Parables Ancient and Modern: Lenten Evening Prayer with readings from the Orthodox Heretic

Orthodox HereticA series of Lenten Evening Prayer Services which use readings from the Parables of Jesus together with readings from Peter Rollins’ “The Orthodox Heretic and Other Impossible Tales.” Prayers are drawn from the writings of the Christian Mystics. Each service includes the worship bulletin as well as an audio recording of the service at Holy Cross Lutheran Church. 

One:  NO CONVICTION

A Copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here (service begins at the 48 sec. mark)

Peter Rollins reads NO CONVICTION

Two:  Translating the Word

A copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

 Three: Great Misfortune

Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

Four: The Book of Love

 Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

Five: Betrayal

Evening Prayer a copy of the worship bulletin can be found here – it is designed to be printed double-sided and folded into a booklet.

Listen to the worship service here

Science, Inspiration, and Sustainability Intersect: Michael Dowd

Michael DowdEvolutionary theologian Michael Dowd insists that “any understanding of God that is not synonymous with the all, reality, ultimacy, or nature is a trivial and inconsequential notion of God.” He warns that how we think about God matters because our attitudes about reality lead to real-world problems. 

We Have Enemies, And So, We Pray: a sermon for Epiphany 7A on Matthew 5:38-48

NowSince I was thirteen years old, I have borne the mark of my enemy. It’s faded quite a bit over the years, but if I look carefully I can still make out the marks left behind by, let’s call her, Betty Cherie’s teeth.  Way back in the eighth grade Betty Cherie and I fell afoul of one another. I don’t really remember what it was that started the whole thing.  It was one of those grudges that only thirteen-year-old girls can hold onto with any kind of tenacity. All I can remember is that Betty Cherie and I hated each other and the whole school knew it.

One afternoon our rivalry reached the point of war. I still cringe when I remember it. After all I was thirteen and I should have known better. I’d like to say that she started it. But, I honestly don’t remember how we got ourselves to the point were we were to meet each other in the playground to fight it out. Our adolescent duel took place in full view of the student body. We met at high noon, out behind the portables, out of sight from the teachers. It began with two sworn enemies pushing each other around. There was some hair pulling, I think I even got in a punch or two before she bit me. Continue reading

Preparing to Preach on Jesus’ Teaching on Non-Violence: Matthew 5:38-48

In the Gospel According to Matthew, the Sermon on the Mount provides a distillation of the teachings of Jesus; teachings Jesus lived for, teachings that eventually made Jesus so dangerous to the oppressive Roman Empire that they executed him as an enemy of the state. The very heart of the Sermon on the Mount is Jesus’ teaching on non-violence.  I can think of no better way to begin my own preparations to preach on this crucial text than to look to the work of the great Walter Wink.  I will always be indebted to this amazing teacher for all that I have learned and continue to learn from him. The videos below comprise the various parts of a lecture that Wink offered on the subject of Jesus’ teaching on Non-Violence. For anyone who aspires to follow Jesus this lecture is a must see. Wink’s books are well worn friends that I have often thumbed through to find more than a nugget or two to enable me to teach anew something that I have long since come to know as a result of Wink’s excellent work! His enlightening trilogy: Naming the Powers, Engaging the Powers, and The Powers that Be along with Jesus and Nonviolence: A Third Way should be at every preacher’s fingertips as we proclaim Jesus’ radical way of being in the world.  Follow this link to a sermon based on these resources.

D.I.V.O.R.C.E. – a sermon for Epiphany 6A

Aquinas purposeReadings included: Deuteronomy 30:15-20, Thomas Aquinas’ “Otherwise the Darkness’ (pictured above) and from the Sermon on the Mount: Matthew 5:21-37 

Listen to the sermon:  

You Are the Salt of the Earth Oh People!!!

One of the joys of this blog is the community that gathers here in this virtual space. I am so richly blessed by your feedback, encouragement, and challenges!!! Thank-you so much for the comments, emails, cards, letters and even donations to Holy Cross Lutheran Church which underwrites the blog. Yesterday, a regular follower of this blog responded to the audio of Sunday’s sermon by sending me a link to the video below and encouraging me to post it! She encouraged me to challenge those of you who appreciate these blogposts to consider making a donation to Holy Cross Lutheran Church to encourage them to continue their generous support of this blog. While I generally shudder at the idea of asking for donations, I know that the good folks at Holy Cross have given generously to ensure that the progressive theology expressed on this site continues to shine a light on new ways of articulating Christianity!  So, if you’d like to help out, consider clicking on the link for Holy Cross’ address and do it old-school via a cheque and snail-mail, and support the many ministries of Holy Cross. Let it shine!!!

More than Just the Be Happy Attitudes: a sermon for Epiphany 4A

jesusThe Beatitudes: Matthew 5:1-12

Listen to the sermon:

A Passionate Commitment to the Christian Vision: John Dominic Crossan

Advice to preachers from the best New Testament scholar I’ve ever met!!! What a preacher needs to have, at a bare minimum, is a “passionate commitment to the Christian vision!” If you don’t have that, stick to worrying about the church’s leaky roof and stay out of the pulpit! Perhaps, it’s his Irish lilt that allows him to make inflammatory statements sound like ordinary common sense.  Dom’s passion for the Christian vision comes through in his articulation of the Jesus’  vision of peace through justice.  Enjoy this interview recorded on Dec. 16, 2013

Tickled By the Racy Svetlana; Otherwise Known as the Woman Evangelist Who Rocked Jesus’ World! – a sermon on John 4:1-42

For those of you who may be using the Narrative Gospel reading this coming Sunday, here’s a sermon that was inspired by Teresa of Avila’s image of being tickled by God.

TickledThere’s a commercial currently running on the TV and each time it comes on, I can’t help myself, it makes me smile and if I let myself, it makes me laugh. It’s a collection of scenes in which lovely little babies laugh. They laugh and they laugh and they laugh and before you know it you’re hooked and you just can’t help yourself you are laughing too. Laughter is a great tonic! Laughter is good for the soul! And yet, for some unknown reason we tend to exclude laughter from our religious life. Religion is serious business and so we don’t laugh much in worship. There’s a quote from St. Teresa of Avila that served as a warning sign for me as I was preparing this sermon. “NOT YET TICKLED” writes St. Teresa, “How did those priests ever get so serious and preach all that gloom? I don’t think God tickled them yet. Beloved—hurry.” The thought of being tickled by God is delightfully refreshing.

I must confess that I don’t spend much time laughing with God. Listen to this quote from the writings of St. Teresa: “Just these two words God spoke changed my life, “Enjoy Me.” “What a burden I thought I was to carry—a crucifix, as did Christ. “Love” which is Teresa’s name for God. “Love once said to me, ‘I know a song would you like to hear it?’ And laughter came from every brick in the street and from every pore in the sky. After a night of prayer, God changed my life when God sang, “Enjoy Me.” Enjoy Me. What a different place the world would be if we could only hear God beseeching us, “Enjoy Me.”

We are a serious lot we Christians. Duty, responsibility, guilt, and consternation have left us precious little time to “Enjoy!” We’ve got things to do, stuff to learn, values to instill and standards to uphold, so we’ve put enjoyment on the back-burner. After all, God is far too high and mighty to be trifling with, we daren’t laugh in the presence of our God. And yet, God continues to tickle us. Over and over again, with the most absurd wonders, and we can’t help ourselves, but smile. Creation is so full of laughs. Life is so funny! And church, I mean, whenever I think of the ridiculous things we get up to in church, well its enough to make you laugh until you cry. So to those of you who insist upon personifying our Creator,  don’t you try to tell me that the Creator of all that is or ever shall be, the one who is responsible for creating humour itself, doesn’t just roar with laughter at the stuff that we get up to. So, isn’t it just possible that when it comes to laughing babies, God has plenty of scope for delighting in us? Surely, laughter is one of the most sublime forms of prayer? We ought to lighten up and enjoy our time with God. Cause lord knows, serious people are all well and good but who wants to spend time with a bunch of folks who can’t enjoy a joke.

So with that said, let’s turn to this mornings Gospel reading. This story is a real tickler! But in order to get the jokes, you’ve got to know some of the stuff the insiders knew. It’s a bit like trying to understand British humour, sometimes you don’t quite get the joke, if you don’t know something about life in Britain. The Gospel of John is full of stories that play on the local humour of Palestine in the first century. This story, about the Woman at the Well is full of double en-ton-dras. Indeed, this story is so outrageous that when the powers that be were sitting around deciding which books would make it into the New Testament, The Gospel of John almost didn’t make the cut. This story was far too racy and I mean racy in both senses of the word, this story was about race and it was far too risqué for the likeings of the religious authorities who were functioning as the thought police for the early church. So, sit back and allow yourselves to be tickled as I let you in on the jokes. Continue reading

Blanket Exercise at Holy Cross in Newmarket

IMG_0190Yesterday, the Holy Cross’ Global Justice Team hosted a Kairos Blanket Exercise. The experience of participating in the Blanket Exercise was  powerful, humbling, enlightening and inspiring. The Global Justice Team did a splendid job of guiding us through Indigenous Canadian history.  We were blessed by the presence of indigenous leaders: Suzanne Smoke (The Georgina Arts Centre and Gallery) and Cathy Elliott (DAREarts). Suzanne brought along her sacred bundle and graciously led a smudge ceremony and talking circle. Cathy gifted us by singing and drumming. Reflecting on the range of emotions that the experience generated, it is clear that in addition to providing a powerful educational experience the gathering opened our hearts and minds to a history which many of us have remained ignorant of for far too long. We have been challenged and inspired to continue to advocate for our First Nations sisters and brothers. 

I am not by any stretch of the imagination a filmmaker, but I did manage to collect a few clips to give you a taste of the experience.

The Global Justice Team has organized a followup to the Blanket Exercise in the form of a Book Club. Check out the titles:

Blanket Exercise Book Club

To view a video of a Kairos Blanket Exercise recorded at New Hope in Calgary click here

Birdsong, Human Creativity, Richard Holloway and Richard Maybey

hollowayIf you are familiar with postings on this blog, you will know just how brilliant I think Richard Holloway is. If you don’t know about this amazing, iconoclastic, barmy former Anglican primate and self-described “agnostic Christian”,  you can begin reading about him here and here

Prayer: A State of Communion – Richard Rohr

Foolishness: Jesus the Cover-Up

In the Epistle Reading for this coming Sunday, 1 Corinthians 1:10-18, the Apostle Paul talks about the “foolishness” of the message about the cross. As I begin to prepare myself for a serious engagement of the scripture readings, I am reminded of the foolishness with which various interpreters of the life and death of Jesus have developed the various theories of atonement. This little video, sarcastically holds up a mirror to those theories. Laughter seems like a good place to begin a conversation about this foolishness. Surely, any serious engagement of the Jesus experience must set aside the follies of our attempts to turn Jesus into something he was not.

Let Freedom Ring

MLK FREEDOMWednesday would have been Martin Luther King’s 85 birthday and on Monday our neighbours to the south will celebrate Martin Luther King day. So, this Sunday our worship will commemorate the life and witness of this martyr of the faith. I know that there are some who say that as Canadians we don’t celebrate MLK Day. However, the gospel reading assigned for tomorrow includes Jesus’ early followers first attempts to figure out who Jesus was and hints at what it might mean to follow Jesus. While we have many images of what a follower of Jesus looks like, the life and witness of Martin Luther King, Jr. provides a concrete example of what it actually looks like to follow Jesus.  We will spend some time exploring what our lives might look like should we have the courage to follow Jesus. 

We will sing as our Hymn of the Day what was once known as “The Negro National Anthem,” Lift Every Voice and Sing. I have known a good many people who insist that “white people” ought not to sing this particular hymn. For a time I shared their reluctance, knowing that I have absolutely no idea what it means to live as a person of colour in a predominately white culture. However, over the years I have been convinced that Left Every Voice and Sing speaks to Dr. King’s dream of a world in which we are all freed from the shackles imposed upon us by the colour of our skin. The empathy engendered by this powerful hymn opens us to the possibilities inherent in Dr. King’s dream. 

This video of the ‘ Negro National Anthem’ was originally screened at the historic African-American Church Inaugural Ball in Washington, DC on January 18th, 2009. Many of the esteemed individuals featured in this video in attendance and we presented with the ‘ Keepers of the Flame’ award for the monumental contributions to social justice. This version of the song was performed by the Grace Baptist Church Cathedral Choir, conducted by Derrick James.  While Canadians might balk at the overtly “American” images, we would do well to remember the history we share with our American cousins and the work that both countries need to engage in in order to move us closer to realizing Dr.King’s dream.

I include this pdf of tomorrow’s worship bulletin here, which includes preambles to some of the music we will be singing. Worship begins at 10:45am

Why Should We Pursue Happiness? Karen Armstrong

happiness 4Happiness, the word comes to us from the word for “happenstance,” is not something that happens to us. In her own expansive style, Karen Armstrong explores the contours of happiness.

UNDONE: Faith as Resistance to Ego, Orthodoxy and Empire: Robin Meyers

Underground churchRobin Meyers gives the 2013 Beecher Lectures at Yale Divinity School. “The three lectures, given by Meyers, are entitled “UNDONE: Faith as Resistance to Ego, Orthodoxy, and Empire.” Instead of conceiving of the church as an institution that promotes faith as a belief system, defending doctrinal claims as essential to salvation and good works, UCC pastor and author Robin Meyers will make the case that the Jesussaving church Movement was in the beginning, and must be again, a Beloved Community of Resistance. Confronting our illusions with help from Kierkegaard, and drawing the poetry of Anna Kamienska, each lectures will focus on three areas that demand resistance: ministry as performance (ego), ministry as right belief and worship (orthodoxy), and ministry as sentimental surrender to the status quo (Empire).”

Children and the Epic of Gilgamesh

Gilgamesh the kingMarcus Borg is often quoted as having said something to the effect that the average adult has but a grade five understanding of Christianity. Which is okay if you are in grade five but it won’t sustain you through a lifetime of questions. While I agree with Borg that a good many people have rejected Christianity on the basis of what they learned as children and we have a great deal of work to do to educate adults about the breadth and depth of the Christian faith, I wonder what it would mean for the church if we stepped up our game when it comes to the education of children.

I can still remember taking my first religious studies class as an adult and being The Last Quest of Gilgameshblown away by the revelation that so many of the biblical stories that I was struggling with actually had their origins in tales that were told long before a wandering Aramean went down to Egypt. I remember being both fascinated with the story of Gilgamesh and angry at the Church for failing to let me in on the reality that human’s have been myth-making since forever. I’m sure that I would have been far less traumatized by the realization that the biblical writers engaged in the ancient art of myth-making had I been introduced to it in my adolescence. Needless to say, since I have been teaching Confirmation classes (ages 11-15) I have taken the opportunity to introduce the Epic of Gilgamesh as a precursor to discussions on the book of Genesis.

revenge of ishtarSeveral years ago, the task of introducing Gilgamesh to young people was illuminated by the discovery of a two of books by Ludmila Zeman designed to bring the tales first carved onto clay tables in Mesopotamia to life. Both Gilgamesh the King and The Last Quest of Gilgamesh are beautiful illustrated and even though they are recommended for children ages 8 and up, provide an engaging experience for adolescents. For those Confirmation students who are particularly keen, I have added Zeman’s The Revenge of Ishtar  to the Confirmation class’s collection of resources. I have even been known to use this speeded little tomes in Adult Education Classes.  Ludmila Zeman emigrated to Canada from Czechoslovakia and lives, works and creates in Vancouver.

Jesus, the Lamb of God Who Takes Away the Sin of the World? It ain’t necessarily so! (a sermon for Epiphany 2A – John 1:29-42)

Lamb of GodLooking back upon what I preached the last time John 1:29-42 appeared in the lectionary, I realize just how indebted I am to John Shelby Spong for giving me the words to articulate my own objections to the label attached to Jesus by a late first century writer also known as John. Most if not all of this sermon is derived from Jack Spong’s work. For more details I would refer you to Jesus for the Non-Religious and The Fourth Gospel: Tales of a Jewish Mystic. We at Holy Cross were privileged to have Jack speak to us about both of these books. In fact a year before it was published, Holy Cross was the test audience for the material in The Fourth Gospel: Tales of a Jewish Mystic. This sermon ought to have all sorts of footnotes, but I trust you will forgive me for simply confessing that I can no longer tell were Jack leaves off and I begin. Suffice it to say that this sermon is my feeble attempt to put Jack’s work into the form of a sermon.

When I turn the gospel according to John and read about John the Baptist pointing to Jesus, saying:  “Here is the Lamb of God who takes away the sin of the world!”  I want to scream,  “NO!” I have come to believe that our images of God are far too narrow. As far as I’m concerned most of our ideas about God fall far short of every even beginning to describe who God might be. One thing I’m absolutely certain of is if we can imagine ourselves being more loving, more gracious, or more merciful that our theology suggests that God is, then we had better go back to the drawing-board and think again. The ways in which we have traditionally interpreted the life, death and resurrection of Jesus the Christ, paint a picture of a God who is far less loving, gracious or merciful than you or I. Nobody in this room, would demand a blood sacrifice of a lamb, let alone the blood sacrifice of their own child. So, the image of God that is based on this kind of theology must be judged as inadequate to the task of evening beginning to provide us with a glimpse of who our God is.

As we go back to the drawing-board, we ought to take a long hard look at how we arrived at this image in the first place. Thank goodness for the work of our friend Jack Spong who has enabled us to see beyond the literal to the more-than-literal meanings of the various ways in which the followers of Jesus have understood the life and teachings of Jesus. During the years that followed the crucifixion, Jesus’ followers were left wondering what it was all about. How could someone in whom they had seen the fullness of God, be taken from them in such a horrendous way? How could their God allow it?   What were they to do? Over the years that followed, Jesus’ followers looked back at the life, death, and resurrection of Christ through the lens of their own religious experiences. Jesus’ followers were primarily Jewish and so it didn’t take long for the familiar Jewish symbol of the Lamb of God to be applied to Jesus as a way of making some sense out of his death.  Today most Christians associate the symbol of the Lamb of God with the Jewish celebration of Passover.  While the Gospel narratives do indeed locate the time of Jesus death during the celebration of the Passover, and there is indeed a sacrificial lamb involved in the Passover, the actual phrase “the Lamb of God” comes not from the religious rites of Passover, but rather the religious rites of Yom Kippur: The Day of Atonement.  Phrases like “the Lamb of God”, “died for our sins” and “washed in the blood of the lamb” can all be found in the religious rites of Yom Kippur.  Continue reading

A Progressive Christian Wades into the Waters of Baptism

baptism 33A sermon for the celebration of the Baptism of Jesus

Matthew 3:13-17

Listen to the sermon here:

God Is a River – Peter Mayer

riverPeter Mayer, one of my favourite folk singers, captures a hint of the essence of God when he sings. This morning our worship celebrates the baptism of Jesus and with so much water everywhere around us, the image of God as a river strikes some chords that I find both refreshing and challenging.