The Bat Qol – The Daughter of A Sound – The Still Small Voice

Preparing to Preach on Jesus’ Baptism:

BAT QOL pastordawnIn this coming Sunday’s gospel text (Matthew 3:13-17) we will hear echo’s of the Bat Qol which speaks at Jesus’ baptism as the heavens are torn open. The hebrew “bat qol” (bat cole) is often translated as “the still small voice” but when translated literally it is the “daughter of a sound”. The voice of God speaks to declare love. May you hear yourself named and called by that voice, for you are the daughters and sons of God, beloved of God!

A little music to tune your ears with. Enjoy you beloved daughters and sons of God! Then be the lovers you are created to be.

Preaching Christmas Eve in the Wake of New Testament Scholarship

the first christmasIn 2008, our little congregation played host to John Dominic Crossan who has been acclaimed as world’s most famous New Testament scholar. Crossan’s visit to our congregation began with a public lecture based on his best-selling book The First Christmas in which he and Marcus Borg provide a splendid historical outline of the development of the birth narratives. I had the dubious honour of standing before his enlightened audience on Christmas Eve to preach in the great man’s wake. What follows is the Christmas Eve sermon I preached just three weeks after Dom’s illuminating visit.

Just a few weeks ago, this congregation was privileged to play host to a man who has the reputation of being the greatest New Testament scholar in the whole world. Dom, (we get to call him “Dom” now) wrote The First Christmas with Marcus Borg who is the guy who is heralded as the world’s leading expert on Jesus and Christianity in the 21st century. During his lecture, Dom provided us with all sorts of marvellous ways to understand the stories surrounding the birth of Jesus.  Ever since that visit, there have been folks who listened very carefully to what Dom had to say and who have been positively gleeful when they’ve asked me what I’m going to do about preaching on Christmas Eve.

I mean what could I possibly say to you after so many of you have just finished hearing from the best in the business! And then there are those of you who bought the book and you’ve read what the experts have to say about the first Christmas. Some of you weren’t able to hide the smirks when you wondered out loud just exactly how I’d go about following the eminent Dr. John Dominic Crossan.

I don’t mind confessing that on several occasions since, I’ve woken up in the middle of the night and wondered what on earth I’d say to you this evening. Even those of you who didn’t manage to hear Dr. Crossan; you’ve probably seen him on TV this week on one of the dozen or so, documentaries on which he appears as the expert scholar who the media turns to in order to unravel the Mysteries of the Bible or to dig up the truth about Jesus. In this the age of information, you can simply go to YOUTUBE  or to ITUNES U and download all sorts of podcasts where you’ll discover what pastors have been learning at seminaries for decades as the academic world has unlocked so many of the secrets of the ancient world in an effort to discover the real truth about what may or may not have happened so very long ago.  Ever since: “The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.”

Since the end of the first century, some 1900 years now, the story of the nativity has been told. Lately the church has become a little embarrassed by the way in which this story has been told. All sorts of experts have weighed in to tell us that it could never have happened the way we all remember it. Biblical scholars, historians, theologians, bishops, pastors, professors even scientists have cast doubt on the details of the story of the nativity. But even though we know how impossible some of the details may be, we cling to this powerful story.  Despite the wisdom of the experts, regardless of our doubts, this story still has the power to stop us in our tracks. No other story or image is more recognizable to people the world over than the Nativity scene of the birth of Jesus.

Tonight the images of a stable in Bethlehem, with Mary and Joseph gazing fondly at the baby Jesus, while the shepherds look on and the heavenly host sing their praises, these images are crystal clear to all of us. The story is part of us; it’s in our bones. And every year this story causes our lives to shift from the routine of winter, to the marvel of this night, when families are drawn together, and strangers greet one another with kindness and from near and far the hope of peace on earth is a dream shared by us all.

Now I know that somewhere in the deepest darkest recesses of our being, or for some of us, just beneath the surface of this dream,  the wisdom of the experts causes a shiver to run across our spines as we wonder how the hope for peace on earth can possibly lie with such an unbelievable story. That shiver used to haunt me, until the day I recognized the power of the truth that lies in the story of the birth of Christ.

You see truth is an amazing reality. Truth is never simple. And yet truth is quite simple really. At least for those who have eyes to see and ears to hear. But before I tell you about the truth, let me do what I do every Christmas Eve, Let me tell you a story. It’s a true story about a story about a story.

You see, the easiest way I know to reveal the truth about a story is to tell a story that sheds light on a story. It’s the most ancient way to reveal the truth and it’s the way that Jesus used when he wanted to reveal the truth about the scriptures.

This story took place just about two weeks ago. Our Confirmation students had gathered together for our last class before the Christmas break. Their final assignment was due. Each of the students was required to tell a story that revealed something about the nature of God. They were asked to write a gospel according to them.

One by one they got up and from this very pulpit and they told their gospel stories. I asked one of the students for permission to re-tell their gospel story this evening. The student agreed on the condition that I not reveal to you who actually wrote the story. Which is perfect really because despite all our best efforts nobody can really say who actually wrote the four gospels attributed to Matthew, Mark, Luke and John.  So, here I give you the gospel as it was told by one of Holy Cross’ confirmation students and recorded, after a fashion, by me.

It was a cold and snowy night in the town of Newmarket and a homeless couple wandered the streets of Davis and Yong searching for shelter and warmth. They were a strange looking couple; a man and a very, very, very, fat woman.

They were dirty and grubby and they wore layers and layers of clothes trying to macdsxmaskeep warm. They’d been wandering for a very long time and they were very, very, very hungry.

So they trudged up to Wendy’s, hoping to get a warm meal. But when they made their way up to the counter the guy behind the counter shouted at them and said, “Get outta here!  We don’t serve fat people at Wendy’s!”

So the hungry couple headed over to Tim Horton’s, but the woman was so fat that she couldn’t fit through the door so the people told her to go away cause there was no room for fat people at Tim Hortons.

So, on they trudged up to MacDonalds and low and behold the fat woman made it through the door and the man managed to get the servers to provide them with a warm meal and just as they were settling into a booth, there appeared a great flood!

And the very, very, very, fat woman leaped up onto the table, right there in the middle of MacDonalds! And the woman began to scream and moan. Because she wasn’t just some fat homeless person, she was with child. And after a lot of screaming and moaning a baby was born in the city of Newmarket. And all the people rejoiced! For unto us a child was given, a child born in the poverty of MacDonalds. For if God came to earth today, God would come where we least expect God to be. 

The Holy Gospel as it is told by a young person of this congregation. Thanks be to God.

So, if your struggling over some of the details of the nativity story, if the experts have left you perplexed, cynical or worried, do not be afraid, for I bring you tidings of great joy. The story is true, every last word of it is true. For just like Dom so wisely revealed to us, the story of the nativity is a parable and like all parable’s it represents a truth that cannot be fully expressed in words. Like all good parables the truth is not to be found in the details, but rather in the Spirit of God that breathes life into the parable. It’s a parable about so many things, but most of all it is a parable about peace on earth giving glory to God.

Now there are many down through the ages that have tried to weave stories of peace on earth, but none so everlasting as this.  And yes some of us would have rather have had a road map or an expert to set us on the path to peace. But alas, all the experts have failed in their efforts to guide us. The truth that they impart has been rejected. So, once again we are left with this parable.  A story so simple that even a child can understand it.  A parable that depicts the truth that was experienced by those who walked and talked, loved and learned from Jesus. And the truth echoes through the centuries and the message is clear to everyone who has ears to hear.

“And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest heaven, and on earth peace, goodwill among all people.” And we are left wondering at the power of a love great enough to triumph over death and we claim a Christmas Truth greater than any of the tradition it inspires: the truth of the mystical longing of the creature for the creator—the finite for the infinite— the human for the divine. It’s a longing that transcends culture, religion, language and custom—a longing that is represented tonight for us in the baby in the manger—the sudden, amazing and incomprehensible gift of grace: a God who loved us enough to become one of us.

Yes, we embody the wonder of Christmas in the gifts given, the meals shared, the gathering of family and loved ones. But the greater wonder is that the God who is love incarnate comes down to be among us over and over again. Christ comes to show us how to share that love with a world in desperate need of it— to a world yearning for “peace on earth, good will among all people”.           

That shalom—that peace—that unfamiliar hush is the peace on earth I’m praying for this Christmas— the shalom that doesn’t just mean the peace that comes when we’re no longer at war but the shalom that means that all human beings live together at peace with one another and with God, and in right relationship with all of the rest of God’s wondrous creation.        

Shalom, the Hebrew word for what we might describe as “turning the human race into the human family” —the peace on earth that we, are called to be about as followers of Christ, not just at Christmas but all year long.  The truth is that peace is the only way we can truly give Glory to God.

Peace is the only way to insure that every child born into this world will have an opportunity to play, to learn and to grow. To accomplish peace on earth we will all have to go out into this Christmas night and into this New Year and put our faith into action. That means prayers and protests; speaking up and stepping out; offering whenever and wherever possible the Good News of God’s shalom and realizing the truth of the angels chorus. For we are the followers of the one whose birth they herald. Howard Thurman, a fellow follower of Christ, put it best declaring that:

            When the song of the Angel is stilled,

            When the Star in the sky is gone,

            When the kings and the princes are home,

            When the shepherds are back with their flock,

            The work of Christmas begins:

            To find the lost,

            To heal the broken,

            To feed the hungry,

            To release the prisoner,

            To rebuild the nations,

            To bring peace among brothers and sisters—

            To make music in the heart.        

            And to radiate the Light of Christ,

            every day, in every way,

            in all that we do and in all that we say.

            The work of Christmas lies before us.

So, dear friends, rejoice and be glad, for unto us a child has been born, a child who is Christ our Saviour. May Christ lead each of us as we go forth to make peace on earth and good will to all.   Amen.

Jesus Remember Me: a sermon for Reign of Christ Sunday

remember
Reign of Christ Sunday November 24 2013
Jesus Remember Me When You Come Into Your Kin-dom
Readings: Psalm 46, Meister Eckhart and Luke 23:33-43

THE WIND WILL SHOW ITS KINDNESS Meister Eckhart (1260-1328)

A person
born blind can easily
deny the magnificence of a vast landscape.
One can easily deny all the wonders that one cannot touch,
smell, taste, or hear.
But one day the wind will show its kindness
and remove the tiny patches that cover your eyes,
and you will see God more clearly
than you have ever seen
yourself.

During the offertory, our Music Director Marney Curran offered an impromptu rendering of Sarah McLachlan’s “I Will Remember You” a sacred moment!

Religion, Politics, and Equality

The discussion during the dialogue with Willf Blitzer on Saturday, Sept. 28, pointed to an inescapable truth that clearly is emerging – the intersection of politics, religion and LGBT equality is pointing to a different direction forward. The conversation has a decidedly American flavour. However, Canadians are not immune to those interpretations and articulations of Christianity that damage the psyche. The hope I see in this conversation is a “mainstream media celebrity” like Blitzer is involved. While Blitzer’s ignorance is at times mortifying, it is representitave of the ignorance that all too often prevails in conversations that dare to mix religion and politics. That the conversation takes place in Raleigh, North Carolina, a bastion of rightwing religion and politics, is quite remarkable.

Panelists for the evening were Mitchell Gold and Rev. Dr. T. Anthony Spearman, both of Hickory, N.C., and Rev. Dr. Jack McKinney of Raleigh, N.C.

The Curtain Has Been Torn and The Temple Lies in Ruins: Luke 21:5-19 a sermon

Isaiah 65Our readings today were from Isaiah 65:17-25, Dietrich Bonheoffer’s “Letters from Prison, and Luke 21:5-19

A pdf of the worship bulletin which includes the Bonhoeffer reading can be found here (designed to be printed double-sided, landscape legal paper and folded into a booklet)

Pentecost 26C Nov 17 2013

Peacekeepers, Diplomacy and Humanitarian Aid: a Remembrance Sunday Sermon

war on warI am indebted to Joshua S. Goldstein’s book “Winning the War on War: The Decline of Armed Conflict Worldwide” and his brilliant statistical analysis and summation of the successes won by peacekeepers, diplomacy and humanitarian aid.  

Our liturgy this Remembrance Sunday was a service of lament. Our readings included a section from Elie Wiesel’s book “Night”.  Here you will find a copy of our bulletin which contains the readings as well as the words to Brian Wren’s hymn “The Horrors of Our History” with which our Choir opened our lament.  (pdf of the bulletin laid out to be printed double sided on legal paper)

Radical Christian Meets New Atheist: Peter Rollins and Lawrence Krauss

Recorded Nov.2013: Festival of Dangerous Ideas at the Sydney Opera House, the Radical Christian Peter Rollins debates New Atheist Lawrence Krauss.

SEMPER REFORMANDA: Always Reforming

95Today’s Reformation Sunday Liturgy followed the theme Semper Reformanda: Always Reforming! The sermon looked at various protests of the ongoing reformation, including Luther’s 95 Theses, (here) John Shelby Spong’s Twelve Theses, (here) Matthew Fox’s 95 Thesis for the 21st Century, (here) Holy Cross’ Mission Statement (here) and Holy Cross’ Statement of Welcome (here).

Listen to the sermon here:

Ubuntu: Compassion brought into colourful practice.

go be love

“I must never allow my neighbour to go hungry while I’ve got a little food in my house…We as human beings must sustain each other even during times of greatest peril.”  Let our Thanksgiving become compassion and let us bring our compassion into colourful practice!

THANKSGIVING: Not One, Not Two

I AM the bread of lifeA sermon on Deuteronomy 26:1-11 and John 6:25-35 inspired by Garrison Keillor and Joan Chittister; two of the best storytellers I know.

Listen to the sermon:

“I don’t even like religious people.” – Bishop John Shelby Spong

jack spongBishop Spong is not exactly enamoured of religion and or religiosity.  Speaking at the Seattle Rotary Club on August 28th 2013, Jack Spong tackles a number of subjects as only Jack can, including his friendship with Desmond Tutu, his belief that the Gay Marriage debate in North America is over, his latest book, number 24, The Fourth Gospel: Tales of a Jewish Mystic, and of course why “Christianity must change or die!”  As he often does, Jack reminds us that “Jesus didn’t come to make us religious, but to make us whole, so that we may live life abundantly.” Enjoy!!!

Introducing “Painting the Stars” Contributors: Bruce Sanguin

bruce sanguin

This coming Sunday, we at Holy Cross will begin the new Living the Questions interactive DVD adult education program Painting the Stars. Throughout this week I will be posting introductions to the various contributors to the program. So, if you are anywhere near Newmarket this Sunday consider joining us as we explore the dynamic relationship between science and faith!

One of the primary contributors to the program is Canadian Bruce Sanguin. Until recently, Evolutionary Christian Bruce Sanguin was the minister at the Canadian Memorial United Church in Vancouver. This summer Sanguin left parish ministry to pursue his writing and expanding his speaking career.

Bruce has  written several books that have to inspired my own worship planning. Two of his books are of particular value to any pastor who seeks to plan worship without slipping into the trap of words that re-inscribe old theological patterns:  Darwin, Divinity and the Dance of the Cosmos: An Ecological Christianity and If Darwin Prayed: Prayers for Evolutionary Mystics. Sanguin’s latest book The Advance of Love: Reading the Bible with an Evolutionary Heart explores the relationship between science and faith to shed light on biblical texts.

This video in which Bruce is interviewed by fellow evolutionary Andrew Cohen will wet your appetite for Bruce’s work while giving you an interesting look into evolutionary Christianity.   Enjoy!

“Pagan from the Latin for ‘earth lover'” – Diarmuid O’Murchu

earth loverFor those of us following the lectionary for the Season of Creation, Diarmuid O’Murchu’s reminder that the word “pagan” comes from the Latin for “lover of the earth” functions as a call for Christians to embrace Creation! O’Murchu is an evolutionary theologian whose work is breaking new ground as he reconnects 21st century Christians to the riches within the tradition and moves beyond the confines of church doctrine toward a holistic understanding of what it means to be human which offers hope for living together in the “companionship of empowerment”.

To Be Home – Reverence for the Divine Presence Dwelling Within

To Be Home

Wrestling With the Almighty: Locating Our Very Selves in the Sacred Story

Godbotherers

After a long summer vacation, I returned to work this week. Getting back into the pulpit is a daunting task as I struggle to find just the right words for this Homecoming Sunday. Unable to settle upon which of the many possible readings on which to preach, I was struck by the possibilities of the Narrative Lectionary. Some musings:

You may not be able to tell from looking at me. But let me assure you that you are looking at someone who used to be a champion wrestler. Believe it or not, my wrestling skills actually helped me rise to the level of a world champion wrestler. Well, perhaps I should qualify that statement. When I was an amateur wrestler, I was a world-class champion wrestler. But like so many athletes, when my status changed from amateur to professional, I lost my championship status and although I still qualify as a professional wrestler, and I like to see myself as a champion, I’m no longer what you would call world-class.

Like many professional wrestlers my career began when I was but a child. Growing up I had a very clear advantage as I developed my wrestling skills. You see having a brother who was just 18 months younger than me meant that I had ample opportunities to hone my wrestling skills. My brother and I were always at it. I’ve got to say that even though we shared the same weight class for most of our childhood, when it came to world class wrestling holds, I had him beat. I had this wicked arm-hold sleeper, and that together with my full Nelson followed by a knee-arm press, was guaranteed to have my brother screaming uncle and agreeing to be my obedient servant until in no time at all. For years I reigned as the champion of our little world! I was unbeatable. My brother didn’t stand a chance. My reign as world champion would have continued if it weren’t for the abrupt ending of my amateur status.

One morning when I was about 13 and my brother was 9 and a half, we were going at it,  and to his credit my bother had me in an ingenious hold. Somehow, he’d managed to secure me with what we professional wrestlers call an arm bar. That’s where you’re opponent wrenches your arm behind your back and applies just enough pressure to cause pain, but not enough to break anything. But just when Alan was approaching the point of no return, I managed with a feat of superhuman strength to rise up, twist around and swing for all I was worth and connect with what I though must be my brothers chest. I expected that such a thrust would have released my arm from Alan’s iron grip. But he still had me. I was about to hit him again, when for no apparent reason Alan released me from his grip. In an instant I wiggled free, spun around and connected with what I figured would be a fatal blow. Just before my blow connected with it’s victim, I realized that I was doomed.

Continue reading

Liberal Perspectives on Christianity

imageOver and over again, in conversations with people who have long since left the institution of church behind I hear: “Why don’t clergy pass on what they learned at seminary?” The plea usually comes after I’ve articulated Christianity in a way that makes sense to a 21st century mind.  Below are a series of snippets of Church of England clergy articulating what they call “liberal” perspectives of Christianity. I am all too aware of the multitude of reasons/excuses that prevent some clergy from articulating Christianity the way it is taught in the academy, but I can’t help believing that there is a great hunger out there for the kind of theology that does not require church-goers to check their brains at the door!

Jesus Was and Is an Absolute Fool – a sermon on Luke 15 for Pentecost 17C

imageHow appropriate that preachers all over the world will be preparing sermons this week on the gospel text Luke 15. These parables of the lost will have us remembering the work of a beloved scholar whose work on the parables influenced generations of preachers. Robert Farrar Capon died on Friday and looking over the various sermons that I have prepared over the years on Luke 15, I for one am grateful to have been influenced by such a great theologian!   I am also indebted to two beloved seminary professors for the formation of this sermon: Dr. Donna L. Seamone and Dr. Ed Riegert. All preachers stand on the shoulders of those who have gone before us!!!

Jesus was and is an absolute fool! An absolute fool, I tell you!

Among the teachings of Jesus, the parables of the lost and found are so well known, so familiar that we are in peril of failing to hear the foolishness they advocate.

Although only a few of us have had the opportunity to tend a flock of sheep, most of us at one time or another have been responsible for the welfare of a flock. Whether that flock be sheep or co-workers, clients, customers, students, friends, or children none but the foolish among us would leave 99 to the perils and dangers of the wilderness in order to go looking for one idiot who’d been stupid enough to get themselves lost.

We may not keep our coins at home, but I daresay that most of us have felt the sting of loosing a drachma or two or three in this recession. Only a fool would waste a moment searching for our losses when our portfolio’s are so full. I dare say that if we managed to find or recoup our loss, we’re hardly likely to invite the neighbourhood to a party that would in all likelihood eat up more than we had found. Continue reading

“The First Muslim” – Lesley Hazleton

first muslimLesley Hazleton’s is always worth reading! But her new book, “The First Muslim: The Story of Muhammad” is a must read for those of us who live in the West! I have blogged about Lesley Hazleton before (here and here) because I believe that as a Jewish agnostic she is a brilliantly articulate story-teller who is uniquely placed to bring a much needed understanding of Islam to Westerners. If you are looking for a great introduction to the life of Muhammad or if you’ve slogged through other biographies of Muhammad, this book will provide you with a powerful view of the Prophet who continues to speak to millions. In this video, Hazleton discusses her work. 

Jesus Through a 21st Century Lens: Michael Morwood

imageI first became aware of Michael Morwood several years ago when I was looking for prayer resources that did not use anthropomorphic images of God as if the Divine is some far off character who lives somewhere out or up there waiting for us to speak the correct incantations or pass judgement prior to intervening on our behalf. We can talk, preach, teach and even insist that God is not an old angry bearded guy in the sky, but if our liturgies, prayers and hymns continue to beseech mercy from the Lord we will continue to inscribe an anthropomorphic deity upon the hearts and in the minds of thoseimage few worshipers who continue to worship in our sanctuaries while generations of our neighbours continue to reject our sacred assemblies. Michael Morwood’s little book Praying a New Story gave me the courage to begin creating more sources for worship that move beyond theism. Since then I learned so much from Morwood as I have read all of his books, especially: God Is Near, Is Jesus God and his latest, It’s Time. I’m convinced that Morwood’s thirty years as a parish priest have provided him with the necessary insights to articulate Christianity in ways that 21st century Christians can understand. The videos below feature Michael Morwood doing just that. I encourage you to take the time to listen and learn from this brilliant theologian.

Jesus You’ve Got to be Kidding!!! a sermon Luke 14:25-33 and Deuteronomy 30:15-20 for Pentecost 16C

choose lifeStill enjoying a wonderful vacation, and I am grateful not to have to preach on the difficult text assigned for this Sunday. Here’s a facsimile of the sermon I preached a number of years ago on the gospel text.

Now large crowds were travelling with Jesus and he turned and said to them,  “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it?  Otherwise, when the foundation is laid and the tower cannot be finished, all who see it will begin to ridicule the builder, saying, “This person began to build and was not able to finish.’  Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand?  If not, then, while the other is still far away, he sends a delegation and asks for the terms of peace.  So therefore, none of you can become my disciple if you do not give up all you possession                    Luke: 14:25-33

Jesus you’ve got to be kidding! “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes and even life itself, cannot be my disciple?…None of you can become my disciple if you do not give up all your possessions?”

Hate your father; hate your mother; hate your wife; hate your children; hate you brothers; hate your sisters; hate even life itself and oh yes while you are at it give up all you possessions and then, and only then will you be ready to take up your cross and follow Jesus. What is Jesus talking about? Has Jesus forgotten about the fourth commandment? Are we to forget about honouring our parents? Wasn’t it Jesus who said that we are to love our neighbours as we love ourselves? Didn’t Jesus try to talk people into loving their enemies?  Has Jesus forgotten that God is love? Why does Jesus rant and rave about hating our father’s, mothers, children, sisters, brothers and even life itself?

It is difficult to recognize the Jesus in this text. This is not the gentle Jesus of my childhood. This is not the happy Jesus who smiled out from the pictures in my illustrated Bible.This is not the Jesus that the rightwing conservative Christians point to when they harp on about family values. This is not the gentle Jesus we have come to expect. This Jesus sounds to harsh. This Jesus wants to turn us into religious fanatics who hate everybody and give up everything, even life itself.

For a few years now, there has stood on the shelf above my desk a quotation from Deuteronomy 30. I put it there so that these word’s of God might guide me in my decision making. According to the writers of Deuteronomy, God says:  “I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live”. God says “Choose life!” How do I reconcile this to the Gospel lesson in which Jesus  says whoever does not hate even life itself, cannot be a disciple of Jesus? Why was Jesus so harsh?  What is going on here? Continue reading