companions and together we mocked the very idea that this story would be considered news. After all, so many “pieces of the cross” have already been discovered and elevated for veneration, that one wonders why anyone would take notice of yet another attempt to produce a piece of the instrument of Jesus’ execution. Our collective mocking of the “news” article ended with questions: supposing we suspend credulity and go along with the idea that “they” have indeed found a piece of “the cross”, why would anyone care? Why would anyone want to venerate such an ugly relic when creation offers us so much beauty to venerate.

Surrounded by the grandeur of God, I could not help but turn my attention to Creation and venerate I did!

“A beautiful thing, though simple in its immediate presence,

always gives us a sense of depth below depth, almost an

                        innocent wild vertigo as one falls through its levels.” (Frederick Turner)

Here’s a glimpse of the object of my veneration. 

Prayer: Connections – a sermon for Luke 11:1-13

catching starsPentecost 10C – July 28 2013

Listen to the sermon here

https://pastordawn.com/wp-content/uploads/2013/07/pentecost-10c-jul-28-2013-sermon.m4a

Preparing to Preach on Prayer: To Whom Shall We Go?

PanentheismAs I continue to work on this Sunday’s sermon, (see earlier posts here and here) Jesus’ teaching on prayer in the gospel text Luke 11:1-13 begs the question: “To Whom Shall We Go?” Liberated from perceptions that reduce images of God to those of a cosmic superhero who abides up or out there ready to manipulate events here in the world at the request of those who pray, the activity of prayer takes on a whole new meaning and shape. Our images of who, where and what God is will direct our prayers in ways that impact our expectations of prayer. Who do we pray to and what we expect of the One who hears our prayers will shape how and why we pray.

Before we can even begin to understand what so much of the Christian tradition means when it talks about praying to God, we need to take a step back and look at what we mean when we say the word “god.” Throughout the Jewish and Christian traditions you can trace two very distinct ways of understanding and talking about God. Continue reading

Preparing to Preach on Prayer: Shush!

BATH QOLIn this coming Sunday’s gospel reading Luke 11:1-13, Jesus’ disciples ask him to teach them to pray. As a pastor I have been asked to teach people to pray. Each time I have been asked to teach someone to pray I have cringed inside because I do not feel up to the task. For some reason the old hymn “I Come to the Garden Alone” keeps playing in my mind. I keep telling it to, “Shush!” so that I might hear the “bath qol” but the daughter of a sound eludes me. Below is a portion of a sermon I preached a couple of years ago on the subject of prayer. If nothing else, it reminds me to shush!

I began this sermon by asking the congregation to sing from memory the old hymn: I Come to the Garden Along. Feel free to sing it to yourself!

I think my earliest memory of prayer is a distant memory I have of skipping along the sidewalk chanting a familiar refrain: “Don’t step on a crack or you’ll break your mother’s back.” Most of us can remember a moment from our childhood when a superstition was instilled in us that caused us to perform some ritual in order to placate the unseen power that could determine our fate. Whether it was avoiding cracks, or walking under ladders or black cats, we were trained from an early age to believe that there were powers out there that could determine our future.   Continue reading

What is Meditation?

Be still and knowThis week I have been preparing to preach on the story in the Gospel According to Luke about Jesus’ encounter with Martha and Mary and I’ve been exploring the tradition of the contemplative life as well as the modern fascination with the many types of meditation. So much of the popular offerings that seek to define meditation seem to cater to our culture’s desire to consume what we like from a particular discipline while failing to appreciate the discipline part of that which we seek.  In the course of my research I came across this splendid little video in which Laurence Freeman offerers, from a Christian perspective, his introduction to meditation.

Tough to Contemplate Being a Good Samaritan in a Stand Your Ground World – A Lament

travonPutting the finishing touches on tomorrow’s sermon on Jesus’ parable of the good samaritan when my computer interrupted me with a newsflash that heralded a “not guilty” verdict in Florida. It’s tough to contemplate being a good samaritan in a stand your ground world. Feels like a few more nails were driven into the body of Christ. Jesus wept!!! But Sunday will come!!! We who believe in freedom cannot not rest!!! But for now the sounds of lament cry out….

Thoughts on Messiaen’s End of Time: The Nevertheless of Faith – Richard Holloway

Olivier+Messiaen+3Music opens us to all that lies within ourselves. I have always been fascinated by the powers of music in ritual. Of late I have been exploring the transformative powers of lament; a worship form that has fallen out of use. Alerted by a colleague to the music of Olivier Messiaen, I was immediately both disturbed and intrigued by his brilliant musical exploration of evil. I was relieved to find this video of Scottish theologian Richard Holloway’s thoughts on Messiaen’s Quartet for the End of Time. Haunting, severe, beautiful, unnerving, and sublime the piece echo’s the horror perpetrated in the camps while shouting what Holloway calls the “nevertheless of faith”. 

Playing All the Roles on the Road to Jericho

samaritan

Preaching ideas for this week’s sermon on Luke 10:25-37

I was just 10 years old when the Gideon Society came into my classroom to present us with small pocket editions of The New Testament and Psalms. I was in grade five when this little book was given to me. Its imitation leather has held up well over the years. After I carefully wrote my name on the presentation page, I tucked it into my school bag. Several weeks later, a thunderstorm knocked out the electricity and I was caught without a book to read, so I dug out this little red book from my school bag. By candlelight, I read the Gospel of Matthew. Over the course of the next two weeks, I read Mark, Luke and John. I stopped reading somewhere in the book of Acts.

Over the course of the next few years, in the privacy of my room, I would return to this little red book and escape into the desert towns where Jesus travelled. In those days I didn’t know what a parable was, but I loved the stories that Jesus told. The stories that Jesus told have a timeless quality to them. The parables that Jesus told defy simple explanations. Each of the parables is layered with meaning. The varied meanings of each parable can take a lifetime to uncover as the stories weave in and out of our own lives. The parable about the Good Samaritan is probably one of the most familiar of all of Jesus’ parables.

I believe that the timeless quality of this story comes as a result of the way in which the reader or the hearer can identify with all of the characters in the story. While most of us would like to see ourselves as good Samaritans, I dare say that over the years each of us have managed to play all of the roles in this story.

Over the years I have often played the role of the lawyer, trying to get Jesus to explain the secrets of life as over and over again I have questioned and questioned what I must do to inherit eternal life. Continue reading

Only in Canada Eh? – Canayjuns, Injuns, Paula Deen, the N-Word, and Racism – a sermon for Canada Sunday

children's futureI am indebted to Father Jim O’Shea for his article in the Huffpost and to Robert LoveLace for his parable about Chickens which appeared in The Rabble.

Listen to the sermon here

In God There Is A Welcome!!! Happy Pride!!!

pride canadaAs Pride Week celebrations continue and I search for words to help us express our celebrations of Canada Day during today’s worship service, I came across this prayer written by Kittredge Cherry and Patrick Cheng.

Rainbow Christ, you embody all the colors of the world. Rainbows serve as bridges between different realms: Heaven and Earth, east and west, queer and non-queer. Inspire us to remember the values expressed in the rainbow flag of the lesbian, gay, bisexual, transgender, and queer community.

Red is for life, the root of spirit. Living and Self-Loving Christ, you are our Root. Free us from shame, and grant us the grace of healthy pride so we can follow our own inner light. With the red stripe in the rainbow, we give thanks that God created us just the way we are.

Orange is for sexuality, the fire of spirit. Erotic Christ, you are our Fire, the Word made flesh. Free us from exploitation, and grant us the grace of mutual relationships. With the orange stripe in the rainbow, kindle a fire of passion in us.

Yellow is for self-esteem, the core of spirit. Out Christ, you are our Core. Free us from closets of secrecy, and give us the guts and grace to come out. With the yellow stripe in the rainbow, build our confidence.

Green is for love, the heart of spirit. Transgressive Outlaw Christ, you are our Heart, breaking rules out of love. In a world obsessed with purity, you touch the sick and eat with outcasts. Free us from conformity, and grant us the grace of deviance. With the green stripe in the rainbow, fill our hearts with untamed compassion for all beings.

Blue is for self-expression, the voice of spirit. Liberator Christ, you are our Voice, speaking out against all forms of oppression. Free us from apathy, and grant us the grace of activism. With the blue stripe in the rainbow, motivate us to call for justice.

Violet is for vision, the wisdom of spirit. Interconnected Christ, you are our Wisdom, creating and sustaining the universe. Free us from isolation, and grant us the grace of interdependence. With the violet stripe in the rainbow, connect us with others and with the whole creation.

Rainbow colours come together to make one light, the crown of universal consciousness. Hybrid and All-Encompassing Christ, you are our Crown, both human and divine. Free us from rigid categories, and grant us the grace of interwoven identities. With the rainbow, lead us beyond black-and-white thinking to experience the whole spectrum of life.

Rainbow Christ, you light up the world. You make rainbows as a promise to support all life on Earth. In the rainbow space we can see all the hidden connections between sexualities, genders, and races. Like the rainbow, may we embody all the colours of the world! Amen.

Below is a version of a favourite hymn “For All the Children” composed by David Lohman and sung by a gathering of Catholics in Minnesota last summer. Since then our neighbours to the south have made some good progress toward equality. We here in Canada can take pride in our nation’s equal marriage laws, but more work needs to be done to accomplish full equality.  

Faith and Doubt: “a whisper will be heard” – Richard Holloway

hollowayI have just completed reading Richard Holloway’s “Leaving Alexandria: A Memoir of Faith and Doubt”.  As someone who struggles to stay in the institutional church, I can hear the whispers of which this former Primate of the Scottish Episcopal Church writes. leaving alexandria

After a lifetime in the church, Holloway continues to respond to whispers, “The thing that keeps me religious is the possibility that there might be an ultimate purpose to the universe and it might, as certain rumours suggest in sacred texts, be unconditional love. And it seems to me to live as if that might be the case is not a bad way go be going; especially if it makes us kind to one another.” 

Richard Holloway’s vision of the church he longs for is a vision I too long for. As he ponders the question “Am I still a Christian?” Holloway insists,  “God has always been elusive in me. He’s always felt like an absence that felt like a presence. I was tantalized by God, that resonant absence again. The God that I was being told about, the God who was punishing my gay friends, the God who denounced me was cruel I and I couldn’t be part of that. And yet I am still tugged by the longing that had gotten me into this, the possibility of transcendence, that there is meaning and that the meaning might be a great pity, not a cruelty, but an absolute compassion, an absolute unconditional love, a love like the father of the prodigal in Luke’s great parable who runs to meet his broken son and doesn’t condemn and doesn’t even wait  for the confession before embracing him, and bringing him home. There is that God. That’s the God of Jesus….So I’m kind of in and yet out of the Christian Church. I want it to continue. But I want it humbled. I don’t want it cruel and bullying. I want it modest and serving. I want it to feel broken like the broken Jesus and not trying to sort people into very precise understandings of humanity. I want it to accept the totality of broken humanity. Most of us are broken in one way or another and we struggle with our own meaning, with our own integrity, and our own sinfulness. And the thing I found in Jesus and the thing you can still find in some churches is an understanding of that. ‘Come onto me all ye who travail and heavy laden and I will give you rest.’   So, I’m back. But I can’t proclaim. I can’t evangelize. I can’t say what this is the truth. I don’t know what the absolute truth is. But I still catch a glimpse of the tiny figure of Jesus on a distant seashore kindling a fire, a fire of compassion and kindness. And I’ve become increasingly allergic to religious certainties. They seem to me only to crucify people…”

For those of us who remain and for those who have joined the church alumni, Holloway’s story is a compelling whisper that speaks with the very compassion for which he and we long for. He may no longer be a bishop in the institution, but he remains a shepherd to those who long to catch a glimpse of the tiny figure of Jesus who continues to call the religious out from under the tables that clutter our temples.

Demons or Baggage: Stop and Listen – a sermon for Pentecost 5C: Luke 8:26-39

voice withinBobby wasn’t like any other 10-year-old boy. Bobby had the face of an angel but the temperament of a devil. Bobby was a beautiful child. His blond hair and blue eyes together with his alabaster skin, pointed toward his Scandinavian heritage.  At first sight, Bobby appeared to be the kind of child that any congregation would be proud to count as a member. But, Bobby’s physical appearance was deceiving and Bobby’s presence in church was not welcome. Bobby didn’t go down to Sunday school classes with the other children.  The Sunday school teachers had tried to include Bobby, but after several parents threatened to withdraw their children, they asked Bobby’s parents not to send Bobby anymore. So Bobby stayed in the sanctuary with the adults. Most of the adult members tried to tolerate Bobby’s presence but for some, Bobby’s presence was simply unnerving. Bobby is autistic. Sitting and behaving in church was impossible for him. As long as we were singing hymns, Bobby was happy.  He would catch the rhythms of the music and rock back and forth and sing. He never sang the same words as the rest of the congregation.  But it was clear from his movements and the sounds that emanated from his lips that Bobby was singing. The trouble was that Bobby never stopped singing when we did. When his parents would attempt to put an end to Bobby’s song, he would flail about and sometime throw himself on the floor.

Now there are some churches where flailing about and throwing one’s self to the floor would be interpreted as a sign that the Holy Spirit was at work. But in this little Lutheran church, the reaction of the worshippers to Bobby’s outbursts made it clear that they feared that Bobby was possessed by spirits of the evil variety. Oh, they would never have come out and said that Bobby was possessed by demons, they just acted as if he were. Bobby’s favorite part of the service was communion.  I think that he enjoyed the opportunity to walk up to the front of the church and kneel at the altar.  When the Pastor would place a communion wafer in his hands, Bobby would giggle with glee.  Bobby never ate the communion wafer; he would just hold it up to the light and smile. The communion wine was another thing altogether. Sometimes Bobby’s mother would try to help him drink from the common cup.  Sometimes Bobby would dunk his wafer into the intinction cup and slop wine everywhere.  At other times Bobby would be so preoccupied with his wafer that he just let the cup pass him by. On a good day Bobby’s behavior only made people uncomfortable. On a bad day, Bobby’s behavior embarrassed some, offended others, and sometimes outraged many.

I remember being summoned to an extra-ordinary council meeting. The meeting had been called to deal with the complaints and concerns of several long time members of the congregation that had decided that Bobby’s presence could now longer be tolerated at worship. The people who were complaining were not bad people.  They were fine upstanding members of the congregation who found themselves unable to deal with Bobby’s presence in their midst. During the meeting we agonized over what to do.  Continue reading

Open Hands – Pentecost 4C Sermon

open handsI am indebted to Dr. Martha Ellen Stortz for the metaphor of open hands.

Listen to the sermon here

The Church is Like a Desert in an Oasis: Peter Rollins

Crucified Identities Peter Rollins PastorDawn

Global Engagement, Chaos Theory, the Butterfly Effect and a New Pentecost

Expands God's Being

This sermon speaks to the experience of our Global Justice Team’s attempts to respond ethically to global injustice. We were guided by the Rev. Jonathan Schmidt of the Canadian Churches Forum for Global Ministries. John Philip Newell’s recent book New Harmony: The Spirit, The Earth, and The Human Soul provided new insights for the vision of a New Pentecost. The Gospel reading from Mark 2:1-12 replaced the regular Pentecost reading.

Readings can be found here

Listen to the sermon here the audio begins with the Acclamation Veni Sanctus Spiritus

God Is a River – Peter Mayer

riverPeter Mayer, one of my favourite folk singers, captures a hint of the essence of God when he sings. I have long since given up thinking of God as “My Rock and Salvation” and the image of God as a river in which I flow helps me to capture a hint of the ONE who is so much more than any of our images or metaphors can begin to capture.  

This morning I will lead our Adult Education Class in a conversation about “eternal life”. As our images of God expand to include all we are learning about the cosmos, this song connects me to the Source of Life. I can’t help wondering how far our conversation will take us. I suspect that new images will emerge. I hope that we can learn to live in the ambiguity of our questions. 

The Power of Laughter – John O’Donohue

Laughter St Teresa